I am in my 75^th year, a bellwether of the Baby Boom generation, and I am looking forward to getting my Covid-19 vaccinations as soon as possible.

I am also a retired priest. Most of my ordained colleagues are younger than I and are serving active congregations.

So who goes first?

The Centers for Disease Control is apparently drawing up priority guidelines as to “essential” recipients, and it is thought that the elderly and “first responders” will go to the head of the line. I have heard no mention of clergy being on the list of essential workers.

It is, I suppose, not surprising that in a secular society, clergy are considered non-essential, but what surprises me is that there has been no call from church leaders in this matter. All too frequently there has been a sheepish plea for compliance with regulations restricting worship, even when secular bodies are exempted from them. The Supreme Court just struck down such a provision in New York as a violation of the free practice of religion, which is good, but such a decision lacks the rationale that religion – and Christianity in particular – is a matter of the life of the immortal soul, not just the body.

Read it all.

From here:

The Traditional Language Subcommittee of the Liturgy Task Force is seeking feedback on the proposed Book of Common Prayer 2019, Traditional Language Edition. We would especially like feedback relating to translation choices, as well as corrections to any typos or errors that might be found.

Please submit all feedback before December 27, 2020 to Jacob Hootman at liturgytaskforce@anglicanchurch.net.

To access the liturgies, visit the Traditional Language Liturgies page here.

The Provincial Council of the Anglican Church in North America (ACNA) voted on its second day to accept full membership in the Global South Fellowship of Anglican Churches and to embrace a life of full communion as envisioned in the Cairo Covenant. The resolution, presented by Archbishop Bob Duncan and Bishop Bill Atwood, summarized the declarations of the Seventh Conference of Global South Anglicans, which met in Cairo, Egypt, on October 11, 2019. It also outlined the four objectives of the newly proposed covenantal structure: to guard the faith once delivered to the saints; to be effective in fulfilling God’s mission to the world; to strengthen the Global South’s identity, governance, relational life, and discipleship; and to work for the well-being of the global Anglican Communion.

Archbishop Duncan was honored to present this historical resolution on the anniversary of his consecration as the first archbishop of the ACNA. He commented: “As this Covenant becomes the basis of the accountability for orthodoxy, partnership, and mission in the Provinces of the Global South, it will be the most significant development in the history and ecclesiology of Anglicanism since the emergence of the Lambeth Conference in 1867.”

The ACNA has been a partner member of the Global South since 2015, and the fundamental declarations, mission objectives, relational commitments, and inter-provincial structures of the Global South are completely consistent with the provisions of the ACNA’s Constitution and Canons, Fundamental Declarations, and the GAFCON Jerusalem Declaration. The ACNA continues to be committed to mutual accountability and biblical mission among Anglican provinces as remedies for both the ecclesial deficit and the gospel deficit plaguing the global Anglican Communion.

Read it all.

@The_ACNA Provincial Council Council Votes to Accept Terms of the Cairo Covenant https://t.co/NQXjFsSsvi @gafconference

— American Anglican (@AnglicanCouncil) June 26, 2020

A few years ago, the College of Bishops was able to hear Dr. Albert Thompson from the Diocese of the Mid-Atlantic speak to us about the history of our Anglican heritage and the failures of racism, the many injustices, and some of the progress we have made over the years. Last year in Plano at our 10th year Anniversary, we heard the Rev. Anthony Thompson from the REC Diocese of the Southeast. His precious wife was shot, along with eight other people, while having a Bible Study at Mother Emmanuel Church in Charleston by a hate-filled man seething with racism. Anthony told us about the power of the Gospel of Jesus and how it has enabled him to forgive the man who murdered his wife. In spite of this evil, we saw in the city of Charleston brothers and sisters like Anthony responding with the love of Jesus and the incredible power of forgiveness.

We need to search our hearts and make sure there is no offensive way in us as the Anglican Church in North America. All the words about spiritual renewal and revival in the Bible are not directed to the non-Christian culture, but to the people of God. We need to look within ourselves. And it starts with me. What the Lord has shown me about me in the past few weeks is this–I have failed to understand the incredible burden and pain that many of my black brothers and sisters live with every day. I have not wept with those who weep. And I have not understood the depth of the effect of racism and injustice. I have not understood the burden of living under racist acts, slurs, and systems they have to endure every day, nor have I understood the fear with which they constantly live for themselves and their families. It is not enough not to be a racist; we must not be blind to the sin of racism and ignore it in our midst.

Channing Austin Brown writes in I’m Still Here about a white student in a college class, who after visiting a museum on lynchings, said this to her fellow classmates: “I don’t know what to do with what I’ve learned,” she said. “I can’t fix your pain, and I can’t take it away, but I can see it. And I can work for the rest of my life to make sure your children don’t have to experience the pain of racism.” He writes, “And then she said nine words that I’ve never forgotten: ‘Doing nothing is no longer an option for me.’”

Read it all.

Abp Beach outlines @The_ACNA‘s Pursuit of Racial Reconciliation: https://t.co/Y3ORU7OxDz

— American Anglican (@AnglicanCouncil) June 24, 2020

Check it out.

Our new wesite is live. Check it out!https://t.co/IqeggQf19K pic.twitter.com/HLetvu9W0z

— ACNA (@The_ACNA) June 20, 2020

Consider what we have experienced in recent days and weeks:

• Another senseless killing by a police officer of an unarmed black man, George Floyd.
• Hundreds of thousands of people participating in peaceful protests.
• The unleashing of a spirit of lawlessness where rioting, violence, destruction of businesses and properties (mostly minority owned), unbridled theft, personal assaults on bystanders, store owners, the elderly, and police officers.
• Covid-19 closing whole countries down, reportedly killing over 100,000 people in the U.S., over 7,000 in Canada, and over 10,000 in Mexico, and creating an economic calamity with tens of millions of people unemployed across North America.
• Numerous businesses and churches have had to close down and many will not reopen.
• Incredible generosity of strangers helping strangers in the midst of calamity.

Read it all.

The Archbishop’s call to prayer and fasting. Read his letter here https://t.co/9yPRAEPvOI https://t.co/ppo4AfSCbY

— ACNA (@The_ACNA) June 2, 2020

A Message from CHC 5/31 from Church of the Holy Cross on Vimeo.

What happened to George is an affront to God because his status as an image-bearer was not respected. He was treated in a way that denied his basic humanity. Our lament is real. But our lament is not limited to George and his family. We mourn alongside the wider Black community for whom this tragedy awakens memories of their own traumas and the larger history of systemic oppression that still plagues this country.

George’s death is not merely the most recent evidence that proves racism exists against Black people in this country. But it is a vivid manifestation of the ongoing devaluation of black life. At the root of all racism is a heretical anthropology that devalues the Imago Dei in us all. The gospel reveals that all are equally created, sinful, and equally in the need of the saving work of Christ. The racism we lament is not just interpersonal. It exists in the implicit and explicit customs and attitudes that do disproportionate harm to ethnic minorities in the country. In other words, too often racial bias has been combined with political power to create inequalities that still need to be eradicated.

As bishops in the ACNA, we commit ourselves to stand alongside those in the Black community as they contend for a just society, not as some attempt to transform America into the kingdom of God, but as a manifestation of neighborly love and bearing one another’s burdens and so fulfilling the law of Christ. We confess that too often ethnic minorities have felt like contending for biblical justice has been a burden that they bear alone.

In the end, our hope is not in our efforts but in the shed blood of Jesus that reconciles God to humanity and humans to each other. Our hope is that our churches become places where the power of the gospel to bring together the nations of the earth (Rev 7:9) is seen in our life together as disciples.

Read it all.

“One of the things that we have learned is the spiritual handicap or weight that comes upon you even when you are defending yourself in a lawsuit,” Reed shares. ” This Sunday on Pentecost I am calling the entire diocese to a day or penance and of repentance. We are all collectively going to pray the litany of penance together and repent of any way in which this lawsuit has kept us from being faithful to the Gospel, any way it may have hardened our hearts to those who differ with us or those who wanted to hurt us.”

“This Sunday is a day of penance and a day of re-dedication. On Pentecost we are all going to re-affirm our baptismal vows and return to 100 percent focus upon sharing the Gospel and the transforming love of Jesus because that is what is important,” Reed declares. “All of this property and these funds and the buildings — those are just tools to help us share the good news of Jesus Christ. We could do with or without them to be honest, but if we’re not doing that, then those things don’t matter at all.”

Read it all and watch the whole interview (just over 23 minutes).

Bishop Steve Wood was released from the hospital following 10 days on a ventilator amidst treatment for COVID-19. An otherwise healthy man in his 50s who had not before been hospitalized, Wood is far from the image of elderly or medically compromised patients we regularly read about in the news.

The rector of St. Andrew’s Church and bishop for the Anglican Diocese of the Carolinas shares with the Institute on Religion & Democracy’s Jeff Walton about what sustained him during a period of intensive care, ongoing recovery and God bringing “beauty from ashes.”

Take the time to watch it all (just under 18 minutes).

“I don’t believe that God promises to spare his people from these kinds of things,” @revstevewood says after 10 days on a ventilator. “Paul tells us in Romans that God’s ways are inscrutable … there are times when we have experiences of severe mercy” https://t.co/lluClj8ise

— Jeff Walton (@jeffreyhwalton) May 11, 2020

Dear Brothers and Sisters in Christ,

The President of the United States has called the nation to a day of prayer regarding the coronavirus this Sunday, March 15.

As a Province, let us join in this effort, whether from Canada, the U.S., or Mexico.

This Sunday, let’s pray and fast for our nations:

• repenting of our sins and asking God’s forgiveness
• asking God’s intervention to stop the spread of this virus
• asking God for healing for those who are sick
• asking God to use us, his people, as agents of love and compassion
• asking God to draw people to himself through the saving power of Jesus on the cross.

Read it all.

Local media sources report that the service of enthronement of the new Archbishop of the Church of Uganda will be attended by the President and First Lady, the Prime Minister, the Chief Justice, the Speaker of Parliament and many other government leaders.

In a statement, Church of Uganda revealed that its 39 active Bishops and more than 45 retired Bishops are expected to attend the service of enthronement. In all, they are preparing for 3,000 – 7,000 people.

The Most Rev. Foley Beach, Archbishop of the Anglican Church in North America and Chairman of the Gafcon Primates’ Council is expected to preach at the enthronement.

Read it all.

Dearly Beloved in Jesus Christ,

As you and I begin the observance of Lent on this Ash Wednesday, I want to ask you to build into your Lenten observance specific times of prayer (and fasting) asking for God’s intervention in the spread of the Coronavirus in North America and all around the world.

Read it all.

“I want to see Gafcon uniting and equipping Anglicans around the world to be a missionary movement.” -Archbishop Foley Beach https://t.co/qK1NbOJl7j pic.twitter.com/M46mVs4ixK

— GAFCON (@gafconference) May 21, 2019

Following a video presentation by the Rev. Dr. Esau McCaulley, Director of the Anglican Church in North America’s Next Generation Initiative, and the Rt. Rev. Alphonza Gadsden, Bishop of the Diocese of the Southeast (REC), the College spent time in discussion and prayer about issues of race, racism, and recent mass shootings. Particular attention was given to the great need for multi-ethnic outreach and church planting, ensuring that all peoples are reached for Christ and to addressing the public witness of the Province and our dioceses on matters of justice.

Read it all.

“We thank all those across the Province who prayed for us last week.”

Read the College of Bishops Communiqué from last week’s meeting in Melbourne, Florida here: https://t.co/kfI554NotV#Anglican #CollegeofBishops pic.twitter.com/CcyN00bHfU

— ACNA (@The_ACNA) January 15, 2020

So, let me just get right down to it. What is the Church?

Gauthier:

Well, on a very simple level it’s easy to start out with, it’s those who have been called. The actual word in Greek for church, ecclesia, means the ones called out. The ones called. It’s the word they used, by the way, that word that we use for the Church in the New Testament, is the word that we used translated in the Old Testament, in the Septuagint version, for the Great Assembly.

It’s much more that it’s a spiritual reality. When Paul was asked, how do you describe the Church, he said this mystery is profound, I’m saying it refers to Christ in the Church. He’s referring to marriage. His idea was that Christ is … that the Church is Christ’s bride and because it’s His Bride, it’s his body. And not as a metaphor, saying it’s a reality.

We have, for example, that he’s telling a husband, why do you love your wife? When you love your wife, since you’re one body you’re loving yourself. Everyone loves his own body. This is how Christ feels about the Church.

So, the understanding is the Church is Christ’s Bride and body. And it’s also the sacramental reality. How do we become part of His actual body? We’re baptized into HIs body. Something that God does. We don’t join the Church. God brings us into His body. It says “for in one spirit we’re all baptized into one body.” It’s something the Spirit joins us to.

And then Eucharist, we’re told, that that bond is strengthened. It’s because there is one bread, we who are many are one body, for we all partake of the one bread. So, the Church itself … Christ is the manifestation of God, the sacrament of God, the visible … something we can see of an invisible reality. The visible sign of an invisible reality.

The Church is the sacrament of Christ. Christ is the sacrament of the Father, and where do we see Christ? The Church is the sacrament of Christ. And it’s an effective sign because it not only is made holy, you know, it says “by the washing of water and the word,” but it makes holy through the sacraments.

Finally, I think an important thing to say is some people look upon the Church as, I love Jesus, it’s just the Church I have no use for. And actually what Paul says, he says of the Church, he describes the Church as the “fullness of Him who fills all in all.” It’s the place we find Jesus at work with all of His power, all of His authority, where Christ is at work in His Spirit.

After all, where do you look for … the Spirit means “breath.” In Hebrew and Greek it means breath or wind. So, where do you find the breath? You find it in the body. Where do we find God’s Spirit powerfully at work? We find it in His Church.

Read it all.

Read it all.

Message from the Vestry of Truro Parish to the congregationhttps://t.co/USxInnc7PJ

— Anglican Ink (@anglicanink) December 10, 2019

Read it all.

Anglican Archbishop of North America Reverend Foley Beach on Tuesday emphasised the importance of love and tolerance to overcome the challenges of extremism and discrimination that plague the world.

He was speaking at a reception hosted in his honour by National Council of Churches President Azad Marshall here. At the start of the event, moderator Pastor Emmanuel Khokhar welcomed the archbishop to Pakistan and hoped that his stay would be a pleasant one and full of love.

The event was attended by Pakistan Ulema Council Chairman Hafiz Tahir Ashrafi, Badshahi Masjid Khateeb Dr Abdul Khabeer Azad, Jamia Naeemia patron Dr Ragheb Naeemi, Pir Ziaul Haq Naqshbandi Qadri, Maulana Asim Makhdoom and Bishop of Multan Leo Roderick Paul among others.

Addressing the gathering, Bishop Dr Azad called for peaceful coexistence of all religious and ethnic groups living in Pakistan. He said both Christianity and Islam preached peace and brotherhood and called for promoting tolerance in Pakistani society.

Read it all.

Do members feel they are “losing” by planting a church outside their denomination?

Crane: This is a gift for the kingdom. It is not a quid pro quo arrangement. Our denominational systems reward denominational progress. Our resources are poured into the expansion of our own tribe. Imagine what can be accomplished for the kingdom if we move beyond models of denominational competition toward strategic partnerships.

But strictly speaking, one reason an evangelical congregation can plant an Anglican church in the same facility is because there is such a dramatic difference between a contemporary service and a liturgical service. Typically the evangelical congregation will not “lose” many people to the liturgical expression—other than those who are encouraged to assist in the startup. You can plant on top of yourself if you reach a different universe.

What should a typical pastor take away from your uncommon approach?

Crane: The need for church plants. New churches have a much younger age profile than do older churches, and new churches have two to four times the conversion rate of new Christians than older churches do. New churches are required to keep the church species healthy and strong.

Hunter: The power of trust. Stephen Covey wrote about The Speed of Trust. When you have trust, things that would otherwise be really hard become doable.

Read it all.

A Baptist congregation in Washington decided the best way to reach the unchurched in their community was to plant a church … of a different denomination https://t.co/JDXgLv5fNv

— Christianity Today (@CTmagazine) November 12, 2019

Our brother, Peter Beckwith, Assisting Bishop of the Anglican Diocese of the Great Lakes and retired bishop of Springfield, entered into Glory today. O Lord, may his soul, and the souls of all the departed, through the mercy of God, rest in peace. Amen.

— ArchbishopFoleyBeach (@ArchbishopFoley) October 4, 2019

A Welcome Message about Consecration Day on Sept. 8 from The Falls Church Anglican on Vimeo.

Watch it all.

I was an accidental delegate to Assembly 2019, and if I’d had my way, wouldn’t have been there at all. Although I hadn’t investigated Assembly, I declined nomination as a delegate because I don’t like “cast of thousands” events. Plus, it meant going to Texas—in July. There I was, anyway, having been sent as an alternate to the prior Provincial Council meeting that coincided with the biennial Assembly. When flight cancellations kept the South Carolina Assembly delegates in South Carolina, those of us already in Texas were quickly deputized.

I’m confessing my self-serving spirit to emphasize that I was prepared to be underwhelmed by Assembly, but I was wrong. It was a tiny bit of business that gives way to a surfeit of ministry equipping and inspiration with the 2019 theme of Renewing the Call to the Great Commission. I was unprepared (see “hadn’t investigated”) for the quality and variety of the speakers and offerings. The execution of events and meals was flawless for a cast of one thousand, both North American Anglicans (anyone can register and attend all of Assembly) and global guests.

The Plenary session videos are posted on the ACNA app Media Center and two of these are among the best of their kind I have ever encountered….

Read it all (pages 1,7).

God has been good to Holy Cross Anglican Church, the parish I serve in the Milwaukee area. We routinely have visitors who are looking and seeking a deeper walk with Jesus. We’ve even had a whole family who converted to the faith. Holy Cross used to be St. Edmund’s Episcopal and left the Episcopal Diocese of Milwaukee in 2008.[1] A recent visitor who used to be Roman Catholic, and then went through a few Protestant denominations, asked why I wear a collar. My normal response is that the collar is part of my uniform. I also tell people that I wear the collar to keep me in check and in line. Often the collar works!

Her husband and two adult sons love our church, but for the wife, it has been a hard transition. Many questions, many wounds, many hard issues. This family’s journey has left many question and fears. One fear is that we look too Roman, and all that Rome does is wrong including the collar.

I struggle sometimes about the collar, when I should wear it. When I am on my way home from church and going to the store, do I take the tab off? Or do I keep it in? I remember the first time I wore the collar the day I was ordained a deacon. It felt weird and I thought everyone was staring at me….

Read it all.

This new piece from Fr. Patrick Malone is worth sharing with a friend.https://t.co/Q4nNCkjOvb

— NorthAm Anglican (@NorthAmAnglican) July 26, 2019

For all the controversy, it does seem like a joyful time for American Anglicans. Membership is around 134,000 Anglicans in 1,062 churches, with 25 new churches coming on each year.

ACNA leaders say much of their growth now comes from people who are new to Anglicanism. Many don’t feel defined by the struggles of the past decade. Some don’t even know much about those struggles.

Still, they face challenges of their own: The ACNA doesn’t allow women bishops, but it does allow dioceses to decide whether they will ordain women. The differences haven’t caused a divide so far, but they remain a substantial point of disagreement between some in the province.

Robert Duncan, the ACNA’s first archbishop, says he thinks the ACNA’s biggest challenge will be moving forward but staying true to the Biblical principles they began with: “The future will be determined by our adherence to the very same values with which we were founded. … If we submit everything to the Word of God, it will go well for us.”

Read it all.

‘True grit: The Anglican Church in North America turns 10 as the battle for Biblical fidelity continues.’ If you want to know more about why and how Gafcon began and more about the courageous leaders who have endured hardship for the Gospel, read here:https://t.co/eeLkNXFrkZ

— GAFCON (@gafconference) July 10, 2019

After much consideration, prayer and consultation with my fellow bishops, clergy from our diocese and others I have decided the Diocese of Quincy will continue to use Common Worship. I have come to this decision for many reasons both theological and practical.

Read it all.

On a recent summer afternoon in a brownstone apartment, a Nigerian Christian man shared his experience with his church’s small group as an Anglican church-hunting in New England.

“I’m an Anglican at heart,” he said. “But I’m now attending a Baptist church.”

After visiting an Episcopal church downtown, he quickly realized that the doctrine they taught veered significantly from his home church in Nigeria. He’s not alone. Another Nigerian man in the same church shared that he left the Episcopal church he was attending because of teachings about sexuality and practices of the liturgy of the Holy Eucharist, among other differences.

Due to several schisms in the past several decades, the Anglican denomination is complex and difficult to understand, even for many within it. The Anglican Communion is a global association of churches with 85 million members in 165 countries connected to the Church of England. Their membership includes The Episcopal Church in the U.S, which has recognized same-sex marriages since 2015.

While Pride month festivities are increasingly common in U.S. cities to celebrate LGBTQ rights, conservative Anglicans are also a growing movement. About a decade ago, some churches split off over the mainline Anglicans ordaining bishops in same-sex relationships. They formed their own association, the Anglican Church of North America (ACNA). These churches considered themselves a part of the Anglican Communion, but did not agree with the direction that many of the Western member churches were headed. Now, they are led in part by a Nigerian — Rev. Ben Kwashi, Archbishop of Jos, Nigeria — and Rev. Foley Beach, Archbishop of the Anglican Church in North America. Most Anglicans don’t know about the multiple break-offs, according to Rev. David Goodhew and Jeremy Bonner.

Some liberal Canadian Anglican churches had already started the ball rolling in 2002 by voting to allow bishops to bless same-sex unions. African and South American bishops reacted to this by starting their own conference — Global Anglican Future Conference, or GAFCON. Now, while GAFCON still is primarily African, Asian and Australian members, it represents more than two-thirds of Anglicans worldwide.

Read it all.

There’s a quietly growing conservative Anglican movement in the U.S. My latest for @MediaProjectOrg: https://t.co/J9KXNknOnB

— Kara Bettis (@karabettis) July 2, 2019

The call to renew its commitment to the Great Commission brought together clergy and laity from around the Anglican Church in North America and the Global Anglican Communion.

From Monday, June 17 to Wednesday, June 19, the Anglican Church in North America held its Provincial Assembly on the heels of Provincial Council. Assembly, which meets at least once every five years, is the largest governing body of the province. With it comes a conference that brings the Church together for prayer, praise, fellowship, and teaching. At this Assembly, the province celebrated its ten-year anniversary, providing its people an opportunity to look back and see from where the church had come and to look forward to see where she is going. This occasion was marked with the special release of the province’s 2019 Book of Common Prayer, a copy of which all conference attendees received.

The Opening Eucharist was hosted by Christ Church, Plano on Monday night and marked the beginning of the conference. In his opening address during that service, the Most Rev. Foley Beach, Archbishop and Primate of the Anglican Church in North America, reflected on the journey as a province over the last ten years, remembering all that God has done for her in both her successes and trials. He preached on the ministry of John the Baptist, a call to repentance and reform based on the Word of God. St. John’s ministry reflects the province’s work as part of the Church in today’s culture, which includes bringing people to repentance and engaging in the ongoing work of discipleship. “Our calling as believers is not to plant churches,” Beach said, “as good as that is . . . . Our calling from Jesus is to go and make disciples. Jesus calls each of his followers to be about this business of disciple-making, helping others follow Jesus as he leads them in their lives.” He encouraged the Anglican Church in North America to take up this call and remember what is most important in the life of the Church: our commission from Jesus Christ to grow disciples for the Kingdom of God.

Read it all.

This year’s Provincial Assembly and 10-year anniversary celebration, held June 17-19, saw 1,175 attendees, representing 23 countries with 10 Primates in attendance.

Read the recap here: https://t.co/4f6Kje4muA #Anglican #Disciple2019 pic.twitter.com/nziOd2NDVS

— ACNA (@The_ACNA) June 24, 2019

Those interested may find them there.

“You don’t remember when our culture ‘fell apart.’ It fell apart thousands of years ago, somewhere between the Tigris and the Euphrates.” – @drmoore at #disciple2019 pic.twitter.com/aYMlw5J0rc

— The Diocese of C4SO (@C4SO) June 18, 2019

The College of Bishops of the Anglican Church in North America has re-elected the Most Rev. Dr. Foley Beach to serve as its archbishop and primate for a second term.

According to the Church’s Constitution, an archbishop may serve up to two 5-year terms.

In the Anglican Church in North America, the archbishop oversees bishops, dioceses, and parishes in Canada, the United States, and Mexico. He has certain responsibilities and duties beyond that of other bishops in the province but does not hold unilateral authority.

Beach was recently installed as the Chairman of the Global Anglican Future Conference (Gafcon). Gafcon is a global movement of orthodox Anglicans representing over 70% of the denomination’s active members.

Read it all.

“I want to see Gafcon uniting and equipping Anglicans around the world to be a missionary movement.” -Archbishop Foley Beach https://t.co/qK1NbOJl7j pic.twitter.com/M46mVs4ixK

— GAFCON (@gafconference) May 21, 2019