In those days Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zechari’ah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me?

–Luke 1:39–43

Cette #Visitation peinte en 1491 par Domenico Ghirlandaio relate le célèbre épisode de l'évangile selon saint Luc pic.twitter.com/T6IZuPeytX

— Musée du Louvre (@MuseeLouvre) May 31, 2016

It’s no coincidence that ‘O Oriens’ is sung on the evening of the winter solstice, as darkness falls on the longest night of the year – the time when winter is at its deepest, but the year’s turning-point has come. In the antiphon and in the Old English poem, Christ is figured as the dawn and the returning sun, appearing in the time of greatest darkness, in the depth of the season the Anglo-Saxons called midwinter. In his De temporum ratione, Bede explains the traditional understanding of the relationship between the church year and the equinoxes and solstices:

very many of the Church’s teachers recount… that our Lord was conceived and suffered on the 8th kalends of April [25 March], at the spring equinox, and that he was born at the winter solstice on the 8th kalends of January [25 December]. And again, that the Lord’s blessed precursor and Baptist was conceived at the autumn equinox on the 8th kalends of October [24 September] and born at the summer solstice on the 8th kalends of July [24 June]. To this they add the explanation that it was fitting that the Creator of eternal light should be conceived and born along with the increase of temporal light, and that the herald of penance, who must decrease, should be engendered and born at a time when the light is diminishing.

–Bede, The Reckoning of Time, trans. Faith Wallis (Liverpool, 2004), p. 87.

The medieval church attached profound importance to the solstices and equinoxes as signs of God’s power over time and the created world. What Bede is explaining here is that early in the development of the Christian calendar, four important feasts were fixed to these four key points in the solar year, marking the births and conceptions of Christ and his forerunner John the Baptist. Christ and John were ‘the children of one year’, the Creator of light born in the darkness of midwinter and the herald who must diminish before him at the time when the year begins to wane.

Read it all.

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.”

And Mary said to the angel, “How shall this be, since I have no husband?” And the angel said to her,

“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you;
therefore the child to be born will be called holy,
the Son of God.

And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. For with God nothing will be impossible.” And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her.

–Luke 1:26-38

The Ustyug Annunciation Icon, Anonymous, 12th century pic.twitter.com/hfMRSzxAW4

— Solas (@solas_na_greine) December 21, 2022

Economic nationalism is popular. The largesse during the pandemic changed expectations of the state. Creative destruction, which reallocates capital and labour, may be unpalatable to ageing populations that put less store by economic growth and to younger voters who embrace the politics of identity.

But big-government capitalism has a poor record. Given decades-high inflation, caused partly by ill-judged fiscal and monetary policy, especially in America, it is odd that voters want to reward politicians and officials by giving them power over bits of the economy they are not suited to run….

Read it all.

From war to covid, from inflation to climate change, from Sino-­American tensions to pivotal elections, this year asked hard questions https://t.co/gawSA4iIx4

— The Economist (@TheEconomist) December 20, 2022

Some forces propelling secularization have come into better focus during the past ten years. One such has gone inexplicably unnoticed. That is the relationship between the decline in churchgoing, especially among Millennials and Zoomers, and the simultaneous rise of cancel culture on practically every campus in the Western world.

This connection between the rise in unbelief among twentysomethings and the rise of punitive anti-Christian social codes is obviously more than a coincidence. It’s a commonplace that many students, not only in America but all over, lose their religion in college. An atheist or other nonbeliever might propose one way of making sense of this: College is where students learn higher reasoning, and higher reasoning drives out the superstition of faith. This is another hypothesis that makes intuitive sense to some, even as the facts say otherwise. As we have seen already, better-educated people, as a group, are actually more likely to be found in church than those without higher degrees.

The more likely dynamic is that, thanks to the new intolerance, the social and other costs of being a known believer in the public square mount by the year — and students take note. Intimidation in higher education, multiplied over many years and campuses, has become another unseen catalyst of secularization. Cancel culture gives intimidated young people, including those raised in a faith, one more reason not to go to church. From New York to Paris to Sydney to Buenos Aires, it manifestly is doing just that.

The past decade also suggests that secularization continues to be driven by the fact that people are marrying later and having children later, if they have children at all. These trends appear to be even more entrenched than they were ten years ago, as the median age of marriage in the United States continues to rise. By 2022, it is over 28 years of age for women; for men, for the first time, it is over 30 years.

This delay of entry into adulthood, too, interferes with the possibility of apprehending the sacred. From time immemorial, mothers and fathers have regarded the creation of new life as the zenith of their own lives as human beings. The human patrimony reflects this primordial fact in all eras and incarnations, the Western canon perhaps exceptionally; from Greek tragedy to Shakespeare to Tolstoy to Succession, and everywhere in between, this civilization’s art and literature are unthinkable apart from incessant recourse to family and children.

The West’s increasing rejection of traditional family life undermines attachment to Christianity in more ways than one. Simultaneously, the broken-home situation from which more and more people hail cannot help but spur resentment for what has been lost. Many of today’s “nones” thumb their noses at the churches, even as the same churches teach the beauty of intact families, which more and more have never known, and whose missing benefits they cannot imagine.

Read it all.

.@NRO The great Mary Eberstadt reflects on 10 years since the publication of her book, "How the West Really Lost God.":https://t.co/jzCKzo13YX

— Templeton Press (@TempletonPress) December 16, 2022

In the days of Herod, king of Judea, there was a priest named Zechari′ah, of the division of Abi′jah; and he had a wife of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and both were advanced in years.

Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, it fell to him by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechari′ah was troubled when he saw him, and fear fell upon him. But the angel said to him, “Do not be afraid, Zechari′ah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John.

And you will have joy and gladness,
and many will rejoice at his birth;
for he will be great before the Lord,
and he shall drink no wine nor strong drink,
and he will be filled with the Holy Spirit,
even from his mother’s womb.
And he will turn many of the sons of Israel to the Lord their God,
and he will go before him in the spirit and power of Eli′jah,
to turn the hearts of the fathers to the children,
and the disobedient to the wisdom of the just,
to make ready for the Lord a people prepared.”

And Zechari′ah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel answered him, “I am Gabriel, who stand in the presence of God; and I was sent to speak to you, and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things come to pass, because you did not believe my words, which will be fulfilled in their time.” And the people were waiting for Zechari′ah, and they wondered at his delay in the temple. And when he came out, he could not speak to them, and they perceived that he had seen a vision in the temple; and he made signs to them and remained dumb. And when his time of service was ended, he went to his home.

After these days his wife Elizabeth conceived, and for five months she hid herself, saying, “Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men.”

–Luke 1:5-25

Freezing fog in #rushmerecountrypark@GreensandTrust #winter #ThePhotoHour #photography #cold #NaturePhotography pic.twitter.com/sP1EXdzY9t

— Dale Rockell Photography (@drockellphoto) December 20, 2022

Despite falling congregations and less inherited affiliation to the church, a recent survey by Savanta Com Res shows that 46% of the population – nearly half – had contact with their local church. The most common reasons were weddings and funerals, and of course carol services at Christmas. But 30% of those who had contact with the church – that is about 7 million people, a staggering 13.7% of all UK adults – had contact through toddler groups, lunch clubs, and food banks.

This is an incredible service to the nation. It is rooted in and flows from a belief in the God who in Jesus Christ comes among us as one who serves.

You probably wouldn’t expect an Archbishop to say otherwise, and while there have been some concerns recently that the parish church is somehow under threat in the Church of England at the moment, let me say this clearly. Yes, putting clergy into parishes costs a lot of money, as does the necessary infrastructure to train, support and house them. Church buildings are also costly. But the Church of England is very committed, not only to support and revitalise the local church, not only do all that we can to sustain clergy numbers, but also plant and establish new worshipping communities, particularly in areas of new housing and in many of the most deprived urban, rural and coastal areas.

This mission imperative to be the church for everyone everywhere is at the heart of what it means to be the Church of England, and therefore of our current vision and strategy.

And why? Because we want everyone to hear the good news of God’s love for them in Christ. To hear the song of the angels announcing peace on earth. And to provide the caring and transforming presence of a Christian community in every human community, large and small.

Read it all.

This Christmas, Christians want everyone to hear the good news of God's love for them in Christ. To hear the song of the angels announcing peace on earth. Read @Telegraph article in full: https://t.co/I7A1wpbJoL

— Stephen Cottrell (@CottrellStephen) December 18, 2022

There shall come forth a shoot from the stump of Jesse,
and a branch shall grow out of his roots.
And the Spirit of the Lord shall rest upon him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the Lord.
And his delight shall be in the fear of the Lord.

–Isaiah 11:1-3

#MondayMotivation

Beautiful sunrise and cloud inversion from #MamTor! 🥰

📷 (c) Nicki Siddall 👏 pic.twitter.com/nunECVVw2c

— Peak District National Park (@peakdistrict) December 19, 2022

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!

–Psalm 24:7-10

"Christmas red" Red sky in the morning…. @StormHour @ThePhotoHour pic.twitter.com/2GNib7MRFk

— simon c woodley (@simoncwoodley) December 18, 2022

..[Jesus of Nazareth] was not a kind of demon pretending to be human; he was in every respect a genuine living man. He was not merely a man so good as to be “like God” he was God.

Now, this is not just a pious commonplace: it is not a commonplace at all. For what it means is this, among other things: that for whatever reason God chose to make man as he is limited and suffering and subject to sorrows and death he [God] had the honesty and courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace and thought it well worthwhile.

—Creed or Chaos? (New York: Harcourt, Brace and Company,1949), page 4 (with special thanks to blog reader and friend WW)

I just learned that during WWII the London Zoological Society allowed people to "adopt" animals from Regent Park Zoo. Dorothy Sayers chose two porcupines and named them Stickly and Prickly. pic.twitter.com/jxRTzdzf0G

— Melissa Edmundson (@MelissaMakala) August 10, 2021

Incarnate God, who didst grant the grace of eloquence unto thy servant Dorothy to defend thy truth unto a distressed church, and to proclaim the importance of Christian principles for the world; grant unto us thy same grace that, aided by her prayers and example, we too may have the passionate conviction to teach right doctrine and to teach doctrine rightly; We ask this in thy name, who livest and reignest with the Father, in the unity of the Holy Ghost, one God, for ever and ever.

"It is the neglect of dogma that makes for dullness."— Dorothy Sayers

Why is it that so many Catholic, including quite a few priests and bishops, don't understand and believe in 2022 what an Anglican lay woman understood and explained so well in 1938? https://t.co/k728wYZGun pic.twitter.com/j0Ri0HsrHs

— Carl E. Olson (@carleolson) November 11, 2022

But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ; they said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who set up divisions, worldly people, devoid of the Spirit. But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life. And convince some, who doubt; save some, by snatching them out of the fire; on some have mercy with fear, hating even the garment spotted by the flesh.

Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing, to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. Amen.

–Jude 17-25

"The Lake at First Light"#AlmostHeaven #WestVirginia #Highlands #ThePhotoHour pic.twitter.com/EAzMom6MRV

— Thomas R Fletcher (@ThomasRFletcher) December 17, 2022

Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you he who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is he who takes no offense at me.”

As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? Why then did you go out? To see a man clothed in soft raiment? Behold, those who wear soft raiment are in kings’ houses. Why then did you go out? To see a prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written,

‘Behold, I send my messenger before thy face,
who shall prepare thy way before thee.’

Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force. For all the prophets and the law prophesied until John; and if you are willing to accept it, he is Eli′jah who is to come. He who has ears to hear, let him hear.

–Matthew 11:2-15

Back up north and it’s stunning ❄️

Hope you all have a lovely day ❤️

#fridaymorning #northshields #fishquay #sunrise pic.twitter.com/TUYGHgH7f0

— Rachael Moses (@NHSLeader) December 16, 2022

it is shocking how little theology has been done in this whole process. Bishop Stephen Croft’s recent publication, Together in Love and Faith, is a good example of this. The chapter on ‘The Case for Change’ includes sections on ‘Listening to the Pain’, ‘Faithful, stable, long-term same-sex relationships’, ‘Our culture’s moral view of the Church’s present policy’, and a concluding section on the changes he wishes to see: blessing of same-sex relationships; freedom for clergy to have whatever relationship they want, and to be able to enter same-sex civil marriage; and same-sex church marriage. Despite an occasional Bible reference, this is not a biblical or theological case. Croft’s argument is based on experience and secular culture. The following chapter does ask whether these changes would be consistent with Scripture, but note that this is a secondary question, not part of his case for making the change. His approach to Scripture is, therefore:

“…all of my pastoral instincts point to finding a way of interpreting the Scriptures that allows for greater love and support, tolerance and the blessing of [LGBTQ+] partnerships, even where this interpretation seems, at first sight, to be in conflict with some of the obvious interpretations of key biblical passages” (p27-28).

Quite.

Here’s what will happen if the Church of England adopts Croft’s changes: she will have her lampstand removed. She will have adopted a false gospel in which sin is no longer sin and need not be repented of. She will divide, she will crumble and she will fall. Christ will continue to build his church, but the Church of England will no longer be his church because she will no longer be teaching his gospel. Is this the option the bishops want to bring to the table?

Croft also raises the possibility of differentiation or division with separate episcopal or even provincial provision for those who can’t accept the changes he wants. Kind of him to acknowledge that the position held by the Church of England for almost five hundred years, and the wider church for 2000 years, remains valid. This kind of half-way house offers some advantages, but the fundamental issue remains that this would be a church with two different gospels. That is, two churches. It is hard to see how any organisation could thrive with this level of division and tension within it, let alone the church which is supposed to be growing into unity. Is this the option the bishops want to bring to the table?

Sticking to the status quo will not be easy, but I can’t see any options which are easy. If Living in Love and Faith has shown us anything, it is that the Church of England is already divided. There is no compromise solution. There has been no progress towards common ground. Whatever the outcome of next week’s College of Bishops’ meeting and February’s General Synod, the best we can hope for will be chaos and confusion, disunity and despair. There’s no point holding out for an easy option, so there’s nothing to lose by going for the good option.

So let us pray that our bishops will hold firm to the teaching of the Bible, the doctrine of the Church of England, the historic orthodox position of the worldwide church.

Read it all.

A court in Belgium ruled on Wednesday that two suspects in a case linking current and former European lawmakers to alleged bribery by Qatar should remain in prison until trial and that a third should wear an electronic monitor, as the snowballing scandal continued to rock European Union institutions.

Four people, including Eva Kaili, a former vice president of the European Parliament who is from Greece, were charged last week with corruption, money laundering and participation in suspected bribes from Qatar, in what may be the biggest scandal in the history of the Parliament.

A court hearing for Ms. Kaili was postponed until Dec. 22, the office of the Belgian federal prosecutor said on Wednesday, so she remains imprisoned outside Brussels. Parliamentary lawmakers also stripped Ms. Kaili of her title as vice president during a plenary session in France.

Court documents seen by The New York Times identified the other suspects as Pier Antonio Panzeri, a former member of Parliament; Francesco Giorgi, Ms. Kaili’s partner and an assistant to a current European lawmaker; and Niccolo Figa-Talamanca, secretary general of a Brussels-based charity. Mr. Panzeri and Mr. Giorgi were ordered to remain detained until trial, and Mr. Figa-Talamanca was ordered to be placed under electronic monitoring.

Read it all.

A Brussels court ordered two suspects in a case linking current and former European lawmakers to alleged bribery by Qatar to remain in prison until trial and a third to wear an electronic monitor, as the snowballing scandal continued to rock the EU. https://t.co/nyHhW3JT7w

— New York Times World (@nytimesworld) December 15, 2022

In those days came John the Baptist, preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.” Now John wore a garment of camel’s hair, and a leather girdle around his waist; and his food was locusts and wild honey. Then went out to him Jerusalem and all Judea and all the region about the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many of the Pharisees and Sad’ducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit that befits repentance, and do not presume to say to yourselves, ‘We have Abraham as our father’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry; he will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire.”

–Matthew 3:1-12

Good morning Cape Cod! Today’s eye-opening sunrise on Crosby Landing beach, Brewster, Massachusetts. #capecod #sunrise #StormHour pic.twitter.com/rzPttWGsMa

— Darius Aniunas (@dariusaniunas) December 15, 2022

Recognition of human dignity is the first principle which must underpin our asylum policy. A hostile environment is an immoral environment. Each human being has an inherent and immeasurable worth, regardless of their status, wealth, heritage or background.

The book of Genesis tells us ‘God created mankind in his own image’. In Matthew 25 in the parable of the sheep and the goats, Jesus tells his followers, about those who are strangers ‘whatever you did for one of the least of these brothers and sisters of mine, you did for me’.

Care for the stranger has long been embedded in societies of Christian and Jewish roots and of other faiths right round the world. The welcome arrival in the UK of other religious faiths has deepened those traditions of compassion.

A compassionate asylum system is one that sees the faces of those in need and listens to their voices. A compassionate system does not mean open borders, but a disposition of generosity and a readiness to welcome those whose need is genuine and which we are able to meet. It also needs compassion and generosity to those communities that will receive refugees which are often neglected and forgotten, and I have seen this with my own eyes around the diocese I serve in East Kent, the Diocese of Canterbury, which perhaps bears the heaviest weight of this great crisis.

A compassionate policy is one that has confidence to reject the shrill narratives that all who come to us for help should be treated as liars, scroungers or less than fully human.

Compassion is not weakness or naivety. It recognises the impact on receiving communities, which includes the need to limit numbers and maintain security and order. Compassion means ending the criminal activity of people smugglers, perhaps one of the biggest industries in the world after drug smuggling. But it must distinguish between victims seeking help and criminals exploiting them.

Read it all.

Recognising human dignity is the first principle that must underpin our asylum policy. A hostile environment is an immoral environment.

Each human being has an inherent and immeasurable worth, regardless of their status, wealth, heritage or background.https://t.co/TaDPsvu5Na

— Archbishop of Canterbury (@JustinWelby) December 9, 2022

The beginning of the gospel of Jesus Christ, the Son of God.

As it is written in Isaiah the prophet,

“Behold, I send my messenger before thy face,
who shall prepare thy way;
the voice of one crying in the wilderness:
Prepare the way of the Lord,
make his paths straight”
John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit.”

–Mark 1:1-8

Good morning from Aberdeenshire! 🥶@visitabdn @VisitScotland @ScotsMagazine #ThePhotoHour #StormHour #Snow #Frost #Aberdeenshire #Scotland pic.twitter.com/LGkWEMRHN2

— Gordon Robertson (@gordo_rob) December 14, 2022

In hindsight, some things just didn’t add up about Jose Giammaria.

For one, the guest researcher at the University of Tromso, in Norway’s Arctic Circle, was ostensibly Brazilian. But he couldn’t speak Portuguese. Then there was the fact that he self-funded his visit, an oddity in academia, and even planned to extend it — yet he never talked about his research. But he was always helpful, even offering to redesign the home page for the Center for Peace Studies, where he worked.

That was until Oct. 24, when Norway’s security police, the PST, arrived with a warrant to search his office. Days later, they announced his arrest as a Russian spy, named Mikhail Mikushin.

The revelation sent a chill through campus, said Marcela Douglas, who heads the Center for Peace Studies, which researches security and conflict. “I started to see spies everywhere.”

Read it all.

European nations have grown wary that a desperate Kremlin is exploiting their open societies to deepen attempts at spying, sabotage and infiltration. https://t.co/rbhylhc7yz

— New York Times World (@nytimesworld) December 12, 2022

Greek Icon of the Second Coming pic.twitter.com/otBDFV3NQu

— Youssef Chahine 🇱🇧🇻🇦 (@Youssefkchahin1) March 29, 2022

Listen to it all (option to download is also available).

Therefore I intend always to remind you of these things, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to arouse you by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ showed me. And I will see to it that after my departure you may be able at any time to recall these things. For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we heard this voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.

–2 Peter 1:12-21

Turn, turn, and see
Adventurous love, that leaps from out the world
Served by sweet growth.
In every twig and blade
I know the advent of my Saviour-God:
His moving thought is music in the wind.

– Evelyn Underhill, 'John the Baptist' #Advent https://t.co/2jjrsCJWP9 pic.twitter.com/PArTiKpVXQ

— Fintry Trust (@FintryTrust) December 11, 2022

One could object that it is not worthy of God to wield the sword. Is God not love, long-suffering and all-powerful love? A counter-question could go something like this: Is it not a bit too arrogant to presume that our contemporary sensibilities about what is compatible with God’s love are so much healthier than those of the people of God throughout the whole history of Judaism and Christianity? Recalling my arguments about the self-immunization of the evildoers, one could further argue that in a world of violence it would not be worthy of God not to wield the sword; if God were not angry at injustice and deception and did not make the final end to violence God would not be worthy of our worship. Here, however, I am less interested in arguing that God’s violence is not unworthy of God than in showing that it is beneficial to us. Atlan has rightly drawn our attention to the fact that in a world of violence we are faced with an inescapable alternative: either God’s violence or human violence. Most people who insist on God’s “nonviolence” cannot resist using violence themselves (or tacitly sanctioning its use by others). They deem the talk of God’s judgment irreverent, but think nothing of entrusting judgment into human hands, persuaded presumably that this is less dangerous and more humane than to believe in a God who judges! That we should bring “down the powerful from their thrones” (Luke 1:51-52) seems responsible; that God should do the same, as the song of that revolutionary Virgin explicitly states, seems crude. And so violence thrives, secretly nourished by belief in a God who refuses to wield the sword.

My thesis that the practice of nonviolence requires a belief in divine vengeance will be unpopular with many Christians, especially theologians in the West. To the person who is inclined to dismiss it, I suggest imagining that you are delivering a lecture in a war zone (which is where a paper that underlies this chapter was originally delivered). Among your listeners are people whose cities and villages have been first plundered, then burned and leveled to the ground, whose daughters and sisters have been raped, whose fathers and brothers have had their throats slit. The topic of the lecture: a Christian attitude toward violence. The thesis: we should not retaliate since God is perfect noncoercive love. Soon you would discover that it takes the quiet of a suburban home for the birth of the thesis that human nonviolence corresponds to God’s refusal to judge. In a scorched land, soaked in the blood of the innocent, it will invariably die. And as one watches it die, one will do well to reflect about many other pleasant captivities of the liberal mind.

–Miroslav Volf, Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Nashville: Abingdon, 1996) pp. 303-304, cited by yours truly in the Sunday sermon

After the afternoon discussion with Yale Professors Ivo Banac and Miroslav Wolf #Decani #Monastery #rfpcourse #Kosovo pic.twitter.com/SOaDS0MKSY

— Dečani Monastery (@DecaniMonastery) August 16, 2013

Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.

–Psalm 41:1-3

Une Matinée froide impressionne avec une Vue dégagée sur le Paysage montagneux de l'Ardèche. #ThePhotoHour #StormHour #SnowHour #StormHourMark #NatureLovers #NaturePhotography #rtItBot#MagnifiqueFrance#FranceMagique pic.twitter.com/mHRVuI4gEq

— Signalas (@LdeSignalas) December 12, 2022

I will punish the world for its evil,
+the wicked for their iniquity;
I will put an end to the pride of the arrogant,
+lay low the haughtiness of the ruthless…
Therefore I will make the heavens tremble,
+the earth will be shaken out of its place

–Is:13-11,13a

‘Bora da’ 😄❄️☀️🏴󠁧󠁢󠁷󠁬󠁳󠁿
‘Good morning’ 😄❄️☀️🏴󠁧󠁢󠁷󠁬󠁳󠁿@carolvorders @AledHall @hooson21 @ItsYourWales @Ruth_ITV @bootlegger1974 @StormHour @ThePhotoHour @RealShanCothi @HCynwal @S4Ctywydd @PipTomson @hawley_caroline @DerekTheWeather @carolkirkwood @sianharries_ pic.twitter.com/pPt4OC6De4

— Llelo Gruffudd (@Llelo2801) December 11, 2022

“But the man who is not afraid to admit everything that he sees to be wrong with himself, and yet recognizes that he may be the object of God’s love precisely because of his shortcomings, can begin to be sincere. His sincerity is based on confidence, not in his own illusions about himself, but in the endless, unfailing mercy of God.”

—No Man Is an Island (New York: Houghton Mifflin 2002 paper ed. of 1953 original), p.202

Also died #OnThisDay in 1968 – Thomas Merton, Contemplative and Writer https://t.co/jcyCsj9h8m pic.twitter.com/0tQoWyPlGG

— The Anglican Church in St Petersburg (@anglicanspb) December 10, 2022

Sing praises to the Lord, O you his saints,
and give thanks to his holy name.
For his anger is but for a moment,
and his favor is for a lifetime.
Weeping may tarry for the night,
but joy comes with the morning.

–Psalm 30:4-5

Waiting patiently for sunrise this morning. Well actually I wasn't that patient as it was freezing cold but you get my point 😂 pic.twitter.com/Csg1tKq18l

— Michelle Cowbourne (@Glastomichelle) December 10, 2022

The Biden administration took a public stand last year against the abuse of spyware to target human rights activists, dissidents and journalists: It blacklisted the most notorious maker of the hacking tools, the Israeli firm NSO Group.

But the global industry for commercial spyware — which allows governments to invade mobile phones and vacuum up data — continues to boom. Even the U.S. government is using it.

The Drug Enforcement Administration is secretly deploying spyware from a different Israeli firm, according to five people familiar with the agency’s operations, in the first confirmed use of commercial spyware by the federal government.

At the same time, the use of spyware continues to proliferate around the world, with new firms — which employ former Israeli cyberintelligence veterans, some of whom worked for NSO — stepping in to fill the void left by the blacklisting. With this next generation of firms, technology that once was in the hands of a small number of nations is now ubiquitous — transforming the landscape of government spying.

Read it all.

Over 10 weeks & reporting in 5 countries, @MarkMazzettiNYT @ronenbergman & I pieced together crucial elements of the new global arms race for offensive spyware, marketed by companies owned by former Israeli military intelligence officers. A #thread https://t.co/fUzi2Rg8rC

— Matina Stevis-Gridneff (@MatinaStevis) December 9, 2022

Finally, brethren, pray for us, that the word of the Lord may speed on and triumph, as it did among you, and that we may be delivered from wicked and evil men; for not all have faith. But the Lord is faithful; he will strengthen you and guard you from evil. And we have confidence in the Lord about you, that you are doing and will do the things which we command. May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

–2 Thessalonians 3:1-5

Snow hits Ireland on Friday. #weather #ireland #wicklow #winterweather #freeze pic.twitter.com/2MViYfJBNW

— Barry Butler Photography (@barrybutler9) December 9, 2022

Perhaps one underlying reason why professing Christians today are examining or embracing universalism is that they don’t want to be placed on the hot seat in a world that’s increasingly hostile toward Christianity. They’d like to avoid ever being in a position in which they must tell a non-Christian that there are dire consequences for rejecting Christ. Hell is a disturbing doctrine, an ultimate turnoff, an egregious insult. The so-called 11th commandment—“You shall not offend”—has become paramount for some. Universalism offers a semblance of Christianity with the unseemly parts edited out.

Richard Niebuhr (1894–1962) spoke of liberalized Christianity in this way: “A God without wrath brought men without sin into a kingdom without judgment by the ministrations of a Christ without a cross.” Here we have four essential doctrines—God, humanity, kingdom, and Christ—minus their hard and scandalous aspects: wrath, sin, judgment, and the cross. These words, though written by Niebuhr in the 1920s, are a fitting description of Christian universalism a century later. No wrath of God, no sin that damns, no fearful judgment before the throne, no cross of suffering to satisfy God’s justice.

Yet these are precisely the doctrines that, perhaps counterintuitively, express God’s moral goodness. These are the doctrines needed to reawaken and reenergize the church as we reach out, in humble love, to an increasingly confused and broken world that is perishing without the Savior.

Friend, don’t be fooled by universalism’s “curb appeal.” Step out of the car and examine the integrity of the house. Just be careful—it’s fragile within.

Read it all.

History suggests universalism is a church-destroying doctrine. https://t.co/vv6KdqiIo6

— The Gospel Coalition (@TGC) December 7, 2022

What this rest presupposes…. 5. It contains, (1.) A ceasing from means of grace ; 6. (2.) A perfect freedom from all evils ; 7. (3.) The highest degree of the saints’ personal perfection, both in body and soul ; 8. (4.) The nearest enjoyment of God the Chief Good; 9-14. (5.) A sweet and constant action of all the powers of soul and body in this enjoyment of God ; as, for instance, bodily senses, knowledge, memory, love, joy, together with a mutual love and joy.

—The Saints Everlasting Rest (1652)

"If the body shall be less employed, oh, how shall the soul be taken up?"

Baxter is talking about perpetual worship without physical preoccupations in Heaven, but I see I get a taste of that with cerebral palsy on Earth. What I can't do physically doesn't distract from worship. pic.twitter.com/gj7Gz1lQtj

— Brian Campbell Eshleman (@brian_esh73) December 3, 2022