The Archbishop of Canterbury… [Wednesday] sent wishes for ”˜a very joyful and blessed Diwali’ to Hindu communities.

In his greeting, Dr Williams speaks of the idea of ‘the return home’ as a central concept in the Ramayana, where the believer returns not to a specific place, but ‘to God and finding a home in God’.

Speaking of the similarities with which Hindu and Christian mystical texts refer to ‘homecoming’, he says “I hope that through reading these different passages together in Hindu and Christian dialogue we can find a basis from which to work together as communities and develop greater understanding of the nature of God and of what it means to dwell with and in him.”

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British philosopher A C Grayling has withdrawn from attending an interreligious event to promote world peace hosted by the Vatican.

Although the professor of philosophy had originally planned to attend the third “Prayer for Peace” in Assisi, Italy, he later changed his mind on discovering that it was an event for pilgrims.

Professor Grayling told The Catholic Herald: “I thought it was originally to have a discussion with the Pope about the place of religion in society but then it turned out it was a minor event and what they wanted was these guests to accompany the Pope on a pilgrimage. So I decided to withdraw.”

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Two Pittsburgh religious leaders said they felt joy and relief when they learned an Israeli soldier held captive for five years by Hamas had been freed.

“I’m thrilled that that’s happened for the family, but I certainly hope and pray not just for his welfare, but that we don’t have to face this situation again,” said Bishop David Zubik of the Pittsburgh Catholic Diocese.

Zubik and Aaron Bisno, senior rabbi of Rodef Shalom Congregation in Shadyside, discussed their reactions on Tuesday after Israel exchanged more than 1,000 Palestinian prisoners for Gilad Schalit, 25, an Israeli soldier held captive since 2006.

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Slowly and carefully, the Vatican is setting the stage for the third edition of the interreligious “prayer for peace” encounter in the Italian pilgrimage town of Assisi.

The Oct. 27 event marks the 25th anniversary of the first such gathering. As in 1986, it is expected to draw representatives from many Christian denominations and more than a dozen other faiths.

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Jews, Muslims and their allies cheered Sunday (Oct. 2) as California Gov. Jerry Brown signed a bill prohibiting all local bans on circumcision, making it illegal for local authorities to restrict the medical or religious practice.

Anti-circumcision activists had gathered enough signatures to place the issue on the ballot in San Francisco. Voters would have been asked to decide if infant circumcision should be banned as an unnecessary genital mutilation, a misdemeanor punishable by a $1,000 fine and up to a year in jail.

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Abu Elias sat beneath the towering stairs leading from the Convent of Our Lady of Saydnaya, a church high up in the mountains outside Damascus, where Christians have worshiped for 1,400 years. “We are all scared of what will come next,” he said, turning to a man seated beside him, Robert, an Iraqi refugee who escaped the sectarian strife in his homeland.

“He fled Iraq and came here,” said Abu Elias, looking at his friend, who arrived just a year earlier. “Soon, we might find ourselves doing the same.”

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The conference ”” held at Al Akhawayn University in Ifrane, a town in the Atlas Mountains about two hours south of Rabat ”” brought together Holocaust scholars and survivors, leaders of Morocco’s Jewish community and American Jewish and Moroccan Muslim students. Its twin mandates were to teach about the extermination of European Jewry and to pay homage to the courage of Morocco’s wartime king, Mohammed V, in resisting the orders of the Vichy French occupation government to round up and turn over Jews for internment and probable death.

Uncommonly among Arab and Muslim nations, Morocco has accepted the reality of the Holocaust, rather than either dismissing it outright or portraying it as a European crime for which those countries paid the price in the form of Israel’s creation. Partly, no doubt, because of Mohammed V’s stand against the Vichy regime, the current king, Mohammed VI, called in a 2009 proclamation for “an exhaustive and faithful reading of the history of this period” as part of “the duty of remembrance dictated by the Shoah.”

Still, the recent conference would never have occurred without Mr. Boudra. Now 24 and majoring in political science, Mr. Boudra grew up after much of Morocco’s Jewish population had moved to France or Israel. But he heard from his grandmother about her childhood in the Jewish quarter of Casablanca, and a grandfather still had Jewish neighbors in his apartment house.

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“We evangelicals cringe like everyone else at the prominence given to marginal groups labeled with our name,” says the Rev. Joel Hunter, an influential megachurch pastor in Orlando and an ideological centrist. “We know their numbers are small and their influence is grossly exaggerated, but we are not surprised that the majority of common-sense believers are not given equal attention in a society fascinated by extremes.”

Most evangelicals accept some form of evolution and do not subscribe to arcane doctrines, such as “Christian Reconstructionism” and “Dominionism,” that Christians need to rule the world in order to bring about the Second Coming of Jesus. And, contrary to recent writing by some progressive Jews, most evangelicals are comfortable with the notion of theological tolerance and religious pluralism. “The media have been too eager to feature a simpleton image of evangelicals,” says Hunter. “Our part of the faith community is, on the whole, intelligent, accepting of diversity, and wanting the best practical solutions for the common good….”

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During the riots in August, for example, there were many moments in which the richness of the faith communities delivered vital correctives and action. Clergy were on the streets trying to calm and correct. I heard of one priest who was able to direct young boys back home, preventing them from picking up looted goods lying on the street and thereby risking life-changing arrest and prosecution. Churches and religious centres acted as focal points for those who wished to express their desire and determination for peace and solidarity with the victims of damage. And here in Birmingham was the most well-known example of all: the words and actions of Mr Tariq Jahan.

As we all know, in the very heart of a grievous family tragedy, he was able, on the basis of his faith, to summon and express great concern for others. Rather than express an understandable anger his appeal was eloquent and effective: ”˜Today we stand here to call to all the youth to remain calm, for our communities to stay united. This is not a race issue’ he said. ”˜The families have received messages of sympathy and support from all parts of the communities, from all faiths, all colours and backgrounds.’ His appeal was direct and passionate: ”˜I have lost my son. If you want to lose yours step forward, otherwise calm down and go home.’

This is faith in action, in its depth and dignity, a major contribution to our common good. And it has been seen and understood by so many. To Mr Jahan can be addressed the words of Pope Benedict, from a year ago, when he expressed the Catholic Church’s appreciation for ”˜the important witness that you bear as spiritual men and women living at a time when religious convictions are not always understood or appreciated.’

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Religious leaders of all stripes, gowns and headgear gathered in Jerusalem’s Mishkenot Sha’ananim neighborhood Wednesday to attend the third annual Interfaith Ethics and Tolerance conference.

Bringing together Jewish and Muslim clerics, as well as clergy from numerous Christian denominations and those of the Bahai and Hindu faiths, the conference this year focused on the role of spiritual leaders in promoting peace and tolerance as well as the challenges of religious leadership in today’s globalized world.

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Jews and Muslims worshiping on Friday also addressed the national tragedy.

Temple Emanu-el Rabbi Jonathan Miller’s sermon was written to connect the 9/11 anniversary to Jewish traditions of mourning and to tell the Birmingham, Ala., congregation why acts of evil might be forgiven but never forgotten (www.ourtemple.org).

“If we want to destroy the evil, we have to live into our better selves and make sure these terrorists, like the terrorists before them, have no place in the things that are holy to us,” Miller said.

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Mayor Michael R. Bloomberg has come under attack by some religious and political leaders for not including clergy members as speakers at Sunday’s official ceremony at ground zero on the 10th anniversary of the attacks.

Richard D. Land, president of the Ethics and Religious Liberty Commission, which is the public policy arm of the Southern Baptist Convention, said in an interview that the planned ceremony only proved that New York was the “epicenter of secularism,” out of step with the rest of America.

“We’re not France,” he said. “Mr. Bloomberg is pretending we’re a secular society, and we are not.”

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Interfaith worship services have doubled in the decade since the 9/11 attacks, according to a new study released Wednesday (Sept. 7), even as more than seven in 10 U.S. congregations do not associate with other faiths.

The survey by an interfaith group of researchers found that about 14 percent of U.S. congregations surveyed in 2010 engaged in a joint religious celebration with another faith tradition, up from 6.8 percent in 2000.

Interfaith community service grew nearly threefold, with 20.4 percent of congregations reporting participation in 2010, up from 7.7 percent in 2000, according to the Cooperative Congregations Studies Partnership.

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In Syracuse, as in countless other communities, 9/11 set off a phenomenon that may seem counterintuitive in an era of increasingly vocal Islamophobia. A terrorist attack that provoked widespread distrust and hostility toward Muslims also brought Muslims in from the margins of American religious life ”” into living rooms, churches, synagogues and offices where they had never set foot before.

American Christians and Jews reached out to better understand Islam and ”” they will admit ”” to find out firsthand whether the Muslims in their midst were friends or foes. Muslims also reached out, newly conscious of their insularity, aware of the suspicions of their neighbors, determined that the ambassadors of Islam should not be the terrorists.

“Before 9/11 we were somewhat timid,” said Saad Sahraoui, president of the Islamic Society of Central New York, the largest mosque in Syracuse, when the attacks occurred in 2001. “We just kept to ourselves, just concerned with our families and our children….

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Over the last few weeks of prayer, fasting and reflection it must have been very difficult to watch the growing unrest and rioting in many of the major cities in the United Kingdom. The tragic deaths of Haroon Jahan, Shahzad Ali and Abdul Muzavir in Birmingham occurred at the darkest moment of those days. Their families and friends suffered horrific bereavement and shock, but somehow in the midst of this chaos, they brought about a change. On the day after their murder, Tariq Jahan, the father of one of the boys who died, showed immense dignity in calling for restraint in his local community. His call for peace and unity was one of the decisive moments during those days and was a gift in Ramadan that gave hope to many not just in Birmingham but all over the United Kingdom and beyond….

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Deep in America’s heartland, a Reform synagogue, a nondenominational mosque and an… [Episcopal] church are all putting down roots on a 37-acre tract of land that once belonged to a Jewish country club. A body of water called Hell Creek runs through the development, over which the faith groups plan to build “Heaven’s Bridge.”

Fantastical as it sounds, this interfaith campus is currently in the works in Omaha, Neb. Slated for completion in 2014, the Tri-Faith Initiative is an experiment in religious coexistence in a city better known as a hub of corn-fed conservatism.

“The only other place where such a thing exists is Jerusalem,” said Dr. Syed Mohiuddin, chairman of the Creighton University School of Medicine. Mohiuddin’s organization, the American Institute of Islamic Studies and Culture, is building a mosque on the campus. “Jerusalem is so important to these three faiths. We are sort of reproducing that model.”

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PROFESSOR BERNARD SABELLA (Al-Quds University): The places are important, but you need to make these places to come alive, and you cannot do that without indigenous Palestinian Christians in the Holy Land.

[KIM] LAWTON: The overwhelming majority of Christians here are Arabs. They were among the hundreds of thousands displaced in 1948, when the State of Israel was established and in the wars that followed. For decades now, Palestinian Christians have continued to emigrate at disproportionately high rates, and their birth rates are much lower than those of Muslims. Roughly 150,000 Christians live in Israel proper””about two percent of the population. In the Palestinian Territories, it’s estimated that Christians make up just over one percent of the population. There are also small Christian minorities in disputed East Jerusalem. The circumstances for Christians vary in each of those places and, like most things here, a lot of it is shaped by the ongoing conflict.

SABELLA: The challenge, I think, to Palestinian Christians, in my view, and to Christian communities in Israel and the Middle East, is really to stay put.

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India’s best-known Islamic seminary ousted its reformist leader on Sunday, less than seven months after he assumed the post, because he was quoted as speaking favorably of a Hindu nationalist suspected of fomenting deadly anti-Muslim riots.

The reformer, Mullah Ghulam Mohammed Vastanvi, was appointed in January to lead the seminary, Darul Uloom, in the city of Deoband in Uttar Pradesh State. He had become popular in part because of the success of his madrasas, or Islamic schools, in the western Indian state of Maharashtra that bridged traditional Islamic education with the needs of the modern world by teaching students secular subjects like science and computer programming. He had hoped to bring those innovations to Darul Uloom.

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It may come as a surprise to many Christians that Muslims are generally open to studying the life of Jesus as a model for leadership because they revere him as a prophet.

But now that I’m no longer obsessed with converting people to Christianity, I’ve found that talking about Jesus is much easier and far more compelling.

I believe that doctrine is important, but it’s not more important than following Jesus.

Jesus met people where they were. Instead of trying to figure out who’s “in” and who’s “out,” why don’t we simply invite people to follow Jesus ”” and let Jesus run his kingdom?

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ARCHBISHOP VINCENT NICHOLS, Catholic Bishops’ Conf. of England and Wales: The Holy Land and the holy sites could become something like the Coliseum, you know, the remnants of something that is of great historical interest and maybe of cultural interest, but not lived in, not living and breathing centers of life and prayer.

[KIM] LAWTON: The leaders discussed concrete ways to help the predominantly Palestinian Christian community, such as financial support, building more relationships between congregations and increasing public policy advocacy. As part of that, the group specifically called for an end to security restrictions that prevent local people of faith from visiting their holy sites. Conference organizers denied criticism from some quarters that supporting Palestinian Christians makes one “anti-Israel.”

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Watch it all (a little over eight minutes).

This is the video mentioned in the prior audio piece from Vatican Radio. Watch it all–KSH.

Herewith the accompanying blurb:

The Anglican archbishop of Canterbury, Rowan Williams and the Catholic Archbishop of Westminster, Vincent Nichols are to host an international conference on the Holy Land next week, aimed at raising awareness of the plight of Christians there.

The conference, to be held on Monday and Tuesday at Lambeth Palce in London, includes Anglican and Catholic bishops from many different countries, together with Jewish and Muslim delegates who will stress the vital role that Christians continue to play in the land where Christ was born.

The head of Pontifical Council for Interreligious Dialogue, Cardinal Jean Louis Tauran will be representing the Holy See at the conference, while the delegation of Christian leaders from Jerusalem will be headed by Latin Patriarch Fouad Twal and Anglican bishop Suheil Dawani.

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In a remarkable interfaith gesture, Hindu statesman Rajan Zed and Episcopal Bishop of Utah Rt. Rev. Scott B. Hayashi met in Salt Lake City (Utah, USA) on July 7 and had a dialogue.

Meeting in Episcopal Diocese of Utah, two leaders discussed various topics, including harmonious living, dialogue, overcoming prejudices, love-compassion-respect-trust, finding common ground, etc. Executive Director of Salt Lake Interfaith Roundtable Dr. Rev. Canon W. Ivan Cendese also participated.

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A petition of more than 2,000 signatures was handed into 10 Downing Street last week in opposition to Pakistan’s controversial Blasphemy Laws.

Organised by Wilson Chowdhry and the British Pakistani Christian Association, the petition’s aim is to protect Christians and other religious minorities in Pakistan.

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The Anglican paper presented by Mrs. Clare Amos highlighted the dialectic of whether the Psalms should be considered as ‘our words to God’ or ‘God’s words to us’ and reviewed the changing place and role of Psalms in Anglican liturgy and life. In response, Chief Rabbi Shear Yashuv Cohen examined the place of David as temporal and spiritual leader and how this was reflected in specific Psalms.

The papers and the ensuing discussion reflected on the way in which Psalms may serve as a calibrating resource to curb human arrogance and combat despair. Furthermore, in highlighting the creative tensions between the transcendent and the immanent, the Psalms demonstrate both the constancy and intimacy of the Divine Presence.

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The five-page code of conduct, which has been under negotiation since 2005, was unveiled at a Geneva news conference by the World Council of Churches (WCC), a senior Roman Catholic prelate and the World Evangelical Alliance (WEA).

It urges Christians wanting “to share the good news of God’s kingdom” — missionary work or simply publicly testifying to their faith — “to build relations of respect and trust with all religions” and adapt their approaches to local conditions.

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For a guy who is only 35 and lives in a walk-up apartment, Eboo Patel has already racked up some impressive accomplishments.

A Rhodes scholar with a doctorate in the sociology of religion from Oxford University, he has four honorary degrees. His autobiography is required freshman reading on 11 college campuses. He runs a nonprofit organization ”” the Interfaith Youth Core ”” with 31 employees and a budget of $4 million. And he was tapped by the White House as a key architect of an initiative announced in April by President Obama.

Mr. Patel got there by identifying a sticky problem in American civic life and proposing a concrete solution. The problem? Increased religious diversity is causing increasing religious conflict. And too often, religious extremists are driving events

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(ACNS) The Anglican Communion Network for Inter Faith Concerns (NIFCON) has this week launched an exciting and valuable new resource to assist Anglicans and other Christians in their engagement with people of other faiths.

Generous Love: the truth of the Gospel and the call to dialogue ”“ an Anglican theology of inter faith relations was produced in 2008 by NIFCON members. The report, which formed the basis for work at the 2008 Lambeth Conference in this field, has become increasingly well-known over the last three years, and is becoming a bench-mark for involvement by Anglicans in inter faith relations throughout the Communion.

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Religious and human rights activists are asking U.S. churches to invite Jewish and Muslim clergy to their sanctuaries to read from sacred texts next month in an initiative designed to counter anti-Muslim bigotry.

The June 26 initiative, called “Faith Shared: Uniting in Prayer and Understanding,” is co-sponsored by the Interfaith Alliance and Human Rights First. Leaders of the two Washington-based groups said the event hopes to demonstrate respect for Islam in the wake of Quran burnings in recent months.

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