Pope Francis delivered a powerful boost of support to the Palestinians during a Holy Land pilgrimage Sunday, repeatedly backing their statehood aspirations, praying solemnly at Israel’s controversial separation barrier and calling the stalemate in peace efforts “unacceptable.”

In an unscripted move, Francis arranged a meeting between the Israeli and Palestinian presidents at the Vatican next month. The meeting, while largely symbolic, shows how the pope has sought to transform his immensely popular appeal into a moral force for peace.

On the second day of a three-day swing through the region, the pope arrived in Bethlehem, the birthplace of Christianity, before heading to Israel for the final leg of his visit.

Read it all.

Arriving here on Sunday, Pope Francis made an impassioned appeal for an end to the Israeli-Palestinian conflict and gave the Palestinians an uncommon boost by openly endorsing “the State of Palestine.”

Francis called for “a stable peace based on justice, on the recognition of the rights of every individual, and on mutual security,” and for intensified efforts for the creation of two states ”” meaning a Palestinian state alongside Israel ”” within internationally recognized borders.

“In expressing my closeness to those who suffer most from this conflict, I wish to state my heartfelt conviction that the time has come to put an end to this situation, which has become increasingly unacceptable,” he said in remarks after a meeting with President Mahmoud Abbas of the Palestinian Authority.

Read it all.

…At the start of Day Two of a Holy Land trip whose set plans were rich in symbolism ”“ and one whose announced schedule was parsed to the core ”“ while en route to the late-morning Mass at Bethlehem’s Manger Square, the Pope suddenly halted his motorcade, stepped off the Jeep, and caused a chaotic moment as he waded through a crowd to stop and pray for several minutes at the barrier separating Israel and Palestine as an advocate for the latter blared their case over loudspeakers in English.

Read it all and make sure to watch the Vimeo video.

Dear young people, I ask you to join me in praying for peace. You can do this by offering your daily efforts and struggles to God; in this way your prayer will become particularly precious and effective. I also encourage you to assist, through your generosity and sensitivity, in building a society which is respectful of the vulnerable, the sick, children and the elderly. Despite your difficulties in life, you are a sign of hope. You have a place in God’s heart and in my prayers. I am grateful that so many of you are here, and for your warmth and enthusiasm.

As our meeting concludes, I pray once more that reason and restraint will prevail and that, with the help of the international community, Syria will rediscover the path of peace. May God change the hearts of the violent and those who seek war. And may he strengthen the hearts and minds of peacemakers and grant them every blessing.

Read it all.

Celebrating Mass on his first day in the Holy Land, Pope Francis said hope for peace in a region torn by sectarian conflicts comes from faith in God.

“The way of peace is strengthened if we realize that we are all of the same stock and members of one human family, if we never forget that we have the same heavenly father and are all his children, made in his image and likeness,” the pope said May 24 in his homily at Amman’s International Stadium.

“Diversity of ideas and persons should not trigger rejection or prove an obstacle, for variety always enriches,” he told the congregation of some 30,000 people. “We ought, therefore, to show concrete signs of humility, fraternity, forgiveness and reconciliation.

“Peace is not something which can be bought,” the pope said. “It is a gift to be sought patiently and to be crafted through the actions, great and small, of our everyday lives.”

Read it all.

Nearly two-thirds of Christians in Jerusalem and the West Bank cities of Ramallah and Bethlehem said in a survey that they would emigrate if given a chance, Bethlehem University sociologist Bernard Sabella found.

Sabella, a member of the Palestinian Legislative Council, said he was shocked that 62 percent of Christians indicated they would like to leave.

A similar survey in 2007 reported that only 26 percent of respondents said they wanted to exit the area.

Read it all.

Read it all and You can watch live TV here if you so desire also. Note that there is a link to the program as well.

Pope Francis’ visit Saturday to Jordan, the first stop on his three day pilgrimage to the Holy Land, comes at one of the most challenging and difficult moments of our lifetime: that’s according to the President of one leading U.S. university who says he’s hopeful the pontiff’s visit to the region will encourage peace there.

President of Jesuit-run Georgetown University Dr. John DeGioia will be in Amman for the Pope’s arrival. Jordan’s King Abdullah has long been “exceptionally” supportive of interfaith dialogue, says DeGioia, whose university runs a renowned center for interreligious dialogue.

King Abdullah has been “a global leader in fostering interreligious dialogue and Jordan as a country has provided a number of leaders who have ensured the significance of interreligious dialogue in our public discourse,” DeGioia explains.

Read it all.

Pope Francis travels this weekend to the Middle East, the cradle of the three monotheistic religions, and will meet with Catholic, Jewish and Muslim leaders.

But the official purpose of the visit is to commemorate the 50th anniversary of a historic rapprochement between Catholics and Orthodox and to try to restore Christian unity after nearly 1,000 years of estrangement.

Meeting in Jerusalem in 1964, Pope Paul VI and Orthodox Patriarch Athenagoras set a milestone: They started the process of healing the schism between Eastern and Western Christianity of the year 1054.

Moves toward closer understanding followed, but differences remain on issues such as married clergy and the centralized power of the Vatican.

Read or listen to it all.

Christians believe that Jesus was immersed in the waters of the Jordan River by John the Baptist, who wore a cloak of camel’s hair and lived on locusts and honey in the desert wilderness.

But the Gospels are not precise about which side of the river the baptism took place on ”” the east bank or the west.

Although it might not matter much to a half-million annual visitors who come to the river for sightseeing or a renewal of faith, it matters very much to tourism officials in Israel and Jordan, who maintain dueling baptism sites, one smack-dab across from the other, with the shallow, narrow, muddy stream serving as international boundary.

Read it all.

A mode of uncivic or even barbaric engagement was born around 100 years ago, and it persists to this day. This engagement is not about modernity, but about the instrumentality or mechanics of achieving modernization through force and coercion. The instrumentalities of this coercive process is made of a tri-part alliance:

A Westernized intelligentsia that deconstructs tradition in the name of originality and innovation, but that is entirely imitative and dependent on the social and political thought of their former colonizers. This intelligentsia condemns the past in the name of progress, but is thoroughly unoriginal and uncreative in dealing with its own native memory.
A nationalistic military that takes great pride in the idea of being the guardians of independence and self-determination, but that is fundamentally unproductive and thoroughly dependent. Although the military creed of these national armies is rooted in the idea of the protectors of independence, there is nothing remotely independent about these militaries. Their armaments, structures and strategic training are derivative and imitative.
A legal system that is culturally rooted in the adopted memories of the colonizer, and that is largely divorced from its own native customs of negotiating justice. For the most part, these legal systems are wholesale transplants that function within a sociology and anthropology of law that is not their own.

This unholy trinity, consisting of the military in alliance with a Westernized intelligentsia and a transplanted legal system, repeatedly closes ranks to maintain dominance over a native population in the name of independence and progress.

Read it all from ABC Aus..

A Chinese weapons supplier on Friday rejected claims that it sold Syria chlorine gas, an unusual statement from a tight-lipped company that reflects Beijing’s desire to distance itself from chemical weapons.

In a statement, China North Industries Corp. said a “comprehensive review” of company records revealed that it has never exported chlorine or chlorine products to Syria. The company, known as Norinco, said it is “a responsible major international defense company” that conforms to the Chinese government’s goals on non-proliferation.

The statement followed a report Tuesday from the group Human Rights Watch that documented what it said were signs of the use of chlorine gas in northern Syria in April. Images on the group’s website showed yellow canisters with the markings “CL2,” the chemical symbol for chlorine gas, and “NORINCO.” Chlorine is lethal in high concentrations and was used in chemical warfare as early as the World War I.

Read it all.

Ahead of Pope Francis’ Holy Land visit, the heads of Christian churches in the region plan to launch an international awareness campaign following a series of anti-Christian vandalism believed to have been carried out by Jewish extremists.

News of the campaign, which was announced on the website of the Latin Patriarchate of Jerusalem Wednesday (May 7), comes weeks before the pope’s May 25-26 visit to Israel and the West Bank.

The announcement was spurred by what the patriarchate called a “wave of fanaticism and intimidation” against local Christians and institutions.

Read it all.

The BBC’s Paul Wood in Beirut says the rebel fighters and their families are sad and bitter as they say goodbye to a place they swore they would never leave.

They buckled finally, our correspondent adds, after two years of siege – the government’s forces following a tactic of what some Syrian army officers called “surrender or starve”.

The siege of the Old City was tightened in recent months with intense shelling and air strikes.

“The rest of the world failed us,” one activist told the BBC by Skype as he prepared for the evacuation.

Read it all.

When someone asked the Rev. Canon Andrew White why members are so happy at St. George’s Church in war-torn Baghdad, the response came from Lina, whom White considers his adopted Iraqi daughter: “When you’ve lost everything, Jesus is all you have left.”

The question was not a theoretical one for Canon White (more popularly known as the “Vicar of Baghdad”), his loved ones, or his parishioners. St. George’s Church is a cathedral that has suffered the loss of 1,276 congregants during the last decade. And yet he declares with joy and a tinge of wonder in his voice, “I have one of the most wonderful congregations you can imagine.”

Visiting Washington, D.C., to receive the Chuck Colson Center for Christian Worldview’s William Wilberforce Award, White spoke on “Reconciliation and Peacemaking in the World, Church, and the Anglican Communion” at Truro Anglican Church on May 1. He is the author of several books, including Father, Forgive: Reflections on Peacemaking (Monarch, 2013).

Read it all.

The mass death sentences against 683 Egyptians reveal how Cairo officials are redefining concepts like terrorism and freedom in a cynical bid to solidify their grip on power.

Read it all.

Naomi Long, MP for Belfast East and deputy Alliance Party leader, has told the Commons that religious persecution is on the rise.

She opened a backbench business debate on 1 May 2014 by saying that the freedom to subscribe to any religion or none is not offered enough protection by the UN.

She referred to it as a “residual right” and warned that “within the family of human rights it remains on the margins”.

Read it all.

At least 18 people, including 10 children, have been killed in a Syrian government air strike in the northern city of Aleppo, activist groups say.

A missile struck Ain Jalout school in the Ansari district, the Syrian Observatory for Human Rights reported.

Images showed blood on corridor walls and debris in classrooms.

Read it all.

Sheikh Khalef Massoud used to draw about 250 people when he first started preaching in the poor Cairo neighborhood of Imbaba in 2007.

Today his Friday sermons at Al Montazah Mosque attract more than 3,000 people, filling both floors of the mosque and spilling out into the alleys. His penchant for talking about the importance of democratic freedoms has drawn listeners from all over Cairo and beyond.

But in January the government decreed that all imams must follow state-sanctioned themes each week ”“ typically social issues like street children or drug addiction that steer well clear of politics. Authorities monitor Sheikh Massoud’s sermons and keep tabs on his Facebook page and any political comments he posts on websites for imams and sheikhs. Since the military ousted an Islamist government last summer, he has twice been suspended from preaching, and ordered to stop making appearances on TV.

Read it all.

The architects of the military takeover in Egypt promised a new era of tolerance and pluralism when they deposed President Mohamed Morsi of the Muslim Brotherhood last summer.

Nine months later, though, Egypt’s freethinkers and religious minorities are still waiting for the new leadership to deliver on that promise. Having suppressed Mr. Morsi’s Islamist supporters, the new military-backed government has fallen back into patterns of sectarianism that have prevailed here for decades.

Prosecutors continue to jail Coptic Christians, Shiite Muslims and atheists on charges of contempt of religion. A panel of Muslim scholars has cited authority granted under the new military-backed Constitution to block screenings of the Hollywood blockbuster “Noah” because it violates an Islamic prohibition against depictions of the prophets.

Read it all.

The destruction of the weapons would be one of the few positive developments in three years of war that has left tens of thousands of Syrians dead and forced millions from their homes. And it would allow the Obama administration to claim a success in its response to the use of chemical weapons in suburbs of Damascus, the Syrian capital, last August.

Read it all.

Christians in the Holy Land are commemorating the crucifixion of Jesus Christ in Good Friday prayers and processions through Jerusalem’s Old City.

Thousands of Christian pilgrims filled the cobblestone alleyways of the Old City on Friday along the Via Dolorosa, Latin for the “Way of Suffering.”

Read it all and enjoy the picture.

This week, as Jews celebrate the Passover holiday, they are commemorating the Bible’s Exodus story describing a series of plagues inflicted on ancient Egypt that freed the Israelites, allowing them to make their way to the Holy Land. But over the past century, another exodus, driven by a plague of persecution, has swept across the Middle East and is emptying the region of its Christian population. The persecution is especially virulent today.

The Middle East may be the birthplace of three monotheistic religions, but some Arab nations appear bent on making it the burial ground for one of them. For 2,000 years, Christian communities dotted the region, enriching the Arab world with literature, culture and commerce. At the turn of the 20th century, Christians made up 26% of the Middle East’s population. Today, that figure has dwindled to less than 10%. Intolerant and extremist governments are driving away the Christian communities that have lived in the Middle East since their faith was born.

In the rubble of Syrian cities like Aleppo and Damascus, Christians who refused to convert to Islam have been kidnapped, shot and beheaded by Islamist opposition fighters. In Egypt, mobs of Muslim Brotherhood members burn Coptic Christian churches in the same way they once obliterated Jewish synagogues. And in Iraq, terrorists deliberately target Christian worshippers. This past Christmas, 26 people were killed when a bomb ripped through a crowd of worshipers leaving a church in Baghdad’s southern Dora neighborhood.

Read it all.

“I feel as if I’m dead,” said Khalil al-Hariri, an archaeologist and the director of the Palmyra Museum, near the ruins. He spends his time waiting for government permission to resume his early-morning explorations, and worrying about the plundering, which he says is “destroying culture, destroying civilization.”

Officials at Unesco, the United Nations agency that works to protect historic places, have classified as endangered all six of Syria’s World Heritage sites, including Palmyra. But conflict keeps them from assessing the damage in person. In recent weeks, as the government consolidated control of the desert highway to Tadmur from the city of Homs, it allowed journalists to visit, among the first outsiders to arrive since armed revolt spread to the region in late 2011.

Read it all.

In February, the 20 or so Christian families still living in the northern Syrian town of Raqqa were given the same choice. The cost of protection is now the equivalent of $650 in Syrian pounds, a large amount for people struggling to make ends meet in a war zone. The other two options remain unchanged. This time the offer came from the Islamic State of Iraq and Greater Syria (ISIS), an extremist antigovernment group that seized Raqqa in May 2013 from more-moderate rebel brigades and declared the town the capital of its own Islamic state.

Most of Raqqa’s 3,000 Christians had already fled the fighting, leaving just a few families in a place suddenly run by a group known for its violent tactics in both Iraq and Syria, including beheadings and floggings”“tactics so ruthless that even al-Qaeda has disowned the group. The number had fallen even further by the time ISIS commanders promised the Christians that as long as they paid the levy, the one church that had not already been destroyed in the fighting would be left untouched and the Christians would not be physically harmed. They would have the right to practice their religion as long as they didn’t ring bells, evangelize or pray within earshot of a Muslim.

Church leaders urged Raqqa’s Christians to pay the militants. “[ISIS] told me that all I need to do is pay the taxes, and they will protect me,” says George, a 17-year-old Christian music student still living in Raqqa. “I know that under the Caliphate, Christians got a lot of things in return for paying taxes. The Christian community was left in peace.” That hasn’t been the case so far in Syria’s new Caliphate. When ISIS arrived in town, it warned Christians to stay out of sight and hide their crucifixes.

Read it all.

Concern is being expressed for the people of Kessab, an ancient Armenian christian village in Syria. Reports in recent days have claimed that Islamist rebels captured Kassab from government forces, causing residents to leave. Today’s Zubeida Malik has been talking to one of the residents of Kessab, an Armenian christian who we are calling ”Panos”.

Read it all.

Father Frans van der Lugt, a Dutch Jesuit priest who became a symbol of suffering and compassion in the war-ravaged Old City district of Homs, was shot to death Monday morning by a lone gunman, according to members of his order. The killing came amid growing disputes between Syrian insurgents blockaded in the Old City ”” those who want to accept an amnesty from the government in exchange for laying down their arms, and those who do not.

After Syrian government forces isolated and laid siege to the rebel-held Old City for more than a year, a truce in January allowed the evacuation of 1,500 people, both civilians and fighters. But Father Frans, as he was known, insisted on remaining in the monastery where he had lived for decades, offering refuge to Muslim and Christian families alike and sharing their deprivation and trauma.

The killer’s identity and motives were not known, but the attack carried a heavy symbolic importance. Though he was European, Father Frans, 72, had come to be considered part of Syrian society and was well known in and around Homs, including among local insurgents in the Old City.

Read it all.

The National Council of Churches (NCC) has sent a letter to President Barack Obama expressing concern about the plight of Christian communities in Syria, especially the depopulation of the Armenian community of Kessab, stating: “While Syrians of all religious communities are caught up in this horrible conflict, of particular concern to us are the Christian communities, which are often the most vulnerable.”

“One situation that has just come to our attention is the attack on the Armenian villages of Kessab. Though this attack comes in the wider context of the overall Syrian conflict, it nevertheless has brought death and destruction to the Christian communities there,” the NCC letter reads in part. The letter specifically urges the President to “safeguard the vulnerable Christian communities” and to “restore stability to the Armenian communities of Kessab.”

Read it all.

Archbishop Justin said: “We thank God for the extraordinary life and witness of His Holiness and pray for the Syrian Orthodox Church at this time of mourning and uncertainty. His Holiness will be sorely missed. We also continue to remember His Eminence Metropolitan Yohanna Ibrahim of Alleppo, who has been missing along with His Eminence Metropolitan Boulos since April 2013 and seek the mercy of Christ for his safe release.

Read it all.

When President Obama visits Saudi Arabia next week, he will have an opportunity to follow through on his inspiring words at the Feb. 6. National Prayer Breakfast. There, he told thousands of Christian leaders that “the right of every person to practice their faith how they choose” is central to “human dignity,” and so “promoting religious freedom is a key objective of U.S. foreign policy.”

The freedom so central to human dignity is denied by the Kingdom. The State Department has long ranked Saudi Arabia among the world’s most religiously repressive governments, designating it a “Country of Particular Concern” under the International Religious Freedom Act. Yet the Obama administration, like its predecessors, has not pressed Riyadh to respect religious freedom.

Saudi Arabia is the only state in the world to ban all churches and any other non-Muslim houses of worship. While Saudi nationals are all “officially” Muslim, some two to three million foreign Christians live in the kingdom, many for decades. They have no rights to practice their faith.

Read it all.