…there is one reason why America’s crackdown is justified. TikTok has evolved into a broad media platform with 170m users in America alone. A third of American adults under 30 consider TikTok a source not just of entertainment but of news. It is therefore a real concern that it has links to China, whose government is in deep ideological conflict with the West and sees the media as a tool of propaganda.

Most countries place some restrictions on foreign ownership of old media (ask Rupert Murdoch, who became an American citizen before taking over Fox). A bid by Abu Dhabi’s ruling family for the Telegraph newspaper prompted Britain to announce this week that it will ban foreign governments from owning British publications. Yet TikTok is fast becoming more influential.

It is time for governments to apply the same logic to new media as they do to old. If anything, the new platforms require greater vigilance. A newspaper’s editorial line can be seen in black and white; by contrast, every TikTok user gets a different feed, and the company does not provide adequate tools to examine its output in aggregate. Even if studies suggest bias—some allege a skew in TikTok’s Gaza coverage, for instance—it is impossible to know whether TikTok’s algorithm is responding to users’ preferences, or to manipulation from Beijing.

Read it all.

The best outcome is one in which TikTok survives. But that requires separating such a prominent platform from the influence of a country as manipulative and ideological as China https://t.co/GfNCoDEGZm 👇

— The Economist (@TheEconomist) March 13, 2024

Harvard University economics professor Kenneth Rogoff said both President Joe Biden and his predecessor and challenger Donald Trump risk sending US debt levels into dangerous territory as Washington fails to grasp that the era of ultra-low interest rates won’t come back.

“Washington in general has a very relaxed attitude towards debt that I think they’re going to be sorry about,” Rogoff said on Bloomberg Television’s Wall Street Week with David Westin. “It’s just not the free lunch that Congress and perhaps the two presidential candidates have gotten used to.”

While an exact “upper limit” for the federal debt cannot be known — it’s estimated by the Congressional Budget Office to climb to 116% of US gross domestic product by 2034 from 99% today — Rogoff warned that there will be challenges as the level increases.

Read it all (registration or subscription).

Harvard's Ken Rogoff said both President Joe Biden and challenger Donald Trump risk sending US debt levels into dangerous territory https://t.co/3uWRkNCiXA via @bpolitics

— Robert Burgess (@BobOnMarkets) March 13, 2024

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiph’rah and the other Pu’ah, “When you serve as midwife to the Hebrew women, and see them upon the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.” But the midwives feared God, and did not do as the king of Egypt commanded them, but let the male children live. So the king of Egypt called the midwives, and said to them, “Why have you done this, and let the male children live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and are delivered before the midwife comes to them.” So God dealt well with the midwives; and the people multiplied and grew very strong. And because the midwives feared God he gave them families.

–Exodus 1:15-21

Vandaag weer eens volop ruimte voor de zon? Fijne donderdag😀 #natuur #landschap #winter #Rhenen #ElstUt #Elsterbuitenwaard #Nederrijn #Veerhuis #zonsondergang #mooieluchten pic.twitter.com/ZW3WnHsNOm

— Tjark Dieterman (@DietermanTjark) March 14, 2024

Now concerning spiritual gifts, brethren, I do not want you to be uninformed. You know that when you were heathen, you were led astray to dumb idols, however you may have been moved. Therefore I want you to understand that no one speaking by the Spirit of God ever says “Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in every one. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are inspired by one and the same Spirit, who apportions to each one individually as he wills.

–1 Corinthians 12:1-11

#WindowsOnWednesday from Cambridge. Good morning pic.twitter.com/bEQWSrFQo6

— Sandy De Born (@SandyDeBorn) March 13, 2024

The Government’s new definition of extremism is likely to “vilify the wrong people” by threatening freedom of speech and the right to peaceful protest, the Archbishops of Canterbury and York have warned.

In a joint statement published on Tuesday afternoon, Archbishops Welby and Cottrell said that the plan also “risks disproportionately targeting Muslim communities, who are already experiencing rising levels of hate and abuse”.

Their statement pre-empts an announcement, expected on Thursday, in which the Communities Secretary, Michael Gove, plans to broaden the official definition of extremism to include individuals and groups who “undermine the UK’s system of liberal democracy” — and ban them from public life.

Read it all.

The Government’s new definition of extremism is likely to “vilify the wrong people” by threatening freedom of speech and the right to peaceful protest, the Archbishops of Canterbury and York have warned https://t.co/T87MOTD9eg

— Church Times (@ChurchTimes) March 12, 2024

…often the wicked so devote themselves to the practice of sin that they succeed in doing more wickedness than they would have been able to learn from the bad example of reprobate sinners. For this reason the torment of greater punishment is inflicted on them, in that they, by their own initiative, sought out greater ways of sinning, for which they are to be punished. Consequently it is well said: “According to the multitude of his devices, so shall he suffer [a citation from Job 20:18]. For he would not find out new ways of sinning unless he sought them out, and he would not seek out such things unless he were anxious to do them deliberately. Therefore, in his punishment, this excess in devising wickedness is taken into account, and he receives proportionate punishment and retribution. And even though the suffering of the damned is infinite, nevertheless they receive greater punishments who, by their own desires, sought out many new ways of sinning.

–Gregory the Great (540-604), Book of Morals 15.18.22

"The Lord of men and of angels, has sent you His epistles for your life’s advantage – and yet you neglect to read them eagerly. Study them, I beg you, and meditate daily on the words of your Creator. Learn the heart of God in the words of God" – St. Gregory the Great pic.twitter.com/TUFmQ6bAVl

— Memento Mori (@TempusFugit4016) March 12, 2024

The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.

–Psalm 97:1-6

Grand Rising.
Good Tuesday lovely people in my phone.#TuesdayFeeling #sunrise #spring #StormHour #jefinuist #GoodVibesOnly #outerhebrides #Scotland pic.twitter.com/ULrwYyAefr

— DaliMach (@frenchscotjeff) March 12, 2024

However great an Anglican’s veneration for Aquinas might be, they will probably concur with Mascall that “I do not consider Thomas locutus, causa finita [Thomas has spoken, the case is closed] as the last judgement to be passed on any theological problem; though my approach might be summed up in the words, Thomas locutus, causa incepta [Thomas has spoken, the matter is begun].”

AQUINAS was a man of superhuman intelligence and insight. As Josef Pieper put it, his arguments have the interlocking architectural majesty of a Bach fugue. He offers both a summation and a fountainhead. But what makes him a saint — and, indeed, such a fine theologian — is his interest in God. Faith does not reach out to a proposition, he wrote, but to a reality. That gets to the heart of why so many people turn to Aquinas today: because he thought that theology was about God.

Seven hundred and fifty years after Thomas’s death, one of the distinctive characteristics of the Church in our time is that quite so many Christians — across so many Churches — would gladly echo the words of Pope Pius XI in 1923: “Just as it was said of old to the Egyptians in time of famine: ‘Go to Joseph’ [Genesis 41.55], so that they should receive a supply of corn to nourish their bodies, so to those who are now in quest of truth we say ‘Go to Thomas,’ that they may ask from him the food of solid doctrine of which he has an abundance to nourish their souls unto eternal life.”

Read it all.

"His sense of the pouring forth of creation, in glorious multiplicity, as an imitation of the Plenitude from whom all things spring, puts Aquinas in the top rank of Christian Platonists."https://t.co/DlpZWGG750

— Church Times (@ChurchTimes) March 11, 2024

I will sing of thy steadfast love, O LORD, for ever; with my mouth I will proclaim thy faithfulness to all generations. For thy steadfast love was established for ever, thy faithfulness is firm as the heavens.

–Psalm 89:1-2

Morning everyone hope you are well. What a difference a week makes, blue skies now turned to grey. The bridge at Chapel Stile crossing the Great Langdale Beck with the Langdale Pikes as a backdrop. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/GIPz0Vp9KL

— Rod Hutchinson (@lakesrhino) March 11, 2024

I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

–Romans 8:18-25

A gap through the trees…

and the magnificent view to the ruins of Strome Castle on the Loch Carron Sea Loch shoreline 🥰

What a beautiful Sunday wander 🐾👣#ThePhotoHour @VisitScotland #Scotland #loveukweather pic.twitter.com/hSwXNqNmEo

— Cloudymamma (@cloudymamma) March 10, 2024

On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.

–Psalm 87:1-3

Morning all and have a good saturday! I'm heading off to wakefield to an RPS members day which should be good, hopefully see some nice photos! Heres one from yesterday sort of sunset. cant believe i'd not noticed this angle before 🙂 pic.twitter.com/MIjR3JmBOS

— David Oxtaby (@Disc_light) March 9, 2024

t is 750 years since Thomas Aquinas died on March 7, 1274. Merely forty-nine at the time of his death and, despite a short writing career of only two decades, beset with many duties of teaching, preaching, and travel, his extant writings add up to more than eight million words—eight times those of Aristotle. These include his unfinished masterpiece, the Summa Theologica, at more than 1.5 million words. The Summa, as many have noted with chagrin, was written “to instruct beginners,” as when young children are given “milk to drink, not meat.”

Despite early condemnations of some of his teachings, Thomas was declared a Doctor of the Church in 1567, one of only thirty-seven—and not just any doctor, but the Common Doctor, capable of serving the entire Church and its unity around a common truth, the deposit of faith. Philosophers and theologians have repeatedly returned to him for clarity, insight, and creativity, since “among the Scholastic Doctors, the chief and master of all [is] Thomas Aquinas who, as Cajetan observes, because ‘he most venerated the ancient doctors of the Church, in a certain way seems to have inherited the intellect of all,’” or so claimed Leo XIII when indicating paths for “the restoration of Christian philosophy.”

Read it all.

On the 750th anniversary of the death of St Thomas Aquinas, Pope Francis praises the thinker's "fresh and valid insights about our globalised world, dominated by legal positivism and casuistry."

Read more: https://t.co/gXJWz1AyCb

— Vatican News (@VaticanNews) March 7, 2024

And when evening came, the boat was out on the sea, and he was alone on the land. And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, but when they saw him walking on the sea they thought it was a ghost, and cried out; for they all saw him, and were terrified. But immediately he spoke to them and said, “Take heart, it is I; have no fear.” And he got into the boat with them and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened.
And when they had crossed over, they came to land at Gennes”²aret, and moored to the shore. And when they got out of the boat, immediately the people recognized him, and ran about the whole neighborhood and began to bring sick people on their pallets to any place where they heard he was. And wherever he came, in villages, cities, or country, they laid the sick in the market places, and besought him that they might touch even the fringe of his garment; and as many as touched it were made well.

–Mark 6:47-56

Beautiful early morning view from Downtown Charleston! pic.twitter.com/HtQQrK3xY5

— Joey Sovine Live 5 (@JoeySovine) March 8, 2024

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.3This is my defense to those who would examine me. Do we not have the right to our food and drink? 5 Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?

Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, “You shall not muzzle an ox when it is treading out the grain.” Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.

–1 Corinthians 9:1-15

🏔️Der Tag erwacht ..☀️❄️🏔️🍀 pic.twitter.com/bK26os0mUh

— 💫Stein_harmonie🍀🧚‍♀️ (@SteinHarmonie) March 7, 2024

If any one imagines that he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him.

–1 Corinthians 8:2-3

Morning everyone hope you are well. You don't always have to climb the highest or the most well known fells to get a spectacular view. Thrang Crag looking down the Langdale Valley. Not bad if I say so myself. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/CVTJG8Ycrk

— Rod Hutchinson (@lakesrhino) March 6, 2024

Though audio has many advantages, most people don’t view it as a replacement for reading Scripture but rather as a complement. Reeves notes that reading in print is better for in-depth study, since it allows the reader to make cross-references and to stop and reflect on what they’re reading.

Comprehension of the text overall isn’t necessarily impacted by the format. While some studies have found that reading has a slight edge over audio, most experts agree that any comprehension gap that might exist is minimal.

“I wouldn’t want people to feel that reading is good and audio is a poor substitute. I think audio adds something, which is really beneficial,” Reeves said. “But I’d equally want to say that audio alone won’t give you what you can get if you’re also able to read and study and push deeper. A combination of the two is a wonderful opportunity. Let’s realize both offer something. Let’s try to get the best of both worlds.”

Read it all.

, :
New listening options allow Christians to maximize their time in the Word.https://t.co/BQvoMIRmal

— Christianity Today (@CTmagazine) March 5, 2024

I want to make a threefold response to what Bell says in these two paragraphs.

First, creating a new provincial structure for the Church of England to provide for the differing positions of conservatives and liberals is not a ‘fundamental threat’ to the Church of England’s ecclesiology.

What CEEC is asking for is internal differentiation within the Church of England by means of a re-configuration of the Church’s current provincial system. This could take the form of a new province for conservatives alongside Canterbury and York, a new province for liberals alongside Canterbury and York or a re-working of the two existing provinces to cover the whole country with conservatives in Canterbury and liberals in York. [1]

The key point to note about this proposal is that it is in line with the existing ecclesiology of the Church of England. The Church of England has historically consisted, and continues to consist, as a combination  of two separate provinces, each their own Archbishop (both of whom have metropolitical authority within their own province and neither of whom is subject to the other), and each having its own provincial synodical structure consisting of a provincial Convocation made up of the two Houses of Bishops and Clergy, and an attendant House of Laity.  A meeting of the General Synod is simply a joint meeting of these two provincial synods, and the two Convocations retain the power both to veto legislation proposed in the General Synod and to make provision for matters relating to their province (see Canon H.1 and Article 7 of the Constitution of General Synod).

Adding another province into the mix, or reconfiguring the two existing provinces, would not alter this ecclesiological structure in any fundamental way.[2] What it would mean is that the two (or three)  provinces of the Church of England could continue to meet together in General Synod to debate and legislate on matters of common concern, while their provincial synods could legislate to either maintain or change the Church of England’s current teaching and practice with regard to marriage and human sexuality, thus allowing both conservatives and liberals to have what they are looking for  within their own province or provinces.

Each province would hold that the other province or provinces is (or are) part of the Catholic Church and the Church of England, and there would be transferability of ministry without re-ordination between them subject to a minister being prepared to accept the doctrine and discipline of the province to which he or she was transferring.

The Church of England could thus stay together, but in a way which respected the conscientious convictions of both sides and would prevent the Church of England breaking apart entirely.

Read it all.

Martin Davie–A response to Meg Warner ‘Does the Bible really say … that sex outside marriage is wrong? https://t.co/tYzlpsnfpt #christianity #sexualethics #marriage #bible #anglican #anthropology pic.twitter.com/qdQI0oGk5j

— Kendall Harmon (@KendallHarmon6) May 30, 2019

Therefore, when the Lord heard, he was full of wrath;
a fire was kindled against Jacob,
his anger mounted against Israel;
because they had no faith in God,
and did not trust his saving power.
Yet he commanded the skies above,
and opened the doors of heaven;
and he rained down upon them manna to eat,
and gave them the grain of heaven.
Man ate of the bread of the angels;
he sent them food in abundance.

–Psalm 78:21-25

“The world will never starve
for want of wonders; but
only for want of wonder.”

~ G.K. Chesterton

I wish you all a beautiful day.️
May we never lose our wonder.

© by Denny Bitte / Tumblr pic.twitter.com/oN9JKYwe3i

— Monica AS (@Monica85198503) March 5, 2024

Betsy Sumner always knew she wanted to be a teacher. She came from a family of educators and took a class in high school for aspiring teachers. She began teaching straight out of college in 2009 and loved it.

But last summer she left her job teaching family and consumer sciences, the subject previously known as home economics, at a high school in northern Virginia. With four children of her own, juggling the demanding workload was no longer worth it for the pay.

“It’s almost like preparing for a circus or a theater performance—every day you have to show up and do a show,” she said of preparing for class each day. “It’s just not really sustainable.”

Public-school teachers like Sumner are still leaving the profession in higher numbers than before the pandemic, a Wall Street Journal analysis of data from 10 states show, though departures have fallen since their peak in 2022. The elevated rate is likely due to a combination of factors and adds one more challenge to schools battling learning loss and frequent student absences.

Read it all.

Teachers are still quitting the profession in high numbers, as schools continue to be shaken by political discord, learning loss and chronic absenteeism https://t.co/ckIsXq00Ij https://t.co/ckIsXq00Ij

— The Wall Street Journal (@WSJ) March 4, 2024

The debt load of the U.S. is growing at a quicker clip in recent months, increasing about $1 trillion nearly every 100 days.

The nation’s debt permanently crossed over to $34 trillion on Jan. 4, after briefly crossing the mark on Dec. 29, according to data from the U.S. Department of the Treasury. It reached $33 trillion on Sept. 15, 2023, and $32 trillion on June 15, 2023, hitting this accelerated pace. Before that, the $1 trillion move higher from $31 trillion took about eight months.

U.S. debt, which is the amount of money the federal government borrows to cover operating expenses, now stands at nearly $34.4 trillion, as of Wednesday. Bank of America investment strategist Michael Hartnett believes the 100-day pattern will remain intact with the move from $34 trillion to $35 trillion.

Read it all.

US national debt is rising at a rate of $1 trillion every 100 days. That is long-term unsustainable. https://t.co/7krjwWFfqL

— Anders Corr, Ph.D. (@anderscorr) March 2, 2024

While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” But ignoring what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” And he allowed no one to follow him except Peter and James and John the brother of James. When they came to the house of the ruler of the synagogue, he saw a tumult, and people weeping and wailing loudly. And when he had entered, he said to them, “Why do you make a tumult and weep? The child is not dead but sleeping.” And they laughed at him. But he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. Taking her by the hand he said to her, “Tal′itha cu′mi”; which means, “Little girl, I say to you, arise.” And immediately the girl got up and walked (she was twelve years of age), and they were immediately overcome with amazement. And he strictly charged them that no one should know this, and told them to give her something to eat.

–Mark 5:35-43

🌿Guten Start in die neue Woche ☀️🍀 pic.twitter.com/W0OWyt9yj2

— 💫Stein_harmonie🍀🧚‍♀️ (@SteinHarmonie) March 4, 2024

The LORD reigns; he is robed in majesty; the LORD is robed, he is girded with strength. Yea, the world is established; it shall never be moved; thy throne is established from of old; thou art from everlasting.

–Psalm 93:1-2

Dunluce is one of the most picturesque and romantic of Irish Castles. With evidence of settlement from the first millennium, the present castle ruins date mainly from the 16th and 17th centuries. It was inhabited by both the feuding McQuillan and MacDonnell clans @ThePhotoHour pic.twitter.com/iLOHLSm1UU

— Sharon Welby📷 (@sharonwelby1) March 3, 2024

In a statement, the Roman Catholic lead bishop for life issues, the Rt Revd John Sherrington, an auxiliary bishop in the archdiocese of Westminster, welcomed the committee’s decision “not to recommend the legalisation of assisted suicide”.

He continued: “As highlighted in the Committee’s report, experts have noted that there have been major problems in safeguarding the vulnerable and those without full mental capacity when assisted suicide and/or euthanasia has been introduced in other jurisdictions.

“Recognising the distress and suffering of those who are sick and vulnerable, I welcome the Committee’s recommendation that the accessibility and provision of palliative and end of life care needs to be improved — something the Catholic Church has consistently called for.”

Read it all (registration or subscription).

The Bishop of London @bishopSarahM has welcomed a report by MPs which calls for palliative and end-of-life care to be made more widely available https://t.co/5liE9iClCh

— Church Times (@ChurchTimes) March 1, 2024

YWAM established its presence in Arusha in 2000 and has since established three fully staffed offices in the region. The center’s education programs include classes in discipleship ministry, tailoring, computer skills, and English language, among others.

“In these days, tears are being poured out across the world by individuals, families and YWAMers worldwide. I am personally reeling from the weight of this news, as I knew and loved many of these individuals personally,” wrote Cunningham. She encouraged the use of three Bible verses:

• Hang on to the fact that, no matter what, we know that God is just and kind in all his ways (Ps. 145:17).
• Remind yourself of Job 42:2. Job had lost everything and his response to God was I know that you can do all things and that no purpose of yours can be thwarted. Let’s hang on to that word!

• Remind yourself of Isaiah 41:10: Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and uphold you with my righteous right hand.

Read it all.

,
“We have not seen a tragedy of this magnitude in all of [Youth With a Mission]’s history & we are all devastated”https://t.co/Jd1wuDRtLd

— Christianity Today (@CTmagazine) March 1, 2024

The world’s carbon dioxide emissions from energy rose yet again to a new high in 2023 despite fossil fuel use falling in the advanced economies of the EU and US, the latest International Energy Agency report shows.

Emissions reached a record 37.4bn tonnes as droughts and rising energy demand pushed up fossil fuel use, a rise of 1.1 per cent, or 410mn tonnes, compared to the year before.

This runs counter to the need for emissions to be cut by almost 45 per cent by 2030 to limit long-term global warming to no more than 1.5C since the pre-industrial era. Already the rise in temperatures is at least 1.1C, and last year was the hottest on record.

Higher emissions from India and China helped offset reductions in the EU and the US, as the developing economies remained heavily reliant on coal to meet energy demand even as they also develop cleaner energy. 

Read it all (subscription).

Emissions reach record high despite growth in clean energy, IEA says https://t.co/Z4yLX1GjCA

— Financial Times (@FT) March 1, 2024

On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion; and they woke him and said to him, “Teacher, do you not care if we perish?” And he awoke and rebuked the wind, and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you afraid? Have you no faith?” And they were filled with awe, and said to one another, “Who then is this, that even wind and sea obey him?”

–Mark 4:35-41

“We need beauty because
it makes us ache to be worthy of it.”

~ Mary Oliver

March 1st

Happy New Month, my dear friends!
Let’s embrace it with enthusiasm &
hope for the best.

© by Magda Bognar pic.twitter.com/dwDCdq9JvC

— Monica AS (@Monica85198503) March 1, 2024

And he said to them, “Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. If any man has ears to hear, let him hear.” And he said to them, “Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. For to him who has will more be given; and from him who has not, even what he has will be taken away.”

And he said, “The kingdom of God is as if a man should scatter seed upon the ground, and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. The earth produces of itself, first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them without a parable, but privately to his own disciples he explained everything.

–Mark 4:21-34

"Meadow River Aerial Perspective"#GauleyRiverNationalRecreationArea #AlmostHeaven #WestVirginia #ThePhotoHour pic.twitter.com/41qXtSSvP2

— Thomas R Fletcher (@ThomasRFletcher) February 29, 2024

After losing at the appellate level, state officials turned to the U.S. Supreme Court. They asked the justices to consider the dismissals and determine whether they amounted to religious discrimination.

On Tuesday, the Supreme Court declined to get involved, but Justice Samuel Alito published a statement emphasizing the importance of the issues involved.

Whether jurors can be dismissed based on their religious beliefs about sexuality is a “very serious and important question,” he wrote, one that he anticipated when the Supreme Court legalized same-sex marriage.

“In this case, the court below reasoned that a person who still holds traditional religious views on questions of sexual morality is presumptively unfit to serve on a jury in a case involving a party who is a lesbian. That holding exemplifies the danger that I anticipated in Obergefell v. Hodges, namely, that Americans who do not hide their adherence to traditional religious beliefs about homosexual conduct will be ‘labeled as bigots and treated as such’ by the government,” Alito said.

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The Supreme Court won’t yet consider whether potential jurors can be dismissed based on their religious beliefs. | By @kelsey_dallas https://t.co/8yVvoH8BE8

— Deseret News (@Deseret) February 28, 2024

Six days before Christmas, the US Department of Justice loudly announced a win in the ongoing fight against the scourge of ransomware: An FBI-led, international operation had targeted the notorious hacking group known as BlackCat or AlphV, releasing decryption keys to foil its ransom attempts against hundreds of victims and seizing the dark web sites it had used to threaten and extort them. “In disrupting the BlackCat ransomware group, the Justice Department has once again hacked the hackers,” deputy attorney general Lisa Monaco declared in a statement.

Two months and one week later, however, those hackers don’t appear particularly “disrupted.” For the last seven days and counting, BlackCat has held hostage the medical firm Change Healthcare, crippling its software in hospitals and pharmacies across the United States, leading to delays in drug prescriptions for an untold number of patients.

The ongoing outage at Change Healthcare, first reported to be a BlackCat attack by Reuters, represents a particularly grim incident in the ransomware epidemic not just due to its severity, its length, and the potential toll on victims’ health. Ransomware-tracking analysts say it also illustrates how even law enforcement’s wins against ransomware groups appear to be increasingly short-lived, as the hackers that law enforcement target in carefully coordinated busts simply rebuild and restart their attacks with impunity.

“Because we can’t arrest the core operators that are in Russia or in areas that are uncooperative with law enforcement, we can’t stop them,” says Allan Liska, a ransomware-focused researcher for cybersecurity firm Recorded Future.

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Two months ago, the FBI “disrupted” the BlackCat ransomware group. They're already back—and their latest attack is causing delays at pharmacies across the US. https://t.co/iowdfRdtXY

— WIRED (@WIRED) February 28, 2024

Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. And he taught them many things in parables, and in his teaching he said to them: “Listen! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; and when the sun rose it was scorched, and since it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”

And when he was alone, those who were about him with the twelve asked him concerning the parables. And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables; so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven.” And he said to them, “Do you not understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them. And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

–Mark 4:1-20

Amanhecer em Novo Hamburgo … @metsul @CeuProfundo #sun #ThePhotoHour @jornalnh @CeuProfundo @Havenlust pic.twitter.com/9WFOeQSoFO

— Daniel Fleck (@djcapella) February 28, 2024