The coronavirus pandemic hit the world at a time of plentiful harvests and ample food reserves. Yet a cascade of protectionist restrictions, transport disruptions and processing breakdowns has dislocated the global food supply and put the planet’s most vulnerable regions in particular peril.

“I don’t know anyone [at Yale] who hasn’t had therapy. It’s a big culture on campus,” says a rosy-cheeked undergraduate in a pink sweatshirt. She is nestled in a couch in the subsidized coffee shop adjacent to Yale’s Good Life Center, where students can sip sustainably sourced espresso and $3 tea lattes. “Ninety percent of the people I know have at least tried.” For every 20 of her friends, this sophomore estimates, four have bipolar disorder—as does she, she says.

Another young woman scanning her computer at a sunlit table in the café says that all her friends “struggle with mental health here. We talk a lot about therapy approaches to improve our mental health versus how much is out of your control, like hormonal imbalances.” Yale’s dorm counselors readily refer freshmen to treatment, she says, because most have been in treatment themselves. Indeed, they are selected because they have had an “adversity experience” at Yale, she asserts.

Such voices represent what is universally deemed a mental-health crisis on college campuses. More than one in three students report having a mental-health disorder. Student use of therapy nationally rose almost 40 percent from 2009 to 2015, while enrollment increased by only 5 percent, according to the Center for Collegiate Mental Health at Pennsylvania State University. At smaller colleges, 40 percent or more of the student body has gone for treatment; at Yale, over 50 percent of undergraduates seek therapy.

Read it all.

Why are college students seeking mental-health services in record numbers? https://t.co/3UzUPEr83b via @HMDatMI

— City Journal (@CityJournal) May 13, 2020

The Rt Revd Mark Tanner has been named by Downing Street as the next Bishop of Chester, succeeding the Rt Revd Dr Peter Forster who retired in September 2019.

Bishop Mark is currently the Bishop of Berwick in the Diocese of Newcastle, a post he has occupied since 2016.

“It will be hard to say goodbye to the North East,” he says, “however, Lindsay and I are really excited to return to Chester where I was ordained, and both of our children were born.”

Mark says: “It is an honour and a joy to be appointed to the Diocese of Chester at such a key time in the life of our communities, nation, and Church. In Christ, God offers a gift of hope beyond our imagining; there is no greater joy or privilege than enabling others to step into this freedom and life, whether in deeply practical service or beautiful wonder and worship. God is here for all.”

Bishop Mark and his wife, Lindsay, will be introduced to the diocese online via a series of live-streamed events. Members of the public can watch and participate via Facebook and Zoom.

Read it all.

Wonderful news for @ChesterDiocese as @Northern_Bishop named as the 41st Bishop of Chester. Every blessing and our prayers for you Mark 🙏🏻 https://t.co/ABFBAr9lDf

— Rick Stordy (@RickdaVic) May 12, 2020

From there:

It is not a major production at all, and the minor attractions we have created around it—the bunnies and baskets and bonnets, the dyed eggs—have so little to do with what it’s all about that they neither add much nor subtract much. It’s not really even much of a story when you come right down to it, and that is of course the power of it. It doesn’t have the ring of great drama. It has the ring of truth. If the Gospel writers had wanted to tell it in a way to convince the world that Jesus indeed rose from the dead, they would presumably have done it with all the skill and fanfare they could muster. Here there is no skill, no fanfare. They seem to be telling it simply the way it was. The narrative is as fragmented, shadowy, incomplete as life itself. When it comes to just what happened, there can be no certainty. That something unimaginable happened, there can be no doubt.

The symbol of Easter is the empty tomb. You can’t depict or domesticate emptiness. You can’t make it into pageants and string it with lights. It doesn’t move people to give presents to each other or sing old songs. It ebbs and flows all around us, the Eastertide. Even the great choruses of Handel’s Messiah sound a little like a handful of crickets chirping under the moon.

He rose. A few saw him briefly and talked to him. If it is true, there is nothing left to say. If it is not true, there is nothing left to say. For believers and unbelievers both, life has never been the same again. For some, neither has death. What is left now is the emptiness. There are those who, like Magdalen, will never stop searching it till they find his face.

Happy #Easter! One of the most important Christian holidays, Easter commemorates the Resurrection of Christ – shown in this Rubens drawing pic.twitter.com/fTtmhTl0yv

— British Museum (@britishmuseum) April 16, 2017

What is the proper piety during a pandemic? Should believers gather for prayer, embrace others in the community of faith, and prophesy to the government that it cannot order people with the religious protections of the First Amendment to quit assembling? Or should believers love their neighbors with such spiritual devotion that they decide to prioritize their health and safety over their own liberty by foregoing assemblies and gatherings for public prayers until it is clear that their neighbors’ lives—especially the most vulnerable among them, the elderly and immunocompromised—will not be jeopardized by the virus?

Methodists, my faith family, have affirmed for nearly three hundred years the “General Rules” that the movement’s founder John Wesley authorized for his disciplined group. The first one of the three General Rules is “Do No Harm.” Its specifications include “avoiding evil” and “avoiding… needless self-indulgence.” The coronavirus cannot be seen without powerful microscopes or heard unless one hears the coughing that it can cause. But it is “evil.” It is a source of suffering and death. For Methodists, then, it is to be avoided. And the best way to avoid it is to limit interpersonal contact and physical proximity. It is a wise word for non-Methodists, too.

People who arrogantly insist on their right to assemble with others who share the religious delusion about spiritual protection from the virus are engaging in needlessly self-indulgent forms of behavior. They are doing harm to themselves and, potentially, to others.

In the Hebrew scriptures, when Elisha was called to help a family with a dying child (2 Kings 4), he went into the house and closed the door. In the New Testament, when Jesus was teaching his disciples to pray (Matthew 6), he told them to go into the room and shut the door. The current pandemic is a good time for people who honor a great prophet or who heed the word of the Lord from Jesus to take their advice. Stop the public gatherings for a while. Go back into the house. And pray.

Read it all.

Beneath the waves, two smoldering coals for eyes watched me with an intense, unyielding stare. Pristine white bodies floated up elegantly from the depths, one after another, surrounding my kayak in the open water. Their ghostly pale faces with wide, Joker-esque smiles pushed closer. A long, powerful sound burst up through the air, like a slowly deflating balloon, followed by silence and more expectant staring.

I was having a one-sided conversation with a pod of curious beluga whales. The mouth of Churchill River in northern Manitoba, Canada, was calm and quiet on this chilly, overcast July day, but these bright white whales were not. Belugas, nicknamed “the canaries of the sea” thanks to their song-like sounds, are social, playful and highly communicative. They repeated their shrieks and tunes, floating around me in anticipatory silence. There was only one thing left to do: sing along.

In response, raucous clicks and squeals drifted upward out of the dark water, like someone tapping on a microphone for attention, broken by steady streams of blowhole bubbles. I got the distinct feeling that I was being discussed.

Read it all.

Each summer in Churchill, Manitoba, the beluga whales are in charge. Humans are their rubber duckies in the tub. https://t.co/Q2L9ZP4naW

— NYT Science (@NYTScience) May 13, 2020

O Lord, who hast called us to fight under the banner of thy cross against the evil of the world, the flesh and the devil: Grant us thy grace, that clothed in purity and equipped with thy heavenly armour, we may follow thee as thou goest forth conquering and to conquer, and steadfast to the last we may share in thy final triumph; who livest and reignest with the Father and the Holy Ghost, one God, world without end.

This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you are suffering– since indeed God deems it just to repay with affliction those who afflict you, and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance upon those who do not know God and upon those who do not obey the gospel of our Lord Jesus. They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed, because our testimony to you was believed. To this end we always pray for you, that our God may make you worthy of his call, and may fulfil every good resolve and work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

–2 Thessalonians 1:5-12

Like countless cities and towns across South Carolina and the world, Summerville was uprooted by a pandemic that left residents secluded at home and many businesses either adjusting their services or closing down shops.

It has led to a delay in the annual Flowertown Festival, an event that brings thousands of tourists and potential customers to Summerville in April. It’s also led to less foot traffic in a town with dozens of small businesses that rely on local customers.

For some owners, this has meant a complete remodeling of their business practices.

The Greater Summerville/Dorchester County Chamber of Commerce recently put out a survey to grasp how the pandemic has impacted local business owners in the area.

Seventy owners have responded so far. Around half were able to remain open while following guidelines. The rest had to either rely solely on new virtual services or close doors completely, like Sutton’s salon.

“It’s a very scary and very pressing time for people,” said Rita Berry, president of the chamber.

Read it all.

While many business owners feel like the reopenings mean the pandemic hardship can begin to ease, managing up to this point hasn’t come easy.

Community support is one of the main reasons they’re still standing. https://t.co/WO35uPYkIg

— The Post and Courier (@postandcourier) May 13, 2020

When Aldenor Basques Félix, an Indigenous leader and teacher, fell ill in Manaus [Brazil] with coronavirus symptoms in late April, he was treated at home — he had no money for the bus ride to the closest hospital. As his condition deteriorated, his friends spent five hours trying to reach an ambulance, but couldn’t get through.

When his impoverished community finally got together the money for a taxi, Mr. Basques Félix, 49, was dead. At the hospital, attendants refused to take the body, saying the morgue was full. His friends had to wait with the corpse in an evangelical church until they could find undertakers to take it away.

“They refused to take his body away, they refused to do the tests,” said Mr. Tikuna said of the hospital workers.

Read it all.

A devastating wave of deaths from the coronavirus has struck cities in Latin America, one that rivals the worst outbreaks in the world, an analysis of mortality data by The New York Times has found https://t.co/1SYKtguPeq

— The New York Times (@nytimes) May 12, 2020

Almighty God,
who through your only-begotten Son Jesus Christ
have overcome death and opened to us the gate of everlasting life:
grant that, as by your grace going before us
you put into our minds good desires,
so by your continual help
we may bring them to good effect;
through Jesus Christ our risen Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

A #Lutheran masterpiece “of the #Resurrection by Lucas #Cranach the Younger (the son of #Luther’s friend). It’s filled with light, which has, indeed, overcome the darkness. May all of you have a glorious #Easter!…#Christ Is Risen!”~> https://t.co/1NcVKkPnaj pic.twitter.com/j48var6Rjg

— Quinte Lutheran (@QuinteLutheran) April 4, 2018

There is also the deep honor given to the deacons in this early scene. They are not primarily called to preach the word—though, interestingly, the protomartyr Stephen has the longest speech in the entire NT! But the work of helps and serving is ministry, too, and it requires wisdom and the presence of the Holy Spirit. Our faith is not a dualistic philosophy. It does not tell us that what affects the body is on a human level, but only what affects the soul and spirit is imbued with God’s power. No, these seven—and notice the holy number here—are selected for three things: their wisdom, their being indwelt by God’s Spirit, and the “witness of others” regarding their character. Three things come together—the witness of the Spirit, the witness of their own wise beings, and the witness of other Christians. And then, to this is added the laying on of hands, that is, the witness of the apostles. All this verification is given for those who will serve others on a practical level.

And there is one final thing to notice. Our passage begins and ends by speaking about the multiplication of the believers. The problem that they experienced was catalyzed by the rapid growth of the Church—would that we had similar problems everywhere today! But then, once the dispute is adequately addressed, we hear that the Church continues to multiply. Indeed, we hear that a large number of Christ’s original enemies from the Sanhedrin, the priests, become obedient to the faith, and join the early Church. What was it that attracted them to the early believers in Jerusalem? Of course, it must have been the new quality of life that they saw among these believers, just as Nicodemus was won over by Jesus’ instruction concerning a new birth from above. But, I suspect, it was also because the early Church was practical, and had all its ducks in a row. The priestly group put a great premium upon orderly life, and the way that things were done. Here was a winsome body of believers that was both teaming with life, and could manage its affairs—it had both the prophetic AND the priestly charism. It had soul AND body. And so it reached out to many, even to those who had been suspicious of the One who had come among them as Prophet, Priest, and King. Here were His very own, witnessing about Him as they multiplied, as they learned how to engage in ministry of every kind, and as they grew into maturity. May this also be true of us.

Shine, shine, O New Jerusalem!
The glory of the Lord has shone on you!
Exult now, and be glad, O Zion!
Be radiant, O pure Theotokos, in the Resurrection of your Son!

Read it all.

The Rt Rev Sarah Mullally, Bishop of London, speaks of her nursing career, hope and Florence Nightingale, in celebration of the 200th anniversary of the nursing pioneer’s birthday.

Watch and listen to it all.

Ben Phillips, dean of Christian studies at Charleston Southern University, said the point is not to be suspicious of reports of people’s faith increasing. Rather, it is to recognize that growing faith results in persistence when the crisis passes, while the momentary desire can fade, he said.

“There is a difference between the emotion of the moment and the enduring faith that changes a life,” Phillips said, noting it remains to be seen whether the crisis will bend the curve on the decline of Christianity.

In many instances, faith is being demonstrated in tangible ways as houses of worship come together to meet spiritual and physical needs in communities.

Read it all.

One-fourth of American adults say their faith has become stronger during the coronavirus, according to a recent Pew Research Survey.https://t.co/pzKSLfaaM1

— The Post and Courier (@postandcourier) May 12, 2020

The coronavirus pandemic is emerging as an existential threat to the nation’s small businesses – despite Congress approving a historic $700 billion to support them – with the potential to further diminish the place of small companies in the American economy.

The White House and Congress have made saving small businesses a linchpin of the financial rescue, even passing a second stimulus for them late last month. But already, economists project that more than 100,000 small businesses have shut permanently since the pandemic escalated in March, according to a study by researchers at the University of Illinois, Harvard University and the University of Chicago. Their latest data suggests that at least 2% of small businesses are gone, according to a survey conducted Saturday to Monday.

The rate is higher in the restaurant industry, where 3% of restaurant operators have gone out of businesses, according to the National Restaurant Association.

Read it all.

NEW: Over 100,000 small businesses have closed forever as America’s pandemic toll escalates

“Temporary” closures are becoming permanent.

So many small biz owners tell me the same thing: The PPP was either too slow — or too rigid in its rules to help. https://t.co/I3uGRMrnRb

— Heather Long (@byHeatherLong) May 12, 2020

In mid-March, as the number of COVID-19 cases and deaths began to rise in Michigan, Kato Hart braced himself for a particularly grueling season for his community in Detroit. As the founding pastor of Hold the Light Ministries Church of God in Christ, a tiny storefront church of about 15 members, Hart knew that once again, the disaster would strike hardest the poor and the marginalized like those in his church neighborhood, which is about 94 percent black with a median household income of $20,502.

He was right: Over the next several weeks, Detroit became Michigan’s epicenter for COVID-19 cases and deaths. Although black people account for only 14 percent of Michigan’s population, they currently make up 41 percent of COVID-19-linked deaths in the state. Within Hart’s own social circles, a family friend lost her 5-year-old daughter to COVID-19. His denomination, Church of God in Christ (COGIC), which is the largest African American Pentecostal denomination with an estimated membership of 6.5 million, has reported at least a dozen bishops and clergymen who have died with the coronavirus. That list includes a prominent bishop in Detroit.

The pandemic has upended the economic stability of Hart’s community as well: After Michigan Gov. Gretchen Whitmer issued a statewide lockdown, Hart began receiving phone calls from anxious congregants who lost their minimum-wage jobs or faced significant pay cuts. Many are single mothers who live paycheck to paycheck, and now they have zero income, meager savings, and little social support to pay their rent, bills, and childcare. One church member, for example, takes care of a daughter and grandchildren by herself, and she cannot even afford to fix her furnace.

Read it all.

‘When the help needs help’ – WORLD — small churches struggle amid pandemic https://t.co/Gu4UDVwglI

— Marvin Olasky (@MarvinOlasky) May 12, 2020

O Lord Jesus Christ, who didst say to thy disciples, Whatever you shall ask in my name, that will I do, that the Father may be glorified in the Son: Give us grace, we beseech thee, to ask aright; teach us to bring our requests into harmony with thy mind and will; and grant that both our prayers and our lives may be acceptable in thy sight, to the glory of God the Father.

“Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also.

“The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.

–Matthew 6:19-24

Read it all.

Wow there is so much I am unaware of.

Utah Lowers Penalty for Polygamy, No Longer a Felony https://t.co/O4BhBegyZo

— Savi🌳 (@SavitriGrover) May 14, 2020

In December 2019, the height of the Tinder era, women and men were setting up multiple dates on the same day. People were sexually carefree, spinning the digital slot machine in their hands, wondering who they would match with next.

Fast forward to December 2020. People will be more careful about who they date because, now, they have to be more careful.

As I wrote in the recent IFS symposium, new relationships and casual hookups will likely decline during this pandemic because of the difficulty to enter the dating scene as bars, clubs, and restaurants have closed. But even after social distancing practices ease up, many people will continue to be vigilant about their sexual partnerships.

When people feel safe, they are willing to take more risks. But when safety is threatened, such as during a disease outbreak, people become more cautious. Indeed, research led by evolutionary psychologists Mark Schaller and Damian Murray found that in countries where pathogens are more pervasive, people are less extraverted and less open to new experiences. They also more strongly urge one another to adhere to social customs.

Furthermore, experimental evidence by Laith Al-Shawaf at the University of Colorado and his colleagues showed that people who read about a parasitic infection expressed less willingness to sleep with someone they just met compared with a control condition. In the world we lived in until very recently, more people were willing to jump into bed with a stranger. In this widely-read Vanity Fair piece about Tinder, for example, a man tells the author that he slept with “30 to 40 women in the last year.” But a recent study in The Journal of Sexual Medicine discovered that people are reporting a decline in the number of sexual partners, as well as a decline in sexual frequency. Additionally, they found that “most individuals with a history of risky sexual experiences had a rapid reduction in risky sexual behaviors.”

In the future, people may be more vigilant about coming into sexual contact with an unknown person. At least for now, Coronavirus has killed the era of ‘Netflix and chill.’

Read it all.

Has the #coronavirus #pandemic Ended the Tinder Era of Relationships? @robkhendersonhttps://t.co/DmmYWwtowS

— Inst. Family Studies (@FamStudies) May 12, 2020

Risen Christ,
your wounds declare your love for the world
and the wonder of your risen life:
give us compassion and courage
to risk ourselves for those we serve,
to the glory of God the Father.
Amen.

“He was put to death in the body but made alive in the Spirit.” ~ 1 Peter 3:18 #EasterSunday #Easter

🎨 Andrea Mantegna, “The Resurrection”, 1457 pic.twitter.com/78r2ILrHHi

— Dominus Venustas (@ArtistsOfBeauty) April 12, 2020

On the first Easter day, Jesus wasn’t recognised. Mary Magdalene famously mistook him for the Gardener. Cleopas and his companion didn’t know the identity of the stranger who walked at their side. Not being able to recognise things as they are, nor see where God is at work, is a common theme at Easter. As we approach Pentecost, it is still happening today.

During the coronavirus crisis, the Church of England has been accused of vacating the public square or of being absent. It was even implied that the decision to close churches for public worship was made by the Church, not the Government. Of course it wasn’t. The church is following Government guidance. Since we are in the middle of the biggest public health crisis in a century it is incumbent on all of us to do the same. With regard to the main charge – the church’s absence – I simply do not recognise it. The Church of England has been astonishingly present, albeit in many new and remarkable ways.

To test my hypothesis, I contacted a handful of clergy in the Chelmsford diocese where, until recently, I was the bishop. I asked them what they had been doing during the lockdown. Within moments I heard stories of a church in Ilford that has set up a daily food distribution point in the pub car park. This church is also working with refugees and asylum seekers. In Coggeshall, in rural North Essex, a telephone visiting service has been set up as well as telephone sermon and prayer lines. They have put baskets of home-made butterflies – a symbol of the resurrection – in the churchyard so that those taking their daily walk could attach them to a large wooden cross erected outside the porch. In Chelmsford, a brand new church that doesn’t even have a building yet, has started a Zoom Bible study group. The local foodbank wouldn’t exist without them. In Colchester, the parish priest has produced YouTube assemblies. The choir rehearses on Zoom and they run children and youth events online. Many frazzled parents and stir-crazy kids are benefiting from this ministry. I’ve even joined in myself.

These stories are being replicated up and down the country. Most astonishing of all, plenty of churches report very large numbers of people joining their streamed services.

Read it all.

“It is not one thing or the other. It is not in a building or online. We want to do both. When it is safe, we will” | Stephen Cottrell

https://t.co/y8fIhHorgb

— The Telegraph (@Telegraph) May 12, 2020

While most of the country has started the process of reopening, a majority of people surveyed in three U.S. states aren’t yet ready to return to restaurants and gyms, according to new polling from Nexstar Media Group and Emerson College. People in Texas, California and Ohio indicated they aren’t ready to return to places they frequented prior to the pandemic — even with social distancing and other precautions in place.

In California, 65% said they would not feel comfortable going to a restaurant with some spacing precautions. Similarly, 60% of surveyed Texans weren’t ready to dine-in.

To contrast, a majority of people in Ohio are more ready to return to restaurants. Of those surveyed, 51% said they were comfortable returning to restaurants with precautions.

Read it all.

As states across the country reopen, many feel they just aren’t ready to visit restaurants or the gym. https://t.co/FLlaotswrS

— WCBD News 2 (@WCBD) May 11, 2020

So it was coronavirus that killed her. It wasn’t her “underlying conditions”. Prior to her diagnosis, she hadn’t been in hospital for 18 months – an unusually care-free period for Karina. No, it was a virulent, aggressive and still only partially understood virus that was responsible, a virus that is causing thousands of people, despite the unstinting bravery of the medical staff of this country, to say a distanced goodbye to relatives who would still be alive had they not contracted it.

No one could describe Karina as weak: she did not have it coming, she was no more disposable than anyone else. Her death was not inevitable, does not ease our burden, is not a blessing. She was vulnerable, yes. She needed the care of others to live. I will remain for ever grateful to the hundreds of caregivers who have, at one point or another, looked after her with such kindness and dedication, some of whom have maintained a relationship with her long after their retirement. Grateful too to live in a country that makes provisions of care free to all, no matter one’s need, however stretched and fraying their chronic underfunding increasingly makes them.

But this disease is not just killing people who would have died soon anyway. It is making the lives of those most in need of our care and compassion even harder, even more fearful. And if there is anything that I hope might come from Karina’s death, from the tens of thousands of other deaths caused by this disease and its insidious spread, it is that as a country, from government both national and local, we might make our focus the easing of those lives in the future.

Read it all.

‘Her death was not inevitable, does not ease our burden, is not a blessing.’ Magnificent from Rory Kinnear https://t.co/FNYX0j4JMW

— Madeleine Davies (@MadsDavies) May 12, 2020

With life on hold for the past few months, Chelsea Hamshaw’s plowing through the monotony one song at a time.

And she’s sharing her music on social media in the hope it provides a little therapy for friends, family and her community as the world faces such strange times.

“It’s a way I can communicate and share what’s on my heart,” Hamshaw said. “My music enables me to do that, and that’s why it’s so important to me.”

Hamshaw was born in Pittsburgh, where her father served as a minister. The family later moved to Bakersfield, California. After college, Hamshaw sensed a call to move to South Carolina, which is where she met her husband, Jason, who at the time was the youth minister at Prince George Church in Georgetown. The two married in 2010 and are now the parents of four boys.

Read it all.

Florence #SouthCarolina Chelsea Hamshaw musician shares what’s on her heart by singing out https://t.co/3nFvsRsY5m #music #anglican

— Kendall Harmon (@KendallHarmon6) May 5, 2020

Members of a Calgary church ravaged by COVID-19 in the early days of the pandemic are sharing their stories of grief and healing, after Alberta’s chief medical health officer cited them as a cautionary tale.

“I had the opportunity recently to talk to a faith leader whose faith community gathered together in mid-March before many of our public health measures were in place,” Dr Deena Hinshaw said Thursday. “The congregation had a worship service and then gathered together for a celebratory social event. There were only 41 people present, and they were careful to observe two meter distancing and good hand hygiene. They followed all the rules and did nothing wrong. ”

Despite that, 24 of the 41 people at the party ended up infected. Two of them died.

Rev. Shannon Mang is the minister of Living Spirit United Church.

“One of our most beloved members was having a very important birthday and we wanted to celebrate that,” Mang said of the post-service celebration. “Under the circumstances, we thought we were going to be safe. We were very diligent about physical distancing, very diligent about hand hygiene.”

Read it all.

‘I would do anything for a do-over’: Calgary church hopes others learn from their tragic COVID-19 experience – @CTVchrisepp https://t.co/D4odsgsCks #yyc #COVID19AB

— CTV Calgary (@CTVCalgary) May 11, 2020

Part of the problem may simply be that we get our cues from others. In a famous experiment conducted in the late 1960s, the psychologists Bibb Latané and John Darley pumped smoke into a room in which their subjects were filling in a questionnaire. When the subject was sitting alone, he or she tended to note the smoke and calmly leave to report it. When subjects were in a group of three, they were much less likely to react: each person remained passive, reassured by the passivity of the others.

As the new coronavirus spread, social cues influenced our behaviour in a similar way. Harrowing reports from China made little impact, even when it became clear that the virus had gone global. We could see the metaphorical smoke pouring out of the ventilation shaft, and yet we could also see our fellow citizens acting as though nothing was wrong: no stockpiling, no self-distancing, no Wuhan-shake greetings. Then, when the social cues finally came, we all changed our behaviour at once. At that moment, not a roll of toilet paper was to be found.

Normalcy bias and the herd instinct are not the only cognitive shortcuts that lead us astray. Another is optimism bias. Psychologists have known for half a century that people tend to be unreasonably optimistic about their chances of being the victim of a crime, a car accident or a disease, but, in 1980, the psychologist Neil Weinstein sharpened the question. Was it a case of optimism in general, a feeling that bad things rarely happened to anyone? Or perhaps it was a more egotistical optimism: a sense that while bad things happen, they don’t happen to me. Weinstein asked more than 250 students to compare themselves to other students. They were asked to ponder pleasant prospects such as a good job or a long life, and vivid risks such as an early heart attack or venereal disease. Overwhelmingly, the students felt that good things were likely to happen to them, while unpleasant fates awaited their peers.

Robert Meyer’s research, set out in The Ostrich Paradox, shows this effect in action as Hurricane Sandy loomed in 2012. He found that coastal residents were well aware of the risks of the storm; they expected even more damage than professional meteorologists did. But they were relaxed, confident that it would be other people who suffered.

Read it all.

“I nodded, believed her, did the maths in my head — 50 million dead — and went about my business. I did not sell my shares. I did not buy masks. I didn’t even stock up on spaghetti.”https://t.co/N3Q2wwwV6x

— Pablo Melchor (@pmelchor) May 11, 2020

O Lord Jesus Christ, who hast gone to the Father to prepare a place for us: Grant us so to live in communion with thee here on earth, that hereafter we may enjoy the fullness of thy presence; who livest and reignest with the Father and the Holy Spirit, ever one God, world without end.

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

–Psalm 61:1-4

Seen on today’s walk. pic.twitter.com/Ufg3Q5tlb2

— John Rutter (@johnmrutter) May 6, 2020

With limited data and ever-changing guidance about the novel coronavirus and its threats, South Carolina’s health care industry is left to make its own decisions about how to handle waste created by the pandemic.

Some have decided to take extra precautions, while others are sticking to federal standards.

Thirty years ago, Congress allowed a little-known law monitoring the disposal and transportation of medical waste to lapse, instead putting the onus on state regulators to hash out their own management systems….

Read it all.