On Monday 10th October, the Health Inequalities Action Group (HIAG), a multi-faith initiative led by the Bishop of London, Sarah Mullally, to explore London’s health inequalities and how faith groups can and do contribute to the health of their communities, published its report: ‘On Faith, Place and Health: Harnessing the Power of Faith Groups to Tackle London’s Health Inequalities’.

At an event at The Old Deanery near St Paul’s Cathedral, Bishop Sarah presented the report, which makes a series of recommendations aiming to tackle health inequalities. These include supporting the development and integration of an Interfaith Health Council with national health structures to represent faith communities.

The publication comes a few weeks after reports of the Government shelving the long-anticipated Health Disparities White Paper, which led to a coalition of over 155 medical organisations writing to the Health Secretary Thérèse Coffey, urging her to maintain the Government’s commitment to publish its white paper by the end of this year. In her remarks, Bishop Sarah restated those calls and pointed to the HIAG report as a further sign of the urgent need to address the rampant health inequalities faced not only in the Capital, but across the United Kingdom.

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Hope in Depression is a registered charity and has been running courses through churches since 2013. People attending the course explore the causes and symptoms of depression and anxiety, learn about brain chemistry and medication, hear about counselling and discover ways that have been clinically shown to aid recovery and continued wellbeing.

Christ Church’s course leader Denise Morris has run the online course twice a year since 2019. She says, “Hope in Depression is suitable for adults of all ages – we’ve had 18-year-olds and 80 year-olds on the course and men and women of all ages in between.  Many people who have done the course have reported improvements in their mood and ability to cope day to day. It really can help make a difference.”

The course has received positive feedback from attendees who highlight the relaxed, safe and caring environment.

As one explains: ‘Meeting others, knowing there are so many of us who experience depression – knowing I’m not alone. It’s so very important that this course is available to as many people as possible.’

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A church in Surbiton is one of a number who are delivering a free, online mental health course to support adults living with depression and anxiety.

Read more at https://t.co/ruk72ZGhCL.#WorldMentalHealthDay

— The Church of England (@churchofengland) October 10, 2022

The Energy Costs Grant will be distributed to dioceses to enable them to help Parochial Church Councils (PCCs) cover the increased cost of heating and lighting church buildings this winter.

Dioceses will also be able to use some of their fund allocation to make additional targeted hardship payments for clergy and other employed ministers to cover household bills, in particular energy costs.

The new funding comes after £3 million was made available earlier this year by the Church of England for dioceses to distribute to clergy and lay ministers facing particular hardship because of the cost of living crisis.

The Energy Costs Grant is accompanied by information aimed at helping churches to become more energy efficient and reduce their carbon footprint.

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The Church of England is to provide £15 million for dioceses to help churches struggling to pay energy costs.

Learn more about the Energy Costs Grant at https://t.co/xw1ACR3Lbk.

— The Church of England (@churchofengland) October 12, 2022

The Reverend Canon Stephen Race, currently Rector of The Benefice of Central Barnsley in the Anglican Diocese of Leeds and also Area Dean of Barnsley, has been appointed as the new Bishop of Beverley.

Speaking of his upcoming role for the Northern Province of the Church of England, Fr Stephen said he would strive for positive dialogues within the church and looked forward to serving people across the whole region.

“I am slowly getting used to the idea that I have been called by God to be a bishop in His church and that I have been invited to take on the role and responsibility of the Bishop of Beverley,” said Fr Stephen.

“I look forward to meeting new colleagues and partners in the Gospel as we seek to serve the parishes and people of the Northern Province…”

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I welcome the announcement of the Revd Canon Stephen Race as the new Bishop of Beverley. Join me in praying for him and his family and the churches and parishes he will serve across the Northern Province @churchofenglandhttps://t.co/OvynGOgkGK

— Stephen Cottrell (@CottrellStephen) October 12, 2022

The young Ware had entered a world of perpetual controversy, between different nations and ethnicities and between different shades of ideology. The remainder of his life was devoted to wrestling with these contradictions and helping others to do so.

Having won a King’s Scholarship to study classics at Magdalen College, Oxford, he took a double first and wrote a doctoral thesis on St Mark the Ascetic. At the same time he deepened his commitment to Orthodoxy. He loved Russian spirituality but was wary of being embroiled in Russian controversies. His wisest Russian mentors advised moving closer to the religious mainstream and joining the Greek church, into which he was received in 1958, later being elevated to the priesthood, tonsured as a monk and given the name Kallistos in 1966.

By that time he had been guided by Amphilochios Makris, a visionary monastic on Patmos, who said that care for the environment, especially trees, was a Christian duty. It was this monk, canonised in 2018, who advised the young Englishman that his future lay in teaching Orthodox Christianity in the West.

Ware faithfully carried out this mission during three decades as an Oxford lecturer, presenting arcane theological issues with clarity and humour.

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Worth waiting six weeks for Kallistos Ware’s obituary, a friend of a friend in my Oxford days, and one of the greatest Christian minds in our age.https://t.co/KR2LXyLMvn

— John Twisleton (@JohnTwisleton) October 6, 2022

Anglican and Roman Catholic bishops in Ireland have joined Pope Francis in offering prayers for those killed in an explosion in Creeslough, County Donegal, on Friday.

On Sunday, Irish police released the names of the ten people who were killed in the explosion. The victims included three children, among them Shauna Flanagan Garwe, who was five years old.

The blast destroyed a petrol station and a shop, and damaged surrounding buildings, in the village, which is in the north-western part of the Republic of Ireland.

On Saturday, the Archbishop of Armagh, the Most Revd John McDowell, and the Archbishop of Dublin, Dr Michael Jackson, released a statement with the bishop of Derry & Raphoe, in whose Church of Ireland diocese Creeslough is situated.

“On behalf of Church of Ireland people across this island, we wish to express our sympathy to all who have been bereaved,” the statement read. It continued: “Our hearts also go out to those who have been injured and to their families, along with the assurance of our prayers in the weeks to come.

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A ledger stone, honouring the cathedral’s founding father St Wilfrid, will be dedicated by Archbishop Stephen at the end of a service that will have celebrated the incredible life and mission of St Wilfrid of Ripon.

Throughout this year, in marking the 1350th anniversary of the dedication of Ripon’s crypt by St Wilfrid, the cathedral community has been telling the story of this remarkable missionary bishop with art installations, son et lumieres, lectures and worship.

Wilfrid, a man of great vision, motivation, courage and faith, not only built up the church and brought countless people to faith but also helped the church on the fringes of Europe become more up to date and better connected. This became symbolized in the way he brought Roman influence to bear on the building of a stunning church in Ripon.

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Come along tomorrow at 7pm for ‘Wilfrid, Willibrord and the Expansion of Christian Europe’, by Prof James Palmer, Professor of Mediaeval History @StAndrewsUniv The lecture on St Wilfrid is free – you can talk to Prof Palmer afterwards over a glass of wine @RiponDean @moreRipon pic.twitter.com/PZLvTdgNQR

— Ripon Cathedral (@riponcathedral) October 5, 2022

The purpose of PCR2 was to identify both good practice and institutional failings in relation to how allegations of abuse have been handled, assess any identified risks and respond to these where appropriate, and to provide recommendations to the Church that will lead to improvements in its safeguarding work.

PCR2, believed to be the most extensive file review undertaken by the Church, was commissioned after an independent scrutiny team concluded that the original Past Cases Review (PCR) in 2007 was not a thorough process with particular criticism of lack of survivor engagement. PCR2 was carried out by independent reviewers across all 42 dioceses, as well as Lambeth and Bishopthorpe Palaces and the National Safeguarding Team (NST).

The review has found 383 new cases which are now all being actively managed by local safeguarding leads under the House of Bishops guidance. These are cases that were identified by independent reviewers as requiring further assessment by today’s safeguarding standards and, where necessary, further action.

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The Church of England's Past Cases Review 2 (PCR2) national report has been published.

Read the report on our website at https://t.co/w5XsKr0zOI.

— The Church of England (@churchofengland) October 5, 2022

This past month, Bishop Edgar changed the way we, as a diocese, provide ministry support, moving from staffing certain positions full-time to working with Canons who are “in the trenches” serving in a church. This “seemed to me a strategic way for our diocese to move forward,” said the Bishop. “Compared to full-time diocesan ministry staff, Canons are more cost-effective, increase cooperation between parishes and the diocese, and allow us to focus on a greater number of potential ministry emphases.”

While his plan was to fade out the full-time positions over time, the financial uncertainty introduced by the South Carolina Supreme Court’s decision, led him to move that time-frame forward.

As a result, both Dave Wright, our Diocesan Coordinator for Youth Ministry,, and Peter Rothermel our Coordinator for Faith Formation, are stepping down from their positions.

“I am grateful for the years of service in the areas of Student Ministry and Faith Formation that Dave Wright and Peter Rothermel, respectively, have offered the diocese,” said Bishop Edgar. “Both are good and godly men who have advanced those ministry areas across the diocese during their tenures. I, together with the whole diocese, am grateful for their work.”

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We welcome our new Bishop, the Rt Revd Chip Edgar, who was consecrated March 12, 2022. Let's pray regularly for our new bishop, his wife and family and labor alongside him to produce fruit in the vineyard to which we're called. View the service: https://t.co/4dRKj3inei pic.twitter.com/ShByUuXRIk

— Anglican Diocese of SC (@anglican_sc) March 13, 2022

This year’s Conference was meant to help bring things back together. I observed it only from a distance, but I am aware of the great labor, prayer, and goodwill that went into its preparation (of which I was a part), and of the efforts of many present to be faithful, open, and hopeful. For all my frustrations, I admire the archbishop of Canterbury and the many bishops who worked hard for this affair. But the result simply didn’t add up.

The penny is finally dropping. Anglicans are “irreconcilably ­divided”—that is, their divisions are viewed on all sides as arising from essential commitments, which cannot be compromised. Anglican leaders are finally admitting that these “essential commitments” are tied up with claims about sexual identity and its scriptural (and hence Christian) meaning. Not that most Anglicans did not already know this. But at the public and administrative levels of leadership within the Communion—among bishops and their theological advisors or subalterns—a refrain of the past two decades has insisted on the secondary nature of these differences. Sexuality and its scriptural significance, it was explained, do not touch “core” realities of the gospel; they are “matters indifferent” (adiaphora, in the technical sense of not being doctrinal issues that should divide the church), or, if not quite that, at least matters that can be set aside as we focus on our commonalities and continue to chug along “together.” The Communion could carry on as a Communion, we were told, without resolving the supposedly secondary issues of sex and sexual identity.

It was at best a naive view and at worst a willful refusal to admit the obvious in hopes of maintaining a grip on ecclesiastical power. Though theologians, formal and informal, can argue that this or that matter ought to be adiaphora, the category is in fact purely descriptive. Christians divide over what they think is important, not according to a template devised by scholars. So “sex” is not important? Prove it to the Communion! Opposing sides say otherwise and have proven their commitments through their actions. Confusion, disagreement, and political hostilities over sexuality reflect deep cultural issues that may one day be resolved—but not in the short term, and probably not without the intervention of catastrophic social changes driven by factors other than theological discussion.

The Anglican “Communion,” therefore, is no longer a “communion” in the twentieth-­century sense, a sense that grew out of a nineteenth-century understanding and experience of common Christian mission. There are Anglican leaders who seem quite happy with the fragmentation; indeed, this summer’s Lambeth Conference seemed at times giddy with relief at having left behind the desperate efforts to paper over disunity. But if the Anglican “Communion” is not the Communion of the past, what is it?

First, it is necessary to clarify what else today’s Communion is not and does not do. The Anglican Communion no longer holds a common teaching about the gospel….

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The Last Lambeth Conference by Ephraim Radner | Articles | First Things. Is this also the fate of the Catholic Church? https://t.co/viUvNN16Rg

— James Roth (@jrwash1942) September 14, 2022

Peter never says that holiness means one must separate oneself from people who are not holy. Because when we do that, we confuse, holiness with purity, and they are not the same thing. Purity ends with us saying that single mothers, or people of different sexual identities are automatically not holy. Holiness is not something over which we have power or control. It is the action of God with which we co-operate in love, not judgement. Purity demands conformity, holiness loves diversity in God’s light; it is dancing to a million tunes, each one perfect, each one caught and shared.

The call of the Christian is to live on the very front line of holiness, the risky place where we can reach over the frontier and draw people into the love of Christ. A person is holy, the church is holy, a community is holy, only because Christ is in the middle of it.

In our church history, we find people who say ‘put up a wall, keep the unholy separate.’ But that is not what Peter says. He says, ‘Go out, engage, transform’. We are to declare the wonderful works of God. Jesus’s incarnation, and life and death, and resurrection and ascension and the sending of the Holy Spirit into an unholy world shows that separation is not the same as holiness.

And so reflect, how do we walk together with those who are alien and exiled? What would our communion, our church around the world, the Christian church look like if everyone was loved as a chosen person of God? What would the world be like?

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Read it all and there is more here.

Bishop of Plymouth on pilgrimage to mark start of ministry https://t.co/IXIeLm2mXA

— BBC Radio Devon (@BBCDevon) October 2, 2022

Walking Together With Those who Are Leaving their Property

Give to the Jerusalem Fund

In the new season that lies before us, working together as the Body of Christ calls for a new task: providing assistance in replanting the eight congregations required to leave their historic properties….

To that end we would like to raise $1,000,000 to be used exclusively for this initial work. To date, $250,000 has already been committed. We plan to raise the balance (and hopefully more) through generous individual donations from parishioners, through grant and foundation applications, through tithing from planned parish capital campaigns and through a planned Diocesan Ingathering scheduled for early in 2023.

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Reflecting on the agreement, Bishop Edgar said, “This settlement agreement allows us to invest our diocesan energy, time, focus, and resources in gospel ministry rather than litigation. While the losses we have experienced, including those of St. Christopher and several of our parish buildings are painful, I am grateful that the work we have done has brought an end to litigation between our dioceses. I am grateful, too, for the willingness to work to avoid further litigation that Bishop Woodliff-Stanley showed throughout this process. These hard past few months were made easier by her kind and generous willingness to compromise to reach this settlement.”

Bishop Woodliff-Stanley echoed this sentiment: “From the very beginning of this process, I have been grateful for the gracious spirit of Bishop Edgar in doing just this work with us. I am grateful for his leadership and his generosity. While each diocese has had to leave things on the table to get to this moment, and while we experience pain over losses of some of the historic churches our members hold dear, even still, we have seen the Spirit at work in drawing us toward God’s redemptive way of love at every juncture.”

While we give thanks that the legal disputes at the diocesan level are being brought to a close, we nevertheless recognize that a number of our parishes await a final resolution of their legal concerns. It is our prayer that these issues will soon come to a resolution as well as we move forward together as a diocese into this next season of ministry.

What does this next season look like? For some, it will be full of new challenges – and opportunities – as they as they learn to minister outside the walls of their beloved church buildings. For others we’ll seek to pull together as a diocese and grow in our roles as supportive brothers and sisters. For all of us we’ll continue to proclaim the Good News of Jesus Christ and pursue the work of the gospel in South Carolina and beyond out from under the shadow of litigation with a renewed focus on our mission and ministry. Therefore, let us move forward prayerfully, in thanksgiving for this Spirit-led settlement, and in hope for the work of the Gospel and continued in-breaking of the Kingdom of God.

The Rt. Revd Chip Edgar, Bishop of the Anglican Diocese of South Carolina
The Revd B. Tyler Prescott, President, ADOSC Standing Committee

Read it all and follow the link.

We welcome our new Bishop, the Rt Revd Chip Edgar, who was consecrated March 12, 2022. Let's pray regularly for our new bishop, his wife and family and labor alongside him to produce fruit in the vineyard to which we're called. View the service: https://t.co/4dRKj3inei pic.twitter.com/ShByUuXRIk

— Anglican Diocese of SC (@anglican_sc) March 13, 2022

The Church of England, beset by fears of scarcity and chasing a vision of “something bigger and better”, should look to the experience of the Church in Iran, which has survived being stripped of everything that it possessed, the Bishop of Chelmsford, Dr Guli Francis-Dehqani, told a Church House webinar this week.

Finances and buildings were “both a huge gift to us but also a great curse; they are like nooses around our necks”, she said. “And I think if something were to happen, and they were all to be swept away, we would find at that point new life coming.”

Her comments were made during the first in a series of webinars exploring the Church’s Vision and Strategy for the 2020s: “Has strategy eaten theology for breakfast?” Introducing it, Dr Nick Shepherd, a senior vision and strategy consultant at Church House, acknowledged the existence of concerns about the salience of strategic terminology and planning (Comment, 1 July 2022).

Dr Francis-Dehqani offered episcopal solidarity with such concerns in June (News, 8 July 2022), when, in an address to her diocesan synod, she warned against “putting too much emphasis on our human powers — that if only we try hard enough and pull together well enough and all follow the same programme, then we can solve the problems and challenges and ensure the future survival of the Church, either much as it has been in the past, or preferably producing a shinier, bigger, better version.”

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“I don’t see it [growth] as our primary Christian calling, which is actually about valuing what is small and fragile and vulnerable, and I think the language has put a lot of pressure on some of our clergy and lay leaders, who then feel they are failing.” https://t.co/2q5pw7WWRo

— Church Times (@ChurchTimes) September 26, 2022

There is born a Saviour, is the first. The Angel addeth farther, Saviour Which is Christ. For, many saviours had been born, many had God sent them that at divers times had set them free from divers dangers of their enemies; Moses, from the Egyptians; Joshua, from the Canaanites; Gideon, from the Midianites; Jephtha, from the Ammonites; Sampson, from the Philistines. And indeed, the whole story of the Bible is nothing else but a calendar of saviours that God from time to time still stirred them up.

But these all were but petty saviours, there was One yet behind that was worth them all. One, that should save His people from their sins; save not their bodies for a time, but their souls for ever, which none of those saviours could do. One therefore must spoken of, wished for, and waited for, a Saviour Which was Christ. When He came they looked for great matters, as said the woman at the wells side, for He was the most famous and greatest Saviour of all. And this is He, a Saviour Which is Christ. He, of Whom all the promises made mention, and He the performance of them all; of Whom all the types under the Law were shadows, and He the substance of them all; of Whom all the prophecies ran, and He the fulfilling of them all; He, of Whom all those inferior…saviours were the figures and forerunners, and He the acomplishment of all in them was wanting. This is He; Jacob’s Shiloh, Isaiah’s Immanuel, Jeremiah’s Branch, Daniel’s Messias, Zachary’s oriens ab alto, Aggei’s desideratus cunctis gentibus, the desire of all the nations then, and now the joy of all nations, a Saviour Which is Christ.

And what is meant by this term Christ? A Saviour anointed; or, as in another place it is said more agreeable to our phrase of speaking, a Saviour sealed a Saviour under God’s Great Seal. That is, not as those other were, saviours raised up of a sudden upon some occasion, to serve the turn for the present, and never heard of till they came; but a Saviour in God’s fore-counsel resolved on, and given forth from the beginning; promised and foretold, and now signed and sent with absolute commission and fullness of power to be the perfect and complete Saviour of all.

And to be it, ex officio; His office, His very profession, to be one, that all may have right to repair unto Him, and find it at His hands. Not as Saviour incidentally, as it fell out; but one, ex professo, anointed to that end, and by virtue of His anointing appointed, set forth, and sent into the world to exercise this function of a Saviour; not for a time, but for ever; not to the Jews, as did the rest, but even to all the ends of the earth. So runs His bill, Venite ad Me omnes, come all; and, qui ad Me venerit non ejiciam foras, of them that come to Me, I will cast none out.Servator omnium hominum, the Saviour of all men, and as the Samaritans said of Him, Servator mundi, the Saviour of the world, of Samaritans, Jews, Gentiles; of kings, of shepherds, and all.

And there is yet more particularity in this word Christ: three offices did God from the beginning erect to save His people by, and that, by three acts the very heathen took notice of them1. Purgare, 2. Illuminare, 3. Perficere. 1. Priests, to purge or expiate; 2. Prophets, to illuminate or direct them; 3. Kings, to set all right, and to keep all right in that perfection which this world admitteth. And all these three had their several anointings. Aaron the Priest, Elisha the Prophet, Saul the King. In the Saviour Which is Christ, His will was all should meet, that nothing in Him might want to the perfecting of this work. That He might be a [76/77] perfect Saviour of all, He was all. A Priest after the order of Melchizedek; a Prophet to be heard when Moses should show his peace; a King to save His people, Whose name should be Jehova Justitia nostra. David’s Priest, Moses’ Prophet, Jeremy’s King.

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Died #OTD in 1626 – Lancelot Andrewes, Bishop of Winchester (1619-26), previously Bishop of Chichester & of Ely
He oversaw the King James Bible translation & is personally credited for his translation of the Pentateuch

Window in St Giles' Cripplegate. Photo by Ndoduc, CC BY-SA 4 pic.twitter.com/7EOB0NM1Nb

— The Anglican Church in St Petersburg (@anglicanspb) September 25, 2022

Almighty God, who gavest thy servant Lancelot Andrewes the gift of thy holy Spirit and made him a man of prayer and a faithful pastor of thy people: Perfect in us what is lacking of thy gifts, of faith, to increase it, of hope, to establish it, of love, to kindle it, that we may live in the life of thy grace and glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the same Holy Spirit, one God, now and for ever. Amen.

25 Sept 1626: d. Bishop Lancelot Andrewes #Southwark #otd translator, devotional writer, he is buried in #Southwark cathedral

( photo:@rhetorician ) pic.twitter.com/yIqP0BHE95

— John McCafferty (@jdmccafferty) September 25, 2022

Josh arrived at Oxford in 2012 to study history, Jack in 2013 for English. Once there, Jack devoted himself to comedy. The first time Josh saw him on stage, he couldn’t get over Jack’s brilliance. After the show, he went over and said: “You should do a sequel of that, but with me in it, too.” Jack was quick and witty. But he was also more honest than other people Josh had met at university. No one else talked about how punishing it was. Likewise, Jack admired how straightforwardly, unapologetically himself Josh seemed. In each other they both discovered qualities they could not see were also in themselves: someone grounded and earnest, who reminded them of home.

Jack is taller, more angular than Josh. The first time Josh saw a Rembrandt self-portrait, he thought: at last, people who look like me getting some representation in art. He has soft features, a stooped posture and droopy eyes that suggest a melancholic disposition. This impression falls away as soon as he speaks. When together, Josh is the more animated of the pair. At any hint of a joke from Jack (and when I interviewed them as a pair, there were many of these – I, the waiter, any passers-by becoming audience while they tried out accents and characters), he throws his head back and slaps his knees appreciatively. Jack is more sensitive and self-critical. He sometimes disappears into himself without warning. We spoke every few months between 2021 and 2022. The deepening of his commitment to Christianity during this period meant that on each occasion we talked, the version of himself from our last meeting had already become an object of some disdain.

There are two distinct routes to faith among those who don’t grow up Christian. The first is person-led. One priest I spoke to followed a girl he fancied into a church. He walked in an atheist and came out a believer. The process isn’t always so quick, of course. One devout Christian, named Chris, told me that it had started on his gap year when he met a Pentecostal Christian in Huddersfield. Every day the two spoke about faith. At the end of the year, Chris went to visit his new friend’s church. There the friend spoke to him through the Holy Spirit. In that heightened state, he told Chris truths about himself no one else knew. After that, Chris could think of no further reason not to become a Christian.

Others arrive at church after trauma.

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Feels very rare to get a long read on something like this. And brave of the two subjects to open up to this extent, describing what it feels like to become a Christian… https://t.co/MzSH3tBL5W

— Madeleine Davies (@MadsDavies) September 22, 2022

“Queen Elizabeth was one of those people in this mortal life who always thought ahead,” said David Lyle Jeffrey, distinguished senior fellow at the Institute for Studies of Religion at Baylor University. When preparing these rites, the queen was “clearly looking for prayers, Scriptures and hymns that made connections she wanted to make for her family, her people and the world. … I think she succeeded brilliantly.”

An Anglican from Canada, Jeffrey said the events closing the queen’s historic 70-year reign were an appropriate time to explore the “essence of her admirable Christian character.” Thus, the retired literature professor wrote a poem after her death — “Regina Exemplaris (An exemplary queen)” — saluting her steady, consistent faith. It ended with these lines:

She who longest wore the heavy crown

Knew but to kneel before the unseen throne

And plead her people’s cause as for her own,

And there to praise the Lord of All, bowed down,

More conscious of his glory than her high acclaim,

Exemplar thus in worship, in praise more worthy of the Name.

After the “Kontakion of the Departed,” Bishop David Conner, the dean of St. George’s Chapel, noted the importance of this sanctuary to Queen Elizabeth. She had worshipped in the Windsor Castle chapel as a girl, sometimes singing in the choir and taking piano lessons with organist Sir William Henry Harris. The queen included some of his music in the committal service.

“We are bound to call to mind,” said Conner, “someone whose uncomplicated, yet profound Christian faith bore so much fruit … in a life of unstinting service to the nation, the Commonwealth and the wider world, but also, and especially to be remembered in this place, in kindness, concern and reassuring care for her family, friends and neighbors.

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(OPINION/@tweetmattingly) The queen’s final, intimate Windsor Castle service began where her husband’s had ended — with the “Kontakion of the Departed,” a tie to Prince Philip’s Orthodox roots — as if one rite was flowing into another.https://t.co/5znuc4uyX6 #QueenElizabeth

— Religion Unplugged (@ReligionMag) September 22, 2022

[Archbp Geoffrey Fisher’s book of prayers and meditations]…were the foundations for her thinking about her calling. And they helped her make what must have been a difficult discernment in her later years. As British society grew both more religiously plural and more secular, she responded not by watering down what she had to say in her annual Christmas broadcasts but by gently increasing the references to her faith and to the role of religious faith in general.

Reading through these Christmas texts, it is striking that, as her society ceased to take for granted the frame of reference that was hers, she recognized that part of her task was to remind us of it. Never triumphalist, never aggressive, she simply reiterated her own commitment, her acknowledgment of God’s grace, and her insistence on the need to remember what the Christmas festival was actually about.

Contrary to what some over-anxious and over-apologetic observers might have feared, this did not offend or alienate the faithful of other communities. It reassured them that the monarch understood how and why faith mattered. And that was partly because she was increasingly willing to take part in interfaith events (and was indeed criticized by some Christian rigorists for doing so). This might be at large public events like Commonwealth Day services.

But my strongest memory is of an event at Lambeth Palace, late in my time as archbishop, when we had organized a small exhibition of treasures from different faith traditions and invited the queen to come and view this, to meet a number of religious leaders, and to address the group. What she said in her address was a powerful statement of a genuinely theological rationale for the Church of England’s role in a religiously plural society.

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“I have fought the good fight, I have finished my course, I have kept the faith.”
~2 Timothy 4:7 pic.twitter.com/0ovuj4MjE7

— Joe Scarborough (@JoeNBC) September 19, 2022

The interplay of the national and the local and the strength that the Church of England still has in its atrophying muscles should be a cause of serious hope to those leading the national church. But, as Christ says, “where your treasure is, there will your heart be also,” so if we’re going to build on these strengths, we need to make a conscious decision to invest in them.

The local is our strength. Churches at the centre of their communities, priests at the centre of their churches – with the time to devote to their communities. The CofE knows this – three reports have been commissioned into why some churches grow and some shrink and all three came back with the same answer.

As one, From Anecdote to Evidence put it: “The findings show that single church units under one leader are more likely to grow than when churches are grouped together…There is a strong negative trend between the more churches amalgamated together and the likelihood of decline.”

Communities across the country are concerned that the old model of Anglican Christianity is slowly dying – and often for paltry sums of money, unable to be raised at a local level but easily available at a national level where the Church of England sits on £10 billion of assets. Where your treasure is, there will you heart be also: let’s put our money in our parishes, for that is where the real beating heart of the CofE is found. (And let’s celebrate the fact that we no longer have a recruitment crisis – we are now ordaining more new priests than we have clergy retiring or quitting early.)

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"The Church of England has done us all proud over the last ten days. The Established Church has found its step and remembered its calling to be the focal point of communities – nationally and locally" | Writes @WalkerMarcus https://t.co/GCRBdp2K61

— The Telegraph (@Telegraph) September 19, 2022

Herewith the BBC blurb about the show:

Exploring the faith behind the pomp and pageantry of the Queen’s funeral.

Millions will have watched the historic funeral service from Westminster Abbey and the Committal at St George’s Chapel in Windsor Castle as Her Majesty Queen Elizabeth II was laid to rest. For some, the services will be full of meaning and resonance. Others will be less familiar with the Christian rituals that have evolved over centuries.

Ernie Rea is joined by writer and journalist Catherine Pepinster, Professor Douglas Davies, Rev Dr Giles Fraser and Andrew Carwood MBE (Director of Music, St Paul’s Cathedral) to discuss and illuminate the meaning, symbolism and significance of the Queen’s state funeral.

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Canon Richard has had a long connection with the Church in Wales, leading retreats, preaching, and teaching across Wales. Richard has undertaken education consultancy in Church in Wales’ schools and assists as an adviser in change management to clergy. He is an Honorary Canon of St Asaph Cathedral.

“I am delighted to have been invited by Bishop June to be the next Dean of Llandaff,” says Canon Richard Peers. “The Church in Wales and Llandaff Cathedral have had an important place in my heart for many years. I look forward to praying, working, and living in Llandaff as part of the strong team in the Cathedral.

“This is an exciting time for the Church in Wales and for Llandaff Diocese and Cathedral. The Cathedral is a place where faith matters and I will be glad to lead the Cathedral as it further develops the diocesan vision to tell a joyful story, grow the kingdom of God, and build the capacity for good of churches across the Diocese.”

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📣New Dean of Llandaff Cathedral announced.

Croeso – Welcome to The Reverend Canon Richard Peers is to become the Dean of @LlandaffCath

We look forward to working alongside Canon Richard when he starts his new position in November. https://t.co/eHeNIqndgK

— Llandaff Diocese ✝️🏴󠁧󠁢󠁷󠁬󠁳󠁿 (@LlandaffDio) September 20, 2022

Queen Elizabeth II was laid to rest on Monday after a majestic state funeral that drew tens of millions of Britons together in a vast expression of grief and gratitude, as they bade farewell to a sovereign whose seven-decade reign had spanned their lives and defined their times.

It was the culmination of 10 days of mourning since the queen died on Sept. 8 in Scotland — a highly choreographed series of rituals that fell amid a deepening economic crisis and a fraught political transition in Britain — and yet everything about the day seemed destined to be etched into history.

Tens of thousands of people lined the route of the cortege past the landmarks of London. In Hyde Park, people watching the service on large screens joined in “The Lord’s Prayer” when it was recited at Westminster Abbey. Thousands more cheered, many strewing flowers in the path of her glass-topped hearse, as the queen’s coffin was driven to Windsor Castle, where she was buried next to her husband, Prince Philip.

“In this changing world, she was a pillar of the old world,” said Richard Roe, 36, who works in finance in Zurich and flew home for the funeral. “It’s nice to have something that’s stable and stands for good values.”

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From the cheers of thousands along the parade route to the swishing tail of Emma, the queen's Fell pony at Windsor Castle, Queen Elizabeth's funeral was epic and intimate. My full account. https://t.co/oVs12TQN47

— Mark Landler (@MarkLandler) September 19, 2022

Almighty God, who didst call thy faithful servants John Coleridge Patteson and his companions to be witnesses and martyrs in the islands of Melanesia, and by their labors and sufferings didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many, thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

"I must try to be patient and content with very small beginnings, and endings too, perhaps" John Coleridge Patteson pic.twitter.com/T3Wk5ET7mg

— laudablePractice🇺🇦 (@cath_cov) September 20, 2016

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The order of service for Queen Elizabeth II's committal at St George's Chapel https://t.co/QPwxHULJDa

— BBC News (UK) (@BBCNews) September 19, 2022