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Daily Archives: August 19, 2015
The matinee crowd was anything but typical, as the New York Yankees paid a visit to The Prospector Theater to recognize one theater’s incredible off-screen mission.
..the real clash of cultures is happening not among governments, but between churches; specifically between churches in the West””that is, in Europe and the U.S.””and churches in Africa, Asia, and Latin America.
Last year the Washington Post ran a story about the growing tension between Anglican and evangelical churches in the West and their daughter congregations abroad. While many churches in Europe and America have shriveled as they drift from biblical Christianity, their counterparts in the global south have thrived. These missionary plants haven’t gotten the memo about rewriting two thousand years of Christian orthodoxy. And they’re puzzled and more than a little worried when Westerners come bearing the sexual revolution instead of the Gospel.
The Anglican church has issued an invitation to the country’s various leaders to attend a prayer session for the nation on August 25 at the Holy Trinity Cathedral as election nears.
[The cathedral’s interim Rector, Rev Carl] Williams said the church will hold a series of prayer events leading up to election and beyond. He defined prayer as the “engine room of the church.”
The entire nation is invited, Williams said… The general election takes place on September 7
The Church of England, with the exception of a high profile, now retired, Archbishop (and friend) and without doubt some of our Church members and clergy, has been resolutely against a change in the law.
Of course, this leaves those of us who don’t want PAS open to the criticism that we don’t care about those in great distress in the hour of death. As a former hospice chaplain, I refute this. In fact the Christian Church has a long and noble history of seeking to assist people to die well without killing them.
Palliative care options may be inconsistent across the country, but a huge amount of know how has been, and is being learnt about effective pain control. The Church’s position is not that ”˜pain is a noble thing.’ We need more palliative care provision rather than handing out the right in law to take life.
The building stands as a memorial with magnificent stain glass windows dedicated to former congregation members. Everywhere inside this 68 year old building are memorials to various members of the church dedicated because of their contributions to the congregation.
Many churches are suffering the same fate at present. Everyone is on a tight budget, economics are forcing members of the church to work on Sundays, the church congregation has aged and those members live on a fixed income, and a church cannot survive on fundraisers like bakes sales,” said Dyas.
The Church is doing everything it can to survive at this point. Letters have been sent out to members and former members for support. “We are trying to do the best with what we have,” said Dyas. “But, ultimately the decision will come from the Diocese.”
On Sept. 11 the House of Commons will vote on a bill to allow people with terminal illnesses to take their own lives with the assistance of doctors. If the bill passes in this second reading stage of the Parliamentary process, little will stand in the way of its becoming law.
The bill would allow euthanasia for mentally competent adults who are deemed to have less than six months to live. They would need the consent of a high-court judge and two doctors.
Church of England representatives have released statements opposing the bill. One of the clearest voices is Care Not Killing, comprising Roman Catholic, evangelical Protestant, and disability networks.
“The reality is that Britain’s law on assisted suicide is clear and right and is working well,” said Dr. Peter Saunders, campaign director of Care Not Killing.
The waters have been muddied somewhat by the Most Rev. George L. Carey, the 103rd Archbishop of Canterbury, supporting the bill.
Supporting him are faith leaders including … the Rt. Rev. Alan Wilson, Bishop of Buckingham…
Hall raised the cathedral’s profile with his outspoken and steady public comments on things like race, transgender rights and gun control, but he said the place needs more in order to pay its large regular bills. He is proposing eventually reopening the college that’s on the cathedral’s grounds as a kind of think tank for 21st Century progressive religion. And to find ways to make programming relevant.
Cathedral-watchers disagree about whether the type of programs Hall brought in helped give the place energy and relevance or went too far from tradition and instead watered down its brand.
Mainline Christianity has been shrinking in recent decades, but all of institutional religion is struggling to deal with the lack of commitment by young Americans ”“ including financially. Massive Episcopal and Catholic cathedrals are uniquely facing questions about how you fund buildings at a time when it’s trendy for religious communities to ditch buildings altogether, and when our most popular spiritual figure ”“Pope Francis ”“ gets accolades primarily for his talk about simplicity.
O Lord our God, who hast committed to us the glorious gospel of our risen Saviour and Master: Grant that as we joyfully receive the good news for ourselves, so we may gratefully share it with others, and ever give glory to thee, by whose grace alone we are what we are: through the same Jesus Christ our Lord.
With my whole heart I cry; answer me, O Lord!
I will keep thy statutes.
I cry to thee; save me,
that I may observe thy testimonies.
I rise before dawn and cry for help;
I hope in thy words.
My eyes are awake before the watches of the night,
that I may meditate upon thy promise.
Hear my voice in thy steadfast love;
O Lord, in thy justice preserve my life.
I just got my hands on a new NIV Zondervan Study Bible. There are some great ones around, the ESV Study Bible and the HCSB too.
The new NIV Zondervan Study Bible is edited by D.A. Carson, it has the usual maps and charts one would expect, plus a great set of notes, but also some great short articles in the back by folks like Tim Keller, D.A. Carson…
I recall a conversation some years ago with Donald Coggan, formerly archbishop of Canterbury. We were discussing some of the challenges to theological education, and had ended by sharing our concerns over folk who left theological education knowing more about God, but seemingly caring less for God. Coggan turned to me, sadly, and remarked: ”˜The journey from head to heart is one of the longest and most difficult that we know.’ I have often reï¬‚ected on that comment, which I suspect reï¬‚ects his lifelong interest in theological education and the considerable frustrations it generated””not to mention his experiences of burnt-out clergy, who seemed to have exhausted their often slender resources of spiritual energy, and ended up becoming a burden instead of a gift to the people of God.
I have no hesitation in affirming that theology is of central importance to Christian life and thought. I have little time for the various efforts to dumb down the preaching and teaching of our churches, or simply to focus on the development of new and better techniques for the care of souls and the growth of the churches. But I am an honest person, and I want to admit from the outset that focusing simply on doctrinal affirmations is seriously deï¬cient. Theological correctness alone is no balm for the wounds of our frail and sinful humanity. We cannot nourish the mind while neglecting the heart. Like its political counterpart, an obsession with theological correctness can simply engender the kind of harsh judgmental personality which is eager to seek out and expose alleged doctrinal errors, and cares little for the fostering of Christ-imaging relationships.