Now he was teaching in one of the synagogues on the sabbath. And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” And he laid his hands upon her, and immediately she was made straight, and she praised God. But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, “There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the sabbath untie his ox or his ass from the manger, and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?” As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.

–Luke 13:10-17

Good morning! There have been some wonderful summer sunrises in Bushy Park recently, making those super-early starts all worthwhile. This is a photograph of one, where all the elements came together, with the mist lingering in layers over the Leg of Mutton pond. ❤️@theroyalparks pic.twitter.com/R0m93edvO6

— Scot Down South (@LesleyAM13) June 30, 2024

Almighty God, whose blessed apostles Peter and Paul glorified thee by their martyrdom: Grant that thy Church, instructed by their teaching and example, and knit together in unity by thy Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the same Spirit, one God, for ever and ever.

Today is the Feast Day of Saints Peter and Paul. Both men had connections to Rome and Caravaggio was commissioned to paint these for the
Church of Santa Maria del Popolo. Here’s the martyrdom of Peter and Paul’s conversion on the road to Damascus. pic.twitter.com/epUjSTrPN2

— Clare McLeod (@IntermezzoArts) June 29, 2024

And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. And the Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom, “Aaron shall be gathered to his people; for he shall not enter the land which I have given to the people of Israel, because you rebelled against my command at the waters of Mer′ibah. Take Aaron and Elea′zar his son, and bring them up to Mount Hor; and strip Aaron of his garments, and put them upon Elea′zar his son; and Aaron shall be gathered to his people, and shall die there.” Moses did as the Lord commanded; and they went up Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments, and put them upon Elea′zar his son; and Aaron died there on the top of the mountain. Then Moses and Elea′zar came down from the mountain. And when all the congregation saw that Aaron was dead, all the house of Israel wept for Aaron thirty days.

–Numbers 20:22-29

The Death of Aaron, 1902 #symbolism #jamestissot pic.twitter.com/qVmGNl1CWO

— James Tissot (@artisttissot) March 26, 2021

A warning of a “de facto ‘parallel Province’” in the Church of England has been given in a letter to the Archbishops of Canterbury and York from the Alliance, an umbrella group that emerged last year. It comprises the leaders of groups, Catholic and Evangelical, that are concerned about the effect of the Living in Love and Faith outcome on C of E teaching on marriage.

The letter, signed by current and former Vicars of Holy Trinity, Brompton, and the National Leader of New Wine, among others, warns that, if proposals to enable stand-alone services of blessing for same-sex couples go ahead, “we will have no choice but rapidly to establish what would in effect be a new de facto ‘parallel Province’ within the Church of England and to seek pastoral oversight from bishops who remain faithful to orthodox teaching on marriage and sexuality.”

Next month, the General Synod will be asked to vote on a draft motion approving such services, alongside an offer for “delegated episcopal ministry” for opponents (Online News, 21 June). The proposal is “clearly contrary to the canons and doctrine of the Church of England”, the Alliance letter says, citing Canon B30 on marriage.

Read it all.

A warning of a “de facto ‘parallel Province’” in the Church of England has been given in a letter to the Archbishops of Canterbury and York from the Alliance, an umbrella group that emerged last year. https://t.co/jeVv0VGh7e

— Church Times (@ChurchTimes) June 27, 2024

The CRC does have a process for those who believe something in its confessions contradicts Scripture. CRC leaders sign three Reformed confessions—the Belgic Confession, the Heidelberg Catechism, and the Canons of Dort—and in 2022, the denomination clarified in a footnote that the Heidelberg Catechism’s teaching that “God condemns all unchastity” includes homosexual sex, as well as adultery, premarital sex, extramarital sex, polyamory, and pornography.

At least 18 churches publicized their disagreement by declaring themselves “in protest” of that teaching. They argued the CRC should allow differences in biblical interpretation of unchastity.

Last week, however, the synod decided that churches who adopted the “in protest” status would also fall under the discipline process and be required to comply with the confessions.

“It’s okay to send a protest. The issue is when you say our whole church, our whole council, is going to take exception to the confessions,” said Cedric Parsels, reporting from the synod for the Abide Project, a group that upholds the CRC’s historic view on sexuality. “‘We are going to put an asterisk next to our name of CRC. We can only be CRC basically on our terms .’ That’s a significantly different approach.”

Read it all.

Two years ago, the Christian Reformed Church in North America clarified its stance against homosexuality.

Last week, the denomination clarified its expectations for churches whose LGBTQ-affirming teachings contradict that stance.https://t.co/xltKDkUBGn

— Christianity Today (@CTmagazine) June 28, 2024

If we want to understand how Irenaeus views the atonement, we need to do so within his understanding of the single overarching economy of God….

An example of Irenaeus’s approach to these issues is found in the scriptural image used by Christ to explain his own work: the sign of Jonah. Irenaeus gives the case of Jonah, who, by God’s arrangement, was swallowed up by the whale, not that he should perish, but that, having been cast out, he might be more obedient to God, and so glorify more the One who had unexpectedly saved him ( Haer. 3.20.1). For Irenaeus, God has borne the human race, from the beginning, while the great whale swallowed it up. Thre is no lost golden age of primordial perfection when we might not have needed Christ. Such language sounds strange to us, accustomed to thinking of God in all- too- human, temporal terms, imagining him “before” creation, deciding what he is going to do (plan A), and responding (plan B) aft er we messed up. However, as Irenaeus asserts repeatedly throughout his work, theological reflection is not to start from any other (hypothetical or counterfactual) position than the one proclaimed by the apostles, in accordance with the Scriptures ( Haer. 1.10.3). We are, he insists, to seek out the wisdom of God made manifest in the Christ preached by the apostles, the Word, Wisdom, and Power of God.

For Irenaeus, the starting point for all theological reflection (including the Fall) is the given fact of the work of Christ, his life- giving and saving death (cf. Barr, 89). So it is that in the passage we are considering Irenaeus speaks of God “arranging in advance the finding of salvation, which was accomplished by the Word through the sign of Jonah.” Creation and salvation, for Irenaeus, cohere as the one economy of God, which culminates in the work of Christ, to be understood and told from this point.

According to Irenaeus, this does not mitigate human responsibility for their action of apostasy, nor the reality of the work of the devil in beguiling Adam and Eve under “the pretext of immortality” ( Haer. 3.23.5; 4.Pref. 4). For Irenaeus, death is the result of human apostasy, turning away from the one and only Source of life, instigated by the devil. But death is also embraced within the divine economy, the way everything fi ts together in God’s hand. When viewed from the perspective of the salvation granted by Christ through “the sign of Jonah,” we can see that, as it was God himself who appointed the whale to swallow up Jonah, so also the engulfing of the human race by the great whale was “borne” by God in his arrangement, his economy, which culminates in the finding of salvation accomplished by the sign of Jonah.

—T&T Clark Companion to Atonement, ed. Adam J. Johnson (London: T and T Clark, 2017), pp. 569-570

Today is the feast of St Irenaeus of Lyons. I did my masters dissertation on Irenaeus. Absolutely key is his notion of divine economy. If by creation God gave us life, then we gain eternal life in Christ for 'The Son of God became what we are so we may become what He is' AH 3,19 pic.twitter.com/AI2rkJ9Dp0

— Revd Dr Thomas W Ruston (SCP) (@thomaswruston) June 28, 2024

And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh; and Miriam died there, and was buried there. Now there was no water for the congregation; and they assembled themselves together against Moses and against Aaron. And the people contended with Moses, and said, “Would that we had died when our brethren died before the LORD! Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt, to bring us to this evil place? It is no place for grain, or figs, or vines, or pomegranates; and there is no water to drink.” Then Moses and Aaron went from the presence of the assembly to the door of the tent of meeting, and fell on their faces. And the glory of the LORD appeared to them, and the LORD said to Moses, “Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water; so you shall bring water out of the rock for them; so you shall give drink to the congregation and their cattle.” And Moses took the rod from before the LORD, as he commanded him. And Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels; shall we bring forth water for you out of this rock?” And Moses lifted up his hand and struck the rock with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle. And the LORD said to Moses and Aaron, “Because you did not believe in me, to sanctify me in the eyes of the people of Israel, therefore you shall not bring this assembly into the land which I have given them.” These are the waters of Mer’ibah, where the people of Israel contended with the LORD, and he showed himself holy among them.

–Numbers 20:1-13

Good morning everyone wishing you a wonderful day 😀 a little more Longshaw loveliness from this week’s wanderings 💚#PeakDistrict pic.twitter.com/RgtVAWEh6t

— doristhehat (@doristhehat) June 28, 2024

In a moving, heartbreaking and yet hopeful book, Amy Low writes of finding miracles in the mundane details of life, while dying of cancer. https://t.co/FrJd9H4t4u

— Bob Smietana (@bobsmietana) June 27, 2024

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit which has been given to us.

While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man, though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

–Romans 5:1-11

Polridmouth, Menabilly, Cornwall – Daphne du Maurier Country, Cornwall pic.twitter.com/nzKUs8Bmg5

— Michael Perry (@MikePer85818309) June 27, 2024

When the next academic year begins in theological colleges this autumn, some of the new students will be bringing a lifetime of experience inside and outside the Church to their theological studies.

As such, mature students — particularly the over-65s — are a much valued cohort, theological institutions say.

Wycliffe Hall, Oxford, currently has eight students in that category; their oldest is 73. Most opt for part-time study, and are generally interested in more introductory qualifications, a spokesperson said.

At Sarum College, in Salisbury, student ages range from their twenties to their seventies. The college has a commitment to lifelong learning and to a broad offer of theological learning, the director of marketing and communications, Ms Christine Nielsen-Craig, said.

Read it all.

“The college was very accommodating, and the pathways were flexible. I can’t see anything negative, age-wise. Naturally, you have to be aware of pacing yourself, and your own levels of fatigue, but I am a young 66-year-old."https://t.co/xrhPgOoBJk

— Church Times (@ChurchTimes) June 25, 2024

Loving God, we offer thanks for the work and witness of Isabel Florence Hapgood, who introduced the Divine Liturgy of the Russian Orthodox Church to English-speaking Christians, and encouraged dialogue between Anglicans and Orthodox. Guide us as we build on the foundation that she gave us, that all may be one in Christ; who with thee and the Holy Spirit livest and reignest, one God, unto ages of ages. Amen.

Today the Episcopal Church commemorates Isabel Florence Hapgood, Ecumenist & Journalist, 1929

Born 1850 in Boston, she had a talent for languages, mastering most of the Romance & Germanic languages plus Russian & Church Slavonic

Photo by Ritz Portraits, Boston (1890), via NYPL pic.twitter.com/rmy8pbxhtz

— The Anglican Church in St Petersburg (@anglicanspb) June 26, 2024

he promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law there is no transgression. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants–not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, as it is written, “I have made you the father of many nations” –in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. In hope he believed against hope, that he should become the father of many nations; as he had been told, “So shall your descendants be.” He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was “reckoned to him as righteousness.” But the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, who was put to death for our trespasses and raised for our justification.

–Romans 4:13-25

Hazy sunrise over Charleston! pic.twitter.com/zKiTMBFA1v

— Joey Sovine Live 5 (@JoeySovine) June 26, 2024

And all clergy have taken public vows at ordination that they believe the doctrine of the Church of England, that they will uphold it, and that they will teach and expound it.

Do you believe the doctrine of the Christian faith as the Church of England has received it, and in your ministry will you expound and teach it?

Ordinands   I believe it and will so do.

This includes the teaching of Jesus on marriage which is expressed in Canon B30 and explained in the marriage liturgy.

How, then, can we be ‘undecided’? How can some believe one thing, and others another? It can only be that we have, amongst our bishops and other clergy, people who simply do not understand the doctrine of their own Church or, understanding it, think it is wrong. That is the problem we have. What is the solution to this?

Martyn’s solution is—as he says openly in his article—‘a spirit of generosity and pragmatism.’ In other words, to preserve institutional unity, we must pragmatically give up on the idea that we actually share common beliefs, that we expect clergy to be faithful to their ordination vows, and that we expect our bishops to believe and teach the doctrine of the Church they lead. But what kind of institution will that be? A husk, a hollow shell of a ‘church’, retaining its outward, institutional, form, but having lost its heart.

Read it all.

Unity matters in our debates about sexuality—and so does truth | Psephizo https://t.co/Q1Dwp6xsw1 via @psephizo

— Simon Sarmiento (@simonsarmiento) June 24, 2024

The head of the United Nations children’s agency, Unicef, says Sudan is one of the worst places in the world for children.

Catherine Russell says it now has the largest displacement of children anywhere, with millions facing malnutrition and most not in school

She is travelling to the country torn apart by more than a year of brutal civil war as warnings of famine grow louder.

The pillars of Sudan’s food economy have collapsed, and both warring parties – the Sudanese army and a paramilitary group called the Rapid Support Forces (RSF) – are restricting the delivery of desperately needed aid.

Children were at the sharp end of this hunger crisis, Ms Russell told the BBC while en route in Nairobi: nine million don’t get enough to eat regularly, and nearly four million face acute malnutrition.

Read it all.

Millions of children going hungry in Sudan – Unicef https://t.co/eT49aHTHzz

— BBC News (World) (@BBCWorld) June 24, 2024

What then shall we say about Abraham, our forefather according to the flesh?  For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, his wages are not reckoned as a gift but as his due. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

“Blessed are those whose iniquities are forgiven, and whose sins are covered;
blessed is the man against whom the Lord will not reckon his sin.”

Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

–Romans 4:1-12

"… in the Summertime"#HistoricBandOPondPark #AlmostHeaven #WestVirginia #Highlands #ThePhotoHour pic.twitter.com/p65xYDvGlb

— Thomas R Fletcher (@ThomasRFletcher) June 25, 2024

Over the past two years, Professor Hope Hailey conducted interviews with 20 laity and clergy, who were nominated by “a handful of diocesan bishops”. The focus was on those who “work with varied complexities and challenges in the Church but need to establish high-trust working environments”.

The 49-page review concludes that “pervasive yet patchy distrust is manifest in different ways across the Church”, but that distrust is “most profoundly evident” in “the major and traumatising breaches of trust that have been of deep concern to the General Synod and many inside and outside the Church”.

“Racism, sexual abuse and issues relating to Living in Love and Faith all deeply affect the life and witness of the Church,” it says. “The serious breaches of trust and some of the profoundly inadequate ways they have been responded to, in terms of processes, procedures and decision making, are themselves acute manifestations of a wider culture of distrust.”

Read it all.

I had a look at a new review of "Trust and trustworthiness within the Church of England"… one recurring theme was effect of social media

"What would Jesus think if he read your social-media posts, church review asks"https://t.co/UnDEZFyNLh

— Madeleine Davies (@MadsDavies) June 24, 2024

The holy church celebrates the birth-tide of three people: of the Saviour, who is God and man, and of John his herald, and of the blessed Mary his mother. Of other chosen people, who have gone to God’s kingdom through martyrdom or other holy merits, we celebrate as their birth-tide their last day, which, after the fulfilment of all their labours, bore them victorious to eternal life; and the day on which they were born to this present life we let pass unheeded, because they came here to hardships and temptations and various dangers. The day is worthy of memory for God’s servants which sends his saints, after victory won, from all afflictions to eternal joy, and that is their true birth – not tearful, as the first, but rejoicing in eternal life.

But the birth-tide of Christ is to be celebrated with great care, through which came our redemption. John is the ending of the old law and the beginning of the new; as the Saviour said of him, “The old law and the prophets were till the coming of John.” Afterwards began the preaching of the gospel. Now, because of his great holiness, his birth is honoured, as the archangel promised his father with these words, “Many shall rejoice in his birth-tide.” Mary, parent of God, is like to none other, for she is maiden and mother, and bore him who created her and all creation: therefore she is most worthy that her birth should be honourably celebrated…

He was sent before the Lord, as the day-star goes before the sun, as the beadle goes before the judge, as the Old Testament before the New; because the old law was like a shadow, and the New Testament is the truth itself, through the grace of the Saviour.

Read it all.

24 June is the feast of the Birth of John the Baptist. It's Midsummer Day, once the date of the solstice, which was carefully chosen symbolism: Christ's birth is celebrated at midwinter, as light begins to grow, and John at midsummer, as it begins to wane https://t.co/mAkGOhSnFd pic.twitter.com/ie9RV10DdB

— Eleanor Parker (@ClerkofOxford) June 24, 2024

Almighty God, by whose providence thy servant John the Baptist was wonderfully born, and sent to prepare the way of thy Son our Savior by preaching repentance: Make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today's the feast of the Nativity of St John the Baptist. Here he is in 14th Century French glass in the St Mungo Museum of Religious Life and Art, Glasgow. He gestures towards the agnus dei, the 'Lamb of God'. pic.twitter.com/A6Xk7fM23O

— Simon Knott (@SimoninSuffolk) June 24, 2024

Righteousness and justice are the foundation of thy throne;
    steadfast love and faithfulness go before thee.
 Blessed are the people who know the festal shout,
    who walk, O Lord, in the light of thy countenance,
 who exult in thy name all the day,
    and extol thy righteousness.
 For thou art the glory of their strength;
    by thy favor our horn is exalted.
For our shield belongs to the Lord,
    our king to the Holy One of Israel.

–Psalm 89:14-18

Prachtig zomerweer. Fijne maandag😀 #natuur #landschap #zomer #Rhenen #ElstUt #Elsterbuitenwaard #zonsondergang #mooieluchten pic.twitter.com/V9es6JMlHv

— Tjark Dieterman (@DietermanTjark) June 24, 2024

Make sure to listen all the way to the end, where Steve talks about his experience of having Covid19 and recovering from it and what it taught him theologically.

“I came to cast fire upon the earth; and would that it were already kindled! I have a baptism to be baptized with; and how I am constrained until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division; for henceforth in one house there will be five divided, three against two and two against three; they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.”

He also said to the multitudes, “When you see a cloud rising in the west, you say at once, ‘A shower is coming’; and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky; but why do you not know how to interpret the present time?”

–Luke 12:49-56

"… in the Fresh Light of Morning"#AlmostHeaven #WestVirginia #Highlands #ThePhotoHour pic.twitter.com/YODVyyyILS

— Thomas R Fletcher (@ThomasRFletcher) June 23, 2024

Then all the congregation raised a loud cry; and the people wept that night. And all the people of Israel murmured against Moses and Aaron; the whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why does the Lord bring us into this land, to fall by the sword? Our wives and our little ones will become a prey; would it not be better for us to go back to Egypt?”

And they said to one another, “Let us choose a captain, and go back to Egypt.” Then Moses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. And Joshua the son of Nun and Caleb the son of Jephun′neh, who were among those who had spied out the land, rent their clothes, and said to all the congregation of the people of Israel, “The land, which we passed through to spy it out, is an exceedingly good land. If the Lord delights in us, he will bring us into this land and give it to us, a land which flows with milk and honey. Only, do not rebel against the Lord; and do not fear the people of the land, for they are bread for us; their protection is removed from them, and the Lord is with us; do not fear them.” But all the congregation said to stone them with stones.

–Numbers 14:1-10

Macht euch ein schönes Wochenende! pic.twitter.com/bPFfCiezwm

— Die Bergziege (@brauchtfreiheit) June 22, 2024

Responding to the paper on Thursday afternoon, the national director of the Church of England Evangelical Council (CEEC), Canon John Dunnett, suggested that the proposals would not receive support from those who have consistently voted against LLF motions in Synod.

“The longing of CEEC Evangelicals is to remain in the C of E, but this is being undermined by the ongoing commitment of many in the House of Bishops to walk away from our biblical and inherited doctrine of marriage and sexual ethics,” he said.

Referring to provisions which, since late last year (News, 18 November 2023). CEEC has made available to churches which oppose the Prayers of Love and Faith, Canon Dunnett said:

“If General Synod approves the motion as it stands, I anticipate a significant increase in the take up of the Ephesian Fund and alternative spiritual oversight by clergy and churches in the CEEC and Alliance constituency. This is because many feel that this is the only way they can find a voice for their concern and a spiritual oversight that has integrity.” 

Read it all.

Proposals for stand-alone services of blessing for same-sex couples are to be brought to the General Synod in July, alongside an offer for “delegated episcopal ministry” for those who oppose any changes https://t.co/8reQ8xiytv

— Church Times (@ChurchTimes) June 21, 2024

Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. He is a Jew who is one inwardly, and

–Romans 2:25-28

Solstice sunset last night here in Glastonbury. It was like the Tor had a huge golden crown above it. pic.twitter.com/yzV9kilJxZ

— Michelle Cowbourne (@Glastomichelle) June 21, 2024

The Congressional Budget Office (CBO)…[recently] released new ten-year budget and economic projections – an update from its February baseline – again confirming that the national debt is on an unsustainable path. According to CBO’s new projections:

Debt held by the public will reach a new record by the end of Fiscal Year (FY) 2027 – 106.2 percent of GDP – and rise to 122.4 percent of GDP by the end of 2034.

The budget deficit will rise to $1.9 trillion (6.7 percent of GDP) in FY 2024 and $2.9 trillion (6.9 percent of GDP) by 2034, totaling $22.1 trillion over the 2025-2034 budget window.

Interest costs will reach a near-record 3.1 percent of GDP this year – exceeding defense and Medicare spending – set a new record next year and grow to 4.1 percent of GDP by FY 2034.

Under CBO’s latest baseline, federal debt held by the public will grow by $23 trillion through FY 2034, from over $27 trillion today to nearly $51 trillion by the end of 2034. As a share of the economy, debt will rise from 97.3 percent of Gross Domestic Product (GDP) at the end of 2023 to 106.2 percent by 2027 – surpassing the prior record set just after World War II – and 122.4 percent of GDP by 2034. Debt in 2034 will be $2.4 trillion and 6.4 percent of GDP higher than projected in February.

Read it all.

📈 In its latest budget and economic projections released today, @USCBO again confirmed that the national debt is on an unsustainable path:

➤ Debt held by the public will reach a new record by the end of FY 2027, rising to 122.4% of GDP by the end of 2034.

➤ The budget… pic.twitter.com/22RnFOTbDh

— CRFB.org (@BudgetHawks) June 18, 2024

An Anglican Church which says that it is acceptable to depart from this God given pattern of behaviour (or any elements of it), either in teaching, or in practice, is too broad.

Someone might object at this point ‘but surely no one would reject the basic pattern of Christian conduct outlined in the catechism?’ Sadly, however, such as rejection has taken place, and is taking place, in those Anglican churches which are supportive of same-sex sexual relationships and the adoption of transgender identities.

This is because to keep our bodies in ‘temperance, soberness and chastity, ‘ as the catechism glosses the seventh commandment, involves accepting the bodies we have as gifts given to us by God and using them only in ways that are in accordance with God’s will (see Romans 13:13-14 and Colossians 3:5-8).

Adopting a transgender identity is incompatible with accepting the bodies we have as gifts given to us by God, because the bodies we have are either male or female[20] and thus give us a male or female sexual identity. To adopt a transgender identity is to reject this sexual identity, given  to us in our bodies, as a gift from God. This is not to deny the reality of the distress caused by gender dysphoria, but it is to say that adopting a transgender identity is not a legitimate way to deal with this distress.

Being in a same-sex sexual relationship or a same-sex marriage is incompatible with using our bodies in accordance with the will of God, for the reasons helpfully summarised in the following quotation from J I Packer:

‘The Bible shows us that God created two genders for heterosexual attraction, with delight, leading to lifelong monogamous marriage for, among other things, the raising of stable and mature families; and he created sex for procreation with pleasure, and for reinforced bonding of the marriage relationship thereby. This is part of the God-given and God taught order of creation, an order that same sex unions directly contravene. So, however high- minded the participants and however faithful to each other they intend to be, same-sex bodily unions may not be viewed as a form of holiness (the Canadian Anglican General Synod of 2004 was wrong to speak of their ‘sanctity’), any more than sex with an animal (bestiality) can be so viewed. God sets limits, and obedience to him includes observing them. Sex is for marriage, and marriage is a heterosexual partnership, whatever modern society may say.’ [21]

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Martin Davie–Why the Church of England Bishops Cannot Do what they are doing with Prayers for Same Sex couples https://t.co/ZiZJOWkIHC #anglican #theology #analysis #marriage #anthropology #ethics #holyscripture #BCP #anglican #religion #parishministry #UK 'The bishops argument… pic.twitter.com/FUM7TZSatW

— Kendall Harmon (@KendallHarmon6) October 27, 2023

Even more striking to me are the political, social, and cultural resemblances I detect between the U.S. and the USSR. Gerontocratic leadership was one of the hallmarks of late Soviet leadership, personified by the senility of Leonid Brezhnev, Yuri Andropov, and Konstantin Chernenko. 

But by current American standards, the later Soviet leaders were not old men. Brezhnev was 75 when he died in 1982, but he had suffered his first major stroke seven years before. Andropov was only 68 when he succeeded Brezhnev, but he suffered total kidney failure just a few months after taking over. Chernenko was 72 when he came to power. He was already a hopeless invalid, suffering from emphysema, heart failure, bronchitis, pleurisy, and pneumonia.

It is a reflection of the quality of healthcare enjoyed by their American counterparts today that they are both older and healthier. Nevertheless, Joe Biden (81) and Donald Trump (78) are hardly men in the first flush of youth and vitality, as The Wall Street Journal recently made cringe-inducingly clear. The former cannot distinguish between his two Hispanic cabinet secretaries, Alejandro Mayorkas and Xavier Becerra. The latter muddles up Nikki Haley and Nancy Pelosi. If Kamala Harris has never watched The Death of Stalin, it’s not too late.

Another notable feature of late Soviet life was total public cynicism about nearly all institutions. Leon Aron’s brilliant book Roads to the Temple shows just how wretched life in the 1980s had become.

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"Are We the Soviets?" After four happy years at @opinion, it was time for a change. So here's my first column for @TheFP, with thanks to @bariweiss for recruiting me to her happy band. https://t.co/Zwxj3ChLLb pic.twitter.com/cyK0xHX7tQ

— Niall Ferguson (@nfergus) June 18, 2024

“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I in the midst of them.”

–Matthew 18:15-20

0418hrs #Summersolstice Sunrise – Armadale Bay, Isle of Skye #Scotland 🏴󠁧󠁢󠁳󠁣󠁴󠁿⁦@angie_weather⁩ ⁦@StormHour⁩ ⁦@ThePhotoHour⁩ ⁦@VisitScotland⁩ ⁦@SeanBattyTV⁩ ⁦@krobertsonitv⁩ ⁦@CarolKirkwood3⁩ ⁦@bbcweather⁩ ⁦@itvweather⁩ pic.twitter.com/oEAAgELJmI

— James MacInnes (@Macinnesplant) June 20, 2024

Stephen said: “Ever since arriving in Worcester five years ago I have loved this amazing Cathedral and have grown in deep affection for the people and city as well as the wider diocese. It is now a privilege and joy to be appointed as Dean of Worcester and I look forward to continuing to develop the Cathedral’s ministry and position as a place of prayer, learning and welcome.”

Bishop John said: “I am delighted with this appointment. Stephen is an exceptionally gifted priest who is much loved in Worcester and beyond. He has been a brilliant Interim Dean, and we are very blessed that God has called him to be the next Dean.”

Stephen was ordained in 1996, serving first in the Church in Wales and then in the Diocese of Manchester, where he was Rector of the inner-city parish of St Agnes’, Longsight and then Team Rector of Wythenshawe. Stephen was also the Bishop of Manchester’s adviser for liturgy and worship as well as the co-ordinator of the Manchester Estate Ministry Network. As a Residentiary Canon of Worcester Cathedral, Stephen has also been involved in the Cathedral and diocesan Eco groups and the diocesan Racial Justice Forum. He is the independent chair of the Worcester Cares forum for homelessness and vulnerable people. His interests include architecture, ales and a love of dogs!

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"Architecture, ale and a love of dogs!"

He's our kind of Dean

The King has approved the nomination of The Revd Canon Dr Stephen Edwards, Interim Dean of Worcester, to be appointed as the new Dean of Worcester#DogLovers @worccathedral https://t.co/x3NfEHoxgX

— English Cathedrals (@engcathedrals) June 19, 2024

At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them, and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. “Whoever receives one such child in my name receives me; but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea. “Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the man by whom the temptation comes! And if your hand or your foot causes you to sin, cut it off and throw it away; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, pluck it out and throw it away; it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

–Matthew 18:1-9

We just love this picture of Scaleber Force 💚 A stunning 40ft waterfall set in glorious woodland close to #Settle.

📸 Photographed by @ChrisMBurgess this weekend. #WaterfallWednesday #YorkshireDales #Dales #PicOfTheDay pic.twitter.com/zDBAce8F31

— Yorkshire Dales National Park (@yorkshire_dales) June 19, 2024