Be still before the Lord, and wait patiently for him;
fret not yourself over him who prospers in his way,
over the man who carries out evil devices!
Refrain from anger, and forsake wrath!
Fret not yourself; it tends only to evil.
–Psalm 37:7-8
Today’s awe-inspiring sunrise and full moon on Coast Guard beach, Eastham – Cape Cod National Seashore. #capecod #sunrise #StormHour #fullmoon pic.twitter.com/EeSMW14Wwg
— Darius Aniunas (@dariusaniunas) December 8, 2022
What are the virtues that will bring the City to a golden age, not just successful by material standards, but good human beings; saving a legacy of global flourishing? What are they with next year the 10th Anniversary of the publication of the Parliamentary Banking Standards Commission report, which focused on virtue?
Ethics and virtues aren’t inscribed on paper or tablets.
They can only be written on the human heart.
As a banker at the Commission in 2012 said when shown a dense two-page ethical code designed for use in a large dealing room – ‘it would make a rather good paper aeroplane’.
The greatest failures in our society come from the absence of the virtues of self-awareness; that we do believe in our own sinless perfection, and we don’t believe in sin.
If we can’t acknowledge our shortcomings, our sins, we don’t learn from our failures. And if we don’t think we need forgiveness, we don’t give it to others. Forgiveness oils the wheels of society, of politics, of the markets. It makes civilisation possible. After war it may take generations, reasonably and understandably, but without it the international future is of armies fighting by night on a darkling plain.
Archbishop of Canterbury says Russian invasion of Ukraine must not succeed https://t.co/MXIh0gRb1d
— BBC News (UK) (@BBCNews) December 2, 2022
From the fourth century onward, hope for the coming judgment of Christ was embedded in the shape of the season. Advent hope is preeminently about hope for the return of Jesus. Even now, in the Advent liturgies of the Anglican, Roman Catholic, and Orthodox churches, the prayers and Scripture readings have a laser-like focus on the judgment of Christ that is to come.
This message doesn’t align with the affected excitement and coziness of secular Advent or Christmas. Who’s to blame for that? By no means do I want to minimize the role that commercialization has played in undermining the sober character of the season. But I think the greater culprit—in addition to the sheer forgetfulness of tradition that plagues Western Christians—is a loss of confidence that the final judgment of Christ is actually good news and therefore something for believers to look forward to.
The people known for enthusiastically preaching the return of Christ in judgment are generally known for being angry and antagonistic toward those they regard as heretics and nonbelievers. Among “missional” pastors who are culture affirming, devoted to social justice, and committed to creation care, I can count on one hand the number of sermons I’ve heard about how the judgment of Jesus is good news.
As I told my students recently: the judgment of God, rightly understood, is good news.
"I think the greater culprit…is a loss of confidence that the final judgment of Christ is actually good news and therefore something for believers to look forward to."https://t.co/Chu1ndD3Oc
— W. David O. Taylor (@wdavidotaylor) December 7, 2022
Having been trained in rhetoric and law and having studied Greek, Ambrose became known for his knowledge of the latest Greek writings, both Christian and pagan. In addition to Philo, Origen, and Basil of Caesarea, he even quoted Neoplatonist Plotinus in his sermons. He was widely regarded as an excellent preacher.
https://worship.calvin.edu/grants/worshiping-communities/
In many of those sermons, Ambrose expounded upon the virtues of asceticism. He was so persuasive that noble families sometimes forbade their daughters to attend his sermons, fearing they’d trade their marriageable status for a life of austere virginity.
One piece of his pastoral advice is still universally known: “When you are at Rome, live in the Roman style; when you are elsewhere, live as they live elsewhere.”
Ambrose also introduced congregational singing, and he was accused of “bewitching” Milan by introducing Eastern melodies into the hymns he wrote. Because of his influence, hymn singing became an important part of the Western liturgy.
St Ambrose pic.twitter.com/zuPAnDPlqc
— Robin Ward (@RobinWardSSH) December 7, 2022
Almighty and most merciful God, who has given the Bible to be the revelation of thy great love to man, and of thy power and will to save him: Grant that our study of it may not be made vain by the callousness or the carelessness of our hearts, but that by it we may be confirmed in penitence, lifted to hope, made strong for service, and, above all, filled with true knowledge of thee and of thy Son Jesus Christ.
There is solace
in mountains
or under canopy of trees
their steadfastness
is for all~📷 Pierre Pellegrini pic.twitter.com/I3SOdQOHh0
— Joyce (@joycebudenberg) December 7, 2022
In the year that King Uzzi′ah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. Above him stood the seraphim; each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:
“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”
And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”
Then flew one of the seraphim to me, having in his hand a burning coal which he had taken with tongs from the altar. And he touched my mouth, and said: “Behold, this has touched your lips; your guilt is taken away, and your sin forgiven.” And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.”
–Isaiah 6:1-8
There is solace
in mountains
or under canopy of trees
their steadfastness
is for all~📷 Pierre Pellegrini pic.twitter.com/I3SOdQOHh0
— Joyce (@joycebudenberg) December 7, 2022
But neither Lorie Smith nor Jack Phillips turned away any customer because of an immutable characteristic or sexual preference or religious belief. Rather, they refused to create a message that conflicted with sincere convictions. If a straight cousin of a groom asked for a same-sex wedding site, Smith would have turned that person away, as well. If a gay customer wanted a website for his business, Smith would have created it. If a straight couple asked for a bawdy website or a website that declared Xenu the one true Lord of the universe, they too would have been rejected, because that idea also runs afoul of her evangelical Christian beliefs. It’s a shame that Cole and Sotomayor pretend not to comprehend the distinction.
Progressives like to act like Christian (or Islamic or Jewish) opposition to same-sex marriage is some newfangled ruse cooked up by activists to allow them to put “no gays allowed” signs in the shop windows. I assure you that the notion that true marriage is exclusively between one genetic man and one genetic woman is a generational notion. Before his “evolution” on the question, Democrat icon Barack Obama had tethered his opposition to gay marriage to theology.
Whether you agree with this stance or not is entirely irrelevant when it comes to the matter of speech. There is no Hurt Feelings clause in the Constitution. Rather than dealing with the question, Cole, who has a difficult time seeing anything in nonracial terms, lists a slew of scary slippery slope hypotheticals — among them: “Should an architecture firm that believes Black families don’t deserve fancy homes be permitted to turn away Black clients because its work is ‘expressive’?”
Here is a better question: Would Cole, who says the “A.C.L.U. has been this nation’s leading defender of free speech for more than a century,” call for the state to intervene in the case of an evangelical customer who wants to compel a gay designer to create a website for an organization that works to overturn same-sex marriage laws or preaches that acts of homosexuality are a mortal sin? Christians, after all, are also a protected group under anti-discrimination laws. The answer is: highly unlikely.
The Future Of The First Amendment Hinges On The 303 Creative Case Before The Supreme Courthttps://t.co/S6j4WBIPoC
— The Federalist (@FDRLST) December 5, 2022
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
The United States has expanded its list of the world’s worst violators of religious freedom.
Two new nations—Cuba and Nicaragua—were added on Friday to the State Department’s list of Countries of Particular Concern (CPC). Two others—Vietnam and the Central African Republic (CAR)—were added to its Special Watch List (SWL). And one new organization was added to its list of Entities of Particular Concern (EPC): Russia’s mercenary Wagner group, due to its cited offenses in CAR.
“Around the world, governments and non-state actors harass, threaten, jail, and even kill individuals on account of their beliefs,” stated Antony Blinken, US Secretary of State. “The United States will not stand by in the face of these abuses.”
His own watchdog, however, is unconvinced.
The US Commission on International Religious Freedom (USCIRF) tweeted its “outrage” over the non-inclusion of Nigeria and India. It is “inexplicable,” the independent bipartisan organization continued, given the State Department’s own reporting.
The US has expanded its list of the world’s worst religious-freedom violators.
Should Nigeria and India have been included?https://t.co/gdqcYRueaS
— Christianity Today (@CTmagazine) December 5, 2022
But we beseech you, brethren, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we exhort you, brethren, admonish the idlers, encourage the fainthearted, help the weak, be patient with them all. See that none of you repays evil for evil, but always seek to do good to one another and to all. Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit, do not despise prophesying, but test everything; hold fast what is good, abstain from every form of evil.
–1 Thessalonians 5:12-22
Gorgeous morning on Shem Creek in Mount Pleasant! @MtPleasantGov @StormHour #chswx @willhaynie pic.twitter.com/ODTgu8NBkF
— Joey Sovine Live 5 (@JoeySovine) December 6, 2022
Cultivate quietness in word, quietness in deed, likewise in speech and gait; and avoid impetuous eagerness. For then the mind will remain steady, and will not be agitated by your eagerness and so become weak and of narrow discernment and see darkly; nor will it be worsted by gluttony, worsted by boiling rage, worsted by the other passions, lying a ready prey to them. For the mind, seated on high on a quiet thrown looking intently towards God, must control the passions. By no means be swept away by temper in bursts of anger, nor be sluggish in speaking, nor all nervousness in movement; so that your quietness may be adorned by good proportion and your bearing may appear something divine and sacred. Guard also against the signs of arrogance, a haughty bearing, a lofty head, a dainty and high-treading footstep.
"If, then, disobedience in reference to reason is the generating cause of sin, how shall we escape the conclusion, that obedience to reason — the Word — which we call faith, will of necessity be the efficacious cause of duty?"
Clement of Alexandria, Instructor, 1.13 pic.twitter.com/ZTQ1sN55z5
— Ｐｈｉｌｉｐ Ｄｅｒｒｉｄａ (@PhilipDerrida) November 29, 2022
O Gracious God and most merciful Father, who has vouchsafed us the rich and precious jewel of thy holy Word: Assist us with thy Spirit that it may be written in our hearts to our everlasting comfort, to reform us, to renew us according to thine own image, to build us up into the perfect building of thy Christ, and to increase us in all heavenly virtues. Grant this, O heavenly Father, for the same Jesus Christ’s sake.
What do you know about the heritage of the Geneva Bible? Read this guest blog post by Jonathan Edwards to learn more: https://t.co/7UFa06K1DL pic.twitter.com/M6J534OFJC
— Christian History Magazine (@ChristiaHistory) December 3, 2022
Turn thou to me, and be gracious to me;
for I am lonely and afflicted.
Relieve the troubles of my heart,
and bring me out of my distresses.
Consider my affliction and my trouble,
and forgive all my sins.
–Psalm 25:16-18
"Reflection"
Hawks Nest State Park#NewRiverGorge #AlmostHeaven #WestVirginia #ThePhotoHour pic.twitter.com/n6819FqFJX— Thomas R Fletcher (@ThomasRFletcher) December 5, 2022
Blessed Lord, who caused all Holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that by patience and the comfort of your holy Word we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Guten Morgen ☕️💕 wünsche allen einen besinnlichen
2. Adventssonntag 🌟🌲🌟 pic.twitter.com/UMvzAYMWhc— Renate Kleine (@RenateKleine) December 4, 2022
Let me sing for my beloved a love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. He digged it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard. 4 What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes? And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down. I will make it a waste; it shall not be pruned or hoed, and briers and thorns shall grow up; I will also command the clouds that they rain no rain upon it. For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, a cry!
–Isaiah 5:1-7
Good morning 🌎 have a wonderful Sunday everyone ❄️ looks like we may witness the first snow of the year #goodmorning #photo #scotland #photooftheday #sundayvibes @StormHour @ThePhotoHour pic.twitter.com/Abqa3an198
— Dr.P_78Glasgow (@AbhaPaulina) December 4, 2022
But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord. Therefore comfort one another with these words.
–1 Thessalonians 4:13-18
Good morning 😍 #SaturdayMorning #WINTER #december3rd #sunrisephotography @ThePhotoHour pic.twitter.com/XiaTqJtQMh
— The Wild Massy 🌳 (@TheWildMassy) December 3, 2022
The Archbishop’s Mission Enabler for the North is a new and exciting role which will focus on revitalising parishes and planting new churches across the Northern Province.
The role was made possible following a successful bid to the Strategic Development Fund and will focus on the northern dioceses’ goal to establish hundreds of new worshipping communities over the next decade. It will also have a particular emphasis on working with the most deprived communities and seeking to help the Church become younger and more diverse.
Commenting on the appointment, the Archbishop of York, Stephen Cottrell said, “This is an exciting time in the life of our church and this role has emerged after much prayer and collaboration with Diocesan Bishops and Theological Education Institutions across the Province. Mark brings with him a wealth of experience around empowering individuals and teams to flourish and is passionate about revitalisation of the church in the UK. I very much look forward to working with Mark as we seek the guidance of the Holy Spirit in this pioneering role.”
Mark will work with the 12 dioceses of the Northern Province to produce a bold and achievable strategy supporting step-change in church planting and parish revitalisation, alongside church mission agencies, established church networks and Theological Education Institutions.
Delighted to announce the appointment of The Revd Canon Dr Mark Powley as Mission Enabler for the North. Mark will work with the 12 dioceses of the Northern Province to produce a bold & achievable strategy supporting parish revitalisation. https://t.co/Uw6hkL9oJH
— Stephen Cottrell (@CottrellStephen) December 1, 2022
The Lord has taken his place to contend,
he stands to judge his people.
The Lord enters into judgment
with the elders and princes of his people:
“It is you who have devoured the vineyard,
the spoil of the poor is in your houses.
What do you mean by crushing my people,
by grinding the face of the poor?”
says the Lord God of hosts.
–Isaiah 3:13-15
After two of its clergy were detained by Russian forces last week, the Ukrainian Greek Catholic Exarchate of Donetsk has warned they could be victims of torture and has called for their immediate release.
In a Nov. 30 statement labeled as “urgent,” the exarchate voiced their solidarity with the clerics, who serve in the city of Berdyansk, in Ukraine’s Zaporizhzhia region.
The priests are Father Ivan Levytskyi, who serves as abbot of the Nativity of the Holy Theotokos parish, and Father Bohdan Geleta, who assists at the parish.
They were detained several days ago for allegedly housing explosives with the intention to commit “guerilla” activities against the Russian army.
After two of its clergy were detained by Russian forces last week, the Ukrainian Greek Catholic Exarchate of Donetsk has warned they could be victims of torture and has called for their immediate release.https://t.co/dkKTFu9vxr
— Crux (@Crux) December 1, 2022
Back in 2016, Olasky noted that opposing Trump was risky: “Our call for a different Republican candidate will lose us some readers and donors.” Then in 2021, Trump-era tensions played a major role in his exit at World, after serving as editor for nearly three decades.
“Many people continue to stress that we are electing a president, not a preacher,” said Olasky. “I am also aware that God can do many things outside the limitations of what I think about all of this.”
But Olasky stands by his views in “The American Leadership Tradition” about fidelity and character. “From my selfish point of view,” he added, “the whole Trump era has been a vindication of that book.”
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Olasky flashback: Back to the evangelical clashes over character and two-party politics https://t.co/U6f27LOBeB
— Terry Mattingly (@tweetmattingly) November 28, 2022
Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, and we sent Timothy, our brother and God’s servant in the gospel of Christ, to establish you in your faith and to exhort you, that no one be moved by these afflictions. You yourselves know that this is to be our lot. For when we were with you, we told you beforehand that we were to suffer affliction; just as it has come to pass, and as you know. For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.
But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— for this reason, brethren, in all our distress and affliction we have been comforted about you through your faith; for now we live, if you stand fast in the Lord. For what thanksgiving can we render to God for you, for all the joy which we feel for your sake before our God, praying earnestly night and day that we may see you face to face and supply what is lacking in your faith?
–1 Thessalonians 3:1-10
Downtown Summerville is all lit up for the holidays, and the air definitely feels like it today!
We are waking up to 30s and 40s under a clear sky.@WCBD #chswx #chsnews pic.twitter.com/5q0yQF8ITL
— Josh Marthers (@joshmarthers) December 1, 2022
The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem.
It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and shall be raised above the hills;
and all the nations shall flow to it,
and many peoples shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,
and the word of the Lord from Jerusalem.
He shall judge between the nations,
and shall decide for many peoples;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more.
O house of Jacob,
come, let us walk
in the light of the Lord.
For thou hast rejected thy people,
the house of Jacob,
because they are full of diviners from the east
and of soothsayers like the Philistines,
and they strike hands with foreigners.
Their land is filled with silver and gold,
and there is no end to their treasures;
their land is filled with horses,
and there is no end to their chariots.
Their land is filled with idols;
they bow down to the work of their hands,
to what their own fingers have made.
So man is humbled,
and men are brought low—
forgive them not!
Enter into the rock,
and hide in the dust
from before the terror of the Lord,
and from the glory of his majesty.
The haughty looks of man shall be brought low,
and the pride of men shall be humbled;
and the Lord alone will be exalted
in that day.
–Isaiah 2:1-11
A delicate little pink rose from my garden 💗 #RoseWednesday
Vision is the art of seeing what is invisible to others. ~ Jonathan Swift (Born 30.11.1667) pic.twitter.com/juA0G04DO9
— Veronica in the Fens 🧚🏼♀️ (@VeronicaJoPo) November 30, 2022
According to the Census Bureau’s American Time Use Survey, the amount of time the average American spent with friends was stable, at 6½ hours per week, between 2010 and 2013. Then, in 2014, time spent with friends began to decline.
By 2019, the average American was spending only four hours per week with friends (a sharp, 37 percent decline from five years before). Social media, political polarization and new technologies all played a role in the drop. (It is notable that market penetration for smartphones crossed 50 percent in 2014.)
Covid then deepened this trend. During the pandemic, time with friends fell further — in 2021, the average American spent only two hours and 45 minutes a week with close friends (a 58 percent decline relative to 2010-2013).
Similar declines can be seen even when the definition of “friends” is expanded to include neighbors, co-workers and clients. The average American spent 15 hours per week with this broader group of friends a decade ago, 12 hours per week in 2019 and only 10 hours a week in 2021.
Do we ask our patients about this? It is one of the most powerful social determinants. Americans are choosing to be alone. Here’s why we should reverse that. @aafp @stfm https://t.co/Sd0l0f6oKf
— John Frey (@jjfrey3MD) November 27, 2022
Allowing clergy to be in same-sex marriages would also involve a change in the Church’s position. In line with the Bible and the Christian tradition the Church of England has always held that clergy need to live lives of visible holiness so as to be ‘wholesome examples and patterns to the flock of Christ,’ [4] and that this means, among other things, that their sexual conduct must be in line with the biblical principle of either sexual faithfulness within heterosexual marriage or sexual abstinence outside it. What the bishop’s suggestion would mean is either the Church saying that the sexual conduct of the clergy simply does not matter, or that same-sex sexual relationships are acceptable to God, neither of which the Church of England has authority to say.
It is also not something that is required on ‘ecumenical or Anglican inter-provincial grounds.’ There is nothing in the Church of England’s ecumenical commitments or in its membership of the Anglican Communion that means that the Church of England needs to allow clergy to be in same-sex marriages. This is a complete red-herring.
If the Church of England were to adopt either or both of the bishop’s suggestions this would mean that it had ceased to uphold Christian orthodoxy with regard to sexual ethics. At this point orthodox Anglicans would have no choice except to visibly differentiate themselves from the Church of England’s position and the only way this could be done would either be through the formation of a province within the Church of England that continued to uphold orthodox Christian teaching and practice with regard to sexual ethics, or by their leaving the Church of England to join another Anglican jurisdiction that had remained orthodox in this area.[5]
The fundamental problem with the bishop’s address is that he is not acting properly as a bishop. As he rightly says, bishops are called to be ‘principal ministers of word and sacrament’ and ‘chief pastors’ However, as the 1662 Ordinal makes clear is that this means that bishops are called to ‘teach and exhort with wholesome doctrine’ and ‘banish and drive away all erroneous and strange doctrine contrary to God’s word.’ [6]
Now, however, that we have reached this stage of the LLF process it is time for me to give you my view. When the Bishops meet to discuss the next steps they will not gather as people considering this matter for the first time. We will meet together as people who have been engaged in a very long process of reflection. We have as a Church been praying and thinking for many years, from the time of the Woolfenden Report which was published shortly after my first birthday – and with many, many reports since. The discernment, then, is not what Bishop A or Bishop B thinks individually but what we as a Church discern together, journeying forwards in faith and hope and love. I offer my thoughts humbly and as part of an ongoing conversation with my brother and sister Bishops and indeed the whole Church. I want to begin by saying clearly that I rejoice and give thanks for all God’s people in this wonderful Diocese regardless of their sexual orientation – therefore including all those who identify as LGBTQIA+.
The Vacancy-in-See Statement of Needs drawn up in 2010 after broad consultation described Southwark as “A Growing Diocese, An Open Diocese and A Global Diocese”, stating the
following: “Over the past generation the Diocese has become a place where the ministry of lesbian and gay clergy and laity can flourish in response to God’s call in accordance with the ethical teaching of the Church of England. We want to continue this tradition, and we need a Bishop who will lead us in further dialogue between people with differing perspectives on matters of human sexuality.” Fellow members of Diocesan Synod, my beloved brothers and sisters in Christ, this is our reality and I have sought to honour it as your Bishop, in particular in promoting a culture where we all speak well of each other.
As I have said before, I do not expect to see the marriage canons changed in my lifetime. I also said publicly before the Lambeth Conference that the Church of England has for a long time had a polity in which the Bishops in each and every Diocese encourage partnered gay and lesbian ordinands and clergy to consider civil partnership. We already respect the
dignity of same-sex unions in this regard and we are not being honest with ourselves if we say otherwise. The civil law of the United Kingdom – and of other countries – has moved to
legislate for same-sex marriage. Some have made the case for the Church to change the marriage canons. But I observe that it is theologically coherent to conceive of vocational
and covenanted relationships as a category that includes marriage as one constituent and same-sex unions as another. It is inaccurate to say that marriage is the only form of
covenanted relationship because it has long been the wisdom of the Church to bless those single people who see their life in terms of a covenant with God, whether they live that
covenant in community or not.
On this last point, I want to take the liberty of making a personal observation. The Word made Flesh lies at the heart of the Incarnation: Jesus was born into a human family and
remained single and unmarried through the whole of his earthly life. As a single bishop I am regularly asked the absurd question, “Do you have family?” I always answer in the
affirmative and say I give thanks to be part of a close loving family, knowing full well I have not answered the question in terms of what I was really being asked. I am strongly
committed to upholding family life and family values – the bedrock of society and our personal well-being – but please do not exclude single people like me through a too casual
use of language: we all have and belong to families, thank God. The Church needs to be more caring about the growing number of people remaining single – a task which lies beyond
the LLF process.
The Church’s polity concerning civil partnerships is the reality of our present situation, even if it is largely unacknowledged. I support a generous pastoral provision that respects freedom of conscience by the provision of a liturgy of affirmation and commitment for same-sex couples and a conscience clause that means no priest is required to officiate at such a service.
@BishopSouthwark Vice Chair of the #APPG Lord Christopher Chessun has served as the Bishop of Southwark for 11 years. He says ‘I am committed to increasing solidarity and awareness with Christians in the #HolyLand and hold care and concern for all of its people.’ pic.twitter.com/UN0mb8K9vb
— APPG Christianity in the Holy Land (@APPGCitHL) June 22, 2022
But I through the abundance of thy steadfast love will enter thy house, I will worship toward thy holy temple in the fear of thee.
–Psalm 5:7
Good morning, a beautiful Runswick Bay view to brighten up your morning 😊
📸 IG/adv_enturesinyorkshire pic.twitter.com/SD4lMDePwU
— Love North Yorkshire (@LoveNorthYorks1) November 29, 2022
A compilation of the beautiful engravings of Gustave Doré paired with quotes from the works of literature they were inspired by.
Starting with Dante's Paradiso:
"In fashion then as of a snow-white rose
Displayed itself to me the saintly host." pic.twitter.com/LhWvX077jh— The Cultural Tutor (@culturaltutor) June 12, 2022
From there:
We share news of the passing of our second Dean and President, The Rt. Rev. Dr. John Rodgers, and we join in praying for his family and friends. He was a tireless servant of our seminary and our country as a United States Marine veteran.
“Lord Jesus, be mindful of your promise. Think of us, your servants, especially The Rt. Rev. Dr. John Rodgers, and when we shall depart, speak to our spirits these loving words: “Today you shall be with me in joy.” O Lord Jesus Christ, remember us, your servants who trust in you, when our tongues cannot speak, when the sight of our eyes fails, and when our ears are stopped. Let our spirits always rejoice in you and be joyful about our salvation, which you, through your death, have purchased for us. Amen.” (110. For Joy at the End of Life, BCP 2019)
More memorial news and tributes will be forthcoming.
TSM reports the death of former dean John Rodgershttps://t.co/cTZ3yoD18Y pic.twitter.com/xY0gGzWVeU
— Anglican Ink (@anglicanink) November 24, 2022
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.
–Psalm 1:1-3
Gorgeous sunrise about to get underway in Downtown Charleston! pic.twitter.com/6cK5hRN426
— Joey Sovine Live 5 (@JoeySovine) November 28, 2022
The Lord sets the prisoners free;
the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
The Lord watches over the sojourners,
he upholds the widow and the fatherless;
but the way of the wicked he brings to ruin.
The Lord will reign for ever,
thy God, O Zion, to all generations.
Praise the Lord!
–Ps 146:7a-10
So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
–Philippians 2:1-11
Good Morning 🌎 Have a wonderful and amazing Saturday everyone ..💛🧡❤️💚💙💜 #photo #saturday #goodmorning #saturdaynight #nature #NaturePhotograhpy @StormHour @ThePhotoHour #glasgow pic.twitter.com/INLrEgmjJe
— Dr.P_78Glasgow (@AbhaPaulina) November 26, 2022