The first ever 3D-printed steel bridge has opened in Amsterdam, the Netherlands. It was created by robotic arms using welding torches to deposit the structure of the bridge layer by layer, and is made of 4500 kilograms of stainless steel.

The 12-metre-long MX3D Bridge was built by four commercially available industrial robots and took six months to print. The structure was transported to its location over the Oudezijds Achterburgwal canal in central Amsterdam last week and is now open to pedestrians and cyclists.

More than a dozen sensors attached to the bridge after the printing was completed will monitor strain, movement, vibration and temperature across the structure as people pass over it and the weather changes. This data will be fed into a digital model of the bridge.

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The world's first 3D-printed steel bridge opens in Amsterdam!🤩🌉 Co-developed by our engineers @ImperialCiveng and @MX3D_AM, the bridge is over four years in the making and was unveiled by Her Majesty Queen Máxima of the Netherlands. https://t.co/JL6S23UATI

— Imperial College (@imperialcollege) July 15, 2021

A shift to the exurbs started years before the pandemic hit, according to data from the Brookings Institution, and the population of these more-remote places continued to swell with more white-collar workers even as the pandemic weakened. Why? These regions allow employees to be within commuting distance of cities as many firms ask workers to be back in the office for at least part of the work week. U.S. Postal Service data showed that between March and November of last year, 72% of those who filed for address changes in the Bay Area only moved as far as another Bay Area county.

The money stockpiled from leaving pricier areas, coupled with stimulus checks and enforced saving over the last year, are padding the bank accounts of these new movers. Rising credit scores are, in turn, enabling other major purchases such as cars. The new arrivals in the exurbs are finding they need their first or second automobile now that they are located in a more remote part of a metropolitan area. A January survey conducted by Engine Insights on behalf of Xperi DTS found 55% of millennials surveyed said car ownership was more important than ever.

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What part of America is getting richer and denser as a result of the pandemic? The exurb. https://t.co/fkeidIgLhw

— WSJ Markets (@WSJmarkets) June 25, 2021

Archbishop Justin Welby told General Synod members that the recommendations of the Archbishops’ Commission report Coming Home presented a ‘profound challenge’ to the Church of England along with other groups, including the Government and developers, to tackle the housing crisis.

Speaking at an informal online gathering of the General Synod, the Archbishop outlined the seriousness of the crisis, saying that an estimated eight million people are living in unaffordable, sub-standard or overcrowded accommodation.

He said Coming Home was ‘not the end of the process, it is only the end of the very beginning of the process’ of tackling the housing crisis. “We have a long way to go,” he said.

He said that at “the heart of the Church’s message” was that that “our mission to the country is that we carry the good news of a God who intervenes who comes and is part of our life and there is the complete change in us that is caused by meeting with God.

“If we take that seriously, then we listen to what Jesus says when he says ‘your heart will be where your treasure is’.

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The landmark report calling on the Church to lead by example in solving the housing crisis is a ‘challenge to the soul’, @JustinWelby told #Synod today.

Read more about the presentation of the report at today’s informal meeting of the General Synod.https://t.co/8XW5uXPugf

— The Church of England (@churchofengland) February 27, 2021

To solve the housing crisis, we need a similar long-term goal. Our housing crisis is really an affordability crisis. We don’t just need more houses, we need more good quality houses that people can genuinely afford.

What if we were to set a target for the number of truly affordable homes we need in 20 years’ time? What if we were to work out the financial gap between the cost of providing them and what they would cost at normal market prices? What if successive governments then had the task of planning ahead how to meet that gap by whatever means necessary?

The Church of England is stepping up to play its part. We own land and property and are looking to make some of that land available for affordable housing, and inviting others to do the same, even though it is bound to mean an element of sacrifice. Jesus taught us that there are two simple tasks at the heart of human life: to love God and to love our neighbour, whoever they happen to be. If that neighbour doesn’t have somewhere safe, stable and satisfying to live in, then we must do all we can to help them find that.

Thirty years ago, ideas such as the minimum wage as a way of fighting poverty and the need for radical policies on climate change seemed fringe issues – cranky policies proposed by a few wild and weird figures on the edges of political life. Now they are mainstream, and every government has to sign up to them. We need the same for housing.

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"What has been lacking in the housing sector is any idea of a long-term strategy" – my article with @JustinWelby on what it will take to heal the housing crisis and the role the church can play in that. #ComingHomeReport https://t.co/NazyykZYzL

— Graham Tomlin (@gtomlin) February 24, 2021

Dr Guli Francis-Dehqani, the next Bishop of Chelmsford, is to become the Church of England’s Lead Bishop for Housing to spearhead the Church’s efforts to help ease the UK’s crippling housing crisis.

The announcement comes ahead of the publication next month of the findings of a major two-year commission, set up by the Archbishop of Canterbury, examining the role of the Church in tackling housing inequality and examining possible solutions.

Bishop Guli, currently the Bishop of Loughborough, will take up the new role later this year when she becomes Bishop of Chelmsford.

The new post will involve leading efforts to implement the recommendations of the Archbishop of Canterbury’s Commission on Housing, Church and Community which will be published in late February.

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The Archbishop of Canterbury has this morning announced that Bishop Guli is to become the Church of England Lead Bishop for Housing. At the same time, Bishop Peter will become the Deputy Lead Bishop for Housing. Read more here – https://t.co/G5bD5pN63e pic.twitter.com/YeQu88T9BR

— Chelmsford Diocese (@chelmsdio) January 21, 2021

Mari Finkley has already been homeless once during the pandemic. For two weeks in October, she lived out of her Dodge Journey with her dog and 11-year-old godson. The 29-year-old found a new place, and fresh hope. But she’s behind on her rent again.

Finkley was pushed out of her Gainesville, Fla., home by her previous landlord after she stopped driving for Uber and fell behind on the rent. She suffers from severe asthma, and her doctor warned her the job put her at high risk for exposure to Covid-19.

“Are you going to risk potentially dying just to pay a bill?” Finkley says. “But if you don’t pay the bill you’re going to be homeless. You have to literally decide what’s worse.”

Finkley is a member of a burgeoning class of long-term underemployed and unemployed Americans who have slipped into poverty during the pandemic. Many of them are renters teetering on the verge of homelessness, even as large swaths of the U.S. economy have rebounded and coronavirus vaccines raise hopes for a brighter 2021….

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Millions of renters are fighting a wave of evictions as poverty surges https://t.co/Yhf7r9UEJM via @BW

— Bloomberg (@business) December 22, 2020

Episcopal Diocese of Virginia officials have announced that diocesan leadership initiated “confidential conversations” in late 2019 with representatives of Truro Anglican Church in suburban Washington about the future of the property, with a potential sale possible.

“The discussions have been productive and are expected to continue,” the diocese shared in a December 6 press release on its website. A member of the Truro congregation confirmed to me that the diocesan release “is substantially correct.”

I’ve reached out to Truro’s vestry wardens and will update this blog entry as I receive their responses. Truro staff confirmed that a verbal announcement was read aloud to the congregation during a parish meeting but that no written or public statement was released.

Anglican Diocese of the Mid-Atlantic Canon for Congregation and Clergy Care the Rev. Mary Maggard Hays noted that ongoing negotiations with the Diocese of Virginia are still confidential, but characterized them as “amicable and thoughtful.”

That assessment is similarly held by Episcopalians.

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Confined to her Paris apartment with three young children, her husband and a dog during the city’s strict eight-week lockdown, Kate Gambey began fantasizing about something she never thought she would: a country house.

“I’m such a city girl,” said Ms. Gambey, an American married to a Frenchman. She made Paris her home nearly a decade ago but is now searching for a new home some 30 to 150 miles southwest of Paris.

The United States, already wrestling with an economic collapse not seen in a generation, is facing a wave of evictions as government relief payments and legal protections run out for millions of out-of-work Americans who have little financial cushion and few choices when looking for new housing.

The hardest hit are tenants who had low incomes and little savings even before the pandemic, and whose housing costs ate up more of their paychecks. They were also more likely to work in industries where job losses have been particularly severe.

Temporary government assistance has helped, as have government orders that put evictions on hold in many cities. But evictions will soon be allowed in about half of the states, according to Emily A. Benfer, a housing expert and associate professor at Columbia Law School who is tracking eviction policies.

“I think we will enter into a severe renter crisis and very quickly,” Professor Benfer said. Without a new round of government intervention, she added, “we will have an avalanche of evictions across the country.”

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By the great @smervosh ‘Avalanche of Evictions’ Could Be Bearing Down on America’s Renters https://t.co/E49EsXK1N7

— Sabrina Tavernise (@stavernise) May 28, 2020

More than 30 million people have applied for unemployment as of April 30, as a result of the coronavirus pandemic. Many are falling behind on their rent and are being evicted, despite new rules designed to stop evictions. Experts say the moratoriums by state and local officials don’t go far enough and are leaving tenants vulnerable.

“My main concern is that I’ll be evicted,” says David Perez. The self-employed father of one sells artisanal wares, like wallets and sandals, at a flea market in Elkridge, Md. “What’s going to happen to my family?”

Perez hasn’t had any income since the end of February because the flea market closed, and he says that he and his 14-year-old daughter are living off food donated from his church. He has already lost his van because he couldn’t make his monthly payments.

Maryland Gov. Larry Hogan issued an executive order on March 5 to block evictions, and state courts are not accepting eviction case filings until after the end of the public health emergency….

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‘About 48.5 M people rent their home, according to the 2015 #USA Housing Survey. And according to an analysis from HUD, almost 1/2 of the country’s rental units are by people who depend on the rental income 2 pay bills’ https://t.co/PN3PAr9dbJ #housing #pandemic #covid19 #economy

— Kendall Harmon (@KendallHarmon6) May 1, 2020

Two competitions aimed at helping local churches to support people in housing need – from advocacy and advice for vulnerable tenants to ‘micro-housing’ schemes on church land – are launched today by the Archbishop of Canterbury’s Commission on Housing, Church and Community.

The Project Lab competition, run in partnership with the Cinnamon Network, will identify five church projects working to support local people with housing needs and building community. These might include mentoring and befriending services, tenancy training and advocacy on behalf of vulnerable clients, including mediating with landlords.

The five finalists will be invited to an event in July, at which they will present their projects to an audience of philanthropists and a panel of judges. Two winning projects will receive a £30,000 development grant and there are up to five places available on the two-year ‘Cinnamon Project Incubator’ – where projects will receive support from industry professionals to develop their initiative.

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Competitions launched for church projects tackling housing crisis https://t.co/W93RH2aYRW #anglican #stewardship #housing #realestate #uk #personalfinance #generosity #religion #economy

— Kendall Harmon (@KendallHarmon6) February 25, 2020

Plush vicarages put off working class Christians claims a priest as the Church of England warns of a “serious threat” to its future in poorer areas.

In a debate about struggling to reach people on low-income backgrounds, Rev Canon Chris Tebbutt, rector of Canford Magna, Salisbury, said he had forged much better relationships with his community after giving up a seven-bedroom “manor house” to live in a new local development.

“Clergy housing is a hugely important factor for mission and evangelism,” he said. “Inappropriate housing sends out totally the wrong message to the community.” The vicarage is now occupied by an archdeacon, he added.

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Plush vicarages put off working class Christians claims a priest as the Church of England warns of a “serious threat” to its future in poorer areashttps://t.co/ZbJJQ9xqnv

— The Times (@thetimes) February 14, 2020

At first glance, this modest home nestled against a hillside in the mountains somewhere west of Colorado Springs appears to have all the amenities you’d expect in a quiet retreat. There’s even a two-story tower built right in. An otherwise peaceful place to catch the 360-degree view of winter’s splendor.

“[It’s a] really nice place to sit and vacation — enjoy. But, if necessary, it’s a guard post,” Drew Miller pointed out.

A Harvard Ph.D. and former military intelligence officer with 30 years of experience, Miller would know a good defensible spot when he sees it. Miller is a self-described “prepper,” someone who makes active preparations to survive the fall of human civilization. The nationwide prepper community is often painted as composed of conspiracy-crazed eccentrics, he said, thanks in large part to television shows such as the National Geographic Channel’s Doomsday Preppers.

It’s a reputation he soundly rejects.

“These are people who are smartly concerned, who want some insurance so that if the electric system goes down, a pandemic occurs, you know, they can survive,” he said.

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Doomsday prepper properties, designed to ride out societal collapse, are growing in popularity.

This property in Colorado — part of a chain — works like a sort of prepper timeshare, focusing on the middle class.https://t.co/l6UsvXJKOO

— NPR (@NPR) February 11, 2020

In the small town of Ambridge, PA, a renewal is taking place. Storefronts are being updated, old buildings are being refurbished to house new tenants, and new sidewalks have been poured. Trinity School for Ministry has a desire to support this renewal in a way that is helpful to the town and also helps to build community. To that end, Trinity School for Ministry is thrilled to announce that we have just purchased the Presbyterian Church of Ambridge, located just a few blocks from Trinity’s campus. “When the pastor from the church approached me to inquire whether we would be interested in buying the church, I knew that I had to explore this option,” stated the Very Rev. Dr. Henry L. Thompson, III (Laurie), Dean and President of Trinity School for Ministry. “We knew we needed a larger chapel/meeting space and we had been praying that God would help us to discern whether or not to build a brand new building,” Thompson added. “We received our answer— not surprisingly, this existing church met every one of my criteria that I had identified for a new building. God has given us such a tremendous gift.”

Opened in 1976, Trinity has a long history of working with the Ambridge and surrounding communities. Of interest is the fact that Trinity’s current chapel was a Presbyterian church, and when Trinity purchased it, half of the congregation began attending down the street at the church that was just purchased. “We feel like God has taken us full circle,” said Thompson, “and once again we are able to put new life into an older building.”

The recently purchased building will allow Trinity to move forward into the future as its residential student population continues to grow and its partnerships reach even further globally.

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Almost half of Aberdeen’s churches are being considered for sale as part of a “once in a generation” review.

The 10-year plan recommends 15 buildings for disposal, with 15 being retained and the future of a further three under consideration.

The Church of Scotland report said it aimed “to reshape the church estate”.

Rev Scott Rennie, planning convener for the Presbytery, said there were “many more” church buildings than needed and that “difficult choices” lay ahead.

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“We will have to make some difficult choices”: Church of Scotland considers selling almost half Aberdeen’s churches https://t.co/ETU1VuJW5j @churchscotland

— BBC North East Scot (@BBCNorthEast) October 9, 2019

“With every real-estate cycle, developers will systemically call on religious institutions because their sites are soft,” Ms. Friedman said.

In a way, it’s an odd time for churches to disappear. The number of congregations in New York is actually increasing, according to census records. There were 1,426 congregations in Brooklyn in 2010, up from 959 in 2000, records show, with large gains in Manhattan and Queens, too. And the 2020 census is expected to show more growth, religious leaders predict.

But small mosques and storefront churches account for a lot of the uptick. Older and highly visible institutions that once served Episcopalians and Lutherans, for example, are indeed closing. And dozens of Catholic churches, facing low attendance, have also gone dark in the past 15 years.

“Every time we turn around, another is being sold,” Gilford T. Monrose, who directs the Office of Faith-Based and Clergy Initiatives on behalf of Eric L. Adams, the Brooklyn Borough President.

Concerned that the borough is losing an important source of community services, Mr. Monrose has been working over the past few years to get churches to consider affordable housing as a lifeline.

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For Churches, a Temptation to Sell https://t.co/aPylrBThDS pic.twitter.com/GFrg2VfZ9v

— Michael Snedeker (@MikeTSnedeker) October 4, 2019

Over the course of the nation’s history, there has been a slow but steady decrease in the size of the average U.S. household – from 5.79 people per household in 1790 to 2.58 in 2010. But this decade will likely be the first since the one that began in 1850 to break this long-running trend, according to newly released Census Bureau data. In 2018 there were 2.63 people per household.

Households are increasing in size mathematically because the growth in the number of households is trailing population growth. The newly released data indicates that the population residing in households has grown 6% since 2010 (the smallest population growth since the 1930s), while the number of households has grown at a slower rate (4%, from 116.7 million in 2010 to 121.5 million in 2018).

The increase in household size is significant because it could have implications for national economic growth. Rising household size reduces the demand for housing, resulting in less residential construction and less demand for home appliances and furniture. In general, it leads to a less vigorous housing sector – fewer apartment leases and home purchases, as well as less spending related to housing, such as cable company subscriptions and home accessories suppliers.

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NEW: Household size is increasing in the U.S. for the first time in more than 160 years – a development that could have implications for national economic growth. https://t.co/kSyvXdAX5q

— Pew Research Center (@pewresearch) October 1, 2019

After years of living alone and a six-month-long apartment hunt in New York City, 27-year-old Jade X found what she called the “holy grail” of living situations – roommates.

For two years, the hotel manager had been renting a $1,200-a-month one-bedroom apartment in a residential section of the Bronx, where she says she didn’t have any friends, felt little sense of community and “there was literally nothing to do.”

“I didn’t feel safe, and it really didn’t fit my vibe,” the free-spirited fashion design enthusiast said. “I liked the price of the apartment, but then again, you get what you pay for.”

After a friend recommended that she look into one of the metro area’s many communal living companies, Jade, who legally changed her last name to X, did some digging and quickly applied. Two weeks later, she moved into her new shared apartment in Bushwick, Brooklyn, that is operated by Venn, a network of shared homes and spaces in the neighborhood.

“Everyone who moves around New York City has their horror stories; but for the first time in my life, this was not one of them,” Jade said about moving into the two-story duplex. “After everything I’ve been through in New York, it was worth finding this in the end.”

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Co-living companies are expanding as millennials and Gen Z seek private bedrooms in dorm-like buildings that offer premium amenities. https://t.co/k1hHMPkFCX

— USA TODAY Money (@USATODAYmoney) July 26, 2019

APEX, N.C.—This Raleigh, N.C., suburb was declared the best place to live in America by a national magazine in 2015, around the time Lindsay and Terry Mahaffey were drawn by its schools, affordable housing and quaint downtown.

The couple found a sprawling five-bedroom house next to a horse farm for $782,000, half the cost they would have paid in the Seattle suburb they left behind.

Britain’s housing crisis is one of the major challenges facing this country.

Housing is becoming unaffordable for many families, making it hard for those on lower incomes to get through the month and pushing them into debt. People are living in poor quality, over-crowded or temporary housing, putting their health at risk. Families are forced to move away from the communities they have settled in, separating them from family and support networks and breaking up communities.

Meanwhile it’s the poorest who are suffering the most. It’s those with least who find themselves isolated, or having to move every time they start to get established. The stress piles up in ways many of us would find hard to imagine.

That is why I’m so pleased to be launching the Archbishop of Canterbury’s Commission on Housing, Church and Community. The commission will explore these issues by combining academic and industry expertise with the lived experience of those affected by them. It will draw on the wisdom of those taking innovative approaches to housing.

The Church of England is already doing much to alleviate current suffering and build better communities. We do this every day through our 33,000 social action projects around the country – from food banks and debt counselling, to helping people of different faiths build bonds of friendship. But we also do it just by being in contact with people; by simply being there.

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In June, Natalee King and her husband, Jonathan, realized a decade-long dream of buying a home in Orange County, California, one of the more expensive housing markets in the country.

The couple drained their savings for a down payment to win the fixer upper.

But concerned about the cost of future repairs and compelled to rebuild their savings, they decided to rent out the master bedroom with its own bathroom for $1,250. From September through January, two college students on internships leased the space.

That rent money gave the Kings a bit of relief, and they’re looking for more.

They just signed another renter who is expected to move in at the end of the month. They plan to rent for at least a year to steady their finances as Jonathan goes back to school for a career change.

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Tasmania’s Anglican Church has been warned of a potential legal battle after a rural community lost its fight to save its church from being sold off.

Eight of the churches in the Southern Midlands were earlier this year proposed for sale to help fund the National Redress Scheme for survivors of child sexual abuse.

A revised list of properties to be sold released on Sunday still includes seven of the eight; only St Matthias’ at Woodsdale has been spared a future for-sale sign.

Tony Bisdee, the region’s former mayor who is now a councillor, has vowed to pursue legal action after the decision to proceed with selling the historic St Mary’s Church at Kempton.

“We would have the highest percentage of Anglican churches for sale in Tasmania,” he said.

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The Holy City’s historic core is losing houses of worship because of gentrification, limited parking and space to grow and do ministry, as well as high church maintenance costs. Shiloh, Greater Macedonia AME, Zion-Olivet Presbyterian, St. Matthew Baptist, Plymouth Church and New Tabernacle Fourth Street Baptist have either moved or have tried to leave downtown — some seeking new opportunities in areas like West Ashley and North Charleston.

Between 1980 and 2010, the peninsula’s black population dropped by more than half from about 30,000 to around 15,000. Simultaneously, its white population rose from 15,000 to just above 20,000.

This coincided with rising rents and property values. For example, the median sale price for homes north of the Crosstown Expressway has more than quadrupled since the late 1990s, from $74,500 in 1996 to $325,000 in 2014.

As the historically black communities change, local churches feel the impact. Enticed by lucrative offers from eager home buyers, some of the churches’ members sell their downtown homes, move away, and never return.

In other instances, increased development leaves congregations landlocked with no room to expand. Parking also becomes more scarce.

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Historically black Charleston churches are moving off of the peninsula as gentrification and limited parking leave congregations without room to expand.https://t.co/Cjl2zyFKx4

— The Post and Courier (@postandcourier) November 5, 2018

The wonderful thing about this litigation is how it brings different faith communities together in their desire to protect their cherished tax benefit. Not yet available is the brief from the following amici – Christian Legal Society, Evangelical Council for Financial Accountability, Union of Orthodox Jewish Congregations, National Association of Evangelicals, Lutheran Church–Missouri Synod, Council of Churches of New York City,  and Queens Federation of Churches.   Last time around there was a brief that included The Ethics & Religious Liberty Commission of the Southern Baptist Commission (Southern Baptists, the second largest denomination in the United States probably have the most skin in this game) and   The International Society for Krishna Consciousness and The Islamic Center of Boca Raton.

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I walk by a brown brick church in my neighborhood every day. On Sunday, the aging but still impressive building will be empty on Easter for the first time in a hundred years. And soon, the building will be converted into luxury condos.

While the impact of gentrification on affordable housing in D.C. and other cities has been a topic of ongoing study and debate, still underappreciated is its impact on a different sort of “housing” — namely, houses of worship. The issue is on my radar because I am the pastor of a church that met in that building until November.

For four years, Grace Meridian Hill was the sole tenant of 3431 13th Street NW, a 100-year-old building formerly owned by Mount Rona Missionary Baptist Church. In 2014, our landlord sold the property to developers. We recently learned the groundbreaking is scheduled for this week.

Although we grieved the loss of our home, our greater concern and lament is for the neighborhood and city. Numerous church properties within a few blocks have been sold to developers in the past few years, including Southern Bethany Baptist Church on Monroe Street NW, Iglesia Ni Cristo on Morton Street NW and Meridian Hill Baptist Church on 16th Street NW.

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St. Mark’s Anglican Church, a 100-year-old facility in Kitsilano, one of B.C.’s most upscale areas, is up for sale at the steep price of $11,998,000.

[The] Rev. Richard Leggett said Anglican churches in the Vancouver area are moving elsewhere due to, in part, the steep cost of housing.

Other Anglican properties up for sale include St. Margaret of Scotland in Burnaby and St. Monica’s in Horseshoe Bay.

“Housing prices in Vancouver have grown so rapidly and so high that the grandchildren of the grandparents who built the church are no longer living nearby,” said Leggett.

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Baptist minister Glenn Burns calls the evening of April 7, 2016, the “crucifixion.” It was the toughest test of his 40-year career.

Burns leads a Christian social services ministry in northern Florida called the Good Samaritan Network. Until last April, the nonprofit was headquartered in the town of Woodville, just outside Tallahassee. Its food bank served 7,000 people a month. It also ran a thrift store and a home for women transitioning off the street from sex work. And it operated a Christian home for men reentering society after prison who had no other place to live. Many of them were on Florida’s registry of sex offenders.

It was that last program that got Burns in trouble. As in other states, Florida’s state-run registry puts the names, photos, and addresses of those convicted of sex crimes on a public website. In Woodville, a few neighbors had searched the site and found that 11 of the 16 men at Good Samaritan’s home for ex-offenders were on the list. They called the program to find out why it served people they thought were dangerous. There was a school less than a quarter of a mile away….

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The Church of England has laid claim to minerals beneath privately owned land covering an area the size of the Lake District, including in regions earmarked for fracking, The Times has learnt.

Since 2010 the church has officially registered its ownership of 585,000 acres of underground resources. Thousands of people have received letters warning that they do not own potentially valuable deposits under their land.

In most cases, the church has laid claim to deposits beneath land that it used to own but is now held privately. It has also exploited ancient property laws allowing it to claim the minerals beneath land that it owned under the feudal system. This gives the church the right to cash in on any profits from the extraction of stone, metals and other minerals in the earth, though it may have to compensate the surface landowners for access.

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One of the good things about blogs is you can learn things from them which you can learn nowhere else. This past week is a case in point. In his letter of last weekend the Bishop said:

All parties to the case have previously discussed the timetable for a filing under the Betterments Statute. Legal counsel can give you best directions for how to proceed with that process (my emphasis).

And just what it this “Betterments Statute”? You can find it there and please note carefully its wording which includes among other sections the following:

SECTION 27-27-10. Recovery for improvements made in good faith.

After final judgment in favor of the plaintiff in an action to recover lands and tenements, if the defendant has purchased or acquired the lands and tenements recovered in such action or taken a lease thereof or those under whom he holds have purchased or acquired a title to such lands and tenements or taken a lease thereof, supposing at the time of such purchase or acquisition such title to be good in fee or such lease to convey and secure the title and interest therein expressed, such defendant shall be entitled to recover of the plaintiff in such action the full value of all improvements made upon such land by such defendant or those under whom he claims, in the manner provided in this chapter….

SECTION 27-27-30. Proceedings subsequent to judgment to recover value of improvements.

The defendant in such action shall, within forty-eight hours after such judgment or during the term of the court in which it shall be rendered, file in the office of the clerk of the court in which such judgment was rendered a complaint against the plaintiff for so much money as the lands and tenements are so made better. The filing of such complaint shall be sufficient notice to the defendant in such complaint to appear and defend against it. All subsequent proceedings shall be had in accordance with the practice prescribed in this Code for actions generally….

SECTION 27-27-40. Stay of judgment in first action; special verdict for betterments.

The court, on the entry of such action, shall stay all proceedings upon the judgment obtained in the prior action, except the recovery of such lands, until the sale of the lands recovered as provided in Section 27-27-60. The final judgment shall be upon a special verdict by a jury, under the direction of the court, stating the value of the lands and tenements without the improvements put thereon in good faith by the defendant in the prior action and the value thereof with improvements. The defendant in the prior action shall be entitled for such betterments to a verdict for the value thereof, as of the date when the lands were recovered from him and interest on such verdict from such date.