The Dalai Lama lashed out at China on Wednesday, accusing it of trying to “annihilate Buddhism” in Tibet and rebuffing all his efforts to reach a compromise over the disputed Himalayan region.

China shot back, accusing the Tibetan spiritual leader of using deceptions and lies to distort its policy in the region. The passionate back-and-forth highlighted the distrust, anger and frustration that separates the two sides and leaves little hope for success in recently resumed talks.

Beijing has demonized the Dalai Lama and accused him of wanting independence for Tibet, which China says is part of its territory. The Dalai Lama says he only wants some form of autonomy for Tibet within China that would allow Tibetan culture, language and religion to thrive.

The Dalai Lama spoke Wednesday in an address marking the anniversaries of two failed uprisings against China, one 51 years ago that sent him into exile in India and the other two years ago that was quashed by a government crackdown that is still continuing.

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The above headline is from the print edition–KSH.

She was a gifted 14-year-old tennis player who idolized Steffi Graf and hoped to turn pro. He was a senior police official and president of the state lawn tennis club. He lured her to his office with a promise of special coaching that could make her tennis dreams come true, then groped her.

This encounter set in motion a saga that has taken almost 20 years to unfold. The family of the girl, Ruchika Girotra, threatened to press charges. Shambhu Pratap Singh Rathore, a senior officer in the Haryana State Police, then waged a campaign of harassment and intimidation against Ruchika so severe that she eventually committed suicide. Her brother, Ashu, was falsely accused of stealing cars, and said he had been beaten and tortured in custody.

All the while Mr. Rathore, a flamboyant, mustachioed presence with deep ties to many of the state’s top politicians, rose through the ranks, retiring in 2002 as a state police chief.

Ruchika Girotra’s ordeal is hardly unique. Girls are molested all the time in India; powerful officials often abuse their office to avoid criminal prosecution; sclerotic courts are painfully slow and often corrupt.

But the case is emblematic of the way India’s growing middle class, egged on by a lively news media hungry for sensational stories, is increasingly unwilling to accept these seemingly immutable truths and willing to fight back.

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The Church Commissioners and the Church of England Pensions Board have sold their shares in Vedanta Resources plc on the advice of the Church’s Ethical Investment Advisory Group (EIAG). As a result, none of the three national investing bodies of the Church of England hold shares in the company.

The EIAG advised disinvestment because its engagement with the company had produced no substantive results and the EIAG believed that it would be inconsistent with the Church investing bodies’ joint ethical investment policy to remain invested given the EIAG’s concerns about the company’s approach to relations with the communities where it operates.

Allegations about Vedanta’s alumina refinery in Lanjigarh, Orissa, and planned bauxite mine in the nearby Niyamgiri hills came to the EIAG’s attention in June 2009. The EIAG has been examining the issues carefully since and has discussed them in a process of engagement with the company. The EIAG Secretary paid a visit to India in November 2009 to see the refinery and mine site at first hand.

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If 2009 was all about recession, for Wall Street, 2010 will be all about recovery. One of the first signs of this will be seen in bankers’ pay packets. January will be the month when investment banks such as Goldman Sachs and Morgan Stanley, and the more diversified conglomerates such as Citigroup and Bank of America, release details of what they intend to pay the “masters of the universe”.

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When the U.S. government imagines the global future, the term BRIC features prominently. The concept was created in 2001 when researchers at Goldman Sachs identified four critical emerging powers””Brazil, Russia, India and China. By 2050, claimed these experts, the BRIC powers would be challenging the U.S. for worldwide economic supremacy. U.S. officials have taken this forecast very seriously. Hillary Clinton recently listed these four “major and emerging global powers” as vital partners in any future attempts to solve the world’s problems.

The BRIC theory has political, strategic and military implications, but it also raises intriguing questions about the world’s religious future. The BRICs will be the scene of intense debates about faith and practice””about coexistence and rivalry between different faiths; about the proper relationship between religion and state power; and, conceivably, about the use of religious rhetoric to justify an imperial expansion.

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The fiscal 2009 budget deficit, triple that of 2008, was 10 percent of GDP. Lawrence Lindsey says probable policies will produce deficits of 7 percent of GDP for a decade. Ronald Reagan’s worst deficit was 6 percent of GDP and for only one year.

Lindsey — a former member of the Federal Reserve board of governors and director of George W. Bush’s National Economic Council (2001-02) — says Americans’ net worth has dropped at least $13 trillion since the recession began in December 2007. What is to be done?
Americans could suddenly begin saving substantially more, but this would deepen and prolong the recession. Alternatively, America could reflate the value of its assets by printing money. Lindsey says it is already doing that — printing bonds promiscuously and lending money to banks at negligible rates, money that banks can use to buy the bonds. This sharply increases the money supply, which sets the stage either for inflation — too much money chasing too few goods — or for recovery-snuffing higher interest rates to try to prevent inflation. Or for something like Japan’s lost decade — banks pouring money into government bonds rather than the real economy.

America, says Lindsey, will not be Weimar Germany, where hyperinflation caused people to rush to stores with satchels of rapidly depreciating currency. But, he adds, no country has successfully behaved the way the United States is behaving.

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Episcopal Relief & Development (ERD) of the American Episcopal Church has filed suit against the Church of South India (CSI) to recover £1 million allegedly stolen by its former General Secretary Dr Pauline Sathiamurthy.

Detectives from the Central Crime Branch of the Madras police arrested Dr Sathiamurthy and three members of her family on Oct 13, after the church turned over the results of an internal investigation to prosecutors.

In a statement released on Oct 23, ERD said that two years ago it had “approached the local Church authorities with concerns when CSI failed to complete the financial reporting and required audits outlined in our agreement for 2005 and 2006. As a result, we suspended work with CSI and implemented an in-depth effort to account for the missing funds. After a lengthy process, we deeply regret that we have been forced to take legal action.”

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Around the world millions of children are not getting a proper education because their families are too poor to afford to send them to school. In India, one schoolboy is trying change that. In the first report in the BBC’s Hunger to Learn series, Damian Grammaticas meets Babar Ali, whose remarkable education project is transforming the lives of hundreds of poor children.

At 16 years old, Babar Ali must be the youngest headmaster in the world. He’s a teenager who is in charge of teaching hundreds of students in his family’s backyard, where he runs classes for poor children from his village.

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Church leaders in India have welcomed the call by the Andhra Pradesh State Assembly for India’s federal government to allow Hindu Dalits who convert to Christianity to keep their protected status as members of a Scheduled Caste (SC).

On Aug 25 the legislature of the southeastern Indian state passed a resolution presented by the state’s chief minister YS Rajasekhara Reddy that petitions the national government to amend the Constitution to confer SC status on Dalit Christians.

The Indian Constitution allows quotas in educational institutions and government jobs for members of castes once considered “untouchable,” to support their social and economic advancement. According to the 1950 Presidential Order however, SC privileges are meant only for Hindus, Sikhs and Buddhists, but not Christians.

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[Martin Luther] King…had this to say in 1968 about anti-Zionism at Harvard University: “When people criticize Zionists, they mean Jews; you are talking anti-Semitism.”

Today, Gandhi’s influence is still keenly felt globally. Yet it is interesting to note that India today rejects its spiritual founder’s worldview. A nuclear power, it has adopted Israel’s approach to threats from suicide bombers and other terrorists.

So with all due respect to Tutu, Israel and the Jewish people are clear about the lesson of the Holocaust: that never again will the destiny of our people be placed in the hands of others. For 2,000 years, Jews depended on pity; they had no land and no army, and what they got in return were inquisitions, pogroms and the Nazi genocide. The Holocaust also taught us that freedom and justice come to those who are prepared to fight for them.

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It is rarely good to be female anywhere in the developing world today, but in India and China the situation is dire: in those countries, more than 1.5 million fewer girls are born each year than demographics would predict, and more girls die before they turn 5 than would be expected. (In China in 2007, there were 17.3 million births ”” and a million missing girls.) Millions more grow up stunted, physically and intellectually, because they are denied the health care and the education that their brothers receive.

Among policymakers, the conventional wisdom is that such selective brutality toward girls can be mitigated by two factors. One is development: surely the wealthier the home, the more educated the parents, the more plugged in to the modern economy, the more a family will invest in its girls. The other is focusing aid on women. The idea is that a mother who has more money, knowledge and authority in the family will direct her resources toward all her children’s health and education. She will fight for her girls.

Yet these strategies ”” though invaluable ”” underestimate the complexity of the situation in certain countries.

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Last week the four leaders of the Bric countries (Brazil, Russia, India and China) formally met together in their first summit. I have been asked a number of questions about the event. First, did I really think this would ever happen? Second, would it have happened if I hadn’t created the acronym? Third, what real purpose did it serve, and fourth, where do I think the Bric path is heading?

I’ve also beeen asked a couple of supplementary questions: why these four countries and why not Indonesia, Turkey or indeed Iran? And do I think the global credit crisis has changed the picture from our prediction a number of years ago, that the combined GDP of the Bric economies could exceed that of the G7 countries before 2040?

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With public hugs and backslaps among its leaders, a new political bloc was formed yesterday to challenge the global dominance of the United States.

The first summit of heads of state of the BRIC countries ”” Brazil, Russia, India and China ”” ended with a declaration calling for a “multipolar world order”, diplomatic code for a rejection of America’s position as the sole global superpower.

President Medvedev of Russia went further in a statement with his fellow leaders after the summit, saying that the BRIC countries wanted to “create the conditions for a fairer world order”. He described the meeting with President Lula da Silva of Brazil, the Indian Prime Minister, Manmohan Singh, and the Chinese President, Hu Jintao, as “an historic event”.

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Benedict XVI expressed his desire that everyone should enjoy religious freedom in a message written for the new ambassador from India, where Christians were the object of a wave of violence last year in the eastern state of Orissa.

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The good news is that Congress has found it easy to form a coalition with what looks like a stable parliamentary majority. It will thus spare the country a repeat of the past five years, in which the party squandered its energies appeasing its allies in an unwieldy coalition. The election was also heartening because it revealed the limits of divisive politics. India’s second party, the Bharatiya Janata Party (BJP), remains rooted in the Hindutva (Hindu-ness) movement, which seems to believe that India’s 160m Muslims live there on sufferance. The BJP lost ground this time, showing yet again that Hindu nationalism is enough to underpin a party, but not a government.

Still, Congress must not now fall prey to complacency. The party is a big, shapeless tent, tethered to the Nehru-Gandhi dynasty, which has provided three of the country’s prime ministers. The courtiers have now turned their attention to the next in line, Rahul Gandhi, the son of Sonia Gandhi, the party’s leader. But, following the example of his mother, he is in no hurry to become prime minister. That is commendable. Manmohan Singh, the Oxford-educated economist who has been prime minister since 2004, has business to finish.

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Watch it all–she is an inspiration.

At a trendy pub in this cosmopolitan IT capital, Hemangini Gupta, 28, and some of her girlfriends were recently relaxing with cocktails after work. A group of Hindu men later followed them outside, verbally accosting them for drinking in a public bar and for wearing jeans.

“These guys went psycho,” Gupta said. “This isn’t Afghanistan. But here in Bangalore, as a young woman on the streets, if you are driving a car or in a pub or dressed a certain way, you just feel this rising anger.”

The incident was mild compared with some of the violent assaults on women that have taken place here. The attacks are part of what many see as rising Hindu extremism in much of the country over the past few years, especially in places such as Bangalore, precisely because it is a bastion of India’s fast-changing culture. Bangalore is home to an explosion of software companies, a lively heavy-metal rock music scene and burgeoning gay rights and environmental movements.

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The sunny apartment had everything Palvisha Aslam, 22, a Bollywood producer, wanted: a spacious bedroom and a kitchen that overlooked a garden in a middle-class neighborhood that was a short commute to Film City, where many of India’s Hindi movies are shot.

She was about to sign the lease when the real estate broker noticed her surname. He didn’t realize that she was Muslim, he said. Then he rejected her. It was just six weeks after the November Mumbai terrorist attacks and Indian Muslims were being viewed with suspicion across the country. He then showed her a grimy one-room tenement in a Muslim-dominated ghetto. She felt sick to her stomach as she watched the residents fight over water at a leaky tap in a dark alley.

“That night I cried a lot. I was still an outcast in my own country — even as a secular Muslim with a well-paid job in Bollywood,” said Aslam, who had similar experiences with five other brokers and three months later is still crashing on friends’ sofas. “I’m an Indian. I love my country. Is it a crime now to be a Muslim in Mumbai?”

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India’s Tata Motors on Monday launched the world’s cheapest car, the Nano, hoping to revolutionise travel for millions and buck a slump in auto sales caused by the global economic crisis.

Company boss Ratan Tata said the no-frills vehicle, slated to cost just 100,000 rupees (2,000 dollars) for the basic model, will get India’s middle-class urban population off motorcycles and into safer, affordable cars.

“I think we are at the gates of offering a new form of transport to the people of India and later, I hope, other markets elsewhere in the world,” he said, describing the launch as a “milestone.”

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If suicide-murder is deemed legitimate by a community when attacking its “enemies” abroad, it will eventually be used as a tactic against “enemies” at home, and that is exactly what has happened in Iraq, Afghanistan and Pakistan.

The only effective way to stop this trend is for “the village” ”” the Muslim community itself ”” to say “no more.” When a culture and a faith community delegitimizes this kind of behavior, openly, loudly and consistently, it is more important than metal detectors or extra police. Religion and culture are the most important sources of restraint in a society.

That’s why India’s Muslims, who are the second-largest Muslim community in the world after Indonesia’s, and the one with the deepest democratic tradition, do a great service to Islam by delegitimizing suicide-murderers by refusing to bury their bodies. It won’t stop this trend overnight, but it can help over time.

“The Muslims of Bombay deserve to be congratulated in taking this important decision,” Raashid Alvi, a Muslim member of India’s Parliament from the Congress Party, said to me. “Islam says that if you commit suicide, then even after death you will be punished.”

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Leave it to a brainy Indian to come up with the cheapest and surest way to stimulate our economy: immigration.

“All you need to do is grant visas to two million Indians, Chinese and Koreans,” said Shekhar Gupta, editor of The Indian Express newspaper. “We will buy up all the subprime homes. We will work 18 hours a day to pay for them. We will immediately improve your savings rate ”” no Indian bank today has more than 2 percent nonperforming loans because not paying your mortgage is considered shameful here. And we will start new companies to create our own jobs and jobs for more Americans.”

While his tongue was slightly in cheek, Gupta and many other Indian business people I spoke to this week were trying to make a point that sometimes non-Americans can make best: “Dear America, please remember how you got to be the wealthiest country in history. It wasn’t through protectionism, or state-owned banks or fearing free trade. No, the formula was very simple: build this really flexible, really open economy, tolerate creative destruction so dead capital is quickly redeployed to better ideas and companies, pour into it the most diverse, smart and energetic immigrants from every corner of the world and then stir and repeat, stir and repeat, stir and repeat, stir and repeat.”

While I think President Obama has been doing his best to keep the worst protectionist impulses in Congress out of his stimulus plan, the U.S. Senate unfortunately voted on Feb. 6 to restrict banks and other financial institutions that receive taxpayer bailout money from hiring high-skilled immigrants on temporary work permits known as H-1B visas.

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It isn’t about cows or cobras, a wedding or outsourcing. It isn’t about gurus or Gandhi. “Slumdog Millionaire,” in fact, may be the first world-traveling film about India in a generation to discard the old, smudged lenses for seeing this country.

Its novelty has given it a dream run in U.S. movie theaters, and last week it won best dramatic picture at the Golden Globe Awards in Los Angeles. It now is given a good shot at the Academy Awards next month, even though much of the dialogue is in Hindi.

But the film’s freshness lies not just in how the West sees India. It lies, too, in how Indians see themselves. It portrays a changing India, with great realism, as something India long resisted being: a land of self-makers, where a scruffy son of the slums can hoist himself up, flout his origins, break with fate.

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Both the Chinese and the Indians are convinced that their prosperity will only increase in the 21st century. In China it will be induced by the state; in India’s case, it may well happen despite the state. Indians expect to continue their relentless march toward a modern, democratic, market-based future. In this, terrorist attacks are a noisy, tragic, but ultimately futile sideshow.

However, Indians are painfully aware that they must reform their government bureaucracy, police and judiciary ”” institutions, paradoxically, they were so proud of a generation ago. When that happens, India may become formidable, a thought that undoubtedly worries China’s leaders.

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At least 800 Indian priests are working in the United States alone. India, Vietnam and the Philippines are among the leading exporters of priests, according to data compiled by researchers at Catholic University of America in Washington.

But these days the Indian prelates have reason to reconsider their generosity. With India modernizing at breakneck speed, more young men are choosing financial gain over spiritual sacrifice.

“There is a great danger just now because the spirit of materialism is on the increase,” said Bishop Mar James Pazhayattil, the founding bishop of the Diocese of Irinjalakuda, as he sat barefoot at his desk, surrounded by mementos of a lifetime of church service. “Faith and the life of sacrifice are becoming less.”

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Joining me with more about the implications of all of this is Timothy Shah, adjunct senior fellow for religion and foreign policy at the Council on Foreign Relations. Tim, welcome. Tell us how religion was tied up in this.

TIM SHAH (Adjunct Senior Fellow, Religion and Foreign Policy, Council on Foreign Relations): In a number of ways, and in really two big ways in particular. First is that the group that was most likely involved in these terrible attacks in Mumbai was not just a militant group, as we often see in the press, but it was a group motivated by religious ideology. The group is known as Lashkar-e-Taiba, which means “Army of the Pure,” and it continues to operate openly in Pakistan today. It has reconstituted itself as a faith-based NGO, but it is still a radical Islamic organization motivated by religious ideology. The second way in which religion is involved is that these attacks help to intensify a very volatile mix of religion and politics in India, which especially involves the Hindu nationalist movement and its political wing, the BJP.

[KIM] LAWTON: Now where does this leave India’s Muslim population?

Mr. SHAH: It raises some questions and suspicions in the minds of many Indians and also people outside of India as to whether India’s very large Muslim community was in some way involved in this, if not as the prime instigators perhaps as accomplices. India has a very large Muslim community. It’s the third largest Muslim population in the world, making India the third largest Muslim country in the world of about 130 million people, and so there are questions ””so far no concrete evidence I should emphasize ”” but there are questions and suspicions about the role of India’s Muslims.

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Indian media was itself a major news item as the Mumbai terror attacks came to a conclusion over the weekend.

The country’s broadcasters were summoned Friday by the Ministry of Information and Broadcasting to deal with charges that the live saturation coverage had helped the terrorists. At the same time, however, traditional media were criticized as too slow and inaccurate by legions of “citizen journalists” using Internet services such as Twitter and photo site Flickr.

The deputy commissioner of police argued that the terrorists, who were holed up in two major hotels and became involved in floor-by-floor firefights with police, were gaining tactical information from TV. Using powers under Section 19 of the country’s Cable Television Networks Act, he ordered a blackout of TV news channels.

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India’s highest-ranking security official resigned on Sunday, as the government began to reckon with the fallout from a three-day standoff with militants that raised troubling questions about India’s vulnerability to terrorism.

The day after the siege’s end, the official death toll rose to 183. But the police said they were still waiting for the final figures of dead bodies pulled from the wreckage of the Taj Mahal Palace & Tower Hotel, the 105-year-old landmark where the attackers held out the longest. Funerals in this commercial capital were scheduled to continue throughout Sunday, for the second day in a row.

As an investigation moved forward, there were questions about whether Indian authorities could have anticipated the attack and had better security in place, especially after a 2007 report to Parliament that the country’s shores were inadequately protected from infiltration by sea ”” which is how the attackers sneaked into Mumbai.

Home Minister Shivraj Patil, responsible for public safety and internal security as one of the most senior members of the government, resigned on Sunday to take responsibility for the failure of the country’s intelligence services and military to prevent the attacks in Mumbai.

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One of the targets in the Mumbai terrorist attacks was a Jewish community center, where at least six hostages were killed. Among the dead are Rabbi Gavriel Holtzberg and his wife, Rivka, both directors of the center. Antony Korenstein, country director for India with the American Joint Jewish Distribution Committee, speaks about their work with the Jewish community visiting and living in Mumbai.

Listen to it all from NPR.

(ACNS) The Archbishop of Canterbury Dr Rowan Williams has…[yesterday] written to the High Commissioner of India, Mr Shiv Shankar Mukherjee, expressing his shock and outrage at the appalling atrocities in Mumbai and offering on behalf of the whole Anglican Communion prayers for those who have lost loved ones, for the injured and for all those caring for them or dealing with the ongoing siege. “People everywhere”, he said, “stand in solidarity with the innocent and in condemnation of those who would destroy innocent lives out of evil and misguided motives”.