But in order to arrive at its full meaning, we must suppose that David felt an inward struggle and opposition, which he found it necessary to check. Satan had raised a tumult in his affections, and wrought a degree of impatience in his mind, which he now curbs; and he expresses his resolution to be silent. The word implies a meek and submissive endurance of the cross. It expresses the opposite of that heat of spirit which would put us into a posture of resistance to God. The silence intended is, in short, that composed submission of the believer, in the exercise of which he acquiesces in the promises of God, gives place to his word, bows to his sovereignty, and suppresses every inward murmur of dissatisfaction.

–From his commentary on the Psalms

Ash Wednesday, 1860 by Carl Spitzweg pic.twitter.com/jLCqSjIMrI

— Marysia (@marysia_cc) February 14, 2024

He also told this parable to some who trusted in themselves that they were righteous and despised others: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ”˜God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ”˜God, be merciful to me a sinner!’ I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted.”

–Luke 18:9-14

Rydal Water with the boathouse on the left and a snow covered Wansfell behind. Lake District NP pic.twitter.com/ECajdbnMsA

— YorkshireLass (@MaureenPlatts) February 14, 2024

In his first six months in office last summer, the mayor of Denver, Mike Johnston, managed to get more than 1,200 homeless people off the streets and into housing. That seemed like a fitting feat for a city that prides itself on its compassion.

It would turn out to be a footnote compared with the humanitarian crisis that Denver would soon face as thousands of migrants flooded the city, many of them bused from the southern border by Gov. Greg Abbott of Texas and almost all of them in need of shelter and support.

By last month, Denver, a city of 750,000, had received nearly 40,000 migrants, the most per capita of any city in the nation, even as the flow of migrants slowed in the deep chill of winter. And the city has begun to feel the same sort of strains that have confronted New York and Chicago as they contended with their own migrant influxes.

Read it all.

This is such an astonishing figure: Denver, a city of 750,000 people, has received *40,000* migrants.

In roughly proportionate terms, that's as if Philly received 80,000 or Chicago received 140,000 or LA received 200,000 or NY received half a million.https://t.co/wL7N6LgJw1

— Alec MacGillis (@AlecMacGillis) February 13, 2024

But whatever gain I had, I counted as loss for the sake of Christ. Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead.

–Philippians 3:7-11

#Brighton sunrise. @ThePhotoHour @StormHour pic.twitter.com/APd8OGMzAP

— Stephen Royle (@Steveontour1) February 13, 2024

Hardship and poverty are often associated more with urban than with rural areas. Rural hardship in the north Cotswolds, for example, is often hidden, because of inequalities and the relative affluence experienced by the majority, and the high levels of tourism in the area.

This is a problem, because the significant minority who experience hardship are more hidden. This means that rural hardship is often not adequately addressed by local and national policy-makers and community leaders.

This is the focus of the exhibition “Hidden Hardship”, which Coventry Cathedral is hosting until 26 February, and which is part of my new participatory research project at Coventry University. This has sought to understand hardship in the north Cotswolds better.

The exhibition consists of illustrations by the artist Beth Waters, based on the research participants’ interviews and diaries of their experiences of hardship and/or responding to hardship. It focuses on people’s experiences of rural hardship, their coping strategies, and the barriers to their improved well-being.

Read it all (registration or subscription).

Hardship is a rural problem, too

In areas that appear more affluent, poverty is often hidden, writes @SJ_Denninghttps://t.co/8T0KmRxzFZ

— Church Times (@ChurchTimes) February 9, 2024

There is a need for a feminism that sees women as more than “skin and bones” that can be transformed into men with the proper clothing and pronouns; a need for a feminism that works to keep women safe and honor them as daughters of God. Denying women certain fundamental rights leads to half the global population being denied the opportunity to flourish. When women aren’t given proper healthcare, financial opportunities, and protection from violence, they’re shut out from spaces of influence, which will lead to the world’s missing out on the many gifts women can offer.

Catholics, in particular, have recognized the need for this type of feminism. Saint John Paul the Great didn’t call for an end to feminism. He called for a new feminism, writing in Evangelium Vitae:

In transforming culture so that it supports life, women occupy a place, in thought and action, which is unique and decisive. It depends on them to promote a “new feminism” which rejects the temptation of imitating models of “male domination,” in order to acknowledge and affirm the true genius of women in every aspect of the life of society, and overcome all discrimination, violence and exploitation.

When Catholics surrender the term feminism to modern thinkers who rely on outdated stereotypes and a perverted sense of womanhood, we’re not answering Saint John Paul the Great’s invitation. We’re allowing our own bitterness and often justified disagreement to prevent us from recognizing the ways women are suffering. We let our culture twist words as it pleases. If Catholic women feel that they’re thriving, that is clearly a good thing. But many women aren’t, and those of us who are uniquely privileged are obligated to increase our aid.

Feminism, as it was originally intended, identified and honored the differences between men and women. It didn’t emphasize the stereotypical differences that both modern gender ideologues and Instagram #tradwives tend to emphasize—what a person wears, for instance, or what hobbies she enjoys. Feminism originally illuminated the fact that because women are life-bearers, and because of their innate capacity for care and serving, they were uniquely positioned to suffer discrimination.

Read it all.

Feminism has never been a phrase without its detractors—many men in the 1800s very much did see women as “skin and bones.” But today, Catholics seem to be split over the virtues and vices of the word “feminist” more than ever before.@claireswinarski https://t.co/wyqHeJOSqN

— Public Discourse (@PublicDiscourse) February 9, 2024

So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

–Philippians 2:1-11

Sunrise over Glastonbury Tor this morning.@BBCBristol @ITVCharlieP @TravelSomerset
#ThePhotoHour #landscapephotography #Somerset #sunrise @VisitSomerset #Glastonburytor pic.twitter.com/4rLkVl1Azg

— John Wickes (@john_wickes9) February 12, 2024

Praise the Lord!
Praise the Lord from the heavens,
praise him in the heights!
Praise him, all his angels,
praise him, all his host!

Praise him, sun and moon,
praise him, all you shining stars!
Praise him, you highest heavens,
and you waters above the heavens!
Let them praise the name of the Lord!
For he commanded and they were created.
And he established them for ever and ever;
he fixed their bounds which cannot be passed.

–Psalm 148:1-3

Good morning everyone, it’s Sunday again, have a great day today. pic.twitter.com/qdxGzScEcc

— Roy Jacobs (@woodiechef) February 11, 2024

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind. He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God. None of us lives to himself, and none of us dies to himself. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God; for it is written,

“As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise to God.”

So each of us shall give account of himself to God.

–Romans 14:1-12

“Go where your best prayers take you.”

~ Frederick Buechner

I wish you all a weekend full of smiles
and peace. Enjoy every moment!🕊️

© Slava Kushvalieva pic.twitter.com/PNn9KyGjoT

— Monica AS (@Monica85198503) February 10, 2024

LEGAL sanction, including the possibility of disqualification from holding office, is necessary to address bullying by lay officer-holders, a motion set to be debated by General Synod this month argues.

The private members’ motion, brought by the Archdeacon of Blackburn, the Ven. Mark Ireland, asks the Synod to recognise “the serious pastoral problems and unfairness that arise while clergy can be subject to penalties for bullying that include prohibition and removal from office but there is no means of disqualifying a churchwarden, PCC member, or other lay officer who is guilty of bullying from holding office”.

It asks the Archbishops’ Council to “bring forward legislative proposals which would enable a churchwarden, PCC member, or other lay officer who was found to have conducted him-or herself in such a manner to be disqualified from holding office”.

Read it all.

Two motions set to be debated at Synod this month tackling bullying by lay officers and destructive behaviour on PCCs. Bishops said to be reluctant to recommend some parishes ‘knowing that a series of previous incumbents have been hounded out of office’ https://t.co/Cc0aAGaI9Z

— Madeleine Davies (@MadsDavies) February 9, 2024

Some Democrats inside and outside of Biden’s bubble were privately anxious about what’s next for the campaign. The report came during a week when Biden made a number of high-profile flubs, confusing current and past world leaders. He didn’t help matters when he referred to the Egyptian president as the president of Mexico in his remarks on the counsel’s report Thursday night, and his decision to forego a high-profile interview ahead of Sunday’s Super Bowl has also drawn scrutiny.

“Anytime his age and capacity is front and center is bad for his re-election prospects. That said, it does provide an opportunity to more forcefully deal with this issue which they have to do,” said Brian Goldsmith, a Biden donor and a Democratic consultant based in Los Angeles. “The right response is that Biden is a better president because of his age and wisdom and experience, not despite his age and wisdom and experience.”

“They need to find a way to jujitsu this and turn it from a negative into a positive because it is not going away,” Goldsmith said. He added: “Avoiding the Super Bowl interview is a mistake.”

Read it all.

Democrats’ anxiety over Biden’s age spilled out into the public this week after a special counsel report
https://t.co/g8V3TcFRAG via @WSJ

— Dan Whitcomb (@DanWhitcomb) February 9, 2024

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

I learn from this wonderful website that after Stubbs became Bishop of Truro, the carol was performed at his cathedral’s ‘Festival of Lessons and Carols’ in 1911 – Truro being the place where services of ‘Nine Lessons and Carols’ first originated at the end of the 19th century.

Read it all.

Earendel at Epiphany.

Hail Earendel,
Brightest of Angels!

It was upon these Old English words that J.R.R. Tolkien stumbled across at his desk in Oxford in 1911, and adopted Earendel for his own use.

Earendel = 'O Oriens', the Advent Antiphon sung at the Winter Solstice. pic.twitter.com/a9pHlXnK04

— Ninefold Kyrie (@Gda1238) January 9, 2024

With the Super Bowl this weekend, don’t expect many pastors to place a bet on Kansas City or San Francisco to win the game, but a few may have more than a rooting interest riding on the game.

Despite its legalization across many states, US Protestant pastors remain opposed to sports gambling, but they’re not doing much about it, according to a Lifeway Research study. Few pastors (13%) favor legalizing sports betting nationwide and most (55%) say the practice is morally wrong.

“Anything can happen in sports, and many Americans want the same allure of an unexpected win in sports to translate into an unexpected financial windfall,” said Scott McConnell, executive director of Lifeway Research. “Most pastors see moral hazards in sports betting and believe American society would be better off without it.”

Read it all.

,
A surge in betting on the Vegas-based game between Kansas City and San Francisco has not pushed church leaders to speak about the issue. https://t.co/bq1jRkBU0D

— Christianity Today (@CTmagazine) February 9, 2024

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer. Therefore one must be subject, not only to avoid God’s wrath but also for the sake of conscience. For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

–Romans 13:1-7

Corfe Castle, Dorset#dorset#earthcapture #ThePhotoHour pic.twitter.com/nxRDxD9ZDI

— AccessToDixons (@dixonsaccess) February 9, 2024

[John Wyatt]….argues for the recovery of a biblically based understanding of friendship, and uses the relationship of Paul and Timothy, in particular, to spell out what this involves. This is a friendship rooted in our relationship with Christ, who called us friends, and who helps us to grow in Christ-like love. It is expressed in regular prayer for our friends and their true and lasting good. He argues that gospel-shaped friendships should be an important part of the Christian life, and that these can exist without exploitation or abuse.

In these friendships, there are clear boundaries, so that they do not slip into sexual or romantic relationships; but they can and do include hugs and physical gestures. For examples of this, he looks not just to Stott, but to Evangelicals round Charles Simeon (1759-1836), including people such as William Wilberforce and John Newton the ex-slave trader.

The title of the book, Transforming Friendship, is meant to indicate two kinds of transformation: first, the way in which such friendships can change our lives, halving our troubles and doubling our joys, as J. C. Ryle put it; and, second, the way in which our whole understanding of friendship in the modern world needs to be transformed. There can be such a thing as a healthy intimate friendship in which two people reveal to each other their deepest hopes and fears, and which is neither abusive nor potentially predatory.

Read it all (subscription or registration).

My new book, Transforming Friendship, is all about how the church can rediscover how to do healthy and safe intergenerational 'Paul-Timothy' friendships in an era of suspicion, abuse and mistrust. Find out how to get 25% off here:https://t.co/ekNvuuFVDV

— John Wyatt (@johnswyatt) December 13, 2023

Spending on safety net programs such as Social Security and Medicare continues to grow even as their trust funds face the prospect of being depleted in the next 10 years.

“Also boosting deficits are two underlying trends: the aging of the population and growth in federal health care costs per beneficiary,” Mr. Swagel said. “Those trends put upward pressure on mandatory spending.”

The national debt is likely to be even larger than the budget office is predicting, as its forecast assumes that the 2017 tax cuts that Republicans enacted will fully expire even though lawmakers are already considering extending many of the measures, including lower individual income tax brackets.

For the second time in less than a year, the budget office said it now expected Mr. Biden’s efforts to wean the nation from fossil fuels to be more popular with the public — and more expensive for taxpayers — than initially estimated.

Read it all.

New: U.S. Debt on Pace to Top $54 Trillion Over Next 10 Years w/ @jimtankersley https://t.co/VZ9wDWn5l2

— Alan Rappeport (@arappeport) February 7, 2024

Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited. Repay no one evil for evil, but take thought for what is noble in the sight of all. If possible, so far as it depends upon you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.” Do not be overcome by evil, but overcome evil with good.

–Romans 12:9-21

Good morning all
Buenos días pic.twitter.com/cxhMsncBQ3

— 🌱Mystic Mel (@Melshenny1) February 8, 2024

The NTSB said the door plug was opened at Boeing’s Renton factory so a team from supplier Spirit AeroSystems of Wichita, Kan., could repair damaged rivets adjacent to the door plug on the 737 MAX 9 jet.

The fix required removal of insulation and interior panels at that location and the opening of the door plug. After the rivets were repaired, a Boeing team worked to restore the interior.

Federal regulations require that every manufacturing job that goes into assembly of an airplane be documented. And critical tasks have to be signed off by quality inspectors.

A month after the blowout, though, Boeing has not provided the NTSB with documentation about who opened and re-closed the door plug, how exactly it was done and with what authorization.

Read it all (my emphasis).

A Boeing 737 MAX 9 was missing key bolts when it was delivered to Alaska Airlines, the National Transportation Safety Board says in a preliminary report on Flight 1282's blowout over Portland. https://t.co/1ygq2zDdmg

— The Seattle Times (@seattletimes) February 7, 2024

A recent study by women rights organisation Terre des Femmes shows that at least 26 people in Germany were victims of attempted or completed so-called ‘honour killings’ between 2022 and 2023.

According to the research, there were twelve victims of violence in the name of honour in the past two years, ten of whom were women. There were also 14 victims of attempted murders, including nine women, reported German newspaper Welt am Sonntag.

Terre des Femmes also documented 19 cases of attempted and completed ‘honour killings’ in 2021, so that in the past three years, there were a total of 45 victims, 22 of whom lost their lives.

In most cases, the killings took place at environments dominated by Islam, and the perpetrators often belong to the family of the victims.

Read it all.

Most took place at Islamic environments by members of the own family. “It is the most despicable expression of gender-based violence”, says the minister of Justice.https://t.co/hzyjz039Or

— Evangelical Focus (@Evan_Focus) February 6, 2024

Again Jesus spoke to them, saying, “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life.” The Pharisees then said to him, “You are bearing witness to yourself; your testimony is not true.” Jesus answered, “Even if I do bear witness to myself, my testimony is true, for I know whence I have come and whither I am going, but you do not know whence I come or whither I am going. You judge according to the flesh, I judge no one. Yet even if I do judge, my judgment is true, for it is not I alone that judge, but I and he who sent me. In your law it is written that the testimony of two men is true; I bear witness to myself, and the Father who sent me bears witness to me.” They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father; if you knew me, you would know my Father also.” These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

–John 8:12-20

One of nature’s most social and playful creatures, river otters have big personalities and even bigger appetites. Often seen in groups, called romps, they can be observed hunting and frolicking year-round at Loess Bluffs National Wildlife Refuge in Missouri.

Photo by Kenny Bahr pic.twitter.com/lNsVKkC55i

— US Department of the Interior (@Interior) February 6, 2024

Christians have a duty “to follow the example of Jesus, who, throughout the Bible, focuses his love and care on the most vulnerable and marginalised people in society”, the Bishop of Chelmsford, Dr Guli Francis-Dehqani, has said.

She was writing in The Daily Telegraph on Monday in response to comments from senior political figures — including two former Home Secretaries, Suella Braverman and Dame Priti Patel — who have questioned the involvement of churches and members of the clergy in the asylum process.

The subject came to the fore after it was reported that the suspect in last week’s alkali attack in Clapham, south-west London, submitted that he had converted to Christianity before his asylum claim was approved (News, 2 February). The suspect, Abdul Shokoor Ezedi, is an Afghan national who is believed to have arrived illegally in the UK in 2016 and to have received support from church communities for his application to settle in the country.

Read it all (registration or subscription).

Bishop challenges former Home Secretaries’ talk of churches’ ‘facilitating’ bogus asylum claims https://t.co/TMxbAqT8IE

— Simon Sarmiento (@simonsarmiento) February 6, 2024

Thousands of people now speak to their smart devices to make their grocery lists. Students are more likely to type out notes in class than write them down. And we often type or dictate calendar reminders into our smartphones instead of writing them on a wall calendar. In short, people across the globe and in a wide variety of settings primarily use digital devices to record the things they want to remember.

It turns out, that may not be a good thing. A substantial body of evidence demonstrates that handwriting stimulates different and more complex brain connections that are essential in encoding new information and forming memories.

Read it all.

Writing by Hand Is Good for Your Brainhttps://t.co/RlacwFcvJu

— HealthyMindHealthyLife (@HMHLUS) February 6, 2024

In this month’s interview, Public Discourse’s managing editor, Alexandra Davis, interviews Tara Isabella Burton, author of Self-Made: Creating Our Identities from Da Vinci to the Kardashians. The two discuss the development of the modern self-help movement and the less-than-desirable fruits of a culture whose consciousness has been shaped by the notion that reality is not discovered, but made.

Alexandra Davis: What initially sparked your interest in this topic?

Tara Isabella Burton: My doctoral research at Oxford was in theology, but specifically it was in the theology of Dandyism. So I was looking at nineteenth-century decadence, particularly in France, and the idea of the person who creates their life as art. I was looking at a particular nineteenth-century phenomenon, but I was particularly interested in the relationship between technological modernity and the idea of art and self-creation as something that was both seemingly a resistance to mass production and urbanization, but also very much a modern theological statement about the self vis-à-vis a natural world or a divinely created world that had meaning outside of what the self makes it. A lot of these later figures were also influenced by philosophical currents, Schopenhauer and Nietzsche, and so that dynamic was something that I really loved exploring.

After I finished my doctorate, I came to New York, where I’m from, started working for Vox.com as a religion journalist, and wrote my first nonfiction book, Strange Rites, which is much more about the “spiritual but not religious.” It’s more of a contemporary book. As I was thinking about what I wanted to do for a follow-up to Strange Rites, I thought about this idea that, particularly in the internet age, we think of ourselves as our own gods, we want to curate our own bespoke realities. And I realized that a lot of this historical material would be relevant to a much more contemporary story, and so that was the genesis of Self-Made.

Read it all.

https://t.co/3s6AXPhTOa As this idea of self-creation has become seen as the fundamental element of human life, that means those of us who participate more fully in self-creation are more human, and those of us who participate less fully are, in some sense, less human.

— Public Discourse (@PublicDiscourse) February 1, 2024

Elon Musk announced on Jan. 29 that his company Neuralink had surgically implanted its first computer chip in a living person’s brain. The chip is intended to allow people to use phones or computers simply by thinking about what they want to do on the devices.

In a fall 2021 Pew Research Center survey, we asked Americans about the prospect of computer chip brain implants that might one day allow people “to far more quickly and accurately process information.” Americans generally expressed cautious and negative views about the idea, but their opinions varied depending on how such chips might be used.

More than half of U.S. adults (56%) said that widespread use of brain chips to enhance cognitive function would be a bad idea for society. Only 13% said it would be a good idea, and 31% weren’t sure. A large majority (78%) said they would not want a chip implant for themselves, while 20% said they would want one.

Read it all.

In a fall 2021 Center survey, we asked Americans about the prospect of computer chip brain implants. Americans generally expressed cautious and negative views about the idea, but their opinions varied depending on how such chips might be used. https://t.co/Jk6M5fehZY

— Pew Research Center (@pewresearch) February 2, 2024

Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you.

Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner.

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

I appeal to you, brethren, bear with my word of exhortation, for I have written to you briefly. You should understand that our brother Timothy has been released, with whom I shall see you if he comes soon. Greet all your leaders and all the saints. Those who come from Italy send you greetings. Grace be with all of you. Amen.

–Hebrews 13:17-25

First popularised by a 2017 article in Cosmopolitan magazine, it describes a casual romance between two people that has some of the hallmarks of a formal relationship but without the commitment.

Dating experts say situationships are the natural result of apps such as Tinder, which make it easier for those seeking convenience rather than commitment. And big brands are attempting to capitalise on the trend.

Ahead of February 14, the US makers of Sweethearts — a treat similar to the Love Hearts sold in the UK — released “Situationships” boxes with the usual loved-up messages such as “true love” and “only you” printed in a blurry font.

The Spangler Candy Company said it wanted to “speak to all the people out there in hard-to-read relationships”, and judging by the sales there are plenty of customers. A limited first run of the sweets went on sale last month and was snapped up in four minutes, while another batch made available on Thursday also quickly sold out.

Read it all (subscription).

'“The ambiguous territory that lies between friendship and a committed relationship offers a preferable alternative to the stark solitude of being entirely single and alone.”

Chan said this apprehension has led to the creation of new terms such as “hesidating” and “Foda” (fear…

— Kendall Harmon (@KendallHarmon6) February 5, 2024

Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous. Keep your life free from love of money, and be content with what you have; for he has said, “I will never fail you nor forsake you.” Hence we can confidently say,

“The Lord is my helper,
I will not be afraid;
what can man do to me?”

–Hebrews 13:1-6

This morning’s sunrise, Gravesend @BBCWthrWatchers @itvweather @ThePhotoHour @GravesendTCM @visit_gravesend #Sunrise #Kent #UKWeather #Weather #LoveUKweather #StormHour #Gravesend pic.twitter.com/Uz8nthB8JI

— SkyShark Media Aerial Imagery (@DroneSkyshark) February 5, 2024

Mightier than the thunders of many waters,
mightier than the waves of the sea,
the Lord on high is mighty!

Thy decrees are very sure;
holiness befits thy house,
O Lord, for evermore.

–Psalm 93:4-5

Good morning who’s up ?

Happy Sunday pic.twitter.com/KrzFmCwUpq

— (@Matt_Pinner) February 4, 2024

For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another…

–Psalm 75:6-7

Can I get a GM ❤️ pic.twitter.com/HVQQYYBgOV

— (@Matt_Pinner) February 3, 2024

What the families want is atonement. When something goes wrong, there is a need, buried deep within the human psyche, or even deep within the structure of the universe, for atonement — for someone to pay a price for what has happened.

And this is what the families need: some kind of atonement for what has been done wrong. They long for some sign of remorse, repentance even, on behalf of those who bear responsibility. Yet it does not come. The serried ranks of smart suits remain silent — maybe understandably so in this setting, but, without that sign, the pain continues.

There is deep anger about the fire brigade’s advice — families were told to stay in their flats until the firefighters put out the fire — without which, it seems, many of those who died would still be alive today. There is equally deep anger about the cladding draped around the building a few years before, which was dangerously flammable. It was the combination of these two factors which led to the deaths of their loved ones.

Read it all.

Who will atone for the wrongs of Grenfell?

More than six years since the tragedy, no one has yet admitted responsibility, writes @gtomlinhttps://t.co/1V4lJDUI46

— Church Times (@ChurchTimes) February 2, 2024