While the vice president talked about the importance of prayer and the moment he accepted Jesus Christ as his savior, Greear noted that the Southern Baptists’ identity should not be intertwined with a conservative or Republican ideology.

“There are certain things on the Republican platform that Republicans have championed that evangelical Christians have identified [with]. However, we need to decouple the identity of the church from particular political platforms about which there can be disagreement,” he told Morning Edition host Rachel Martin.

Asked about those Christians who have sought to distance themselves from that political identity by shedding the “evangelical” label, Greear urges caution.

“What we need is not a change in label, what we need is a change of heart, a change in values,” he says.

Evangelicals, he says, have “got to be committed to living out the faith and listening to criticism, even from people on the outside.”

Read it all.

Inevitably, the statement will resonate with different people and different provinces in different ways but five elements stand out-

• the absolute priority of proclaiming Christ faithfully to the nations,
• the affirmation of the Primatial leadership of Gafcon,
• the creation of a Synodical Council,
• the establishment of permanent, Communion-wide networks,
• the recommendation of conditional participation in the Instruments of Communion.

This can all be summed-up in one phrase from the Letter, “As the Gafcon movement matures…”

This is a mature statement, born out of a mature process. The Letter shoulders responsibility for the future of the Communion. What began as a conference gave birth to a movement and has now come of age.

Read it all.

Loving God, we offer thanks for the work and witness of Isabel Florence Hapgood, who introduced the Divine Liturgy of the Russian Orthodox Church to English-speaking Christians, and encouraged dialogue between Anglicans and Orthodox. Guide us as we build on the foundation that she gave us, that all may be one in Christ; who with thee and the Holy Spirit livest and reignest, one God, unto ages of ages. Amen.

The Episcopal Church today commemorates Isabel Hapgood, Ecumenist & Journalist, 1929, who translated the Russian Orthodox Liturgy to English pic.twitter.com/EgksNlua9b

— Anglican Church SPB (@anglicanspb) June 26, 2017

Set a watch, O Lord, upon our tongue, that we may never speak the cruel word which is not true; or being true, is not the whole truth; or being wholly true, is merciless; for the love of Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

What then shall we say about Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, his wages are not reckoned as a gift but as his due. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

–Romans 4:1-12

As a behavioral scientist who studies basic psychological needs, including the need for meaning, I am convinced that our nation’s suicide crisis is in part a crisis of meaninglessness. Fully addressing it will require an understanding of how recent changes in American society — changes in the direction of greater detachment and a weaker sense of belonging — are increasing the risk of existential despair….

Critically, studies indicate that it isn’t enough to simply be around or even liked by other people. We need to feel valued by them, to feel we are making important contributions to a world that matters. This helps explain why people can feel lonely and meaningless even if they are regularly surrounded by others who treat them well: Merely pleasant or enjoyable social encounters aren’t enough to stave off despair.

All of which brings us to the changing social landscape of America. To bemoan the decline of neighborliness, the shrinking of the family and the diminishing role of religion may sound like the complaining of a crotchety old man. Yet from the standpoint of psychological science, these changes, regardless of what you otherwise think about them, pose serious threats to a life of meaning.

Consider that Americans today, compared with those of past generations, are less likely to know and interact with their neighbors, to believe that people are generally trustworthy and to feel that they have individuals they can confide in. This is a worrisome development from an existential perspective: Studies have shown that the more people feel a strong sense of belongingness, the more they perceive life as meaningful. Other studies have shown that lonely people view life as less meaningful than those who feel strongly connected to others.

Read it all.

"Suicides Have Increased. Is This an Existential Crisis?" by CLAY ROUTLEDGE via NYT https://t.co/eJKY8y9yf0 pic.twitter.com/b8jYEM7sWD

— Kalmen (@karlemenous) June 23, 2018

For years, Dorchester County has stood by while its neighboring counties have garnered all the attention.

New businesses and developers have chosen Berkeley and Charleston, leaving the smaller Dorchester behind as a sort-of Cinderella waiting for an invitation to the ball.

“Dorchester has struggled for decades to attract economic development and that’s mainly been geographical in nature because Interstate 26 is on the wrong side of the county line,” said County Council Chairman Jay Byars. Much of the fast-growing industrial corridor along the highway is in Berkeley County.

But now, things are changing. New manufacturers and industrial parks are moving in on U.S. Highway 78 and along the Interstate 26 corridor.

New neighborhoods are springing up throughout with the county.

Read it all.

New homes and jobs put Dorchester County on road to prosperity, per @brindge https://t.co/CYeMAkh0aV via @postandcourier #chsnews

— Cleve O'Quinn (@CleveOQuinn) June 25, 2018

There is something unexpectedly powerful about 2,000 people from some many parts of the world all saying Anglican liturgy together.

There is something even more remarkable in hearing the Lord’s Prayer said, aloud by the delegates, “each in their own language”- in fact over 100 of them. It might be thought that it would sound something like Babel but cadence, phraseology and rhythm creates an effect much more like Pentecost.

A further recognition of the diversity of our nations came in Morning Prayer on this, the last day of the conference. The singing of, “How Great thou Art” included the familiar second verse,

When through the woods, and forest glades I wander, And hear the birds sing sweetly in the trees.
When I look down, from lofty mountain grandeur, And hear the brook, and feel the gentle breeze.

It was explained to the delegates, however, that this did not translate well to countries that don’t tend to have sweetly singing birds or burbling brooks. And so a second version of the verse was sung, originating from Australia,

When through the bush and on the beach I wander and hear the birds sing loudly in the trees.
When I look out across the vast horizon behold the land that stretches sea to sea.

Read it all.

Almighty God, by whose providence thy servant John the Baptist was wonderfully born, and sent to prepare the way of thy Son our Savior by preaching repentance: Make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today is the Solemnity of the Nativity of John the Baptist.

"I will make you a light to the nations, that my salvation may reach to the ends of the earth." (Is 49:6)

The Baptism of Christ by Tintoretto. pic.twitter.com/vu6X3HPFRn

— Christian Culture (@Christian8Pics) June 24, 2018

O God, who in thy fatherly love hast called us that we should inherit a blessing: Give to us also, we pray thee, the blessing of wholesome speech and loving deed; that following always that which is good, we may do and suffer all that thou willest; in the name and strength of Jesus Christ thy Son our Lord.

I will sing of thy steadfast love, O LORD, for ever; with my mouth I will proclaim thy faithfulness to all generations. For thy steadfast love was established for ever, thy faithfulness is firm as the heavens.

–Psalm 89:1-2

Watch and listen to it all.

The competitive virtues of Athens are usually narrated in myth while the compassionate virtues of Jerusalem often get narrated in parable.

Myth is a specific kind of story. Myths are generally set in a timeless Perilous Realm. The Perilous Realm usually has different rules than the normal world. Creatures have different superpowers, like the ability to fly or throw shafts of lightning. And those rules are taken very seriously. Within the Perilous Realm everything that happens in myth is “true,” in the sense that everything obeys the rules of that other world.

Myths respond to our hunger to do something heroic. Whether it is Zeus, Thor, Luke Skywalker or Wonder Woman, myths trace the archetypal chapters of the heroic quest or combat: refusing the call, the meeting of the mentor, the ordeal, seizing the sword and so on.

The core drama is external: fighting the forces of evil, enduring the harsh journey, developing the skills that make you the best.

Parable is a different kind of story. Parables are usually set in normal time and reality. Parables have ordinary human characters, never superheroes. The word parable comes from the Greek word meaning comparison. Parables are meant to be relatable and didactic.

Parables respond to our deep hunger to be in close relationship. Parables — think of the good Samaritan, the emperor’s new clothes, the prodigal son or the story of Ruth, Naomi and Boaz — are mostly about inner states, not external combat. Characters are presented with a moral dilemma or a moral occasion, and the key question is whether they express charity, faithfulness, forgiveness, commitment and love.

Read it all.

#Gafcon2018 final worship service #anglican #international #multicultural pic.twitter.com/LMrAtW86hg

— Kendall Harmon (@KendallHarmon6) June 22, 2018

For some time, our Communion has been under threat from leaders who deny the Lordship of Christ and the authority of Scripture. In the late 20th century, human sexuality became the presenting issue.

The 1998 Lambeth Conference by a huge majority (526 to 70) approved Resolution I.10 on Human Sexuality, which affirmed the teaching of Jesus in Matthew 19 that there are only two expressions of faithful sexuality: lifelong marriage between a man and a woman or abstinence. The resolution rightly called for pastoral care for same sex attracted persons. At the same time, it described homosexual practice as “incompatible with Scripture” and rejected both the authorisation of same sex rites by the Church and the ordination of those in same sex unions.

Lambeth Resolution I.10 reflected the rising influence of the Global South in the Communion. The ground for the Resolution had been prepared by the 1997 Kuala Lumpur Statement of the Global South Anglican Network. Our collaboration with the Global South Network has been ongoing, and its leaders took an active part in this Conference.

The subsequent rejection of Lambeth I.10 in word and deed by the Episcopal Church USA and later by some other Anglican provinces led to a “tear [in] the fabric of the Communion at its deepest level”, followed by ten years of futile meetings in which the four Instruments of Communion failed to exercise the necessary discipline. The Primates’ Meeting repeatedly called upon these provinces to repent and return to the faith. Yet their efforts were undermined by other Instruments of Communion, culminating in the failure of the Office of the Archbishop of Canterbury to carry out the clear consensus of the Primates’ Meeting in Dar es Salaam in 2007.

In the Jerusalem Statement and Declaration, the 2008 Global Anglican Future Conference took up the challenge of restoring biblical authority (and the teaching on human sexuality in particular) by affirming the primacy of the Bible as God’s Word written and going back to the other sources of Anglican identity – the Creeds and Councils of the ancient church, the 39 Articles, the 1662 Book of Common Prayer and the Ordinal. The Conference also constituted a Primates Council and authorised it to recognise Anglican churches in areas where orthodox Anglicans had been deprived of their church property and deposed from holy orders.

During the past twenty years, the Instruments of Communion have not only failed to uphold godly discipline but their representatives have refused to recognise our concerns and have chosen instead to demean Gafcon as a one-issue pressure group and accuse it of promoting schism, where in fact the schismatics are those who have departed from the teaching of the Bible and the historic doctrine of the Church. Slogans such as “walking together” and “good disagreement” are dangerously deceptive in seeking to persuade people to accommodate false teaching in the Communion.

We grieve for the situation of our global Communion as it has been hindered from fulfilling its God-appointed task of reaching the world for Christ. We repent of our own failures to stand firm in the faith (1 Corinthians 16:13). But we do not lose hope for the future, and note that there is strong support for the reform of our Communion.

Read it all.

Ben & Gloria Kwoshi Interview – Tuesday from GAFCON Official on Vimeo.

Laurent Mbanda, Archbishop of Rwanda, began by warning against corruption, and the temptation for church leaders of receiving money from compromised sources, and losing their identity as a result. “We must not be afraid to say: keep your money  – we have Jesus and will proclaim him!” he said, to applause.

He then reminded us that though the world is lost in sin, God loves it enough to have sent his Son for the salvation of people from all the different people groups and nations in the world.

The Archbishop was followed by Jason Mandryk, Direction of Operation World, a trusted organization researching statistics on world mission to assist in mobilizing the church for the Great Commission. In an information-packed and stirring presentation, Jason showed that despite the rise of secularism, religious belief is also on the rise, which means in some cases, openness to the gospel, but in others, increasing resistance, and even violence against believers.

There are other huge challenges in the world today, such as poverty and inequality, conflict and migration. But the church has continued to grow: while in 1980 the number of bible-believing Christians in the global south was the same as those in the north/West, today it is five 5 times more. So the idea of Christianity as the ‘white man’s religion’ is a myth. The majority of missionaries today are female and from the global south. There are more than 1000 missionaries to the UK from other countries. “Given the spiritual state of the UK I am praying for at least 1000 more!” said Mandryk.

He concluded: History belongs to the intercessors because nothing less than a miracle will be required for the global making of disciples. Archbishop Mbanda concurred:
“The task is huge, so we won’t be out of a job any time soon.”

Two brief presentations followed, giving examples of mission in practice; in south east Asia, where the Diocese of Singapore oversees evangelism and church planting in seven surrounding nations, and in England where a new form of Anglicanism outside the Church of England, validated by Gafcon, is emerging. “Pray for a new generation of Anglican leaders connected to Gafcon who will work sacrificially”, said Lee McMunn. “Could God be calling some from around the world to plant churches in England?”

You can watch Jason Mandryk’s talk here.

You can watch Archbishop Laurent Mbanda’s talk here.

Read it all.

As the Church engages in its God given mission to proclaim Christ faithfully to the nations it has to engage with the issue of human flourishing. This is because people will only begin to follow Jesus Christ, or continue to follow him if they do so already, if they believe that following him will lead them to flourish more than some other way of life.

We can see this point if we consider the famous words found at the beginning of Book I of the Confessions of St. Augustine, ‘Thou hast formed us for Thyself, and our hearts are restless till they find rest in thee….’ The point that St Augustine is making is that human beings have been created by and for God and in consequence they can only truly flourish if they find rest in a right relationship with God. According to Augustine, the reason for being a Christian, rather than being a Neo-Platonist or a Manichee, is that Christianity enables people to find this rest and so to flourish as they were made to do. Just as being a flourishing rhubarb plant means having big green leaves and a big red stem, so being a flourishing human being means being people whose hearts find their rest in God and, says Augustine, being a Christian makes this possible.

If we are going to try to persuade people to follow Jesus Christ because doing so will best enable them to flourish we have to begin by understanding what they currently think about the matter. Think of St. Paul preaching in the Areopagus in Athens in Acts 17. The Athenians whom he is addressing hold that what enables human flourishing is worshiping the various gods of the Greek pantheon. What St. Paul tells them is that they are right to take the need to worship seriously, but that the objects of their worship are wrong. In order to flourish they need to give up idolatry and worship instead the one true God who made heaven and earth and every human being and to whom the Greek poets bore witness.

In similar fashion we have to target our proclamation of the gospel so that it addresses what the people we are in conversation with think makes for human flourishing.

Read it all.

The strength of GAFCON III rests upon the same foundation that Bonhoeffer observed at St Peter’s — a unity centered round, and resting upon Jesus Christ and his word. As Bonhoeffer expressed it: “standing under God’s rule means living in community with God and with the church.”

Happy families, are comprised of individuals — and not all of them are happy. GAFCON’s constituencies are in different places — ACNA delegates were uniformly upbeat. Their church has prospered, their work is bearing visible fruit. English delegates at the start of the week were discouraged and divided — battling a hostile culture and an indifferent or unpleasant ecclesial establishment. The Anglo-Catholic presence at GAFCON is smaller than at previous gatherings. Fort Worth has 14 members present, but many of its bishops are absent and not represented in the top leadership ranks. Sydney delegates voice mixed thoughts — some are fearful that the culture in Australia is moving against them, undercutting their complementarian viewpoint on human anthropology, while others see the universality of the Anglican way as a portent of the future of the church.

Small blips on the news radar have surfaced. The Church of Uganda has restated its views on Lambeth 2020 (they won’t go if ACNA doesn’t go). The Church of Kenya has restated its ambivalence about the relationship of GAFCON with the Anglican Communion (if GAFCON leaves the Anglican Communion it would have to reconsider it’s relationship to GAFCON). And primates whose first language is not English have made verbal slips that have not fully expressed their views. But as of this point — no surprises have arisen.

Read it all.

That real possibility has an effect upon how Christians view evangelism, Tice explained.

“We need to cross the pain line in our preaching,” Tice advised, where Christians see that “I am an offense to God.” Tice said Christian must both call people to repent and simultaneously make clear that “I am for you.”

Tice offered three questions about Hell: “Do you believe it? Do you love people? Will you warn them?”

Harmon offered the scenario of a sign warning of a bridge out on a road ahead, where you see the sign but another family does not.

“What do you do?” Harmon asked. “Warn them of what is ahead.”

Read it all.

Dominic, Rico and Pete from GAFCON Official on Vimeo.

Self-righteousness lurks around every corner. There is the temptation to believe that I have the perfect mix of biblical faithfulness and social justice while my opponents on the left and right do not read the Bible correctly. More than that it is bitterness that crouches at the doorway. The cost that we bear as people of color in the ACNA is the unseen wound bleeding on the floor of North American Anglicanism. Ask the black bishops. Ask the clergy. Then there is the work. The unending feeling of responsibility to be both prophetic and responsible. Push, but not too hard. We get tired.

The danger, then, in the battles for North American Anglicanism is that one might lose the beauty of what drew us here in the attempt to protect or reform it. I had a vision of Anglicanism that I never experienced, a hypothesis of diversity and orthodoxy in one fellowship. It was a warm comfort on cold nights, a blanket to shield me from the chill of disappointment. That vision become flesh during GAFCON 2018. I walked into the lobby of the conference center and it was so gloriously black and brown that I almost wept.

I noticed first the women first. The Nigerian, Ugandan, Rwandan, and Kenyan women arrived draped in a dignified parade of color that made my heart smile. It felt like a Christian Wakanda. Then came the bishops and the men in African dress, especially the choir. So much swagger; so much pride. Have you ever finally sat down to eat and realized how hungry you were? Have you ever ended a run feeling good, until the fatigue washed over you, and you realized that you had pushed your body too far? I did not know how tired this battle for a diverse and orthodox Anglicanism had made me until I got a taste of it. I wished that they would have canceled the plenary talks and let the choir sing as long as the Lord tarried.

Read it all.

NORTH AMERICA-The Gospel in North American involves helping people know that they are alienated from God because of their sin which manifests itself in varieties of ways: materialism, idolatry, obsessions with sports, sex, drugs, alcohol, religion, and success. The only solution is to humble oneself before God, asking forgiveness of one’s sins based on the death of Jesus Christ on the cross and His resurrection, and asking Him to come and indwell him/her with the presence of the Holy Spirit. This culminates in a day-by-day, alive, dynamic, relationship with God through Jesus Christ resulting in eternal life. The Church still keeps the orthodox Faith with focus also on aggressive Church planting. In that context, however, the Church should be on the alert to ensure that the influence of another gospel which is already entrenched in that environment is not imperceptibly adopted by the unsuspecting and innocent believers. It is especially from North America that a false gospel of inclusion without repentance has come.

Read it all.

Stay the Course

Brothers and Sisters in Christ,

On Thursday, I returned from the Aliquippa mission trip to attend the meeting of diocesan clergy with Bishop Lawrence and our legal counsel. It was hard to leave the team and the wonderful work they are doing, but the Lord made it clear that I needed to be at this meeting and to prepare for our time together on Sunday. It was also quite evident that our mission team was in capable hands under the leadership of our new Student Minister Camden Windham and our dedicated adult leaders. Please continue to pray for the team as they finish their work and return home Saturday evening.

Being together with the clergy and Bishop Lawrence was a blessing; I was encouraged to stay the course. Our legal battle in terms of property is far from over. Our Vision still guides and directs us in our ultimate purpose of reaching lost people with the Gospel of Jesus Christ. We were reassured yesterday that, contrary to the claims of TEC that all is settled, there are many months in court ahead. If we dwell on this protracted journey, we may be discouraged or tempted to lose heart. Let us fix our eyes squarely on Jesus Christ and dwell on the calling we have in this missionary moment. His Holy Spirit will lead us into all truth and will be the power we need to press on faithfully.

I will have more details on Sunday morning at the Rector’s Forum at 9:15 am. Please make plans to attend if you are able. In The Weekly eNews, we will post all of the pertinent information and links for those who are out of town or otherwise unavailable. Please know that your Vestry and your clergy stand ready to field your questions and guide you to helpful resources. Unfortunately, much of the path that lies ahead is unknown. But we cling to that which is known — the finished work of Jesus Christ on the cross and the eternal victory of the empty tomb.

Truly the best is yet to come,

–(The Rev.) Shay Gaillard is rector, Saint Helena’s, Beaufort, South Carolina

A Letter from #SouthCarolina Bishop Mark Lawrence to all Parishes to be distributed this past Sunday https://t.co/AcYDB8E8UJ #law #religion #ethics #stewardship pic.twitter.com/XE8Qjd3z9S

— Kendall Harmon (@KendallHarmon6) June 18, 2018

Hey, I know I’m kinda slow.  Sometimes don’t see “The big picture.”  BUT still praying.  It’s only “stuff” as far as I’m concerned.  Your friend in CHRIST.  Leroy

Yes, it’s only stuff. But some stuff is worth fighting for and some stuff isn’t and discerning the difference is the stuff that much of life is made of. Blessings friend, Mark

One thing the couple shares is their faith, a theme that has remained constant throughout their relationship.

“I prayed really hard when we first got together,” Blount said.

Smith was raised Pentecostal, and Blount grew up Southern Baptist, but both converted to Catholicism later in life. Though Blount jokingly refers to himself and Smith as “lazy sinners” who don’t go to church as much as they should, their faith is something they both value.

In fact, Blount believes it’s their duty as a religious couple to show everyone that God is love and what they have together is love.

“I think Christianity sometimes had a bad reputation,” Blount said. “Christianity is love, and, bless our hearts, we don’t always show it.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Read it all.

The story of Al-Aethawi’s unlikely journey from Baghdad to Dearborn goes back to 1979.

That was the year Saddam Hussein rose to power — and the year Al-Aethawi was born to a poor family who lived in a mud house with steel sheets as the roof. In the winter, rain dripped on the young boy, his sisters and parents as they slept.

Each Friday, Al-Aethawi went to a neighborhood mosque to pray.

But he never felt comfortable with a religion he believed called him to hate people he didn’t know and offered no hope after his 4-year-old sister, Amina, died of food poisoning in 1996.

Wissam Al-Aethawi, right, enjoys fellowship with Steve Spiceland after preaching at the Sunset Church of Christ in Taylor, Mich. (PHOTO BY BOBBY ROSS JR.)References to Bible verses in American novels that Al-Aethawi read piqued his curiosity, as did Tom Cruise picking up a Gideon Bible and reading from Job 3:14 in the movie “Mission: Impossible.”

At the massive Al-Mutanabbi flea market in Baghdad in 1997, Al-Aethawi — then an engineering student at the University of Baghdad — bought the Gospel of John….

Read it all.

Residentiary canons have objected strongly to proposals about their position, status, and accountability, prompting the Cathedral Working Group to reiterate its view that it is “essential” that deans have oversight of their work.

The final report of the group, published this week, also contains a warning from the Church Commissioners that they cannot bail out cathedrals that find themselves in debt.

The working group was set up last year by the Archbishops’ Council after the episcopal Visitation of Peterborough Cathedral, where a cash-flow crisis led to the involvement of the Church Commissioners, forcing out the Dean and making several staff redundant (News, 13 April 2017).

Its draft report, published in January, celebrated cathedrals as “an attractive brand, often understood better by the wider community than by the Church”, but warned that “serious governance mistakes” had been made, and concluded that legislative change was needed to correct “inadequacies” in their regulation (News, 19 January).

The relationship between deans and residentiary canons came under scrutiny: the group expressed concern that the latter could “function with a degree of unhelpful independence from either the collegial vision of the Chapter or the line management of the dean”. One of the findings at the Visitation at Exeter Cathedral was “poor communication and divisions among and between the Dean and Residentiary Canons” (News, 23 September 2016).

Read it all.

No real clear sense of how much posting I will want or be able to do–KSH.

ADOTS #GAFCON2018 Delegates share what they are looking forward to: https://t.co/Q7hDrXdLGA @The_ACNA @gafconference pic.twitter.com/X17YOEvq2N

— ADOTS (@adots_acna) June 13, 2018

Representatives from over 50 countries will gather June 17-22 in Jerusalem for the 10th Anniversary of @gafconference.

But even if you don't attend #Gafcon2018, you can be a part of all the happenings from wherever you are in the world!

Learn more here: https://t.co/m2Kqqwlhll pic.twitter.com/TBtMROKafq

— ACNA (@The_ACNA) May 30, 2018