I am writing to you today from Nairobi, Kenya at the close of the recent Gafcon Primates Meeting. I am thankful for our global fellowship that is providing encouragement for many, from those undergoing persecution in Nigeria to those grappling with theological innovations in Wales. I encourage you to read more from the press release here.

There is one matter coming out of our meeting that is a challenge for a number of us in the Anglican Church in North America, myself included. The Anglican Church of Kenya recently consecrated a female diocesan bishop, and there has been speculation about how this development might affect our fellowship. At our meeting, the Gafcon Primates agreed we have not come to a consensus on the issue of women in holy orders, and specifically women in the episcopate. At its founding, Gafcon articulated in the Jerusalem Declaration the centrality of the Gospel message of salvation while acknowledging differences in secondary matters and pledging “to work together to seek the mind of Christ on issues that divide us.” Such matters will certainly stretch our fellowship, but our unity in Christ remains strong….

Read it all.

Read @ArchbishopFoley 's pastoral message regarding @gafconference and women in the episcopate: https://t.co/hYOxMAB5Uk

— ACNA (@The_ACNA) September 16, 2021

On Monday, [the] Rev. Thomas McKenzie and his 22-year-old child Charlie were killed in a car crash. The two were en route to New Mexico where Charlie, who had recently changed their legal name, was set to start their senior year at college.

“It is with deep sadness that I write to inform you that this morning, Thomas and his 22-year-old daughter Ella died in an accident on Interstate 40 west of Nashville,” wrote Church of the Redeemer’s associate pastor Rev. Kenny Benge in an email.

“They were driving to Santa Fe, New Mexico where Ella was to continue her studies at St. John’s College. Thomas was just beginning his well-deserved sabbatical.”

Read it all.

Father Thomas McKenzie and his daughter were killed in a car crash on their way to New Mexico where she was set to start her senior year of college. https://t.co/4kVWGVqtbH

— RELEVANT (@RELEVANT) August 24, 2021

Dear Brothers and Sisters in Christ,

Like many of you, I have been soberly watching the situation unfolding in Afghanistan. I know it has surfaced many emotions for people across the world, especially those who have personal connections with Afghanistan and the Afghan people. Whether justified or unjustified, war is always a tragic consequence of the Fall. While in war we can witness the greatness of human courage and selflessness, we also realize the depths of human sinfulness, as poet Robert Burns wrote, “man’s inhumanity to man.”

Please join me in prayer for the people of Afghanistan, those Afghans and Americans seeking safe passage out of the country, and those on the ground continuing to help. Pray for wisdom for leaders at all levels who face very difficult decisions. Pray for the ever-growing underground Church in Afghanistan. Even more, pray that all Afghanis, especially those in power, are met by the Holy Spirit and come to personally know the risen Christ. Please join me in prayer and fasting with special prayers in our worship services this coming Sunday.

I want to send a personal message to all the military, foreign service, civil service, contractors, missionaries, and aid workers, and their families, who have given so much of their blood, sweat, and tears in service to their nations and for the welfare of the Afghan people. Know that your efforts are not in vain.

Read it all.

.@ArchbishopFoley issues a call to prayer for #Afghanistan, #Haitiearthquake2021, and all those affected by the ongoing #COVID19 pandemic.

Read more at: https://t.co/MeIbI04Nsd

and give at https://t.co/x7Ma2Q1x1O#anglican pic.twitter.com/hVSSdElbKP

— ACNA (@The_ACNA) August 18, 2021

Earlier this month, Archbishop Beach announced that, at the request of the Diocese of the Upper Midwest, the Province would undertake oversight of the independent investigation into allegations of abuse within the diocese, ensure that pastoral care for survivors is offered, and conduct a review of diocesan structures and processes. Below are some recent developments in that unfolding situation:

Executive Committee expresses sorrow, calls for prayer, and approves formation of Provincial Response Team

Meeting on Monday, July 26, 2021 the Executive Committee of the Anglican Church in North America responded to the concerns raised by survivors of abuse in the Diocese of the Upper Midwest. The members of the Committee expressed “deep sorrow for all survivors who have suffered harm and pain as a result of abuse and/or misconduct and for their families and loved ones,” approved the formation of a Provincial Response Team, and called for “prayer for healing and justice for all affected by this tragic situation, for wisdom for those dealing with it, and for a spirit of grace, humility, and repentance throughout our Church.”

The Executive Committee is the Anglican Church in North America’s Board of Directors and is made up of clergy and laity elected from across the Province. Read more from the Executive Committee here.

Archbishop Beach appoints Bishops Miller and Atkinson to assist Diocese

Read it all and please note the diocesan website is there.

As I look back at this past year, we continued to confront our deficiencies regarding race, racism, and racial reconciliation. As a province, we are listening, but we are continuing to act intentionally, as we stated back in 2015. You may remember a number of us met in North Charleston, South Carolina, hosted by Bishops Al Gadsden and William White at New Bethel EMC Church. We met after the Ferguson shooting, just after a policeman shot a black man in North Charleston, not long after the tragic shootings at Mother Emmanuel Church in Charleston, and in the midst of ongoing protests and riots in Baltimore. At that gathering, we said the following about our intentions as the Anglican Church in North America:

To this end we:

1. Ask each congregation to pray and work for racial reconciliation in their community,
2. Intend to develop a Provincial team to lead our multiethnic ministries and we encourage the development of regional networks to support those who are called to multi-ethnic church planting, evangelism, and discipleship,
3. Invite dioceses and parishes to consider how they might actively develop more effective multi-ethnic leadership pipelines,
4. Invite dioceses and parishes to make a financial commitment to supporting multi-ethnic leadership.

Out of this meeting came AMEN, the Anglican Multi-Ethnic Network, which is now led by Fr. Taylor Ishii. He took over from Canon Lawrence McElrath, who served as the Archbishop’s Canon and Chaplain but was called up to active duty and service in Afghanistan. AMEN’s purpose is stated as follows: “The Anglican multi-ethnic network (AMEN) is a group within the ACNA dedicated to encouraging the church to better embody the universal saving power of the gospel through planting multi-ethnic churches or increasing the presence of people of color in existing churches.”

Read it all.

"'The College & I are very excited to welcome Bp-elect Hawkins & Bp Love…Both are godly men & will be wonderful additions to the College.'” – @ArchbishopFoley

Read more at https://t.co/13CenX3fXU#Anglican pic.twitter.com/IgNeL7iHy9

— ACNA (@The_ACNA) June 17, 2021

From there:

News from the Bishop Coadjutor Search Committee
April 29, 2021

The committee selected to search for the next Bishop of The Anglican Diocese of South Carolina met in an overnight retreat at St. Christopher Camp and Conference Center Sunday evening, April 18 and Monday April 19.

We began and ended our overnight steeped in prayer and all had a truly blessed time watching in awe as the power of the Holy Spirit moved, molded and shaped our thoughts and directed our hearts. This committee remains convinced that our Lord has already chosen our next bishop and that we, on the committee, are merely affirming God’s choice.

You may remember that according to our timeline we offered a very long inquiry period in which the entire Anglican Diocese of South Carolina was invited to suggest a priest for consideration by the committee. We received a large number of suggested names during this first phase which concluded on April 1.

The majority of those suggestions ended in the suggested priest deciding themselves not to go any further in the process. For those remaining, we divided the names amongst us and are now checking references and setting up appointments for interviews via Zoom. All of the remaining nominees will be interviewed by the committee as a whole on Zoom and also every remaining nominee will be visited in their ministries by small teams of committee members. This phase of the search process is scheduled to end June 24 when the Search Committee meets as a whole to hear reports from the teams who visited the nominees.

Here’s a timeline of remaining tasks to be completed by the Bishop’s Search Committee:

April 23 –May 23 – Zoom meetings by entire search committee with every remaining suggested person.

May 24 – the Bishop’s Search Committee meets as a whole to consider a list of nominees who will move on in the process.

May 25 through June 23 – the final list of nominees will be visited in their ministry context.

June 25 – Search Committee meets to approve final list to be presented to the Standing Committee.

July 6 – The Standing Committee makes their choices as to whom will continue in the process, pending extensive background checks.

August 1 – an official list of Candidates for Bishop Coadjutor will be published with a suggested date or dates for a walkabout or for several walkabouts for diocesan delegates to meet the candidates.

Around September 11– Walkabout (or walkabouts) to be held for the diocesan delegates to meet the candidates. The Walkabout or walkabouts will be hosted by the Search Committee.

October 16 – Ballots to be cast for Bishop Coadjutor at a special Diocesan Electing Convention.

After October 16 – ACNA College of Bishops meets to approve Diocesan selection of new Bishop.

March 12, 2022 (God willing) – Consecration of new Bishop at Diocesan Convention

Thank you so very much for your faithful prayer for this search committee. We can honestly feel your participation and the undergirding that you provide through your prayers. Please continue!

Respectfully Submitted ,

John Burwell,
Communications member of the Bishop’s Search Committee

Holy Week reminds us that God loved us so much that he sent his Son into our world to die for our sins. As the Apostle Paul writes in Romans 5:8, “But God demonstrates his own love for us in that while we were yet sinners Christ died for us.” And so he was crucified on Good Friday, and now it’s Easter morning, the day of his resurrection. He rose from the dead and affirmed everything that he said. His resurrection promises us not just hope for now and life abundantly in the present, but life eternal, eternal life with him. “For God so loved the world that he gave his only Son that whosoever believes in him will not perish, but have everlasting life.” (John 3:16)

I don’t know where this video finds you this morning, or this afternoon, or tonight, but I hope you will find yourself in the presence of the Lord, and if not, that you will open your heart and soul to him this day.

Read it all.

On our walk yesterday at Ashridge, the first bluebells were coming out, so in a few weeks time we will be able to photograph scenes like this from a couple of years ago 💜 @ChrisPage90 @StormHour @ThePhotoHour @bbcweather @BBCCountryfile @MailOnline https://t.co/D91qrTQgWT pic.twitter.com/uvJZRODbzr

— Graham Custance (@gracust) April 1, 2021

But ACNA has seen significant growth as well as decline. Leaving aside the two Nigerian dioceses that have left ACNA, the number of congregations in the rest of ACNA continues steadily to increase. Its stress on church planting is bearing considerable fruit and is much more vigorous than that of TEC.

What is particularly telling is the success of the non-territorial jurisdictions, particularly the diocese named C4SO (Churches for the Sake of Others), whose membership doubled and principal service attendance tripled over the six years up to 2019. C4SO is now the second-largest diocese in ACNA, eclipsed only by South Carolina, larger than Fort Worth or Pittsburgh. Western dioceses like Cascadia and the Rocky Mountains also report significant increases in membership and attendance.

C4SO 2013 2019

Congregations 26 52

Members 5,325 10,493

Attendance 3,157 9,373

Members of TEC may be tempted to look askance at a diocese whose name sounds like a droid from Star Wars, but humility is in order. The growth of C4SO massively outpaces all TEC dioceses in the same period.

What Is Going On in ACNA?

Now past its first decade, ACNA is declining and growing.

Read it all.

In considering what he owes his successor, the Bishop outlined his plans for meeting with, “shoring up and strengthening” the diocesan staff and leaders of Diocesan ministries; the Diocesan Council; those who oversee the discernment, call and training for ordained ministry; and the Deans and Standing Committee.

Before reflecting on what he owed the Diocese, the Bishop praised the clergy and the congregations for how they had pressed on despite the challenges posed by COVID-19, celebrating the many ways “creativity has abounded, and the work and ministry of the churches have gone on.”

“I want to pause in this convention to celebrate our clergy – rectors, vicars, assisting priests and deacons and their lay member for your extraordinary ministry during these extraordinary times!” he said. “Not only that but for how you have helped and learned from one another building up the body of Christ. … Well done good and faithful servants.”

He did express a word of caution noting “more of our older members have returned to in-person worship in numbers greater than the young.” “Generation Z those born after 1998 according to reliable research is the most unchurched generation in American history. These are their formative and perhaps in many ways their defining years.” The Bishop stressed that though we need not meet in large gatherings the church “does need to be incarnational.” He will be assembling a team to consider updating guidance regarding the way forward.

Read it all.

The #Anglican Diocese of #SouthCarolina Presses On: Convention Held March 13, 2021 https://t.co/ZNTZnBoDyA #parishministry #laity #clergy #copingwithcovid19 #generationz 'Generation Z those born aftr 1998 according 2 reliable resrch is the most unchurched genrtn in #USA history' pic.twitter.com/K26YqSdpPv

— Kendall Harmon (@KendallHarmon6) March 18, 2021

Read it all. The agenda includes a report from the Bishop Coadjutor Search Committee.

Your #Prayers Appreciated for the #Anglican Diocese of #SouthCarolina Convention Today https://t.co/9ia0uxrJ1q #parishministry #church #meetings #bishops #religion #lowcountrylife pic.twitter.com/bQ95Z1aCpy

— Kendall Harmon (@KendallHarmon6) March 13, 2021

Whither the ACNA? Much will depend on its ability to keep the theological and the pastoral together.

First, we should avoid blaming our Christian heritage or the contemporary church for singling out the sin of homosexuality. Such self-blame is understandable: It is a way of dealing with the emotional hardship caused by same-sex attraction. But this introspection is, for the most part, unwarranted. Traditional Christian morality does not single out homosexuality, whereas making it part of one’s identity does. Besides, power roles have reversed: In today’s therapeutic culture, insisting on one’s gay identity mostly gets applauded, while it requires great courage to speak and write biblically about homosexuality. And while greed, adultery, etc. are all wrong, Scripture hardly supports the notion that all sins are of equal weight.

Third, we should keep in mind that the primary pastoral context of sin is alienation from God. If disordered sexual desires lead us away from a right relationship with God, then that is the key pastoral issue that we must address. The primary pastoral context, then, is not the feeling of exclusion from fellow believers as a result of sexual identity. It’s not that the latter doesn’t powerfully function; it obviously does. But it does so because of the way we have wedded sexual desire to human identity—a unique characteristic of today’s Western therapeutic culture. Carl Trueman’s recent book, The Rise and Triumph of the Modern Self, is a must-read to untangle the cultural web that we have spun for ourselves and a welcome antidote to the inexorable drift toward acceptance of disordered desire.

Please note, I am not encouraging us to ignore the pastoral. Quite the opposite: I am convinced we’re often not pastoral enough.

Read it all.

Hans Boersma chimes in on the ACNA debate: "Traditional Christian morality does not single out homosexuality, whereas making it part of one’s identity does." https://t.co/jGTCEgtLzY

— Matt Kennedy (@lambeth981) March 5, 2021

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

number of clergy in the Episcopal Diocese of Albany are preparing to join the Anglican Church in North America (ACNA) according to officials with the Anglican Diocese of the Living Word (ADLW).

The announcement made February 21 is in response to clergy requests for canonical residency under ADLW Bishop Julian Dobbs. It would be the first public movement of clergy in New York’s Capital District since the resignation of Bishop William H. Love earlier this winter.

According to officials with the ACNA diocese, the Albany clergy “have formally applied and are being licensed to minister within the Anglican Diocese of the Living Word.” They are to comprise a regional ministry network that will “place a strong emphasis on church planting and ministries in the [Capital] Region and surrounding areas of New York.”

“We are confident that as these men and women boldly proclaim the authentic Gospel of Christ, many souls will be saved, and new disciples will be transformed into the likeness of Jesus Christ,” the ADLW statement reads. “We ask that you join us in praying for these clergy and the congregations committed to their care.”

Read it all.

This should come as no surprise following the resignation of Bishop Bill Love, but clergy in the #Episcopal Diocese of Albany are applying for canonical residency in at least one ACNA diocese – likely the first of many. #anglican https://t.co/nCOzx7dY1T

— Jeff Walton (@jeffreyhwalton) March 2, 2021

From there:

In January of this year, the College of Bishops released a statement on human sexuality and identity which reiterated the biblical position that the Province was founded upon in 2009, a position fully aligned with the Jerusalem Declaration and Lambeth 1.10. While the culture in North America has moved further away from the biblical understanding of sexuality and human identity, the Anglican Church in North America has not moved.

This week, a lay person dissented from the College of Bishop’s statement in a public letter and instigated the very confusion that the College of Bishops warned would happen if its members did not heed this pastoral advice. The confusion was made worse by a misleading claim that Provincial approval had been given for the letter; it had not.

We encourage those who have concerns to again read the Statement itself, “Sexuality and Identity: A Pastoral Statement from the College of Bishops,” rather than be distracted by inaccurate commentary and misleading open letters. For additional context we also commend the letter, “Identity Matters,” from the bishop who chaired the taskforce. If you continue to have questions or concerns, please contact your local bishop. If you are an international partner, you can contact the Provincial Office at communications@anglicanchurch.net

The Anglican Church in North America remains committed to being a place where Christians who experience same-sex attraction can come alongside other brothers and sisters in Christ seeking to be more closely conformed to the character of Jesus, and grow in biblical holiness, righteousness, and godliness. Together, we will continue to reach North America with the transforming love of Jesus Christ.

Commemoration of Polycarp Bishop of Smyrna Martyr, 156

Dear Brothers and Sisters in Christ,

I am writing today to address a letter which was put out yesterday via social media. A group led by aspirant, Pieter Valk, has put out a letter entitled, Dear Gay Anglicans, in response to the College of Bishops’ pastoral letter on identity. If you have not seen the letter, you can find it HERE.

While it says they are not undermining our Pastoral Statement, they actually are. Replacing “gay Christian” with “gay Anglican” is pretty much in your face. My immediate reaction to the letter was that it was pretty benign and wasn’t going to change anything about what we teach.

However, it has already had international ramifications. I have had to deal with two provinces already (actually now three as of a few minutes ago) — and this is just the first day. In many of our partner provinces, the practice of homosexuality is against the law, and to make matters more difficult, they usually don’t understand the nuances of the word “gay” or “homosexual attraction” — they just hear the practice of same-sex immorality.

In the province, the expected hard rhetoric is coming from both sides in reaction to this. I find our lack of charity in the province a serious blind spot we need to address. Many of our bishops, and rightly so, feel this is an attempt to undermine our roles as guardians of the Faith and teachers of the doctrine of the Church. Some individuals have expressed that we are now TEC 2.0. Some think this is going to break the ACNA apart — one quote I received tonight: “If I had to guess what might fracture the ACNA I would’ve said women’s ordination. I never would have thought it would be homosexuality. We gave up everything to take a clear stand on this. It is disheartening to have it being taken away.” I could go on, but you get the point.

This is serious enough, however, that I am writing this at 1:15 am.

Read it all.

Kudos to @FaithoftheIRD: Archbishop Foley Beach in his @gafconference Chairman's November letter commends to us the work of the Suffering Church Network led by Bishop Adam Andudu Elnail and Faith McDonnell. https://t.co/NuXoG2Q8m0

— Jeff Walton (@jeffreyhwalton) November 13, 2020

Several years ago, when I was on sabbatical in Cambridge, I was asked to speak to a group of conservative clerics in London about research on sexual orientation and identity. I was delighted to learn that Wesley Hill was also speaking. Wes describes himself as a celibate gay Christian and I recall the graciousness with which the clerics received Wes, although they themselves had questions about such a designation. The spirit of the time together was that they had convened brothers and sisters in Christ to discuss what is often referred to as a traditional Christian sexual ethic and how that ethic intersects with scientific research and the lives of people actually living out that ethic in meaningful ways.

Reading through the recently published Pastoral Statement from the College of Bishops in the Anglican Church in North America on Sexuality and Identity reminded me of this event, perhaps because sections of the statement stand in contrast to some of what I experienced that day.

After the Preamble and Purpose, the statement itself address same-sex relationships, identity and transformation, and identity and language. Let me offer a few thoughts on each of these three sections….

Read it all.

The Bishops of the Anglican Church in North America (ACNA) offer this pastoral statement to the Church after prayer, study, careful listening to disparate voices, and a collaborative process involving contributions from across the Province. As a result of this process, we have become even more acutely aware of the power we all need to live faithfully in Jesus Christ as He redeems the whole of our identity, including our sexuality.

The College of Bishops asked for the formation of this statement in January of 2020 after we heard reports of varied application among ACNA leaders regarding the use of language about sexual identity, especially within provincial events. We recognize there are a multiplicity of realities in our current national, political, and global circumstances into which an episcopal voice could be presented. In the midst of this tragic pandemic, we desire to continue to minister the Gospel into all aspects of our common life that have been distorted by sin such as racism, persecution, injustice, and violence, while also speaking to this specific issue of identity and sexuality. We hope this circumspect statement will speak pastorally to the issue of sexuality and the use of language within our provincial church.

Our foundation is the Scriptural truth that God made us male and female in His image—a profound unity with distinction (Genesis 1:27). God established marriage between male and female to fill the earth through procreation (Genesis 1:28). Jesus and the Apostle Paul taught that marriage is the model of God’s relation to humanity, the Church. It is a sacramental type of union by which humans work out their salvation with, and in, God’s grace. It requires a lifetime of commitment joined, blessed, and sustained by God between one man and one woman for the purposes of raising children and bearing the image of Christ’s relationship with the Church (Matthew 19:1-12, Ephesians 5:21-33). Yet, Jesus and Paul also extol, and themselves exemplify, the model of virginity for life and spirituality (2 Corinthians 11:1-2). They establish Christian celibacy as a normal, while less common, vocation of abstinent singleness for the sake of the kingdom (Matthew 19:1-12, 1 Corinthians 7:1-40).

Furthermore, we equally affirm, following Paul, that all have sinned and fallen short of the glory of God (Romans 3:23). We say, with Augustine, that this Fall has affected our lives in destructive ways that have disordered our affections. While same-sex attraction is one manifest type of disordered affection, there are many other types of disordered affections. Indeed, we recognize that same-sex sexual relationships have been an oft-targeted sin while other sinful manifestations of our common fallen nature, such as pornography, adultery, divorce, greed, and disregard for the poor have sometimes been tragically discounted or even ignored.

Read it all.

Last year, Bp Stewart Ruch was asked to chair a Taskforce to "develop a pastoral statement on same sex attraction & identity, w a focus on the theological language that might be employed w/in our provincial ministries regarding this attraction." Read more: https://t.co/T01pB7PFuD pic.twitter.com/sJRA6UUYl7

— ACNA (@The_ACNA) January 21, 2021

On January 7, 2021 Archbishop Foley Beach welcomed the Rt. Rev. Bill Skilton into the ACNA, “It is my great pleasure to receive the Holy Orders of the Rt. Rev. William J. Skilton, D.D., as a retired bishop of the Anglican Church in North America. We recognize your ordination and consecration as a Bishop in Christ’s one Holy, Catholic and Apostolic Church, and we welcome you to exercise your ministry under the guidance of the Rt. Rev. Mark Lawrence.” Bishop Skilton will continue to serve as bishop-in-residence at Old St. Andrew’s, Charleston and has been licensed by Bishop Lawrence to perform the duties of priest within the Diocese and to exercise episcopal duties at the invitation and direction of the ecclesiastical authority of the Diocese….

Read it all.

The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/nObQj0e7vl #parishministry #lowcountrylife #religion pic.twitter.com/OTYk4n58b6

— Kendall Harmon (@KendallHarmon6) January 21, 2021

From there:

The College of Bishops of the Anglican Church in North America met via Zoom January 5-7, 2021 for prayer, conversation, and fellowship. In addition to consenting to the election of two new bishops-elect, we engaged in important dialogue on topics of particular urgency in contemporary society: racial reconciliation, sexuality and identity, and ministry in the midst of a pandemic.

As events unfolded in the United States Capitol on Wednesday, January 6, the words of Archbishop Beach’s address from the previous day were a prophetic encouragement to continue to work for the unity of the Church in the midst of a polarized society:

“We are beginning to suffer from a serious lack of theological, Biblical, and historical understanding in the Church. We have often quoted Marc’ Antonio de Dominis (1560-1624), archbishop of Split (Spalato): ‘In essentials, unity; in nonessentials, liberty; in all things, charity.’ Yes, we can differ on the nonessentials, but the Faith is not up for grabs. So, let’s not be afraid to say the hard thing regarding the essentials of the Faith and remain true to the teaching of Holy Scripture, the Bible. But remembering, in all things, charity! The mentality which writes people off and breaks fellowship with those who disagree is creeping its way into the Church. We must fight to maintain the unity of the Spirit in our Church.”

During our time together, we also looked at concrete proposals for addressing clergy wellness, received an update from the Liturgy and Music Task Forces, and began looking ahead to 2030.

Read it carefully and read it all.

The College of Bishops of the Anglican Church in North America met via Zoom, January 5-7, 2021. Read about their discussions and work in the College of Bishops Meeting Communiqué here: https://t.co/kOASPLszzF#Anglican pic.twitter.com/j9WWyc6x72

— ACNA (@The_ACNA) January 19, 2021

In the ACNA Cycle of Prayer, today we pray for the Province of Sudan and the Most Rev. Ezekiel Kondo, Archbishop; and for the Province of South Sudan and The Rt. Rev. Justin Arama,
Archbishop, and his wife, Joyce.

Almighty Father, we pray that they may be faithful witnesses for Jesus Christ and empowered
by your Holy Spirit to serve you in the world.

“Do not grow tired of praying for Sudan”, Archbishop Ezekiel Kondo pleads#AnglicanNews #Anglican #Anglicanshttps://t.co/OcUUSeGH46

— Anglican Communion News Service (@AnglicanNews) November 17, 2020

Episcopal Diocese of Virginia officials have announced that diocesan leadership initiated “confidential conversations” in late 2019 with representatives of Truro Anglican Church in suburban Washington about the future of the property, with a potential sale possible.

“The discussions have been productive and are expected to continue,” the diocese shared in a December 6 press release on its website. A member of the Truro congregation confirmed to me that the diocesan release “is substantially correct.”

I’ve reached out to Truro’s vestry wardens and will update this blog entry as I receive their responses. Truro staff confirmed that a verbal announcement was read aloud to the congregation during a parish meeting but that no written or public statement was released.

Anglican Diocese of the Mid-Atlantic Canon for Congregation and Clergy Care the Rev. Mary Maggard Hays noted that ongoing negotiations with the Diocese of Virginia are still confidential, but characterized them as “amicable and thoughtful.”

That assessment is similarly held by Episcopalians.

Read it all.

I am in my 75^th year, a bellwether of the Baby Boom generation, and I am looking forward to getting my Covid-19 vaccinations as soon as possible.

I am also a retired priest. Most of my ordained colleagues are younger than I and are serving active congregations.

So who goes first?

The Centers for Disease Control is apparently drawing up priority guidelines as to “essential” recipients, and it is thought that the elderly and “first responders” will go to the head of the line. I have heard no mention of clergy being on the list of essential workers.

It is, I suppose, not surprising that in a secular society, clergy are considered non-essential, but what surprises me is that there has been no call from church leaders in this matter. All too frequently there has been a sheepish plea for compliance with regulations restricting worship, even when secular bodies are exempted from them. The Supreme Court just struck down such a provision in New York as a violation of the free practice of religion, which is good, but such a decision lacks the rationale that religion – and Christianity in particular – is a matter of the life of the immortal soul, not just the body.

Read it all.

From here:

The Traditional Language Subcommittee of the Liturgy Task Force is seeking feedback on the proposed Book of Common Prayer 2019, Traditional Language Edition. We would especially like feedback relating to translation choices, as well as corrections to any typos or errors that might be found.

Please submit all feedback before December 27, 2020 to Jacob Hootman at liturgytaskforce@anglicanchurch.net.

To access the liturgies, visit the Traditional Language Liturgies page here.

The Provincial Council of the Anglican Church in North America (ACNA) voted on its second day to accept full membership in the Global South Fellowship of Anglican Churches and to embrace a life of full communion as envisioned in the Cairo Covenant. The resolution, presented by Archbishop Bob Duncan and Bishop Bill Atwood, summarized the declarations of the Seventh Conference of Global South Anglicans, which met in Cairo, Egypt, on October 11, 2019. It also outlined the four objectives of the newly proposed covenantal structure: to guard the faith once delivered to the saints; to be effective in fulfilling God’s mission to the world; to strengthen the Global South’s identity, governance, relational life, and discipleship; and to work for the well-being of the global Anglican Communion.

Archbishop Duncan was honored to present this historical resolution on the anniversary of his consecration as the first archbishop of the ACNA. He commented: “As this Covenant becomes the basis of the accountability for orthodoxy, partnership, and mission in the Provinces of the Global South, it will be the most significant development in the history and ecclesiology of Anglicanism since the emergence of the Lambeth Conference in 1867.”

The ACNA has been a partner member of the Global South since 2015, and the fundamental declarations, mission objectives, relational commitments, and inter-provincial structures of the Global South are completely consistent with the provisions of the ACNA’s Constitution and Canons, Fundamental Declarations, and the GAFCON Jerusalem Declaration. The ACNA continues to be committed to mutual accountability and biblical mission among Anglican provinces as remedies for both the ecclesial deficit and the gospel deficit plaguing the global Anglican Communion.

Read it all.

@The_ACNA Provincial Council Council Votes to Accept Terms of the Cairo Covenant https://t.co/NQXjFsSsvi @gafconference

— American Anglican (@AnglicanCouncil) June 26, 2020

A few years ago, the College of Bishops was able to hear Dr. Albert Thompson from the Diocese of the Mid-Atlantic speak to us about the history of our Anglican heritage and the failures of racism, the many injustices, and some of the progress we have made over the years. Last year in Plano at our 10th year Anniversary, we heard the Rev. Anthony Thompson from the REC Diocese of the Southeast. His precious wife was shot, along with eight other people, while having a Bible Study at Mother Emmanuel Church in Charleston by a hate-filled man seething with racism. Anthony told us about the power of the Gospel of Jesus and how it has enabled him to forgive the man who murdered his wife. In spite of this evil, we saw in the city of Charleston brothers and sisters like Anthony responding with the love of Jesus and the incredible power of forgiveness.

We need to search our hearts and make sure there is no offensive way in us as the Anglican Church in North America. All the words about spiritual renewal and revival in the Bible are not directed to the non-Christian culture, but to the people of God. We need to look within ourselves. And it starts with me. What the Lord has shown me about me in the past few weeks is this–I have failed to understand the incredible burden and pain that many of my black brothers and sisters live with every day. I have not wept with those who weep. And I have not understood the depth of the effect of racism and injustice. I have not understood the burden of living under racist acts, slurs, and systems they have to endure every day, nor have I understood the fear with which they constantly live for themselves and their families. It is not enough not to be a racist; we must not be blind to the sin of racism and ignore it in our midst.

Channing Austin Brown writes in I’m Still Here about a white student in a college class, who after visiting a museum on lynchings, said this to her fellow classmates: “I don’t know what to do with what I’ve learned,” she said. “I can’t fix your pain, and I can’t take it away, but I can see it. And I can work for the rest of my life to make sure your children don’t have to experience the pain of racism.” He writes, “And then she said nine words that I’ve never forgotten: ‘Doing nothing is no longer an option for me.’”

Read it all.

Abp Beach outlines @The_ACNA‘s Pursuit of Racial Reconciliation: https://t.co/Y3ORU7OxDz

— American Anglican (@AnglicanCouncil) June 24, 2020

Check it out.

Our new wesite is live. Check it out!https://t.co/IqeggQf19K pic.twitter.com/HLetvu9W0z

— ACNA (@The_ACNA) June 20, 2020

Consider what we have experienced in recent days and weeks:

• Another senseless killing by a police officer of an unarmed black man, George Floyd.
• Hundreds of thousands of people participating in peaceful protests.
• The unleashing of a spirit of lawlessness where rioting, violence, destruction of businesses and properties (mostly minority owned), unbridled theft, personal assaults on bystanders, store owners, the elderly, and police officers.
• Covid-19 closing whole countries down, reportedly killing over 100,000 people in the U.S., over 7,000 in Canada, and over 10,000 in Mexico, and creating an economic calamity with tens of millions of people unemployed across North America.
• Numerous businesses and churches have had to close down and many will not reopen.
• Incredible generosity of strangers helping strangers in the midst of calamity.

Read it all.

The Archbishop’s call to prayer and fasting. Read his letter here https://t.co/9yPRAEPvOI https://t.co/ppo4AfSCbY

— ACNA (@The_ACNA) June 2, 2020

A Message from CHC 5/31 from Church of the Holy Cross on Vimeo.

What happened to George is an affront to God because his status as an image-bearer was not respected. He was treated in a way that denied his basic humanity. Our lament is real. But our lament is not limited to George and his family. We mourn alongside the wider Black community for whom this tragedy awakens memories of their own traumas and the larger history of systemic oppression that still plagues this country.

George’s death is not merely the most recent evidence that proves racism exists against Black people in this country. But it is a vivid manifestation of the ongoing devaluation of black life. At the root of all racism is a heretical anthropology that devalues the Imago Dei in us all. The gospel reveals that all are equally created, sinful, and equally in the need of the saving work of Christ. The racism we lament is not just interpersonal. It exists in the implicit and explicit customs and attitudes that do disproportionate harm to ethnic minorities in the country. In other words, too often racial bias has been combined with political power to create inequalities that still need to be eradicated.

As bishops in the ACNA, we commit ourselves to stand alongside those in the Black community as they contend for a just society, not as some attempt to transform America into the kingdom of God, but as a manifestation of neighborly love and bearing one another’s burdens and so fulfilling the law of Christ. We confess that too often ethnic minorities have felt like contending for biblical justice has been a burden that they bear alone.

In the end, our hope is not in our efforts but in the shed blood of Jesus that reconciles God to humanity and humans to each other. Our hope is that our churches become places where the power of the gospel to bring together the nations of the earth (Rev 7:9) is seen in our life together as disciples.

Read it all.

“One of the things that we have learned is the spiritual handicap or weight that comes upon you even when you are defending yourself in a lawsuit,” Reed shares. ” This Sunday on Pentecost I am calling the entire diocese to a day or penance and of repentance. We are all collectively going to pray the litany of penance together and repent of any way in which this lawsuit has kept us from being faithful to the Gospel, any way it may have hardened our hearts to those who differ with us or those who wanted to hurt us.”

“This Sunday is a day of penance and a day of re-dedication. On Pentecost we are all going to re-affirm our baptismal vows and return to 100 percent focus upon sharing the Gospel and the transforming love of Jesus because that is what is important,” Reed declares. “All of this property and these funds and the buildings — those are just tools to help us share the good news of Jesus Christ. We could do with or without them to be honest, but if we’re not doing that, then those things don’t matter at all.”

Read it all and watch the whole interview (just over 23 minutes).

Bishop Steve Wood was released from the hospital following 10 days on a ventilator amidst treatment for COVID-19. An otherwise healthy man in his 50s who had not before been hospitalized, Wood is far from the image of elderly or medically compromised patients we regularly read about in the news.

The rector of St. Andrew’s Church and bishop for the Anglican Diocese of the Carolinas shares with the Institute on Religion & Democracy’s Jeff Walton about what sustained him during a period of intensive care, ongoing recovery and God bringing “beauty from ashes.”

Take the time to watch it all (just under 18 minutes).

“I don’t believe that God promises to spare his people from these kinds of things,” @revstevewood says after 10 days on a ventilator. “Paul tells us in Romans that God’s ways are inscrutable … there are times when we have experiences of severe mercy” https://t.co/lluClj8ise

— Jeff Walton (@jeffreyhwalton) May 11, 2020