And when evening came, the boat was out on the sea, and he was alone on the land. And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, but when they saw him walking on the sea they thought it was a ghost, and cried out; for they all saw him, and were terrified. But immediately he spoke to them and said, “Take heart, it is I; have no fear.” And he got into the boat with them and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened.
And when they had crossed over, they came to land at Gennes”²aret, and moored to the shore. And when they got out of the boat, immediately the people recognized him, and ran about the whole neighborhood and began to bring sick people on their pallets to any place where they heard he was. And wherever he came, in villages, cities, or country, they laid the sick in the market places, and besought him that they might touch even the fringe of his garment; and as many as touched it were made well.

–Mark 6:47-56

Beautiful early morning view from Downtown Charleston! pic.twitter.com/HtQQrK3xY5

— Joey Sovine Live 5 (@JoeySovine) March 8, 2024

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.3This is my defense to those who would examine me. Do we not have the right to our food and drink? 5 Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?

Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, “You shall not muzzle an ox when it is treading out the grain.” Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.

–1 Corinthians 9:1-15

🏔️Der Tag erwacht ..☀️❄️🏔️🍀 pic.twitter.com/bK26os0mUh

— 💫Stein_harmonie🍀🧚‍♀️ (@SteinHarmonie) March 7, 2024

The cathedral had hoped for some years to give Austen a fitting tribute as a sculpture, Dean Ogle said. “The opportunity has now arisen with a significant number of private donors and small grant providers keen to see in place the splendid and sensitive design by the acclaimed sculptor Martin Jennings. These funds are restricted by the donors to this project only.

“We recognise that, at a time of cost inflation for so many people, of anxiety about the future, and conflict in society, the idea of bringing to fruition a statue of arguably Britain’s greatest literary figure could be seen as frivolous. Funding for the arts, be it for sculpture or any other medium, is always open to question, which we understand.

“However, with the enthusiastic support of our private donors and the wider benefit it will bring to Winchester, Hampshire, and many of the Austen fans nationally and worldwide, we consider this project should proceed.”

Read it all.

Winchester Cathedral has revealed the preliminary design of a proposed statue of Jane Austen, commissioned from the figurative sculptor Martin Jennings, to mark the 250th anniversary in 2025 of the novelist’s birth https://t.co/IcWSRjmVlv

— Church Times (@ChurchTimes) March 5, 2024

Some, who mistakenly view the Church of England as a unified, coherent body – may therefore delight in the shrinking congregations and generally low morale that defines it nowadays. I delight in none of these things, because I love the CofE.

Look more closely though, and you’ll realise that there is not one Church of England – but two. There’s the Reverend Dr Jekyll, the one who performs invaluable work on the ground; burying the dead, visiting the sick, educating more than a quarter of our nation’s schoolchildren to a much higher standard than the state normally achieves.

This Church manages the food banks, playgroups, dementia cafés and loneliness workshops. It does its best to protect some of the most valuable parts of our nation’s physical and cultural heritage. Its parish priests do this for little money; its thousands of volunteers do it for none at all.

Then there is the other Church of England – the Reverend Mr Hyde. This is a church of unaccountable committees and upward failure, resulting in perhaps the least impressive bench of bishops since Pope Gregory first observed “non angli, sed angeli”. Members of this caste speak in identikit managerial jargon, which from an institution that has provided some of the most beautiful cadences and turns of phrase in the English language is depressing.

Read it all.

Several points expressed well. And they won’t stop. It’s like the control room at Chernobyl – total meltdown.

The Church leadership is destroying the CoE I love https://t.co/VUVRNZ06Te

— Tom Sander 🚴 (@RevThomasSander) March 6, 2024

If any one imagines that he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him.

–1 Corinthians 8:2-3

Morning everyone hope you are well. You don't always have to climb the highest or the most well known fells to get a spectacular view. Thrang Crag looking down the Langdale Valley. Not bad if I say so myself. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/CVTJG8Ycrk

— Rod Hutchinson (@lakesrhino) March 6, 2024

Ed Lloyd Owen, a society wedding photographer, described the initiative “as a storm in a teacup”: he had not signed the petition and did not intend to, he told the Church Times this week. He saw the issue as a matter of co-operation.

“There is always going to be some friction between two people trying to do their jobs and getting in each other’s way slightly,” he said. “It’s overcome by simply making sure you speak to each other. I also observe the rule of no flash and don’t go near ‘the bubble’. I wear smart clothes (usually tails) and rubber-sole shoes, only move during hymns, and use silent cameras with long lenses.”

His view was not far from that of the former Archbishop of Canterbury Lord Williams, who told The Sunday Times this week: “While some vicars can be a complete pain and over-controlling to a degree, clergy too need to be able to do their jobs.”

It was reasonable, he said, for officiating clerics to ask photographers “not to be intrusive during a service when something significant is supposed to be taking place at the spiritual level”.

Read it all (registration or subscription).

A petition to “improve working conditions for wedding photographers in churches” — who have been accusing clerics of “abusive” behaviour towards them — has attracted almost 1000 signatures https://t.co/aiPUPXuo5s

— Church Times (@ChurchTimes) March 5, 2024

Though audio has many advantages, most people don’t view it as a replacement for reading Scripture but rather as a complement. Reeves notes that reading in print is better for in-depth study, since it allows the reader to make cross-references and to stop and reflect on what they’re reading.

Comprehension of the text overall isn’t necessarily impacted by the format. While some studies have found that reading has a slight edge over audio, most experts agree that any comprehension gap that might exist is minimal.

“I wouldn’t want people to feel that reading is good and audio is a poor substitute. I think audio adds something, which is really beneficial,” Reeves said. “But I’d equally want to say that audio alone won’t give you what you can get if you’re also able to read and study and push deeper. A combination of the two is a wonderful opportunity. Let’s realize both offer something. Let’s try to get the best of both worlds.”

Read it all.

, :
New listening options allow Christians to maximize their time in the Word.https://t.co/BQvoMIRmal

— Christianity Today (@CTmagazine) March 5, 2024

I want to make a threefold response to what Bell says in these two paragraphs.

First, creating a new provincial structure for the Church of England to provide for the differing positions of conservatives and liberals is not a ‘fundamental threat’ to the Church of England’s ecclesiology.

What CEEC is asking for is internal differentiation within the Church of England by means of a re-configuration of the Church’s current provincial system. This could take the form of a new province for conservatives alongside Canterbury and York, a new province for liberals alongside Canterbury and York or a re-working of the two existing provinces to cover the whole country with conservatives in Canterbury and liberals in York. [1]

The key point to note about this proposal is that it is in line with the existing ecclesiology of the Church of England. The Church of England has historically consisted, and continues to consist, as a combination  of two separate provinces, each their own Archbishop (both of whom have metropolitical authority within their own province and neither of whom is subject to the other), and each having its own provincial synodical structure consisting of a provincial Convocation made up of the two Houses of Bishops and Clergy, and an attendant House of Laity.  A meeting of the General Synod is simply a joint meeting of these two provincial synods, and the two Convocations retain the power both to veto legislation proposed in the General Synod and to make provision for matters relating to their province (see Canon H.1 and Article 7 of the Constitution of General Synod).

Adding another province into the mix, or reconfiguring the two existing provinces, would not alter this ecclesiological structure in any fundamental way.[2] What it would mean is that the two (or three)  provinces of the Church of England could continue to meet together in General Synod to debate and legislate on matters of common concern, while their provincial synods could legislate to either maintain or change the Church of England’s current teaching and practice with regard to marriage and human sexuality, thus allowing both conservatives and liberals to have what they are looking for  within their own province or provinces.

Each province would hold that the other province or provinces is (or are) part of the Catholic Church and the Church of England, and there would be transferability of ministry without re-ordination between them subject to a minister being prepared to accept the doctrine and discipline of the province to which he or she was transferring.

The Church of England could thus stay together, but in a way which respected the conscientious convictions of both sides and would prevent the Church of England breaking apart entirely.

Read it all.

Martin Davie–A response to Meg Warner ‘Does the Bible really say … that sex outside marriage is wrong? https://t.co/tYzlpsnfpt #christianity #sexualethics #marriage #bible #anglican #anthropology pic.twitter.com/qdQI0oGk5j

— Kendall Harmon (@KendallHarmon6) May 30, 2019

Therefore, when the Lord heard, he was full of wrath;
a fire was kindled against Jacob,
his anger mounted against Israel;
because they had no faith in God,
and did not trust his saving power.
Yet he commanded the skies above,
and opened the doors of heaven;
and he rained down upon them manna to eat,
and gave them the grain of heaven.
Man ate of the bread of the angels;
he sent them food in abundance.

–Psalm 78:21-25

“The world will never starve
for want of wonders; but
only for want of wonder.”

~ G.K. Chesterton

I wish you all a beautiful day.️
May we never lose our wonder.

© by Denny Bitte / Tumblr pic.twitter.com/oN9JKYwe3i

— Monica AS (@Monica85198503) March 5, 2024

Betsy Sumner always knew she wanted to be a teacher. She came from a family of educators and took a class in high school for aspiring teachers. She began teaching straight out of college in 2009 and loved it.

But last summer she left her job teaching family and consumer sciences, the subject previously known as home economics, at a high school in northern Virginia. With four children of her own, juggling the demanding workload was no longer worth it for the pay.

“It’s almost like preparing for a circus or a theater performance—every day you have to show up and do a show,” she said of preparing for class each day. “It’s just not really sustainable.”

Public-school teachers like Sumner are still leaving the profession in higher numbers than before the pandemic, a Wall Street Journal analysis of data from 10 states show, though departures have fallen since their peak in 2022. The elevated rate is likely due to a combination of factors and adds one more challenge to schools battling learning loss and frequent student absences.

Read it all.

Teachers are still quitting the profession in high numbers, as schools continue to be shaken by political discord, learning loss and chronic absenteeism https://t.co/ckIsXq00Ij https://t.co/ckIsXq00Ij

— The Wall Street Journal (@WSJ) March 4, 2024

The debt load of the U.S. is growing at a quicker clip in recent months, increasing about $1 trillion nearly every 100 days.

The nation’s debt permanently crossed over to $34 trillion on Jan. 4, after briefly crossing the mark on Dec. 29, according to data from the U.S. Department of the Treasury. It reached $33 trillion on Sept. 15, 2023, and $32 trillion on June 15, 2023, hitting this accelerated pace. Before that, the $1 trillion move higher from $31 trillion took about eight months.

U.S. debt, which is the amount of money the federal government borrows to cover operating expenses, now stands at nearly $34.4 trillion, as of Wednesday. Bank of America investment strategist Michael Hartnett believes the 100-day pattern will remain intact with the move from $34 trillion to $35 trillion.

Read it all.

US national debt is rising at a rate of $1 trillion every 100 days. That is long-term unsustainable. https://t.co/7krjwWFfqL

— Anders Corr, Ph.D. (@anderscorr) March 2, 2024

While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” But ignoring what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” And he allowed no one to follow him except Peter and James and John the brother of James. When they came to the house of the ruler of the synagogue, he saw a tumult, and people weeping and wailing loudly. And when he had entered, he said to them, “Why do you make a tumult and weep? The child is not dead but sleeping.” And they laughed at him. But he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. Taking her by the hand he said to her, “Tal′itha cu′mi”; which means, “Little girl, I say to you, arise.” And immediately the girl got up and walked (she was twelve years of age), and they were immediately overcome with amazement. And he strictly charged them that no one should know this, and told them to give her something to eat.

–Mark 5:35-43

🌿Guten Start in die neue Woche ☀️🍀 pic.twitter.com/W0OWyt9yj2

— 💫Stein_harmonie🍀🧚‍♀️ (@SteinHarmonie) March 4, 2024

The LORD reigns; he is robed in majesty; the LORD is robed, he is girded with strength. Yea, the world is established; it shall never be moved; thy throne is established from of old; thou art from everlasting.

–Psalm 93:1-2

Dunluce is one of the most picturesque and romantic of Irish Castles. With evidence of settlement from the first millennium, the present castle ruins date mainly from the 16th and 17th centuries. It was inhabited by both the feuding McQuillan and MacDonnell clans @ThePhotoHour pic.twitter.com/iLOHLSm1UU

— Sharon Welby📷 (@sharonwelby1) March 3, 2024

In a statement, the Roman Catholic lead bishop for life issues, the Rt Revd John Sherrington, an auxiliary bishop in the archdiocese of Westminster, welcomed the committee’s decision “not to recommend the legalisation of assisted suicide”.

He continued: “As highlighted in the Committee’s report, experts have noted that there have been major problems in safeguarding the vulnerable and those without full mental capacity when assisted suicide and/or euthanasia has been introduced in other jurisdictions.

“Recognising the distress and suffering of those who are sick and vulnerable, I welcome the Committee’s recommendation that the accessibility and provision of palliative and end of life care needs to be improved — something the Catholic Church has consistently called for.”

Read it all (registration or subscription).

The Bishop of London @bishopSarahM has welcomed a report by MPs which calls for palliative and end-of-life care to be made more widely available https://t.co/5liE9iClCh

— Church Times (@ChurchTimes) March 1, 2024

YWAM established its presence in Arusha in 2000 and has since established three fully staffed offices in the region. The center’s education programs include classes in discipleship ministry, tailoring, computer skills, and English language, among others.

“In these days, tears are being poured out across the world by individuals, families and YWAMers worldwide. I am personally reeling from the weight of this news, as I knew and loved many of these individuals personally,” wrote Cunningham. She encouraged the use of three Bible verses:

• Hang on to the fact that, no matter what, we know that God is just and kind in all his ways (Ps. 145:17).
• Remind yourself of Job 42:2. Job had lost everything and his response to God was I know that you can do all things and that no purpose of yours can be thwarted. Let’s hang on to that word!

• Remind yourself of Isaiah 41:10: Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and uphold you with my righteous right hand.

Read it all.

,
“We have not seen a tragedy of this magnitude in all of [Youth With a Mission]’s history & we are all devastated”https://t.co/Jd1wuDRtLd

— Christianity Today (@CTmagazine) March 1, 2024

The world’s carbon dioxide emissions from energy rose yet again to a new high in 2023 despite fossil fuel use falling in the advanced economies of the EU and US, the latest International Energy Agency report shows.

Emissions reached a record 37.4bn tonnes as droughts and rising energy demand pushed up fossil fuel use, a rise of 1.1 per cent, or 410mn tonnes, compared to the year before.

This runs counter to the need for emissions to be cut by almost 45 per cent by 2030 to limit long-term global warming to no more than 1.5C since the pre-industrial era. Already the rise in temperatures is at least 1.1C, and last year was the hottest on record.

Higher emissions from India and China helped offset reductions in the EU and the US, as the developing economies remained heavily reliant on coal to meet energy demand even as they also develop cleaner energy. 

Read it all (subscription).

Emissions reach record high despite growth in clean energy, IEA says https://t.co/Z4yLX1GjCA

— Financial Times (@FT) March 1, 2024

On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion; and they woke him and said to him, “Teacher, do you not care if we perish?” And he awoke and rebuked the wind, and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you afraid? Have you no faith?” And they were filled with awe, and said to one another, “Who then is this, that even wind and sea obey him?”

–Mark 4:35-41

“We need beauty because
it makes us ache to be worthy of it.”

~ Mary Oliver

March 1st

Happy New Month, my dear friends!
Let’s embrace it with enthusiasm &
hope for the best.

© by Magda Bognar pic.twitter.com/dwDCdq9JvC

— Monica AS (@Monica85198503) March 1, 2024

The General Synod has renewed its call for a just peace in Ukraine, after a debate to mark the second anniversary of Russia’s invasion, which fell on Saturday.

The motion, which was carried almost unanimously on Tuesday at the end of a five-day meeting in Westminster, referred to the “ongoing suffering and terror” experienced by Ukrainians two years into the war, and called on churches and politicians to work for an end to the conflict and a restoration of the international order.

During the debate, the motion was amended to include a further call to UK politicians to “affirm their continued support for Ukraine until such time as a just and lasting peace is secured”.

First to speak was the Archbishop of Canterbury, recently returned from his second visit to Ukraine (News, 23 February). He had also spoken, directly but remotely, with Patriarch Kirill. “But I am not neutral on this,” he said. “Ukraine is paying for our security with blood.”

Read it all.

Ukraine is paying for our security in blood, Archbishop Welby tells Synod https://t.co/vz6s408Ovc

— Church Times (@ChurchTimes) February 29, 2024

And he said to them, “Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. If any man has ears to hear, let him hear.” And he said to them, “Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. For to him who has will more be given; and from him who has not, even what he has will be taken away.”

And he said, “The kingdom of God is as if a man should scatter seed upon the ground, and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. The earth produces of itself, first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them without a parable, but privately to his own disciples he explained everything.

–Mark 4:21-34

"Meadow River Aerial Perspective"#GauleyRiverNationalRecreationArea #AlmostHeaven #WestVirginia #ThePhotoHour pic.twitter.com/41qXtSSvP2

— Thomas R Fletcher (@ThomasRFletcher) February 29, 2024

After losing at the appellate level, state officials turned to the U.S. Supreme Court. They asked the justices to consider the dismissals and determine whether they amounted to religious discrimination.

On Tuesday, the Supreme Court declined to get involved, but Justice Samuel Alito published a statement emphasizing the importance of the issues involved.

Whether jurors can be dismissed based on their religious beliefs about sexuality is a “very serious and important question,” he wrote, one that he anticipated when the Supreme Court legalized same-sex marriage.

“In this case, the court below reasoned that a person who still holds traditional religious views on questions of sexual morality is presumptively unfit to serve on a jury in a case involving a party who is a lesbian. That holding exemplifies the danger that I anticipated in Obergefell v. Hodges, namely, that Americans who do not hide their adherence to traditional religious beliefs about homosexual conduct will be ‘labeled as bigots and treated as such’ by the government,” Alito said.

Read it all.

The Supreme Court won’t yet consider whether potential jurors can be dismissed based on their religious beliefs. | By @kelsey_dallas https://t.co/8yVvoH8BE8

— Deseret News (@Deseret) February 28, 2024

Six days before Christmas, the US Department of Justice loudly announced a win in the ongoing fight against the scourge of ransomware: An FBI-led, international operation had targeted the notorious hacking group known as BlackCat or AlphV, releasing decryption keys to foil its ransom attempts against hundreds of victims and seizing the dark web sites it had used to threaten and extort them. “In disrupting the BlackCat ransomware group, the Justice Department has once again hacked the hackers,” deputy attorney general Lisa Monaco declared in a statement.

Two months and one week later, however, those hackers don’t appear particularly “disrupted.” For the last seven days and counting, BlackCat has held hostage the medical firm Change Healthcare, crippling its software in hospitals and pharmacies across the United States, leading to delays in drug prescriptions for an untold number of patients.

The ongoing outage at Change Healthcare, first reported to be a BlackCat attack by Reuters, represents a particularly grim incident in the ransomware epidemic not just due to its severity, its length, and the potential toll on victims’ health. Ransomware-tracking analysts say it also illustrates how even law enforcement’s wins against ransomware groups appear to be increasingly short-lived, as the hackers that law enforcement target in carefully coordinated busts simply rebuild and restart their attacks with impunity.

“Because we can’t arrest the core operators that are in Russia or in areas that are uncooperative with law enforcement, we can’t stop them,” says Allan Liska, a ransomware-focused researcher for cybersecurity firm Recorded Future.

Read it all.

Two months ago, the FBI “disrupted” the BlackCat ransomware group. They're already back—and their latest attack is causing delays at pharmacies across the US. https://t.co/iowdfRdtXY

— WIRED (@WIRED) February 28, 2024

Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. And he taught them many things in parables, and in his teaching he said to them: “Listen! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; and when the sun rose it was scorched, and since it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”

And when he was alone, those who were about him with the twelve asked him concerning the parables. And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables; so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven.” And he said to them, “Do you not understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them. And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

–Mark 4:1-20

Amanhecer em Novo Hamburgo … @metsul @CeuProfundo #sun #ThePhotoHour @jornalnh @CeuProfundo @Havenlust pic.twitter.com/9WFOeQSoFO

— Daniel Fleck (@djcapella) February 28, 2024

The Church of England needs many more leaders from working class backgrounds and deprived communities, the General Synod has heard, in a debate where members voted to redouble efforts to establish churches on housing estates.

The Synod re-committed the Church of England to setting up a church on every significant social housing estate, five years on from first giving its backing to this goal.

Members also backed moves to double the number of young active Christians on housing estates and ensure that young people from estates and low-income communities are trained as children’s and young people’s leaders among other forms of ministry.

The Bishop of Blackburn, Philip North, who introduced the debate, called on the Church of England to act now to reverse the “slow erosion” of Christian life on estates.

Read it all.

Work on estates churches has been 'utterly beautiful' in the face of multiple challenges, @BpBurnley told Synod today.

Members voted to redouble efforts to establish churches and double the number of young active Christians on housing estates.https://t.co/dalD9xMkYR

— The Church of England (@churchofengland) February 26, 2024

According to a new poll from the Foundation for Individual Rights and Expression (FIRE), a First Amendment organization, nearly a third of Americans, including similar numbers of Republicans and Democrats, say that the First Amendment goes “too far” in the rights it guarantees. More than half agreed that their local community should not allow a public speech that espouses a belief they find particularly offensive.

“Those results were disappointing, but not exactly surprising,” said FIRE Chief Research Adviser Sean Stevens in a Tuesday press release. “Here at FIRE, we’ve long observed that many people who say they’re concerned about free speech waver when it comes to beliefs they personally find offensive. But the best way to protect your speech in the future is to defend the right to controversial and offensive speech today.”

The survey, which was conducted in partnership with the Polarization Research Lab (PRL) at Dartmouth College, asked 1,000 Americans about their opinions on free speech and expression. The survey found that “when it comes to whether people are able to freely express their views,” over two-thirds of respondents said they believed America was headed in the wrong direction. Further, only 25 percent of respondents agreed that the right to free speech was “very” or “completely” secure.

Read it all.

In new poll, almost one-third of Americans say the First Amendment goes "too far." https://t.co/UoAuku9D3j

— reason (@reason) February 27, 2024

Let me dwell in thy tent for ever!
Oh to be safe under the shelter of thy wings! Selah
For thou, O God, hast heard my vows,
thou hast given me the heritage of those who fear thy name.

–Ps. 61:4-5

A fine example of stone pine in the necropolis of Cerveteri 🌳#thicktrunktuesday pic.twitter.com/Kvk82tdln2

— Sam (@SamWalksALot) February 27, 2024

Againat a background of running costs of £30,000 a day, and an income down by £1 million a year since the pandemic, the Dean of Canterbury, the Very Revd David Monteith, has defended the decision to hold silent discos this month.

Dean Monteith also suggested that there was a “gentle evangelistic dimension” to such events….

A 1990s silent disco was held in the cathedral for two nights this month, eliciting criticism from some quarters after footage was shared online. An online petition (“Anglican Deans, stop turning our great cathedrals into nightclubs”) has collected more than 2600 signatures. It was organised by a Roman Catholic layman, Dr Cajetan Skowronski.

Read it all (registration or subscription).

I looked at the scale of the financial challenge facing cathedrals, as highlighted by @liturgicalben in a recent article.

‘Our commercial activities utterly subsidise our worship.’https://t.co/eo1NXJ0fj9

— Madeleine Davies (@MadsDavies) February 26, 2024

O Almighty God, whose most blessed Son didst reveal to the Samaritan woman that He is indeed the Christ, the Savior of the World; grant us to drink of the well that springeth up to everlasting life that we may worship Thee in spirit and in truth through thy Son, Jesus Christ our Lord. Amen.

Today the Episcopal Church commemorates Photini, the Samaritan Woman, c. 67

The Samaritan woman at the well appears in John 4.4–26 and in Eastern Orthodox & Eastern Catholic traditions is venerated as a saint with the name Photini ("the luminous one")

Image: Met Museum (OA) pic.twitter.com/4DPW820Uzh

— The Anglican Church in St Petersburg (@anglicanspb) February 26, 2024

Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went through all the land of Egypt. During the seven plenteous years the earth brought forth abundantly, and he gathered up all the food of the seven years when there was plenty in the land of Egypt, and stored up food in the cities; he stored up in every city the food from the fields around it. And Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured.

Before the year of famine came, Joseph had two sons, whom As′enath, the daughter of Poti′phera priest of On, bore to him. Joseph called the name of the first-born Manas′seh, “For,” he said, “God has made me forget all my hardship and all my father’s house.” The name of the second he called E′phraim, “For God has made me fruitful in the land of my affliction.”

The seven years of plenty that prevailed in the land of Egypt came to an end; and the seven years of famine began to come, as Joseph had said. There was famine in all lands; but in all the land of Egypt there was bread. When all the land of Egypt was famished, the people cried to Pharaoh for bread; and Pharaoh said to all the Egyptians, “Go to Joseph; what he says to you, do.” So when the famine had spread over all the land, Joseph opened all the storehouses, and sold to the Egyptians, for the famine was severe in the land of Egypt. Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.

–Genesis 41:46-57

On The Hillside. 6°C and a chilly Northerly breeze. Sheep aplenty. pic.twitter.com/ItKYpfUQSy

— Yorkshire Wolds Weather (@WeatherWolds) February 26, 2024

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. The death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Let not sin therefore reign in your mortal bodies, to make you obey their passions. Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

–Romans 6:3-14

Good morning everyone wishing you a lovely day 😀walking down into the clouds. Enjoying the spectacular cloud inversions yesterday. From Win Hill towards Twitchill Farm ⛅️#PeakDistrict pic.twitter.com/zeSndfKHKp

— doristhehat (@doristhehat) February 25, 2024

Think of us in this way, as servants of Christ and stewards of God’s mysteries. Moreover, it is required of stewards that they should be found trustworthy. But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgement before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive commendation from God.

I have applied all this to Apollos and myself for your benefit, brothers and sisters,* so that you may learn through us the meaning of the saying, ”˜Nothing beyond what is written’, so that none of you will be puffed up in favour of one against another. For who sees anything different in you?* What do you have that you did not receive? And if you received it, why do you boast as if it were not a gift?

–1 Corinthians 4:1-7

The light appears even on the darkest of days. The view from Glastonbury Tor across the Somerset levels this morning just as the sun broke through. pic.twitter.com/KIb9R3xkiC

— Michelle Cowbourne (@Glastomichelle) February 24, 2024