A remembrance service took place on 27 November 2008 at Southwark Cathedral for Damilola Taylor and all young people lost to violent crime. The date marks eight years since the murder of Damilola. The Archbishop of York, Dr John Sentamu, who chaired the inquiry into the 11-year-old’s murder investigation, delivered the sermon during the service.

This is holy ground ”“ we should take off our shoes. We are here for Damilola Taylor, and for the families still grieving for their young ones murdered on our streets for the past eight years. We are treading on the holy ground of human grief, of love wounded by violence.

And yet on this holy ground, where we must tread so gently, there are voices we must hear, and things we must learn. For we stand also at the foot of the cross, where I believe God took upon himself our sorrows and our love turned in on itself, so that we may return from our self-imposed exile to our true home of love.

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Fourteen bishops of the Anglican Church in the Province of the West Indies, meeting in the House of Bishops and Provincial Standing Committee in Nassau, Bahamas, November 11-14, under the chairmanship of the Archbishop of the West Indies, the Most Rev Drexel Gomez, have registered their opposition to the death penalty, while calling for intervention by government and cooperation of the Church as part of civil society, to deal with the situation which facilitates the upsurge of crime and violence in the Caribbean region.

In a communiqué dated November 14, the West Indian Bishops state that they are “of one mind in calling our people to stand with us in our opposition to the death penalty”.

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Faith leaders “should shout from the rooftops that AIDS is not a punishment from God but a medical condition which is preventable,” Archbishop Njongonkulu Ndungane, former primate of the Anglican Church of Southern Africa, has told the World Aids Campaign.

Ndungane was speaking in an interview for the Amsterdam- and Cape Town-based World Aids Campaign, founded by UNAIDS, ahead of the 20th anniversary of the marking of December 1 as World AIDS Day. The campaign says World AIDS Day is a time of “global solidarity for a pandemic that has led to over 25 million deaths, with an estimated 33 million people currently living with HIV worldwide.”

Ndungane, who now heads African Monitor, a continental development agency, said that AIDS was “manageable and treatable although not curable,” as well as not being a punishment from God.

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While it is technically possible for a vote on a third province to come before the primates’ meeting Jan. 31 thru Feb. 5 in Alexandria, Egypt, and then be forwarded to ACC-14 in May for action this year, it is unlikely as the necessary constitutional work in forming a CCP-based North American province is not likely to be completed.

The time line for final approval could take up to two years as the diocesan conventions of the four breakaway Episcopal dioceses: San Joaquin, Pittsburgh, Quincy and Fort Worth will have to endorse the constitution over two meetings of their convention, while the Reformed Episcopal Church, the Anglican Mission in the Americas, the Convocation of Anglicans in North America, and the Kenyan and Uganda overseen churches in North America and other CCP members must ratify the constitution and amend their own governing documents so as to bring its terms into force.

International approval of the CCP document will likely be quicker, as the Gafcon (Global Anglican Future Conference) primates’ council comprising the primates of Kenya, Nigeria, Rwanda, Tanzania, Uganda, West Africa and the Archbishop of Sydney are scheduled to meet after the Dec. 3 gathering in Wheaton to vote to receive the constitution. Meetings have been tentatively scheduled between the Gafcon primates and Archbishop Williams before the primates meeting in Alexandria, to seek his counsel and input into the process. However, Archbishop Williams’ approval is not a prerequisite for creating a new province for the Anglican Communion.

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Back to Church Sunday is celebrating another rise in the numbers drawn back to church by the event this year as organisers gather in London for a special event at Lambeth Palace. Figures based on returns from dioceses suggest that more than 37,000 people took up the invitation to try church again on Sunday 28th September 2008 ”“ with more than 31,000 of them ”˜coming back’ to an Anglican church.

This achievement is being marked with a ”˜thank you’ party for people across the country responsible for promoting Back to Church Sunday to local parish churches and encouraging them to extend the warmest welcome to visitors. The day will involve multimedia presentations, buzzgroups, and giveaway treats from the sponsors Traidcraft.

Thirty-eight Church of England dioceses from Cornwall to Newcastle took part this year….

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Pub-owner Sean Hughes, who’s his 20s, has seen a big change in people’s spending habits even in his young life.

SEAN HUGHES, Pub Owner: When I was very young, I mean, it was different then, because credit wasn’t a real kind of thing in people’s lives. It was obviously — you know, if you had the money to buy something, then you could buy it.

Whereas now, people just seem to look at something like a television, and be like, “I want that,” and they can get it, because they can get on no percent interest or they can get it on whatever.

SELLER: We got things for 5 pounds, 10 pounds, 20 pounds.

MARGARET WARNER: That attitude led many British consumers, especially younger ones, to run up huge levels of personal debt, more than even in the United States. Total household indebtedness here, credit card and mortgage debt combined, stands at 160 percent of GDP, the highest in the developed world….

MARGARET WARNER: But now British banks are squeezing these consumers through their credit cards. Credit counselor Jahanara Hussain works for a nonprofit in London’s East End.

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Watch it all–makes the heart sad.

(ACNS) The Archbishop of Canterbury Dr Rowan Williams has…[yesterday] written to the High Commissioner of India, Mr Shiv Shankar Mukherjee, expressing his shock and outrage at the appalling atrocities in Mumbai and offering on behalf of the whole Anglican Communion prayers for those who have lost loved ones, for the injured and for all those caring for them or dealing with the ongoing siege. “People everywhere”, he said, “stand in solidarity with the innocent and in condemnation of those who would destroy innocent lives out of evil and misguided motives”.

An Anglican Parish Church has joined with speech technology company SpinVox so that as the Rev John Kronenberg, vicar of Hinchley Wood in Surrey, delivers his sermon to the congregation his words will be automatically sent to the inboxes of 100 church members.

Mr Kronenberg said: “There are many reasons why people may not be able to make it to Church on a Sunday. They may have to work, or visit families far away, some may have trouble leaving the house if they are elderly or ill and some families can only get to church a couple of times a month because of other commitments, but they still want to keep in touch.”

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THE Common Cause Partnership (CCP), a coalition of conservative Anglican groups in the United States and Canada, which have broken away from their national Churches, is to announce plans next week for a separate province.

The group will meet in the Evangelical Free Church in Wheaton, Illinois, next Wednesday to “release to the public” its draft constitution. Its moderator, the Rt Revd Bob Duncan, the deposed Bishop of Pitts­burgh, described it as “an im­portant concrete step towards the goal of a biblical, missionary and united Anglican Church in North America”.

The CCP represents about 100,000 Anglicans, 3000 of them in Canada. It comprises diverse groups that have left the Episcopal Church in the United States and the Anglican Church of Canada: four US dioceses (San Joaquin, Pittsburgh, Quincy, and Fort Worth); associations such as the Nigerian-led Convocation of An­glicans in North America (CANA); and seceded congrega­tions and de­nom­ina­tions, such as the Reformed Episcopal Church.

A spokesman for one of the con­stituent bodies, the American An­glican Council, said the new Anglican Church in North America “will have all the necessary features to be recognised as a province”.

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Everyone accused of a crime is entitled to a lawyer, whether they can afford one or not. But in civil cases, such as home foreclosures, there is no right to an attorney.

Legal aid attorneys say some people being kicked out of their homes might have been able to stay if they’d had legal help ”” help that isn’t there for everyone.

Sarah Bolling is an attorney with the Atlanta Legal Aid Society. Her 71-year-old client, Jenny McCaslin, bought a house more than 30 years ago. McCaslin raised her children there. Now it’s falling apart.

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Is lying about one’s identity on the Internet now a crime?

The verdict Wednesday in the MySpace cyberbullying case raised a variety of questions about the terms that users agree to when they log on to Web sites.

The defendant in the case, a Missouri woman, was convicted by a federal jury in Los Angeles on three misdemeanor counts of computer fraud for having misrepresented herself on the popular social network MySpace. The woman, Lori Drew, posed as a teenage boy in using the account to send first friendly and then menacing messages to Megan Meier, 13, who killed herself shortly after receiving a message in October 2006 that said in part, “The world would be a better place without you.”

MySpace’s terms of service require users to submit “truthful and accurate” registration information. Ms. Drew’s creation of a phony profile amounted to “unauthorized access” to the site, prosecutors said, a violation of the Computer Fraud and Abuse Act of 1986, which until now has been used almost exclusively to prosecute hacker crimes.

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IT’S THANKSGIVING; who’ll remember the forgotten children?

That’s the name advocates have given the thousands upon thousands of children in foster care in the United States who won’t feel the warm embrace of Mom or Dad or know the blessed feeling of being with birth relatives this day so well known for love-laden family gatherings.

Even as you hug your own child tight today, even as you carve the turkey to share with family, even as you enjoy the warmth and hospitality of friends gathered around a table of plenty, remember the many abused and neglected children who’ve had to be taken from their families and left to the care of courts and overwhelmed, inefficient governmental agencies.

Pray for them, yes; prayer changes things. But also consider becoming a volunteer guardian ad litem who watches over these most vulnerable citizens.

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I took my good fortune for granted for a long time, and I’m finally starting to realize what is important. We all have SO much, much more than we realize. This year Thanksgiving will not be about the turkey, the centerpiece, the china or the silver.

I will sit at the table today, bow my head and say a heartfelt prayer of thanks for the food I receive. When I tuck my children into bed tonight, I will thank God for these miracles and for the roof over their heads. I will tell my husband I am so grateful for this marriage.

I will call my parents and my brother and tell them that they are without a doubt the best parents and brother a girl could ever have. I will hug my friends and family and let them know that there is no way I could ever make it without them.

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It has become our custom on Thanksgiving Day to spend a few moments reflecting on the past year and our many reasons to be grateful. Here-with, a few of the people and developments for which we give thanks….

California firefighters. Every time the hot Santa Anas blow, we’re grateful they’re on the job. Sadly, as this month’s ring of fire from Santa Barbara to Orange County painfully reminds us, we’ve had too many opportunities to appreciate them this year.

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We asked our readers to share their thoughts about Thanksgiving in these difficult times. Here is…[some of what they said]:

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The line for a Thanksgiving meal was long when the Chicago Christian Industrial League shelter opened Thursday morning, and volunteers served more than 200 people in the first 40 minutes _ record demand for the shelter.

Among the hungry were familiar faces, people who had eaten their last Thanksgiving meal at the shelter and others who had helped provide those meals, said executive director Mary Shaver.

“These are the people who are always giving money _ and now they’re asking for help,” Shaver said. “These were the people donating money to us.”

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IN AN AGE in which students can get suspended for wearing religious T-shirts to school and pre-game prayers have been dropped lest they offend someone, it is a wonder the Supreme Court has not ruled Thanksgiving unconstitutional. It is, after all, an official recognition of religion.

To deny Thanksgiving’s religious basis is to ignore the spark that ignited the Pilgrims’ productive labors. They worked hard, and the bounty this work created was the product of human exertion. But their efforts were not entirely motivated by a desire for prosperity.

In his 1995 book, “Creating the Commonwealth,” historian Stephen Innes argues that the secret to Massachusetts Bay’s economic success ”” for which the colonists gave thanks ”” was its religious underpinning. “Massachusetts Bay was a commonwealth that flourished in large part because its notion of redemptive community endowed economic development with moral, spiritual, and religious imperatives,” he wrote. “The settlers’ providentialism ”” the belief that they were participating in the working out of God’s purposes ”” made all labor and enterprise ”˜godly business,’ to be pursued aggressively and judged by the most exacting of standards.”

The Pilgrims did not work only to feed, clothe, and house themselves. They worked to glorify God, and work so motivated produced abundant profits”¦.”

–The New Hampshire Union Leader in 2004

The Rev. John Painter’s desire to serve abroad pulled gently at his conscience, then grew strong and clear when the Air Force Chaplain Service called in June.

Painter, who is a chaplain at the Ralph H. Johnson Veterans Affairs Medical Center, voluntarily deployed Sept. 5 to Ali Air Base in southern Iraq. He will forego Thanksgiving and Christmas, and his two children will turn a year older before he returns home in January 2009….

Today, Painter plans to lead a Thanksgiving observance service for Air Force and Army personnel and people from coalition forces, including Romanian and Ugandan, who share the base.

“It’s an American holiday. The other contingents do not register the holiday, but the concept did,” he said. People will sit around tables and get to know one another and share what they’re thankful for.

Personally, Painter said, “I’m thankful for freedom, family, good friends. It’s the little things like a hot shower.”

Read it all from the front page of the local paper.

THERE IS A marvelous medicinal power in joy. Most medicines are distasteful; but this, which is the best of all medicines, is sweet to the taste, and comforting to the heart. We noticed, in our reading, that there had been a little tiff between two sisters in the church at Philippi;””I am glad that we do not know what the quarrel was about; I am usually thankful for ignorance on such subjects;””but, as a cure for disagreements, the apostle says, “Rejoice in the Lord alway.” People who are very happy, especially those who are very happy in the Lord, are not apt either to give offence or to take offence. Their minds are so sweetly occupied with higher things, that they are not easily distracted by the little troubles which naturally arise among such imperfect creatures as we are. Joy in the Lord is the cure for all discord. Should it not be so? What is this joy but the concord of the soul, the accord of the heart, with the joy of heaven? Joy in the Lord, then, drives away the discords of earth.

Further, brethren, notice that the apostle, after he had said, “Rejoice in the Lord alway,” commanded the Philippians to be careful for nothing, thus implying that joy in the Lord is one of the best preparations for the trials of this life. The cure for care is joy in the Lord. No, my brother, you will not be able to keep on with your fretfulness; no, my sister, you will not be able to weary yourself any longer with your anxieties, if the Lord will but fill you with his joy. Then, being satisfied with your God, yea, more than satisfied, overflowing with delight in him, you will say to yourself, “Why art thou cast down, O my soul? And why art thou disquieted in me? Hope thou in God: for I shall yet praise him for the help of his countenance.” What is there on earth that is worth fretting for even for five minutes? If one could gain an imperial crown by a day of care, it would be too great an expense for a thing which would bring more care with it. Therefore, let us be thankful, let us be joyful in the Lord. I count it one of the wisest things that, by rejoicing in the Lord, we commence our heaven here below. It is possible so to do, it is profitable so to do, and we are commanded so to do.

Now I come to the text itself, “Rejoice in the Lord alway: and again I say, Rejoice.”

It will be our first business at this time to consider THE GRACE COMMANDED, this grace of joy; “Rejoice in the Lord,” says the apostle.

In the first place, this is a very delightful thing. What a gracious God we serve, who makes delight to be a duty, and who commands us to rejoice! Should we not at once be obedient to such a command as this? It is intended that we should be happy. That is the meaning of the precept, that we should be cheerful; more than that, that we should be thankful; more than that, that we should rejoice. I think this word “rejoice” is almost a French word; it is not only joy, but it is joy over again, re-joice. You know re usually signifies the reduplication of a thing, the taking it over again. We are to joy, and then we are to re-joy. We are to chew the cud of delight; we are to roll the dainty morsel under our tongue till we get the very essence out of it. “Rejoice.” Joy is a delightful thing. You cannot be too happy, brother. Nay, do not suspect yourself of being wrong because you are full of delight. You know it is said of the divine wisdom, “Her ways are ways of pleasantness, and all her paths are peace.” Provided that it is joy in the Lord, you cannot have too much of it. The fly is drowned in the honey, or the sweet syrup into which he plunges himself; but this heavenly syrup of delight will not drown your soul, or intoxicate your heart. It will do you good, and not evil, all the days of your life. God never commanded us to do a thing that would really harm us; and when he bids us rejoice, we may be sure that this is a delightful as it is safe, and as safe as it is delightful. Come, brothers and sisters, I am inviting you now to no distasteful duty when, in the name of my Master, I say to you, as Paul said to the Philippians under the teaching of the Holy Spirit, “Rejoice in the Lord alway: and again I say, Rejoice.”

”“C.H. Spurgeon (1834 ”“ 1892)