Robed in a flowing, full-length purple cassock, the Rev. Canon Melissa Skelton stood with her back to the crowd of over a thousand people in Vancouver’s Convention Centre last Saturday and faced her inquisitors: fifteen bishops of the Anglican Church. She answered each of their questions in a clear, confident voice.

The slim, grey-haired grandmother was about to be ordained as Vancouver’s first female Anglican bishop. Formerly a brand manager for Procter & Gamble, Skelton is also the first businessperson — and first American — to be made Bishop of the Diocese of New Westminster, headquartered at Christ Church Cathedral in downtown Vancouver.

As a Roman Catholic, I attended Melissa Skelton’s investiture partly out of curiosity and partly in solidarity. It was the first time I’d participated in an Anglican service and I was struck by the similarities with my own tradition; the prayers and responses were practically identical.

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Christ Church Cathedral, Victoria, was filled to capacity on Sunday, March 2 as the Very Rev. Doctor Logan McMenamie was consecrated bishop in the church of God and installed as the 13th bishop of the diocese of British Columbia.

The Most Rev. John Privett, metropolitan of the ecclesiastical province of British Columbia and the Yukon presided and was the chief consecrator.

The Most Rev. Fred Hiltz, primate of the Anglican Church of Canada, was the chief celebrant of the eucharist. The Most Rev. Caleb Lawrence, assistant bishop and diocesan administrator, and the newly consecrated bishop, the Rt. Rev. Logan McMenamie, assisted him.

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On the eve of [Melissa] Skelton’s consecration, I caught up with her for some questions:

Q. How do you explain your strong showing in the vote for bishop?

A. I’ve wondered a lot about this very thing. All that I can imagine is this: it had to do with the fact that I’m a woman and that I’ve had significant experience in developing congregations and assisting them to grow spiritually and numerically.

Q. Since Bishop Ingham was a controversial figure in the 70-million member global Anglican communion, how will you handle his legacy?

A. I intend to listen and learn a lot about what this experience has been like for the diocese ”” the positive parts of this and the more difficult parts. I’m trying to come to this with a real beginner’s mind, not making assumptions about people’s experience. By the way, I’m fully supportive of offering blessings of covenantal relationships between same-sex couples in the Anglican Church.

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For Anglicans considering how to observe Lent this year, the Anglican Church of Canada is offering two online resources””one, a study of the Gospel of John and the other, a study of baptismal identity.

Love life: Living the gospel of love is a Lenten video series produced by the brothers of the Society of St. John the Evangelist (SSJE) for the Anglican Church of Canada. Those who subscribe will begin receiving daily emails starting on Ash Wednesday, March 5, which will include short videos and a thought-provoking question to ponder during the day.

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A cradle Anglican who grew up in the small, progressive congregation of Christ the King Church in Burnaby, B.C., Clark has since attended every type of Anglican church and pretty well every other type of worship site, from temples to synagogues and mosques. Once a student of comparative religion at the University of Edinburgh, the premier remains fascinated by other traditions of worship and the doctrines that underpin them. She considers it a privilege of her office that when she travels, she’s often invited to worship with people of other faiths.

Still, she finds plenty of variety in her own fold. “The Anglican church has many different faces of worship, but whether the service features a rock band, a beautiful choir or a spare liturgy, there is always the same basic element of tradition, which for me is very important,” she says. The familiar patterns offer her a respite from the agendas and stratagems of political office and an entry point into meditation. “The repetitiveness of worship helps draw us into a space where we are thinking about faith and what it means,” she says. “The prayers, the psalms draw me to the familiar and make it much easier for me to be contemplative.”
– See more at: http://www.anglicanjournal.com/articles/christy-clark-natural-born-politician-of-faith#sthash.SeCGNYN4.dpuf

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A St. John’s developer was all set to proceed with a 90-unit subdivision situated on more than 16 acres of land east of Portugal Cove Road.

But there’s a catch ”” the party that allegedly sold the land is claiming there is not an agreement of purchase or sale in place.

Powder House Hill Investments Ltd. is suing the Anglican Church’s Diocesan Synod of Eastern Newfoundland and Labrador for $9 million as a result, claiming that figure represents the value of a lost business opportunity. A statement of claim was filed in the Supreme Court of Newfoundland and Labra­dor earlier this month.

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For those in positions of leadership in over a dozen churches in..[Pictou County] it’s been a tough job knowing when to do what.

Declining membership, coupled with population decline, migration, rising heating costs and a decline in those practising Christianity, has caused churches of all stripes to re-examine themselves, their mission and their facilities.

Archdeacon Peter Armstrong of Christ Anglican Church in Stellarton believes this is part of a continuing cultural shift that began 40 years ago.

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Thank heaven for iTunes. And Bose audio. Without these technological tools the 11 congregations in the far-flung parish of southeast Labrador would have no organ, and some even no choral music at Sunday services.

“There are no longer any organs in the entire parish, although until recently we had a few pump organs,” says the Rev. Jeffrey Petten, one of the parish’s two priests serving such picturesquely named communities as Black Tickle (pop. 168). “A few churches have a capella choirs only, and some use guitarists as accompanists.”

An organist himself, Petten now uses a digital keyboard and hits the organ-mode button as needed. “But I really don’t like to preside and play at the same service because it becomes more work, hopping between the altar and the keys. You can’t properly prepare the altar for the eucharist with a hymn book in your hand,” he says.

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“Welcome. God’s Peace to All who enter this place,” reads Rev. Canon John Wilton’s message posted on a sign near the church’s front doors.

Wilton took over as interim pastor two years ago following a controversy in which the Anglican diocese removed the church’s former rector.

Its parishioners come from all walks of life. Some reside in the area and have been members of the congregation for a half-century. Others live in neighbourhoods across Toronto, Mississauga, Oakville and Stouffville. Many are former members of St. Agnes’ Long Branch, which the Diocese closed several years ago, and of Christ Church Mimico, lost in recent years to fire.

Most of the parish’s leadership are 15- to 20-year congregants.

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The Vancouver School of Theology (VST) is selling its Iona Building, in the theological neighbourhood of the University of British Columbia (UBC) campus, to UBC for an agreed price of $28 million.

The deal has yet to be finalized by both sides, but the schools announced in a joint press release that UBC plans to take possession of the building in July 2014 and begin using the facility, which will house UBC’s Vancouver School of Economics.

VST, an independent theological school, plans to use part of the proceeds of the sale to continue its existing operations as a theological college at UBC and to set aside a substantial portion of the remainder in an endowment that will generate income to support professional and pastoral training. It retains ownership of nearby Somerville House and Chapel of the Epiphany. The Iona Building was built in 1927 on land leased from UBC for 999 years.

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[The] Rev. Steven Maki is the new face of St. Paul’s Anglican Parish on the southwest coast.

He has returned to Newfoundland, the place he was ordained, after several years working on the streets in Boston.

Maki grew up in Lunenburg, Mass., outside of Boston, where he was raised as a Lutheran and a Congregationalist.

He eventually converted to the Anglican Church, saying he was drawn to its traditional elements and considered his faith to be a sort of a bridge between his mother’s and father’s beliefs.

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The Very Reverend Dr. Logan McMenamie, Dean of Columbia and rector of Christ Church Cathedral, Victoria, was elected to become the 13th Bishop of the Diocese of British Columbia, which is made up members of the Anglican Church of Canada on Vancouver Island and the Gulf Islands.

On December 7th members of the Anglican Diocese of British Columbia, gathered to choose the 13th Bishop at an Electoral Synod held at Christ Church Cathedral, Victoria, BC. A body of delegates comprising 61 clergy (priests and deacons) and 110 lay members of synod participated in voting. McMenamie was chosen on the third ballot.

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The female American priest chosen as the new bishop for the Vancouver-area Anglican diocese says she attracts people to her church who have been “wounded” by other Christian traditions.

Rev. Melissa Skelton, who leads St. Paul’s Episcopal parish in Seattle, Washington, was elected a bishop in Canada on the third ballot at a vote held Saturday at Christ Church Anglican Cathedral in downtown Vancouver.

Skelton will replace retired Anglican bishop Michael Ingham, who was at the centre of a storm within the 60-million-member worldwide Anglican communion when he became the first Anglican bishop to formally support the blessing of same-sex couples.

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Four female priests with strong resumes are running for election to be the next Vancouver-area Anglican bishop.

The women are among eight candidates seeking to replace outgoing Bishop Michael Ingham, who became the focus of a storm in the 60-million-member global Anglican communion when he approved the blessing of homosexual relationships.

The women who have been nominated to run for bishop are Rev. Ellen Clark-King, vicar of Vancouver’s Christ Church Cathedral; Rev. Dawn Davis, who is based in Toronto; Rev. Lynne McNaughton, a former Vancouver School of Theology instructor now at St. Clement’s Church in North Vancouver and Rev. Melissa Skelton, an Episcopalian priest and church educator in Seattle, Wash.

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After it sparked controversy and opposition from a number of area residents, the Anglican diocese is scrapping plans to build a subsidized housing facility in a south west Edmonton neighbourhood….

The decision came after news of the project sparked rising tensions in the neighbourhood.

“We don’t think the project can be successful in this particular place,” Anglican Bishop Jane Alexander said.

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National Indigenous Anglican Bishop Mark MacDonald has been elected as North American regional president for the World Council of Churches’ (WCC) during its 10th assembly currently taking place in Busan, Republic of Korea.

MacDonald becomes the first representative from the Anglican Church of Canada to assume this leadership role in the WCC. He will remain in his capacity as national indigenous Anglican bishop.

Founded in 1948, the WCC is an ecumenical fellowship of 349 member churches and denominations, representing over 560 million Christians in over 110 countries.

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When we step back and take a deep breath, we come to understand that there is much at which to wonder. The Rev. Bill Cliff, Huron University College’s chaplain, is fond of saying, “If the gospel isn’t astonishing, you’re not reading it right.”

If we’re going to engage in Christian youth ministry that matters, we need to reawaken our sense of awe, wonder and astonishment. If we are not captivated by the Christian story, how can we expect our children to find it relevant?

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The Anglican bishops in Quebec have urged the provincial government to withdraw its controversial “medical aid in dying” bill saying it could present risks for the vulnerable, including the elderly, people suffering from clinical depression and those with disabilities.

Bishops Dennis Drainville (Diocese of Quebec) and Barry Clarke (Diocese of Montreal) acknowledged, “the emotional and challenging circumstances that have led the government to consider the legalization of physician-assisted suicide.”

However, they said, “we share, with other members of society, concern for the protection of human persons from chronic pain and respect for human dignity.”

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….here is a portion of the letter from the Bishop promising to keep the church open:
“…We will be deeply saddened if a decision is taken by members of St Hilda’s to leave their Church and our Diocesan family but please be assured that we are prepared to keep the doors of this beautiful Church open and will offer every support and pastoral care to those who choose to stay.

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The newly constructed St. Jude’s Anglican Cathedral in Iqaluit, Nunavut, may close its doors unless funds are raised to pay the balance of its construction debt, according to the diocese of the Arctic.

The diocese has paid more than $7.5 million toward the cost of constructing the cathedral, but still owes the construction giant, Dowland Contracting Ltd., about $3 million.

The diocese had been paying this debt as funds were raised, based on an “informal arrangement worked out directly with the [company],” said its diocesan bishop, David Parsons. However, in May, Dowland Contracting Ltd. was put into receivership; it filed for bankruptcy protection in July.

The receiver, Alvaraz and Marsal Canada, Inc., is now asking the diocese for immediate payment of the $3 million debt, plus $30,000 per month in interest.

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Archbishop Josiah Idowu-Fearon, bishop of the diocese of Kaduna in Nigeria, said he believes there are extreme conservatives and liberals within the Communion, but a majority of about 70 per cent of Anglicans are in the middle and want the Communion to hold together.

Idowu-Fearon, in speaking about the Communion’s instruments of unity””the Archbishop of Canterbury, the Lambeth Conference, the Primates’ Meeting and the Anglican Consultative Council””offered suggestions for making them more effective, including creating a commission to decide whether the Lambeth Conference should be designed for talk or decision-making; giving the Archbishop of Canterbury direct oversight of the Anglican Consultative Council; and the idea that each primate could come to the Primates’ Meeting, accompanied and advised by both a liberal and a conservative on controversial issues.

“I think, as Anglicans, it is about time we stopped running away from the fact that we are two groups””the liberal and the conservatives,” Idowu-Fearon said. The primates might not agree, but there is an opportunity for building understanding, he said, adding that recommendations from the Primates’ Meeting could then be taken to the Anglican Consultative Council, like a synod. “If this Communion has a mission, which is to unite the church, we must learn to accommodate one another,” he said. “The conservatives have been very arrogant, the liberals have been very despotic, and I believe we both need to ask the world for forgiveness”¦”

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Our final talk inspired us to a revival of the missionary spirit of the Toronto Congress.

In this spirit, we lay before you the following:

Communion is a missionary movement: as Stephen Bayne said at the time, our common goal is to plant the Gospel “in every place of the world”.
Mutual Responsibility and Interdependence (MRI) remains a compelling calling for today.
We need renewal of the structures of the Communion so as to reflect the tremendous growth of the Church in last 50 years in Global South. As the Congress noted regarding the fact of mission: “the form of the Church must reflect this”.
We must reclaim and strengthen Anglicanism’s conciliar character in these structures and in our decision-making, as MRI assumed.
We are open to a fresh articulation of an Anglican Covenant and commend the role it can have in the renewal of our Communion, and we believe that we ourselves can have a constructive role to play in leading in this.

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(Please note: you can see basic information about this conference there)–KSH.

Toronto: The Archbishop of Canterbury has laid out his vision for a reformed and renewed Anglican Communion during an address delivered last week at Wycliffe College of the University of Toronto.

The Anglican way forward was through a church whose mission and message had a concrete impact on the real world of modern men and women. But this church was not merely a vehicle for good works, but one that took a wholly Christ-centered approach to theology and was grounded entirely in the New Testament.

In an unscripted address via Skype to the “Back to the Anglican Future: The Toronto Congress 1963 and the Future of Global Communion” Conference held on 18 September 2013 Archbishop Welby acknowledged the impact of Dietrich Bonhoeffer’s ideal of the Church as “Christ existing as community” as his guide.

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More than 15,000 packed Toronto’s Maple Leaf Gardens. Crowds thronged the lobby of the Royal York Hotel. Two hundred reporters scrambled for news and The Globe and Mail splashed the story on its front page.

Not for the Beatles or Muhammad Ali, but a congress of the Anglican Church.

It was late summer, 1963…Today, the church lives in reduced circumstances. The latest figures from the National Household Survey showed just more than 5 per cent of Canadians identify as Anglican, and only a third of those are actually on parish rolls.

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Primates and bishops from the Global South attending a gathering here said current proposals for a new Anglican Communion covenant don’t go far enough to heal the conflict in the communion over homosexuality.

The Wednesday (Sept. 18) gathering to mark the 50th anniversary of the Toronto Anglican Congress, suggested the worldwide Anglican Communion faces troubled waters. Anglicans from the Global South prepare to meet for their second Global Anglican Future Conference next month and the Toronto meeting showed no signs of reconciliation.

Archbishop Ian Ernest, primate of the province of the Indian Ocean, said decisions by the Episcopal Church in the United States and the Anglican Church of Canada on issues involving homosexuality have torn the fabric of communion.

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A breakaway group of Anglican parishioners in Windsor has been dealt another blow by the courts in the battle over ownership of a Wyandotte Street East church.

The Ontario Court of Appeal has dismissed the case involving a group of about 100 parishioners of St. Aidan’s church who broke away from the Anglican Church of Canada in 2008. A lower court ruled in 2011 that the church assets belong to the diocese of Huron, not the parishioners who amassed them.

The parishioners appealed the decision, and earlier this month had their appeal dismissed. The Ontario Court of Appeal worsened the blow, ruling the parishioners must pay $100,000 toward the diocese’s court costs in the lower court, as well as the diocese’s appeal costs which have yet to be determined.

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The old church, built in 1894, has been a centre of controversy in the town for several years. The Anglican diocese wants to tear down the building, but the Town of Portugal Cove-St. Philip’s has passed motions to have it preserved due to its heritage.

In March 2010, the issue made national headlines when an unknown person, or persons, sawed through the church’s steeple, sending it toppling to the ground, where it remains.

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Many have mourned theology’s separation from the Church, but in the last 30 years we have witnessed resurgent efforts to reconnect academic theology to its ecclesial roots. The Scholar-Priest Initiative stands in this vein, endeavoring to be the servant in the background of Rembrandt’s picture: to do everything in our power to reintegrate theology back into the life of the parish; to rekindle theological vocation and imagination; in short, to welcome theology home.

The Episcopal Church and the Anglican Church of Canada face three intractable and seemingly unrelated problems: the double bind of ordained parochial leadership, the diminishment of theological discourse in parish life, and the overall decline of North American theological education.

First, while debates rage on whether and to what extent North American Anglicanism is in decline (and what to do about it), we suffer from an undeniable and debilitating double bind in our parochial leadership. In the Episcopal Church nearly 40 percent of congregations operate without full-time, permanent ordained ministers. Our churches ”” ever increasingly, it seems ”” simply cannot afford full-time clergy. Many dioceses have accordingly found themselves with a glut of ordained ministers. Several have suspended their discernment processes because they already have too many unemployed and underemployed priests. We have an overabundance of well-trained, capable priests. We have too many congregations in need of priests. We need to somehow connect the dots.

Second, there is a disconnect between theological discourse and parish life….

Concerned that the crisis in the worldwide Anglican Communion is deepening, conservative Anglican primates in Africa are organizing a second conference to discuss ways of returning the church to what they describe as biblical faithfulness.

The primates held the first conference in Jerusalem in 2008, five years after openly gay New Hampshire Bishop Gene Robinson was consecrated in the Episcopal Church. The action threw the communion into disarray.

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It is deeply unhelpful of the Archbishop to use language which appears to suggest that the risk that those who wish to affirm gay people present is one of a lack or loss of core beliefs. That just isn’t true and is a nasty slur against fellow Anglicans. The US and Canadian churches are not places where God is absent and if the Archbishop needs to find that out, he needs to go there and meet them, something that his predecessor seemed to find impossible to do.

People will read the sermon in the US and Canadian churches and take immediate offence. (I find it offensive here in Scotland, but there it will appear to be a judgement on their national churches). Those who wish to affirm the place of LGBT people do so because of their core beliefs as Christians and as Anglicans, not because of any lack of belief or loss of God.

Does the Archbishop of Canterbury not have anyone on staff from the US or Canada or someone who knows those churches who could look at this kind of stuff and say, “hang on a minute, Father, that might not go down too well?”

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