…it is delusional for these terrorists to think that those who were killed in the line of “duty” are considered martyrs and will be rewarded with paradise. The terrorists who are killed aren’t considered martyrs according to Islamic law, even if they considered their act to be a form of jihad, had sincere intentions and were acting out of ignorance. Good intentions don’t justify illegal acts””and it is totally prohibited by Islam to kill innocent people. Thus terrorist acts like 9/11 in the U.S., 7/7 in London or any other similar horrendous attacks are sheer murder and have nothing to do with jihad.

In sum, the noble form of physical jihad””which is waged by legitimate state authorities to fend off aggression and establish justice””has nothing to do with the supposed jihad of these terrorists, who practice nothing more than the ruthless mass murder of innocents. Jihad is a war fought with honor and guided with moral codes of conduct.

Since terrorist groups have the audacity to interpret from the Quran selectively to suit their own agendas, their deviant ideology must be debunked by intellectual responses. The fight will be stronger with the help of the international media and academia in publishing and broadcasting the voices of authentic Muslim scholars who can counter the extremists’ false claims and their warped interpretation of the Quran.

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Undaunted by the slaughter of 21 Christians in Libya, the director of the Bible Society of Egypt saw a golden gospel opportunity.

“We must have a Scripture tract ready to distribute to the nation as soon as possible,” Ramez Atallah told his staff the evening an ISIS-linked group released its gruesome propaganda video. Less than 36 hours later, Two Rows by the Sea was sent to the printer.

One week later, 1.65 million copies have been distributed in the Bible Society’s largest campaign ever. It eclipses even the 1 million tracts distributed after the 2012 death of Shenouda, the Coptic “Pope of the Bible.”

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The Egyptian army launched airstrikes against ISIS targets in Libya hours after the release of a video showing the beheading of 21 Egyptian Copts kidnapped by Libyan Islamists in December 2014 and January 2015. One may be tempted to say that President Sisi’s response to these murders is comparable to King Abdullah’s after a Jordanian pilot, Moaz al-Kasasbeh, was burned to death by ISIS. However, a closer examination of both leaders’ reactions shows a number of significant differences.

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Egypt’s President Abdel Fattah al-Sisi has called for a United Nations resolution allowing international forces to intervene in Libya.

There was no other choice, he told French radio. “We will not allow them to cut off the heads of our children.”

Egyptian jets bombed IS targets on Monday in response to a militant video of the apparent beheadings of 21 Egyptian Christians.

Rival militias have been battling for control in Libya since 2011.

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Watch it all and you can also read his statement there.

It is with great sadness I write you today about the heinous murder of 21 Egyptian Christians at the hand of the so-called lslamic State branch in Libya. These men from the Upper Egyptian city of Samalout are no different from thousands of other Muslim and Christian Egyptians in Libya, seeking employment to support their families back home.
Except that these 21 were specifically chosen for their Christian faith. The video of their beheading expressed the lslamic State’s intention to increasingly target the Copts of Egypt. This morning the Egyptian government launched airstrikes on lslamic State positions. lt has declared a week of mourning, banned further travel to Libya, and will work to facilitate the return of all Egyptian citizens. The foreign minister has been dispatched to the United Nations to discuss the necessary international response.

The Anglican Church in Egypt and the world expresses its deep condolences to the families of these men, and also to his Holiness Pope Tawadros ll, patriarch of the Coptic Orthodox Church. Please join me in praying for peace in Libya, Egypt, and the entire Middle East. Please pray the international community will act in wisdom, correctly and efficiently, and support Egypt in its war on terror. Please pray the churches of Egypt will comfort their sons and daughters, encouraging them to resist fear and hatred. And please pray for the perpetrators of this terrible crime, that God would be merciful to them and change their hearts.

Jesus tells us in John 16:33, “ln the world you shall have tribulation: but be of good cheer; I have overcome the world.”

Such cheer may seem impossible, but it is God’s promise. Please pray for us, that we may live lives worthy of his name, and hold to the testimony exhibited by the brave Egyptians in Libya.

–The Most Rev. Dr. Mouneer Anis is Archbishop of the Anglican Diocese of Egypt with North Africa and the Horn of Africa

“The terrible cruelty of the murders in Denmark, Libya and Nigeria call for deep compassion for the bereaved and killed. The killers seem to rejoice in ever more extreme acts carried out to inflict ever greater terror. We must all weep with those affected, and know that in the love of Christ all evil will be overcome.

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Pope Francis on Monday denounced the murder of 21 Coptic Christians by ISIL militants in Libya. The Islamist terrorist organization released a video of the killings on Sunday.

Speaking in Spanish to an ecumenical delegation from the Church of Scotland, the Holy Father noted those killed only said “Jesus help me.”

“They were murdered just for the fact they were Christians,” Pope Francis said.

“The blood of our Christian brothers is a witness that cries out,” said the Pope. “If they are Catholic, Orthodox, Copts, Lutherans, it is not important: They are Christians. The blood is the same: It is the blood which confesses Christ.”

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Egypt’s Copts are the largest Christian community in the Middle East and are estimated to account for around 15% of the country’s population.

“Coptic” is used to describe the native Christians living in the country, where Christianity is a large minority religion.

The Coptic Orthodox Church was founded in the first century by Saint Mark the apostle, who wrote the second Gospel of the New Testament.

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Islamic State released a video on Sunday purporting to show the beheading of a group of Egyptian Christians kidnapped in Libya, violence likely to deepen Cairo’s concerns over security threats from militants thriving in the neighbouring country’s chaos.

Egypt’s state news agency MENA quoted the spokesman for the Coptic Church as confirming that 21 Egyptian Christians believed to be held by Islamic State were dead.

In the video, militants in black marched the captives, dressed in orange jump suits, to a beach the group said was near Tripoli. They were forced down onto their knees, then beheaded.

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The names of the 21 Christians who were executed by ISIS, as translated by @maitelsadany via @Anba_Ermia. pic.twitter.com/FhxFtaSu8S

— Sarah Pulliam Bailey (@spulliam) February 15, 2015

A video has emerged showing the beheadings purportedly of 21 Egyptian Christians who had been kidnapped by Islamic State (IS) militants in Libya.

The footage shows a group wearing orange overalls, being forced to the ground and then decapitated.

Egypt’s National Defence Council is to meet in emergency session to discuss its response to the killings.

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The contradiction in Mr. Sisi’s aim of keeping the heterosexual, conservative Muslim man at the top of Egypt’s moral hierarchy is glaring. You can’t trump the Islamists in their piety and lead a campaign against minorities like atheists and gay men even as you condemn extremist violence and show solidarity for free speech and free thinking.

This week we mark the fourth anniversary of the 2011 revolution. Although it has not delivered the political freedoms it called for, it did begin an unraveling of authority that has left Egypt’s self-appointed moral guardians disconcerted and scrambling. Armed with social media, more people are insisting on asking and telling ”” about personal belief and sexual identity. A reckoning is long overdue in a country where religion and morality have so often been bent to suit the political expedients of its rulers.

Despite the clampdown, atheists are openly challenging such hypocrisy. Social media has allowed those who “deviate” from the authoritarian template to find one another and express themselves in ways that the regime, its men of religion and its media otherwise deny them. A religious revolution has begun, but not on Mr. Sisi’s or the clerics’ terms. We all stand to gain if fathers no longer testify against sons, and families no longer feel the need to prove their loved ones are “real men.”

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Although not widely reported in the United States or in Europe, at the Coptic Cathedral on Christmas Eve, President el-Sisi said the following:

I would like to say a few brief words. Please, allow me. It was necessary for me to come and present my wishes to you. I hope that I am not interrupting your prayers. I wanted to tell you something”¦ Throughout millennia, Egypt brought humanism and civilization to the whole world”¦. And I’d like to tell you that the world is looking to Egypt even now, in this day and age and in the present circumstances. I thank you very, very much, but honestly, I don’t want His Holiness the Pope to be upset with me. Listen, it is very important that the world should see us”¦ that the world should see us, Egyptians”¦ and you will note that I never use a word other than “Egyptians.” It’s not right to call each other by any other name. We are Egyptians. Let no one ask, ”What kind of Egyptian are you?” or “From what religious denomination?” Please, please, listen to me. With these words, we are showing the world the meaning of ”¦we are opening a space for genuine hope and light. As I said, Egypt has brought a humanistic and civilizing message to the world for millennia, and we are here today to confirm that we are capable of doing so again. Yes, a humanistic and civilizing message should once more emanate from Egypt. This is why we must not call ourselves anything other than “Egyptians.” This is what we must be ”” Egyptians, just Egyptians. Egyptians indeed!

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“Egypt killed Islam in America,” said one Muslim-American of Egyptian origin, who had been involved in Muslim civic activism for years. He was responding to a question I had about Muslim-Americans’ reactions to the various twists and turns of the Egyptian revolution, after the well-known Swiss-Egyptian academic, Tariq Ramadan, had declared that he would boycott a gathering of Muslim activists in Canada, partly due to political differences over Egypt.

The activist’s answer was flamboyant, and likely overestimated the impact of the Egyptian revolutionary uprising and its aftermath on the development of a specifically Muslim-American consciousness. There are a number of different issues in the international arena that mobilise or interest Muslim-Americans, and there have been for many years ”“ Egypt is certainly not the most critical one. But he had a point in noting that Egypt, before and after former president Mohammed Morsi had been ousted, had created two sharply opposing political camps in the Muslim-American community. That point has some currency far beyond the United States, in Canada as well as a number of European nations. In all of them, large numbers of Muslims are discussing the tensions arising from the Arab uprisings that began in 2011””and Egypt is a big part of that discussion.

The stances of those two camps are not only polarising””they are also inconsistent on the issue of speaking truth to power, in the midst of a multifaceted proxy war that remains deeply energised in the Arab world, and against the backdrop of clear positions on the normativity of the Muslim Brotherhood’s Islamism.

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God, whose everlasting arms support the universe: We offer thanks for moving the heart of Lillian Trasher to heroic hospitality on behalf of orphaned children in great need, and we pray that we also may find our hearts awakened and our compassion stirred to care for thy little ones, through the example of our Savior Jesus Christ and by the energy of thy Holy Spirit, who broodest over the world as a mother over her children; for they live and reign with thee, one God, for ever and ever. Amen.

The British embassy in Cairo suspended public services on Sunday for security reasons, an embassy spokesperson said.

The embassy declined to give more details due to the sensitive nature of the matter but one official said efforts were under way to make sure it could reopen “safely”. It was not clear when the facility would reopen.

The British embassy website said the office of the British Consulate-General in Alexandria was operating as normal.

Days earlier, the US embassy had released a statement warning staff not to stray too far from their homes.

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One of Islam’s most senior clerics is due to travel to Britain this week to take part in a debate organised by Ukip on religious extremism.

The Grand Mufti of Egypt is expected to meet Nigel Farage and will join a panel discussion on youth radicalisation, according to the party’s communities spokesman, Amjad Bashir.

Mr Bashir, an MEP and one of the party’s most prominent Muslims, has billed the event as an opportunity to remind young people of “the teachings of their religion and developing strategies for combating religious intolerance”.

Shawqi Ibrahim Abdel-Karim Allam is Egypt’s leading religious authority. He has become one of the most prominent Muslim critics of Islamic State, denouncing it as “an extremist and bloody group that poses a danger to Islam and Muslims”.

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On 24 October 2014, all of us here in Egypt were shocked to hear the news of another terrorist attack in the North of Sinai.

The terrorists fired on a military border check point, killing 26 military officers and soldiers and injuring a further 25. This was a very serious incident and an attack on the forces of law and order, yet it was largely ignored by the international media.

Egyptians were angered and saddened by the attack and the government responded by tightening security measures, especially at the border with Gaza from where the terrorists possibly had crossed into Sinai, or from where they had received support. The government also declared a State of Emergency in the region.

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After 16 years, Egypt has completed the restoration of a famous Cairo landmark ”” the St. Virgin Mary’s Coptic Church, also known as the Hanging Church.

Prime Minister Ibrahim Mahlab and the country’s Coptic Christian pope, Tawadros II, attended the Saturday’s ceremony marking the end of the $5.4 million restoration project.

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As a coalition of Western and Arab countries continues military action to try to defeat Islamic State (IS), it’s timely to hear how the region’s largest Christian minority – in Egypt – is helping to provide humanitarian relief in Northern Iraq.

Coptic Christians themselves faced an onslaught from Islamic extremists only a year ago, but are now providing much-needed practical and psychological support to other Arab speakers in ways that Westerners cannot.

One of the biggest churches in the Arab world, Kasr el-Dobara church in Cairo, is delivering aid alongside agencies such as the UNHCR, Caritas and many others, thanks to its relatively well-paid and well-connected membership.

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Egypt has proposed a ceasefire to end a week of cross-border fire between the Gaza Strip and Israel.

The initiative, announced by the foreign ministry, urges a ceasefire starting on Tuesday morning followed by a series of meetings in Cairo with high-level delegations from both sides.

It comes ahead of an urgent meeting of Arab League foreign ministers in Cairo.

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A court convicted an Egyptian Christian to six years imprisonment for blasphemy and contempt of religion on Tuesday.

The Luxor court issued its verdict against Kerolos Ghattas, 30, after his arrest earlier this month for posting pictures deemed insulting to Islam on his Facebook page.

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The former Grand Mufti of Egypt, Dr Ali Gomaa, and the Anglican Bishop of Egypt, Dr Mouneer Hanna Anis, were invited to give the keynote addresses at the inauguration of the Studies of Inter-Religious Relations in Plural Societies Programme (SRP) at the Nanyang Technological University, S. Rajaratnam School of International Studies in Singapore from 5-11 June 2014. During their visit to Singapore, they shared their Egyptian experience in “working together as a way of promoting national unity in Egypt.”

The President of Singapore, Dr Tony Tan, received Dr Ali and Bishop Mouneer and was keen to hear about the situation in Egypt, especially as their visit coincided with the installation of the new President of Egypt, el-Sisi. He assured both of them that Singapore will stand with Egypt at this very important time. The Prime Minister of Singapore, Mr Lee Hsien Loong, also received them and wrote in his Facebook page, “I could see that Sheikh Dr Ali Gomaa and Archbishop Dr Mouneer are good friends, working closely together to promote peace and harmony between Muslims and Christians there.”

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Most of the voters went to the poles on the second and third days of voting. However, young people were reluctant to vote because they were worried that the rule of Al Sisi will be similar to that of former President Hosni Mubarak who was also from a military background.

I personally think that President Al Sisi is the right choice at this time because Egypt needs a president who can reestablish the security of the country. Without security, tourism and the economic situation will not improve. The new president has to work hard in order to meet the many challenges that are facing Egypt, including the financial situation and the concerns of those who think that Egypt will be ruled in a military-like way.

Please pray for Egypt and the new President so that we cross over this difficult time into more stability.

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Former military chief Abdul Fattah al-Sisi has won an overwhelming victory in Egypt’s presidential election, according to provisional results.

He gained over 93% of the vote with ballots from most polling stations counted, state media say.

Turnout is expected to be about 46% despite a massive push to get more people to polling stations. Many groups boycotted the vote.

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A mode of uncivic or even barbaric engagement was born around 100 years ago, and it persists to this day. This engagement is not about modernity, but about the instrumentality or mechanics of achieving modernization through force and coercion. The instrumentalities of this coercive process is made of a tri-part alliance:

A Westernized intelligentsia that deconstructs tradition in the name of originality and innovation, but that is entirely imitative and dependent on the social and political thought of their former colonizers. This intelligentsia condemns the past in the name of progress, but is thoroughly unoriginal and uncreative in dealing with its own native memory.
A nationalistic military that takes great pride in the idea of being the guardians of independence and self-determination, but that is fundamentally unproductive and thoroughly dependent. Although the military creed of these national armies is rooted in the idea of the protectors of independence, there is nothing remotely independent about these militaries. Their armaments, structures and strategic training are derivative and imitative.
A legal system that is culturally rooted in the adopted memories of the colonizer, and that is largely divorced from its own native customs of negotiating justice. For the most part, these legal systems are wholesale transplants that function within a sociology and anthropology of law that is not their own.

This unholy trinity, consisting of the military in alliance with a Westernized intelligentsia and a transplanted legal system, repeatedly closes ranks to maintain dominance over a native population in the name of independence and progress.

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The mass death sentences against 683 Egyptians reveal how Cairo officials are redefining concepts like terrorism and freedom in a cynical bid to solidify their grip on power.

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Naomi Long, MP for Belfast East and deputy Alliance Party leader, has told the Commons that religious persecution is on the rise.

She opened a backbench business debate on 1 May 2014 by saying that the freedom to subscribe to any religion or none is not offered enough protection by the UN.

She referred to it as a “residual right” and warned that “within the family of human rights it remains on the margins”.

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Sheikh Khalef Massoud used to draw about 250 people when he first started preaching in the poor Cairo neighborhood of Imbaba in 2007.

Today his Friday sermons at Al Montazah Mosque attract more than 3,000 people, filling both floors of the mosque and spilling out into the alleys. His penchant for talking about the importance of democratic freedoms has drawn listeners from all over Cairo and beyond.

But in January the government decreed that all imams must follow state-sanctioned themes each week ”“ typically social issues like street children or drug addiction that steer well clear of politics. Authorities monitor Sheikh Massoud’s sermons and keep tabs on his Facebook page and any political comments he posts on websites for imams and sheikhs. Since the military ousted an Islamist government last summer, he has twice been suspended from preaching, and ordered to stop making appearances on TV.

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