Were there any particularly transformative moments for you while listening?

I think that, first of all, the depth of Scripture and theology was amazing. There were times that I would stop and say, “Boy, this church had decades of teaching at this level.” This immersion just comes up in his preaching all the time. He gets the big picture.

He sees how things go together at a level of depth that you would go, “That’s not profound.” But the profoundness is that he puts the pieces together. There was a sense that he wasn’t preaching at but … was standing alongside and that we are together learning under the authority of Scripture.

In one sermon, he said, “I think the great difficulty any Christian communicator or preacher has today is to have the courage to face the applications of Scripture in their own lives.” He applied Scripture to himself before he came to anyone else.

Then, in another sermon, he talks about the hallmark of authentic evangelicalism. And I’d be curious to know how John would deal with that today, given what’s happened to the term. But back then, it was the high view of Scripture and Scripture being applied to the realities of the current world.

He would say, “The hallmark of authentic evangelicalism is not that we maintain the traditions of the evangelical elders. It is rather that we are prepared to reexamine even the most long-standing evangelical traditions in the light of Scripture, in order to allow Scripture, if necessary, to judge and reform our traditions. Evangelical traditions are not infallible; they need to be reexamined. They need to be judged. They need to be reformed.” Well, that’s a statement that I think rings true today.

Read it all.

John Stott: ‘Evangelical Traditions Are Not Infallible’

The late theologian’s sermons are going digital, thanks to one of his family friends.

The public will soon have access to a digital collection of hundreds of John Stott’s recorded sermons and transcripts spanning five… pic.twitter.com/O6j2id2afC

— Lagrimas DeMadonna (@lagrimasshop) March 14, 2023

Last June, Keller participated in an inpatient immunotherapy trial at the National Institutes of Health’s National Cancer Institute, which he said had “shown great promise in potentially curing cancer.” The 72-year-old is returning to the Bethesda, Maryland, facility next month to do another variation of that immunotherapy on new tumors.

The tumors “are unfortunately in some fairly inconvenient places,” Keller said, “so the doctors encouraged us to go through the treatment again, this time targeting a different genetic marker of the cancer.”

“It was brutal last June, so we approach this with an awareness of how much prayer we need,” Keller wrote on Twitter. “Please pray for our trust and dependence on God, for his providential oversight of the medical preparations now in process, and for our desire to glorify God in whatever comes our way. Thank You.”

Read it all.

“Please pray for our trust and dependence on God, for his providential oversight of the medical preparations now in process, and for our desire to glorify God in whatever comes our way.”https://t.co/xhlyOxhdvA

— Christianity Today (@CTmagazine) March 13, 2023

The 2023 ADOSC Convention Begins in 10 Days!

Our Diocese will gather at the Cross Schools in Bluffton March 10-11 for our 2023 Convention. This gathering is always a time of connection, inspiration, worship and fellowship! We’ll get an update from the leadership on the state of the Diocese, hear an inspiring message from our Bishop, elect those who will serve in the coming years and more.

As Bishop Edgar noted in a message to clergy and convention delegates, we are streamlining the Convention this year. The Bishop’s address and a video update on the churches in transition will be part of Friday evening’s events. The elections, presentation of the budget and business portion of the meeting will be held on Saturday. Learn more. View the nominations booklet. 

Read it all.

The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter 'Our Diocese will gather at the Cross Schools in Bluffton March 10-11 for our 2023 Convention' https://t.co/q32upenGLA [Cross Schools Blufton website photo] #parishministry #religion #BluftonSC pic.twitter.com/kL9zGCu31s

— Kendall Harmon (@KendallHarmon6) February 28, 2023

There is also a downloadable option there.

James Tissot, The Pardon of the Good Thief (Le pardon du bon Larron), 1886-1894 #brooklynmuseum #europeanart https://t.co/Vb9QB8koGZ pic.twitter.com/v0djHocGIH

— James Tissot (@artisttissot) February 10, 2023

Listen to it all (download option is there as well).

The Transfiguration
(1516-1520) by Raphael. Christ with his power to redeem, the upper section is symbolic of the pure and symmetrical elements of the universe. On the lower section, the Man and all of his shortcomings, represented by the scenes of chaos and gloom#art @yubartina pic.twitter.com/KOKPgLgSyX

— Miguel Calabria (@MiguelCalabria3) April 17, 2022

You can find the service bulletin there and there will be a livestream link here starting at 10:00 a.m..

The Rev. Chris Warner has been elected as Bishop-Elect of the Diocese of the Mid-Atlantic (DOMA)! Please celebrate and pray for him, his family and the people of DOMA! To learn more about Bishop-Elect Warner and the DOMA, go to: https://t.co/rk6TK0Tc5i #Celebrate #ADOSC #DOMA pic.twitter.com/zxGZm7EpFX

— Anglican Diocese of SC (@anglican_sc) October 17, 2022

From there:

The decision of the General Synod to support the bishops of the Church of England in their intention to make provision for blessings for couples in same-sex relationships represents a shocking departure from the teaching of God’s Word, which will have serious and distressing repercussions.

I should stress that there is no disagreement about the great dignity of all people, made in God’s image and deeply loved by him. We all affirm the importance of welcoming everyone to our churches, whatever their sexuality or relational circumstances. The division is about sex and marriage. The Bible’s teaching is clear, as taught by the universal church down the ages, that God intended his good gift of sex to be reserved for the marriage of a man and a woman (see my recent publication Together in Love and Faith? for more detailed teaching on this and related matters).

By offering the prayers they have published, the bishops will be giving authority (to those clergy who wish to use them), to bless in God’s name behaviour which the Bible calls sin. This is a very grievous step to take, which will cause serious spiritual damage and result in deep division within the Church of England and wider Anglican Communion.

Although the blessings will only be formally commended after the bishops publish further guidance in the summer about the context in which they can be used, the direction of travel is clear. In our distress, and perhaps confusion, we should remember that Christ is lovingly sovereign over his church and his purposes will prevail. We should also be encouraged by the principled, robust and united opposition to these proposals from over 40% of the Houses of Clergy and Laity in Synod, as well as a handful of bishops. That is a significant grouping which, in fellowship with the great majority of global Anglicans, alongside faithful Christians of all traditions and denominations, is determined to continue to walk together in obedience to Christ, as we seek to bear witness to him in our lost and needy world. We cannot, however, travel with those who are leading people away from God’s ways.

St Ebbe’s clergy have already declared that we are in impaired communion with the bishops in our diocese, which means that we will not welcome them to preach, confirm, ordain or conduct our ministerial reviews, and we will not take communion with them. The PCC has also taken action to ensure that any money we pay within the diocese is distributed via the Oxford Good Stewards Trust and is only used for faithful gospel ministry and essential administrative costs. We will be working closely with others, especially within the Church of England Evangelical Council, to discuss what other actions we can take, either individually as churches or together, both to distance ourselves from false teaching and to promote the cause of the gospel. As a larger church, we are especially conscious of our responsibility to help and support smaller evangelical churches, as well as faithful clergy and laity who are in the especially vulnerable situation of serving in churches where their congregations are divided or against them on these issues.

The debate within Synod, and the decision it made, bear witness to a division which goes far deeper than that over the particular presenting issue. There are now two distinct groups within the Church of England. One has chosen the way of compromise with the world and disobedience to God’s word; the other is determined to stay faithful to Christ, whatever the cost. It has been very encouraging to see deepening bonds growing between orthodox Anglicans, from different evangelical and other orthodox ‘tribes’. In the months, and no doubt years, ahead we will be seeking to build new structures that will, God willing, enable us to maintain distance from those who have gone down the wrong path, while working together with orthodox Anglicans in the cause of the gospel.

There will be significant challenges ahead, as we are forced to distance ourselves from many within the Church of England, while being faced with bemusement and, no doubt hostility, from the watching world. Perhaps most painfully, we will have to face differences amongst friends about how to respond to these realities. Our consciences and contexts differ. For myself, along with very many others, I am determined to stay to contend for truth and bear witness to Christ within the Church of England, and believe we can do so with integrity, certainly at this time and for the foreseeable future. Others, for varying reasons, whether principled, pragmatic or both, will choose a different path. Let us determine to resist the devil in his attempts to divide us and keep looking to our loving God. We are in desperate need of his mercy, because of our many sins, his wisdom in our perplexity and his strength in our weakness.

'Until now our doctrine has been clear… Let us be in no doubt whatsoever that that is a very serious step to take…

This is just the first step, massive as it is… it will continue & the cost will be enormous'

Vaughan Roberts @synod #synod #synod2023 #LLF pic.twitter.com/maViNig0Kx

— Rebecca (Bex) Chapman (@bexchapman3boys) February 8, 2023

We do, of course, not live in an heroic age, an age of burning faith, martyrdom and devotion. Rather we live in the great era of spiritual apathy and indifference, interspliced with mad bursts of quasi-religious progressive fanaticism; of mechanism, materialism and utilitarianism; within the church, of the meticulous, supine management of a decay and decline that is seen as inevitable. Given that, it should probably come as no surprise that the sort of bishops we produce are not quite of the nature of Athanasius, Chrysostom or Becket, and are rather more likely to remind us of the deputy regional manager of a chain of supermarkets. Perhaps in some respects that is a good thing: such formidable men were the products of ages more violent, more turbulent and a good deal less comfortable and ‘safe’ than our own. Personally, they were probably incredibly difficult and alarming individuals. If Chrysostom were transplanted to the 21st century, one struggles to see him being offered a column in the Church Times or becoming a regular on ‘Thought for the Day’. He might make us all a bit too uncomfortable.

Nonetheless, it is surely the case that in this kind of shuffling, pusillanimous era we need uncompromising messengers of Gospel truth and orthodoxy, heroic conveyors of inconvenient moral verities, and fiery prophetic voices of doom crying in the wilderness more than ever. Surrender to the secular languages of ‘change management’ and MBA-style jargon, attempting to adapt the spirit of Taylorism and human resource departments to produce spiritual time-and-motion studies, will not make the Church more ‘effective’ or ‘productive’ (whatever that would mean) – it simply reduces its extraordinary, transcendental, urgent message to the level of the quotidian, the utilitarian, the banal. Not only that, but the grasping, instrumentalising spirit of technocracy and managerialism is actively contrary to the spirit of the gospel, which rejects every easy commercial assumption, every sophistical calculation of profit-and-loss, every piece of instrumental rationalisation. We should sell everything we own to possess one pearl and one pearl alone, that of Heaven.

What we need, therefore, are some bishops who defy this spirit, who refuse to conform to the Weberian spirit of the new church bureaucrats, who rattle against the iron cage that Welbyism is creating. The Bishops only emerge from their bureaucratic fortresses nowadays to issue vague, theologically undernourished moral pronouncements on subjects where they know their viewpoint will find approval from their liberal masters. This is not good enough.

Read it all.

Listen to it all (download option is there as well).

In the Gospel, Jesus is talking to us: “You are the salt of the earth…You are the light of the world.” Each one of us is called to be “salt” and “light.” pic.twitter.com/9Zeb6Cwq3x

— Abp. José H. Gomez (@ArchbishopGomez) February 5, 2023

According to a recent study from the Barna Group, 42 percent of pastors have given “real, serious consideration” to quitting full-time ministry. That number is higher for pastors under 45 years old and even higher for women (regardless of age). If 42 percent of pastors are seriously considering quitting, then no doubt most of the pastors reading this have at least thought about it. And if you’re a layperson, deacon, or elder, hear me now: there’s a good chance your pastor is thinking about quitting.

This column is not a call to take better care of your pastor or to take a special collection to send them on an uninterrupted vacation. As nice as vacations are—and I wonder how many “Pastors like Mai Tais, too!” T-shirts I could sell—a lack of vacation is not high on the list of burnout factors that pastors cite. In this season, clergy health requires something much more imaginative than “Here, go away.”

Pastors burn out for the same reasons engines do: they work too hard. Frontline care providers of all kinds are working too hard these days. One myth is that better engines can sustain the load, that clergy burnout is the result of weak or unfit clergy. But while it is true that some people have no business doing public ministry, the larger truth is that small, relatively weak engines can last hundreds of thousands of miles and perform incredibly well—with the right support. Both performance and lifespan depend largely on how much an engine has to compensate for systems around it that aren’t functioning well. And any pastor, whether they feel “built for this” or not, will be brought closer to burnout if they are performing most of the operational duties at a church themself.

When Barna asked pastors why they were considering quitting, the top two answers were “stress” and “feeling lonely and isolated” (with “political divisions” coming in a distant-but-meaningful third)

Read it all.

Today's art: The Prophet Micah – Jan van Eyck https://t.co/Lc6MpvSEfh pic.twitter.com/XhmAwhup34

— Art and the Bible (@artbible) March 19, 2021

There is also more there.

Today's pick: Caravaggio: St John the Baptist (1604) https://t.co/4GpRchR5GI pic.twitter.com/n9obXdpmzL

— Art and the Bible (@artbible) May 7, 2021

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

On this day in 1929, Civil Rights Movement leader, Martin Luther King Jr. was born. Gone, but not forgotten.

Rest in Power. pic.twitter.com/0lLm0IEJPK

— AFRICAN & BLACK HISTORY (@AfricanArchives) January 15, 2023

“Behold is a word of wonder; it is intended to excite admiration. Wherever you see it hung out in Scripture, it is like an ancient sign-board, signifying that there are rich wares within, or like the hands which solid readers have observed in the margin of the older Puritanic books, drawing attention to something particularly worthy of observation.” I would add, behold is like a divine highlighter, a divine underlining of an especially striking or important text. It says in effect “Listen up, all ye who would be wise in the ways of Jehovah!”

–C H Spurgeon in a May 31, 1863, sermon, cited by yours truly when I preached this morning

Child of God, you cost Christ too much for Him to forget you. —C.H. Spurgeon pic.twitter.com/vecSZ5eowJ

— Tim Giovanetto (@TimGiovanetto) January 13, 2023

Hospital chaplains are witnessing acute stresses and strains in the NHS, in a ministry now as much geared to the needs of staff as of patients; current pressures were showing the value of that trend towards staff well-being, the president of the College of Health Care Chaplains (CHCC), Dr Simon Harrison, said on Monday.

“What Covid began is now very much continuing,” he said. “My colleagues and I are in emergency departments daily, visiting to support patients wherever they are found. There’s nothing we’re doing that’s new. Everyone is in different ways putting their hand to the pump.

“But what we learned from Covid is that you need to see staff where they are: to be alongside them on the front line. It’s not about waiting to be called, but about going out proactively to see how they’re doing on a good day or a bad day. The thing chaplains do which is relatively unique is brief encounters: a lot of these, in the moment — very real, confidential if required, but in the moment.”

Canon Mia Hilborn, a Hospitaller and chaplaincy team leader at Guy’s and St Thomas’ NHS Foundation Trust, in central London, described the added pressure from the sheer numbers in hospital, including many who no longer needed to be there. but had nowhere to go as a result of the shortage of workers in the care system.

“There’s a shortfall if everyone is well. But if they take leave or are off sick, then it’s a major shortfall,” Canon Hilborn said.

Read it all (registration or subscription).

Care now needed for NHS staff, as well as patients, say hospital chaplains https://t.co/vYIDgJ7giJ

— Church Times (@ChurchTimes) January 13, 2023

Covenant, Calling and Crisis: Autonomy, Accountability and Wellbeing among Church of England Clergy revisited 63 people who have been interviewed every two years since 2017. It presents qualitative findings from individual and group interviews conducted in autumn 2021 and is part of the third wave of the ten-year Living Ministry programme. The research findings explore clergy wellbeing during the Covid 19 pandemic and how clergy understand and experience autonomy and accountability.

Dr Liz Graveling, author of the report, said:, “I am deeply grateful to all the people who continue to share the joys and trials of ordained ministry to help the church learn how best to care for its clergy. Supportive frameworks of autonomy and accountability are crucial, and the stories contained within this report illuminate how these two things can be held together in the context of covenantal relationships.”

You can find much more information there.

The overall well-being of the clergy has declined since 2019, but could be improved through stronger relationships of accountability, the third wave of the ten-year study Living Ministry suggests. https://t.co/LidhLL4reP

— Church Times (@ChurchTimes) January 13, 2023

The Rev. Chris Warner was elected on October 15, 2022 during an electing synod of the Diocese of the Mid-Atlantic (DOMA) to be the successor to Bishop John Guernsey who is set to retire in February 2023. Bishop-elect Warner is scheduled to be consecrated on Saturday, February 18, 2023, at The Falls Church Anglican in Falls Church, Virginia.

Warner is formerly the rector of the Church of the Holy Cross, Sullivan’s Island/Daniel Island, South Carolina. Prior to serving as Rector at Church of the Holy Cross, he served as associate rector there. He also served as rector at St. Christopher Camp and Conference Center in South Carolina and as curate at Trinity Episcopal Church in Columbus, Georgia. He married Catherine in 1993, and they have three adult children ages 27, 24, and 23.

After he received the news of the consent from the College of Bishops, Warner reflected: “I’m overwhelmed with gratitude. It is an honor to be joining the College of Bishops; I look forward to serving the Diocese of the Mid-Atlantic, and I’m excited about the future.” When asked about how he will fill the big shoes of retiring Bishop John Guernsey, Warner responded, “I’m going to try and wear my own shoes because it will be too difficult to fill his. I’m glad he will be around for a while to ease in the transition. I’m coming from outside the diocese, so I need to get to know the staff and clergy throughout in a familial way.”

Read it all.

On Wednesday, January 11, 2023, the College of Bishops of the Anglican Church in North America seated two bishops and consented to the election of two bishops-elect. Learn more here: https://t.co/wUN3FXcceX #Anglican

— ACNA (@The_ACNA) January 12, 2023

And we, what excuse shall we have if we come not? If so short and so easy a way we come not, as from our chambers hither, not to be called away indeed? Shall not our non venerunt have an ecce, Behold, it was stepping but over the threshold, and yet they came not?

And these were wise men, and never a whit the less wise for so coming; no never so truly wise in any thing they did, as in so coming. The Holy Spirit records them for wise, in capite libri, even in the beginning of the New Testament. Of Christ, when He came into the world, that is, when He was born, the Psalm saith, In the beginning of the Book it was writ of Him, He said, Ecce venio, Lo I come; of these in the same words, when they came to meet Him so born, it is said here in the beginning of the Gospel, Ecce venerunt, Behold they came.

And we, if we believe this, that this was their wisdom, if they and we be wise by one Spirit, by the same principles, we shall follow the same star, tread the same way, and so come at last whither they are happily gone before us.

Nay, not only that come, but this withal; to think and set down with ourselves, that to come to Christ is one of the wisest parts that ever these wise men did, or we or any else can do in all our lives.

And how shall we that do? I know not any more proper way left us, than to come to that which Himself by express order has left us, as the most special remembrance of Himself to be come to. When He came into the world, saith the Psalm, that is at His birth now, He said, Ecce venio. What then? Sacrifice and burnt-offering Thou wouldst not have, but a body hast Thou ordained Me. Mark, saith the Apostle, He takes away the first to establish the second, that is, to establish His body, and the coming to it. By the offering, breaking, and partaking of which body, we are all sanctified, so many as will come to it. For given it is, for the taking away of our sins. Nothing is more fit than at the time His body was ordained Him, and that is to-day, to come to the body so ordained.

And in the old Ritual of the Church we find that on the cover of the canister, wherein was the Sacrament of His Body, there was a star engraven, to shew us that now the star leads us thither, to His body there.

And what shall I say now, but according as St. John saith, and the star, and the wise men say, Come. And He, Whose the star is, and to Whom the wise men came, saith, Come. And let them who are disposed, Come. And…let whosoever will, take of the Bread of Life, which came down from Heaven this day into Bethlehem, the house of bread. Of which Bread the Church is this day the house, the true Bethlehem, and all the Bethlehem we have now left to come to for the Bread of life,of that His life which we hope for in Heaven. And this our nearest coming that here we can come, till we shall by another venite come, unto Him in His Heavenly Kingdom, to which He grant we may come, That this day came to us in earth that we thereby might come to Him and remain with Him for ever, Jesus Christ the Righteous.

Read it all.

Today the Church of England celebrates The Epiphany https://t.co/ITcE3hpB6V

Image: Medieval window in Canterbury Cathedral depicting the Visit of the Magi. Photo by Lawrence OP, CC BY-NC-ND 2.0, via flickr pic.twitter.com/ERkTZ2G8nx

— The Anglican Church in St Petersburg (@anglicanspb) January 6, 2023

The Nativity (1888) by Edward Burne-Jones (1833-1898). #Art #Jesus #Mary #Bible #PreRaphaelite pic.twitter.com/kRyTujSK32

— The Long Victorian (@longvictorian2) December 24, 2018

The message of the Christian faith is two edged. It is both kinds of comfort.

It is the resolute message of God’s enduring support for us, right in the midst of the fragility and transience of human life, its difficulties, its challenges and its horrors, a reminder of God’s commitment to the world. It is tough love and tough comfort.

And then it is a message of such sweetness, such sublime tenderness, such understanding of our humanity because in Christ God has climbed inside our humanity and God is like a Shepherd who feeds his flock and gathers the lambs in his arms.

It is this message we receive at Christmas.

It is this message we are called to share.

This Christmas feels harder than ever. Our world feels fragile. There is war in Europe. A cost of living crisis is hitting the poorest disproportionately. Our health service seems to be creaking at the seams. Public sector workers feel forced to strike. The impact of climate emergency ever more visible and pressing. In parts of East Africa, they haven’t had any proper rain for nearly three years. In Northern Kenya, an area I know well, 80% of their livestock has died.

I am not here to offer political analysis. But I do want to offer hope.

Read it all.

God is coming among us as one of us: this is the great Christmas proclamation; God’s word made flesh in Jesus Christ. Read my sermon from today’s Eucharist @York_Minster https://t.co/aSAnkDLtuq

— Stephen Cottrell (@CottrellStephen) December 25, 2022

In this child Jesus, God Himself, God shows that he does not give up on us.

And that is truly why we are here. I hope and trust at the depths of our being. Yes, the music is wonderful, the choirs outstanding, the building is beautiful beyond description, the service is inspiring, the sermon. … well, let’s pass over that! Yet none of those are an end in themselves.

For we are here to meet Jesus. He is God’s gift of life and light. And when lives and hearts are open to him, as the Carol “Oh Little Town” says,

Where misery cries out to Thee,
Son of the Mother mild;
Where Charity stands watching
And Faith holds wide the door,
The dark night wakes, the glory breaks,
And Christmas comes once more.

It’s verse four in the traditional version.

In Jesus Christ, God reaches out to each one of us here; to you and to me. Reaches out those small hands of a little baby. God reaches out to those whose family have no resources around us in this country today, into the dark cells of prisons, into the struggles of hospital wards, to those on small boats, to the despairing, and even to the condemned and wicked, and God says, “Take me into your heart and life, let me set you free from the darkness that surrounds and fills you, for I too have been there. And God says, ‘In me there is forgiveness, hope, life and joy, whoever and wherever you are, whatever you have done.”

Read it all.

Second day of Christmas: Joseph takes a nap as visitors start to arrive to see new baby. Adoration of the Shepherds by Mantegna, 1450s. pic.twitter.com/Bbp8JlO5bV

— Dr. Peter Paul Rubens (@PP_Rubens) December 26, 2022

Greek Icon of the Second Coming pic.twitter.com/otBDFV3NQu

— Youssef Chahine 🇱🇧🇻🇦 (@Youssefkchahin1) March 29, 2022

Listen to it all (option to download is also available).

The Archbishop’s Mission Enabler for the North is a new and exciting role which will focus on revitalising parishes and planting new churches across the Northern Province.

The role was made possible following a successful bid to the Strategic Development Fund and will focus on the northern dioceses’ goal to establish hundreds of new worshipping communities over the next decade. It will also have a particular emphasis on working with the most deprived communities and seeking to help the Church become younger and more diverse.

Commenting on the appointment, the Archbishop of York, Stephen Cottrell said, “This is an exciting time in the life of our church and this role has emerged after much prayer and collaboration with Diocesan Bishops and Theological Education Institutions across the Province. Mark brings with him a wealth of experience around empowering individuals and teams to flourish and is passionate about revitalisation of the church in the UK. I very much look forward to working with Mark as we seek the guidance of the Holy Spirit in this pioneering role.”

Mark will work with the 12 dioceses of the Northern Province to produce a bold and achievable strategy supporting step-change in church planting and parish revitalisation, alongside church mission agencies, established church networks and Theological Education Institutions.

Read it all.

Delighted to announce the appointment of The Revd Canon Dr Mark Powley as Mission Enabler for the North. Mark will work with the 12 dioceses of the Northern Province to produce a bold & achievable strategy supporting parish revitalisation. https://t.co/Uw6hkL9oJH

— Stephen Cottrell (@CottrellStephen) December 1, 2022

A compilation of the beautiful engravings of Gustave Doré paired with quotes from the works of literature they were inspired by.

Starting with Dante's Paradiso:

"In fashion then as of a snow-white rose
Displayed itself to me the saintly host." pic.twitter.com/LhWvX077jh

— The Cultural Tutor (@culturaltutor) June 12, 2022

Listen to it all and there is more there.

Today is The Sunday next before Advent, which is celebrated as the Feast of Christ the King and marks the end of the annual cycle of the Church's year: https://t.co/vRyBVupzpU

Image: Christ the King window by Christopher Webb in St Lawrence Jewry. Photo: Lawrence OP, via Flickr pic.twitter.com/JFwy80WPrF

— The Anglican Church in St Petersburg (@anglicanspb) November 20, 2022

We would appreciate your prayers.

[Charles] Simeon himself is our example here. The feature of his preaching which most constantly impressed his hearers was the fact that he was, as they said, “in earnest”; and that reflected his own overwhelming sense of sin, and of the wonder of the grace that had saved him; and that in turn bore witness to the closeness of his daily fellowship and walk with his God. As he gave time to sermon preparation, so he gave time to seeking God’s face.

“The quality of his preaching,” writes the Bishop of Bradford, “was but a reflection of the quality of the man himself. And there can be little doubt that the man himself was largely made in the early morning hours which he devoted to private prayer and the devotional study of the Scriptures. It was his custom to rise at 4 a.m., light his own fire, and then devote the first four hours of the day to communion with God. Such costly self-discipline made the preacher. That was primary. The making of the sermon was secondary and derivative.”

Read it all.

Today the Episcopal Church commemorates Charles Simeon, Priest, 1836 https://t.co/uq8bZ7jV0V

A key figure in the Evangelical Revival, serving 53 years at Holy Trinity Cambridge, he helped found @cmsmission and supported other mission work, especially to India pic.twitter.com/c6YyLmZniB

— The Anglican Church in St Petersburg (@anglicanspb) November 12, 2022

Residents at Westview House in Totland Bay, on the Isle of Wight might be living with dementia – but they could remember the words to the Lord’s Prayer.

As Anne Powell started to lead the informal service in the care home, several seemed initially confused about what was going on.

But when Anne started to lead them in the words of the Lord’s Prayer, something amazing happened. Long-term memories kicked in, as many of them recited the words they had learnt decades ago. Something similar happened as they started to sing ‘All things bright and beautiful’.

This is the kind of ministry that Anne Powell offers regularly, as an ‘Anna Chaplain’.

Read it all.

How words of familiar prayers or hymns help people with dementia https://t.co/3NUB8ko7TH

— Canterbury Diocese (@CanterburyDio) November 10, 2022