Bishop Glenn Davies has been elected as the new Archbishop of Sydney.
Dr Davies was elected on Tuesday afternoon by the church’s synod, the governing body comprised of 800 members from 280 churches around Sydney.
The church described Dr Davies’ election victory as “overwhelming”. But it was only reached after problems with vote tallying forced a recount.
The medical writing for which [Atul] Gawande is best known represents only a small fraction of his professional output. He is a surgeon, and a busy one at that, performing 250-plus operations a year. He is a professor at Harvard Medical School (HMS) and the Harvard School of Public Health (HSPH). He heads a World Health Organization initiative on making surgery safer. And he is a husband and a father of three…..
Across his portfolio of pursuits, Gawande displays a willingness to be influenced by people he respects, and to recognize good ideas when he finds them. He says he would not have gotten a public-health degree had Zinner not suggested it. The policy concept perhaps most closely associated with his name, the surgical checklist, was not his to start with, as he readily admits (see “A Checklist for Life”).
Perhaps this is why he is reluctant to describe his own writing style, saying instead that he “steals” from such writers as Hemingway and Tolstoy. But there is what Finder calls a “Gawandean” style: “He understands how the small, colorful details can bring an argument to life. He’s always very attendant to rhythms and sonorities.”
In the worldwide battle to get dog owners to clean up after their pets, enter Brunete, a middle-class suburb of Madrid fed up with dirty parks and sidewalks.
ome cities hand out steep fines. But in these tough economic times, the mayor here, Borja Gutiérrez, did not much like that idea. Instead, this town engaged a small army of volunteers to bag it, box it and send it back to its owners.
“It’s your dog, it’s your dog poop,” Mr. Gutiérrez said. “We are just returning it to you.”
Once I am sure there’s nothing going on
I step inside, letting the door thud shut.
Another church: matting, seats, and stone,
And little books; sprawlings of flowers, cut
For Sunday, brownish now; some brass and stuff
Up at the holy end; the small neat organ;
And a tense, musty, unignorable silence,
Brewed God knows how long. Hatless, I take off
My cycle-clips in awkward reverence.
Move forward, run my hand around the font.
From where I stand, the roof looks almost new –
Cleaned, or restored? Someone would know: I don’t.
Mounting the lectern, I peruse a few
Hectoring large-scale verses, and pronounce
‘Here endeth’ much more loudly than I’d meant.
The echoes snigger briefly. Back at the door
I sign the book, donate an Irish sixpence,
Reflect the place was not worth stopping for.
Yet stop I did: in fact I often do,
And always end much at a loss like this,
Wondering what to look for; wondering, too,
When churches will fall completely out of use
What we shall turn them into, if we shall keep
A few cathedrals chronically on show,
Their parchment, plate and pyx in locked cases,
And let the rest rent-free to rain and sheep.
Shall we avoid them as unlucky places?
The survey stopped short of singling out the UK government for giving a lack of clarity, saying that it was a Europewide and worldwide problem. But Ms Pfeifer conceded that “mixed messages are not helpful,” when asked about the current UK government’s record.
Some 69 per cent of fund managers surveyed said they were only appointing executives with a strong focus on climate change, a significant rise on a year ago. Meanwhile, 53 per cent of asset managers said they had either sold, or decided not to invest in, at least one company in the past year because of concerns about climate change, both moral and economic.
The survey included the views of 84 investment firms in 10 countries, including The Church Commissioners for England, BNP Paribas and the California Public Employees’ Retirement System.
Anglicans and Catholics alike, said Pope Francis, should give “a voice to the cry of the poor, so that they are not abandoned to the laws of an economy that seems at times to treat people as mere consumers.”
This well-intentioned statement could have also come from his counterpart, Archbishop of Canterbury Justin Welby, since March the head of the Church of England and supreme spiritual leader of about 80 million Anglicans worldwide. Welby, 57, has addressed issues of justice in capitalism ever since he was a theology student, and he rewrote his doctoral thesis into a treatise that poses the question: “Can Companies Sin?”
Of course they can. Unlike his predecessors, Welby can draw on his own experience to answer such questions. Before beginning his church career, Welby worked for 11 years as a financial manager in the oil industry: five years at Elf Aquitaine in France, followed by six years in London and, most recently, with Enterprise Oil, a production company that is now part of the Shell conglomerate.
Read it all and enjoy the picture.
In the wake of Pope Francis’ triumphant visit to Brazil, writers for the rival National Catholic Register and National Catholic Reporter were left debating whether he’s “a gift to the church” or a “revolutionary.”
The Italian edition of Vanity Fair has named him Man of the Year. The Washington Post Wonkblog, of all places, quotes him in a post on forgiveness. Ross Douthat in The New York Times nods approvingly at a piece in The Telegraph that says Francis has “decontaminated the Catholic brand.”
And so on and so on.
Not bad for four months on the job….
The new office will set Department policy on engagement with faith-based communities and will work in conjunction with bureaus and posts to reach out to those communities to advance the Department’s diplomacy and development objectives. It will also work closely with faith communities to ensure that their voices are heard in the foreign policy process, including through continued collaboration with the Department’s religion and foreign policy working group. The office will collaborate regularly with other government officials and offices focused on religious issues, including the Ambassador-at-Large for International Religious Freedom and the Department’s Office of International Religious Freedom.
Elizabeth showed me this one Monday evening–just wonderful, especially somehow the initial reaction of the shop owner–KSH.
Grant unto us, O God, that in all time of our testing we may know thy presence and obey thy will; that, following the example of thy servant John Mason Neale, we may with integrity and courage accomplish what thou givest us to do, and endure what thou givest us to bear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
O God, in whose holy kingdom there is nothing that worketh evil or maketh a lie: Help us, we pray thee, to guard our words, to keep our promises, and to speak the truth in love; through Jesus Christ our Lord.
While Apol’los was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have never even heard that there is a Holy Spirit.” And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues and prophesied. There were about twelve of them in all. And he entered the synagogue and for three months spoke boldly, arguing and pleading about the kingdom of God; but when some were stubborn and disbelieved, speaking evil of the Way before the congregation, he withdrew from them, taking the disciples with him, and argued daily in the hall of Tyran’nus. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.
–Acts 19:1-10
My crystal ball is telling me that Holy Women, Holy Men and the furor around it is emblematic of the liturgical issues that we will be dealing with in the next few decades. We are at the point where we must come to terms with the fact that we have inherited a prayer book with a greater catholic appearance but without catholic substance behind it. To put a finer point on it, we have a catholic-looking calendar of “saints” yet no shared theology of sainthood or sanctity. While a general consensus reigned that the appearance was sufficient, the lack of a coherent shared theology was not an issue. When we press upon it too hard””as occurred and is occurring in the transition from Lesser Feasts & Fasts into Holy Women, Holy Men into whatever will come next””we reap the fruits of a sort of potemkin ecumenism that collapses without common shared theology behind it.
Is there a catholic theology of sanctity in the Episcopal Church? Yes, in some places. Is there an inherently Episcopal theology of sanctity that proceeds naturally from the ’79 BCP that is in line with a classic Christian understanding? Without question! But is it known? No. Is there any common Episcopal understanding of sanctity? The arguments around the church especially as embodied in the discussions within the SCLM lead me to answer, no””I don’t think so.
The struggle of this current generation will be to wrestle with a liturgy that portrays a catholic appearance but lack a catholic substance behind it. It’s not that the substance can’t be there””it’s that it’s not.
The Federal Bureau of Investigation has discovered vulnerabilities in the government’s system for preventing market-moving economic reports from leaking to traders before public release.
Law-enforcement officials found “a number of operational vulnerabilities” involving “black boxes” used by several departments to control the release of sensitive economic data such as the monthly unemployment rate, according to a report by the inspector general at the Commerce Department.
The report said it was possible to subvert the system, which was designed to prevent media companies from sending economic data to traders early.
Read it all(or if necessary another link is there).