Hanging from the wall of Bishop Ezekiel Kondo’s living room ”” a few blocks from a silver-coated dome marking the tomb of Sudan’s 19th-century Muslim leader, the Mahdi ”” are a cross, pictures of fellow clergy members and a photo of him with the former archbishop of Canterbury above a small plastic Christmas tree.

Much has changed for Bishop Kondo, and for the nation, since the holidays last year. Though he presides over one of Sudan’s largest churches, he is more in the minority than ever. South Sudan, with its large Christian population, became an independent nation over the summer, making for a Christmas of mixed emotions.

“This Christmas, since Southern Sudanese have gone, we don’t know what the attendance will be, but I would say people will celebrate with mixed feeling of joy and fear,” said Bishop Kondo, who is the bishop of the Episcopal Church of Sudan and the former chairman of the Sudanese Council of Churches.

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Episcopal Church of Sudan (ECS) officials have withdrawn an invitation for a visit by the head of the U.S.-based Episcopal Church (TEC) because of TEC’s liberal stances on sexual issues. It is a stinging rebuke of the official American branch of the global Anglican Communion. Equally striking, the Sudanese have recognized the Anglican Church in North America (ACNA), the Episcopal Church’s conservative American rival.

With about 4.5 million members, the growing church in Sudan outnumbers the declining U.S. based denomination, which has fewer than 2 million. Overwhelmingly poor and besieged for years by war and persecution, mostly from the Islamist regime in Khartoum, ECS is strongly theologically conservative, like most African churches. Many Anglican churches in Africa and elsewhere in the Global South have distanced themselves from TEC even as they remain in the global Anglican Communion of about 80 million believers.

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(Please note–copied verbatim as received, edited only for format–KSH).

STATEMENT OF HOUSE OF BISHOPS OF THE EPISCOPAL CHURCH OF SUDAN ON HUMAN SEXUALITY

The House of Bishops of the Episcopal Church of the Sudan in its meeting held in Juba from 14-16, November 2011 in the context of General Synod has reaffirmed the statement of the Sudanese Bishops at the Lambeth Conference in 2008 as quoted below:

“We reject homosexual practice as contrary to Biblical teaching and can accept no place for it within ECS. We strongly oppose developments within the Anglican Church in USA and Canada in consecrating a practicing homosexual as bishop and in approving a rite for the blessing of same-sex relationships.”

We are deeply disappointed by The Episcopal Church’s refusal to abide by Biblical teaching on human sexuality and their refusal to listen to fellow Anglicans. For example, TEC Diocese of Los Angles, California in 2010 elected and consecrated Mary Douglas Glasspool as their first lesbian assistant Bishop. We are not happy with their acts of continuing ordaining homosexuals and lesbians as priests and bishops as well as blessing same sex relations in the church by some dioceses in TEC; it has pushed itself away from God’s Word and from Anglican Communion. TEC is not concerned for the unity of the Communion.

The Episcopal Church of Sudan is recognizing the Anglican Church in North America (ACNA) fully as true faithful Orthodox Church and we will work with them to expand the Kingdom of God in the world. Also we will work with those Parishes and Dioceses in TEC who are Evangelical Orthodox Churches and faithful to God.

We will not compromise our faith on this and we will not give TEC advice anymore, because TEC ignored and has refused our advices.

–(The Most Rev.) Dr. Daniel Deng Bul, Archbishop and Primate of Episcopal Church of Sudan, Juba, 12th December 2011

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Despite this year’s vote by South Sudan for independence, churches in Sudan and South Sudan have decided to remain united, mainly to help denominations in Muslim-majority Sudan.

Bishops of the Roman Catholic Church on 28 October approved maintaining one conference covering the two states, alluding to shared history and existing “very real practical human links.” In July, the Episcopal (Anglican) Church decided to remain one body for the next two years and the Sudan Council of Churches has also said it will not split.

“It’s more about solidarity,” observed John Ashworth, an advisor with the Sudan Ecumenical Forum, which enhances churches’ work for peace in Sudan, on 3 November.

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Times are tense for North Sudan’s Christians, said Episcopal Bishop of Khartoum Ezekiel Kondo, who was visiting the U.S. in October to meet with the Department of State and major nongovernmental organizations and to speak on a panel at an anti-genocide conference sponsored by Save Darfur.

Since July 9, when South Sudan became an independent country, Christians in the majority Muslim north have been under increasing pressure, Kondo said.

“As far as the north goes, the independence has brought a difference,” he said. Christian government officials and private sector workers have been laid off; the government is introducing full Islamic Sharia law which poses a challenge to the church; and South Sudanese are not being given citizenship. People are leaving or being forced out, and the church in Khartoum has been diminished.

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On October 5-6 in Cairo, Egypt, bishops from the Diocese of Egypt and dioceses in the north of Sudan held a meeting of reflection and planning with several mission partners, including the Anglican Church in North America and the Anglican Relief and Development Fund. This important meeting was held for the benefit of discussing the challenges and needs facing the suffering northern dioceses of the Province of the Episcopal (Anglican) Church of Sudan. Upon completion of this meeting, the partners in mission with Sudan released an official communique stating the challenges facing this region, their specific needs, and the top priorities of the partners in mission in order to implement lasting peace in the Sudan.

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Muslim extremists have sent text messages to at least 10 church leaders in Khartoum saying they are planning to target Christian leaders, buildings and institutions, Christian sources in Khartoum said.

“We want this country to be purely an Islamic state, so we must kill the infidels and destroy their churches all over Sudan,” said one text message circulating in Khartoum last month. The text messages were sent in July and August.

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The Primate of the Episcopal Church of the Sudan has called upon Muslim leaders in South Sudan to set aside sectarian concerns and work towards building a free and tolerant nation.

Speaking at a dinner held by President Salva Kiir of South Sudan at the State House in Juba on 20 August for Muslim leaders in Africa’s newest nation, Archbishop Daniel Deng called upon Christians and Muslims to work together for the common good.

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Less than a week after South Sudan celebrated its long-awaited independence, Bishop Andudu Adam Elnail of the Episcopal Diocese of Kadugli has said it is “devastating and saddening” to learn that his people of the South Kordofan region, “friends, brothers and sisters, children, my flock, have been killed mercilessly and are lying now in mass graves in Kadugli.”

Elnail was responding to the Enough Project’s Satellite Sentinel report that revealed the extent of the atrocities committed along the north-south border in recent weeks and identified what it says are three vast excavated sites used to dump the bodies of those who’ve been slaughtered.

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Anglicans around the world are being offered a slice of history in the form of a new CD of around 450 photos and films recording the independence weekend in South Sudan.

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(ACNS) On the evening of Thursday 23 June 2011 a vehicle of Renk Diocese was seized by four people in plain clothes. They held the passengers, some pastors and some laity, at gunpoint and forced them out of the car. With machine guns in their faces, the passengers had no choice but to hand the car over. Within the car was money for the diocese, some laptop computers and a few mobile phones. Although the car has been returned with the laptop, the diocesan money and the personal items of the passengers were not.

Is such harassment the fate southerners and Christians will now have to regularly face in northern Sudan?

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In an exuberant and joyous three-and-a-half hour service here July 10, South Sudanese Episcopalians celebrated the birth of their new nation, even as they looked towards the difficult future of their country.

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With South Sudan set to become an independent nation Saturday, Rhode Island Episcopal Bishop Geralyn Wolf will go to Washington in coming days to advocate for a renewed effort by the United States to secure peace and security in the troubled region.

Bishop Wolf noted that she has been invited by Sen. Sheldon Whitehouse to lead the U.S. Senate in prayer at its July 14 session. Following that, she said, she and her husband, Thomas Bair Jr., plan to meet the other members of Rhode Island’s congressional delegation, Sen. Jack Reed and Representatives David N. Cicilline and James R. Langevin, about the problems facing the people of South Sudan.

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Across South Sudan, jubilant crowds are celebrating their freedom and what they hope will be the start of a peaceful and prosperous future.

In a statement, the head of the Episcopal Church in Sudan, Archbishop Daniel Deng said, “We now have a real government and can now be identified as a nation, which has attracted international support.

“These are great achievements which must be recognized, celebrated and guarded carefully.”

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The Episcopal Church of Sudan (ECS) consecrated Stephen Dokolo as the new Rt. Rev Bishop for the Diocese Lui in Mundri East, Western Equatoria stae, South Sudan, …[this past] Sunday.

The consecration came after his appointment by Archbishop Daniel Deng Bul to succeed the late Bishop Bullen Doli.

The co-consecrators were bishops from all the Episcopal dioceses in Western Equatoria, including Bishop Peter Munde of Yambio and Bishop Samuel Enos Peni of Nzara. Foreign church leaders included Swiss missionaries and the World Gospel Mission from Arua, Uganda.

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Anglicans from Melbourne and all over the world are offering prayers and support to Sudan and striving to find ways to help the chaos-torn nation, which is soon to be split into two separate countries.

Bishop Phillip Huggins of Melbourne’s North West Region said the city’s large Sudanese population still bore the scars of earlier civil wars.

“We hold the people of Sudan in our prayers, and as a community we will continue to offer what support we can to them,” Bishop Huggins said.

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“We are facing the nightmare of genocide of our people in a final attempt to erase our culture and society from the face of the earth.”

That’s the warning of African Episcopal Bishop Andudu Adam Elnail in northern Sudan’s Nuba Mountains. His warning is echoed by Operation Broken Silence.

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People of the Nuba Mountains region in Sudan are under armed assault from government forces, said the region’s Anglican bishop June 17 during an annual meeting of the American Friends of the Episcopal Church of Sudan.

“As many people have heard, it is really a genocide,” said the Rt. Rev. Andudu Elnail, Bishop of Kadugli and the Nuba Mountains for the Province of the Episcopal Church of Sudan. “There is no food for the people of Kadugli. There is no water.”

President Omar Hassan Ahmad al-Bashir, a Sunni Muslim who came to power in 1989, wants Christians in the border region to migrate to the southern half of Sudan, which is more hospitable to Christianity and which will establish an independent government July 9.

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The Anglican Alliance is co-ordinating with Anglican agencies to provide support for the Episcopal Church in Sudan during the current humanitarian crisis.

More than 53,000 people have been driven from their homes, numerous villages have been bombed, and government troops have used indiscriminate violence against civilians, in the run-up to the secession of south Sudan.

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South Sudan is due to become independent in July, but Abyei is still claimed by both sides.

The northern Sudanese Army says it has taken control of Abyei, a contested area on the border with South Sudan.

Sudanese state television, based in Khartoum, said northern troops had “repelled enemy forces” in Abyei town. UN officials confirmed the development.

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O God, steadfast in the midst of persecution, by whose providence the blood of the martyrs is the seed of the Church: As the martyrs of the Sudan refused to abandon Christ even in the face of torture and death, and so by their sacrifice brought forth a plenteous harvest, may we, too, be steadfast in our faith in Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

A divided nation will not lead to a divided church, the House of Bishops of the Episcopal Church of the Sudan said last month in a statement released at the close of their Feb 11-12 meeting in Juba.

Official results of Southern Sudan’s January independence referendum showed that 98.83 per cent of the South voted for secession from the Khartoum government. The vote means that Africa’s newest nation will receive its formal independence on July 9, 2011. However, key issues remain unresolved, and must be negotiated between the north’s National Congress Party (NCP) and the south’s Sudan People’s Liberation Movement (SPLM).

In their first meeting since the independence vote, the Sudanese Bishops outlined the challenges facing the two nations and their church. South Sudan risked becoming a “failed state,” the bishops said, unless reforms promoting free markets and open government were implemented, and the border disputes with the north were settled.

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[The] Rev. Jacob Nhail Guut recalls painfully the relentless bombardment of his village in Southern Sudan about 20 years ago.

“I was only ten years old and I can remember the intense bombing. We all had to flee to safety. After walking for 16 days in the bush without any food or water, we finally arrived in Ethiopia,” Guut, a leader from the Episcopal (Anglican) Church in Sudan who still lives in Kenya told ENInews in an interview in Nairobi on 15 January.

The clergyman’s story captures the struggles of church leaders who went into exile and assembled refugee congregations which they now hope to take back home. The leaders are counting on the success of the referendum to hope for stability, peace and security.

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People across the Communion have stepped up to support of the people of Sudan as the country prepares for its historic referendum on Sunday (9th).

Online demonstrations of concern for the state of the country and for its pending vote include prayer walls, a Facebook campaign, videos and blogs.

The Archbishop of Canterbury Dr Rowan Williams issued a statement on Friday calling the 9th January “an immensely important day for Sudan.” He urged everyone to stand with the Sudanese people “to ensure that the referendum takes place peacefully and that the process and the results are fully respected.”

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In many respects, the problems faced by Malakal’s Anglican cathedral are those faced by southern Sudan as a whole.

On Sunday, voters in the south will vote in a referendum that will decide if the region becomes the world’s newest state.

However, they will also be choosing to create one of its poorest and least developed.

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As I write this piece, preparations are on for Referendum in Southern Sudan which is to take place from the 9th to 15th January 2011. Due to lack of infrastructure and remote distance too many villages of Southern Sudan coupled with a very high rate of illiteracy necessitates a long period of voting. Many parts of Sudan lack good roads. To give you an idea, I am based in Kajo-Keji. During the rainy season, it takes me 10 to 12 hours to travel 260 kilometers from Kajo-Keji to Juba….

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Sudanese Episcopal bishop Samuel Peni had one request for central Iowans he met with this week: Pray for us.

Peni told people gathered during two nights last week at St. Timothy’s Episcopal Church in West Des Moines that a vote on Jan. 9 could split his native Sudan, Africa’s largest nation, in two. He hopes for an independent southern Sudan as a result.

Getting that message out is why Peni left his ailing, pregnant wife behind to attend a summit of Sudanese refugees in Phoenix, Ariz., earlier in the week. He came to Iowa to visit the home of a local priest who befriended him during his studies at Wartburg Seminary in 2008.

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(ACNS) In a spirit of fraternity, The Archbishop of the Episcopal Church of the Sudan and the Catholic Archbishop of Juba registered together at Hai Jalaba referendum registration centre today. But registering, they now qualify for voting on Referendum Polling Day scheduled for 9 January 2011. Accompanying them was the presidential advisor on Religious Affairs, H E Tijwok Adheaguer.

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