Nearly three million adults in the UK are estimated to have sought help from church or other religious organisations since the start of the year as a result of the cost of living crisis, according to research published today.

New findings show that overall almost four in 10 (38 per cent) of UK adults have sought help this year because of the squeeze on living costs, with family and friends the most common source of help at 24 per cent and 14 per cent respectively.

However the polling by Savanta, for the Church of England, also found that five per cent of UK adults, approximately equivalent to 2.6 million people, report having sought help from churches or other religious organisations.

Six in 10 of those who sought help from churches and other religions said they had received free food or groceries (60 per cent). Half said they received low-cost food or groceries (50 per cent) or hot food (48 per cent), and four in 10 (40 per cent) said they had been provided with warm spaces.

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"Churches have been providing a lifeline to people struggling to balance their household budgets and provide for their families…"
– @BishopPaulB

Read more about how churches have been providing practical support at https://t.co/LhZxjDd0ZO.

— The Church of England (@churchofengland) December 22, 2022

A new type of blood test can detect a hidden toxin behind Alzheimer’s disease years before a patient shows any symptoms of memory loss or confusion.

If the proof-of-concept can be further tested and scaled, the test could significantly speed up diagnosis, giving millions of patients answers and access to proper care long before their disease progresses.

Researchers at the University of Washington (UW) created the novel blood test. It’s designed to pick up on a molecular precursor in the blood that can cause proteins to irregularly fold and clump in the brain, ultimately forming amyloid beta (Aβ) plaques.

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New Blood Test Accurately Predicts Alzheimer's Years Ahead of First Symptoms https://t.co/S2sq3eQpFm

— ScienceAlert (@ScienceAlert) December 22, 2022

The eight teenage girls, some as young as 13, made contact with one another on social media and may have never met before. But last Saturday night they gathered in downtown Toronto and after getting into one altercation wound up surrounding and fatally stabbing a man in an apparent attack over a bottle of liquor, the police said.

The killing, near the main transportation nexus in Canada’s largest city, was the latest and one of the most brazen episodes in the region in which people have been randomly targeted by groups of young attackers.

The 59-year-old victim was yet to be identified by the authorities. He had been staying in homeless shelters since the fall, the police said, and on Saturday night he was outside a shelter in the Financial District when the suspects set their eyes on him.

The suspects — including three 13-year-olds, three 14-year-olds and two 16-year-olds — appeared to have stabbed him after attempting to steal a liquor bottle from him, Sgt. Terry Browne of the Toronto Police Service told the CBC on Wednesday. All have been charged with second-degree murder.

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Eight teenage girls, who ranged from 13 to 16 years old, have been charged with murder in the stabbing death of a 59-year-old man in downtown Toronto. Police said the girls connected on social media before meeting up, possibly for the first time. https://t.co/JPs2Vyshci

— New York Times World (@nytimesworld) December 22, 2022

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Midway through a mission to deliver food at George Mason University in Virginia, the little white robot paused. A throng of students headed its way, blocking its path to its destination. The robot weighed its choices: It could let the students pass, attempt a runaround, or try to barrel through. A few seconds elapsed, a decision was made. Whirring up again, the robot splintered the group as it trundled down the middle.

“Sometimes they’ll come at your legs a bit,” says Alice Christensen, an anthropology major who had just opened the lid of another robotic vehicle, taking out her Subway sandwich. Christensen, 22, often summons the vehicles, made by a start-up called Starship Technologies, to deliver food from a campus restaurant, using an app similar to Grubhub or Uber Eats. She doesn’t mind the fees, typically $2.50 a delivery, though she does get annoyed at the occasionally glitchy app and dozens of Starship vehicles that roam the campus, making hundreds of deliveries a day.

“They’re really convenient when you’re pressed for time, but they can be a nuisance,” she says.

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https://t.co/EEEhtvRrc9

— Shehzad Younis (@shehzadyounis) December 23, 2022

O God, who in Christ Jesus hast brought Good News to those who are far off and to those who are near: We praise thee for awakening in thy servant Lottie Moon a zeal for thy mission and for her faithful witness among the peoples of China. Stir up in us the same desire for thy work throughout the world, and give us the grace and means to accomplish it; through the same Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

One of the best ways Southern Baptists can continue to promote the true reason for Christmas — Immanuel, God with us — is by giving to the Lottie Moon Christmas Offering. https://t.co/wWMXqvKNua

— ERLC (@ERLC) December 22, 2022

Most worthy art Thou, O good and gracious God, of all praise, even for Thine own sake which exceedeth all things in holiness. By Thee only we are hallowed and made holy. As our duty continually bids us, we praise Thee for our glorious redemption, purchased for us in Thy dearly beloved Son, Jesus Christ. Give us therefore the Holy Spirit to govern us. And grant that all things that breathe with life may praise Thee; through the same Jesus Christ our Lord, Who reigneth with Thee and the Holy Ghost, one God, for ever and ever.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

❤️🤍💚 Biarritz
Veronique Derouet 12/2022#biarritz #pyreneesatlantiques #autumn #paysbasque #basquecountry #ocean #atlanticocean @ThePhotoHour @StormHour pic.twitter.com/pWUwuPppky

— Veronique Derouet (@vederouet) December 23, 2022

Now the time came for Elizabeth to be delivered, and she gave birth to a son. And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her. And on the eighth day they came to circumcise the child; and they would have named him Zechari′ah after his father, but his mother said, “Not so; he shall be called John.” And they said to her, “None of your kindred is called by this name.” And they made signs to his father, inquiring what he would have him called. And he asked for a writing tablet, and wrote, “His name is John.” And they all marveled. And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea; and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.

–Luke 1:57-66

Good morning ☀️🎄 pic.twitter.com/HcqcLgIHBc

— Mårten Björkgren 💙💛 (@MartenBjorkgren) December 23, 2022

Advent is a time of preparation and waiting. It’s a time when we prepare to celebrate that world changing moment when Jesus Christ, God Himself burst into human history.

And that gave birth to a new era in history. One where we look forward to the completion of a kingdom of truth and justice and peace and light – God’s Kingdom raining on earth when Jesus returns.

We all need this message, we all need to prepare. And we all need it especially at a time when round the world so many are caught up in devastation and war and poverty and struggle. And that’s why this evening we think of Ukraine.

As the Russian invasion continues and the chaos and the evil that has been released – all the forces of hell – are visited on that courageous people.

Recently, Bishop Robert and I and some others visited the Anglican community there, as well as Christians from other churches. It was a tiny gesture of solidarity with a suffering yet courageous people.

It was about saying to them, you’re not forgotten. We pray for you. We support you. We stand with you, we’ll advocate for you.

Read it all.

On my recent trip to Ukraine I saw the devastating impact of the invasion – and the courage of its people. Join with Christians from across Europe for an Advent prayer service for peace in Ukraine, hosted at 5.30pm this evening by the @DioceseinEuropehttps://t.co/LvOs0G3bmU pic.twitter.com/4q45Kmd6ui

— Archbishop of Canterbury (@JustinWelby) December 21, 2022

At Mattie Richland Baptist Church in Pineview, Georgia, the adults have been back in Sunday school and the kids led a Black history presentation, but the bus that picks up children for their education program will remain idle until January.

Sunday school, adult forums and other Christian formation classes, already threatened by declines in worship attendance, have been further challenged since COVID-19 shuttered churches and sent their services online. A study by the Hartford Institute for Religion Research said more than half were disrupted in some way. Other research shows religious education for adults has bounced back more than for younger church members.

“For some, it continued without any real major disruptions, and for others, it basically collapsed,” said Scott Thumma, the institute’s director, summing up its 2022 pandemic-related research during an October event at Yale Divinity School. “And the easiest way to make it collapse was to keep religious education for children and youth online. If you kept it online, you probably don’t have a religious education program now.”

The Rev. Scott Zaucha, pastor of St. Ann’s in Woodstock, a mostly white congregation with about 50 attending on Sundays, said its Sunday school had ceased to exist before the pandemic because of its aging congregation. He wondered how to begin it again and learned that online Christian education was not the answer because it seemed like “another thing to try to keep up with” when regular schooling was online.

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“We have a crisis of catechism going on in America right now,” said @UMIChicago CEO Jeffrey Wright, expressing concern for the religious upbringing of the youngest generation. My @RNS story: https://t.co/Ji7MySJBgA

— Adelle Banks (@AMBankstw) December 22, 2022

This was supposed to be the year of returning to the office. The same could be said for 2021, and even the second half of 2020. The office seems to have become a place where we’re always “returning” but never quite “arriving.”

Although office occupancy rates have risen meaningfully, they are still nowhere near pre-pandemic norms in most of the country. In most big cities, offices are still empty more than half the time. Even in Austin, Texas — which has the highest occupancy rate among large cities, according to Kastle Systems badge-in data — workplaces are still much emptier than before the pandemic.

So, what have we learned about hybrid work over the past 12 months?

Hybrid work is the norm. The idea of a tug of war between managers and employees over spending time in the office has been a bit exaggerated. Polls have shown consistently that employees do value some degree of face time and want to be in the office roughly two days a week. Managers would prefer three. For those keeping score at home, that’s a difference of … one day.

“Overwhelmingly, managers are pretty much aligned with employees,” Stanford’s Nicholas Bloom says. The exceptions he has found are people who have “30-plus years of work experience, and have been very successful and have done that all in person … but they are real outliers.” Instead, most bosses are gradually becoming comfortable with managing and evaluating employees they don’t see every day — and not with creepy surveillance software, which Bloom dismisses as “awful.”

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Hybrid work is the norm. The idea of a tug of war between managers & employees over spending time in the office has been a bit exaggerated: “Overwhelmingly, managers are pretty much aligned with employees,” Stanford’s Nicholas Bloom says https://t.co/1XHLXCawo6

— Jim Russell (@ProducerCities) December 22, 2022

As the war in Ukraine soon enters its second year, Ukrainian troops will find it much more challenging to reclaim territory from Russian forces who are focused on defending their remaining land gains rather than making a deeper push into the country, American officials say.

Over the course of the first 10 months of the war, the Ukrainian military has — with significant American support — outmaneuvered an incompetent Russian military, fought it to a standstill and then retaken hundreds of square miles and the only regional capital that Russia had captured.

Despite relentless Russian attacks on civilian power supplies, Ukraine has still kept up the momentum on the front lines since September. But the tide of the war is likely to change in the coming months, as Russia improves its defenses and pushes more soldiers to the front lines, making it more difficult for Ukraine to retake the huge swaths of territory it lost this year, according to U.S. government assessments.

All of these factors make the most likely scenario going into the second year of the war a stalemate in which neither army can take much land despite intense fighting.

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As Ukraine Prepares for a Second Year at War, the Prospect of a Stalemate Looms https://t.co/VfOBYpVi7f

— Jose Manuel Paredes (@JMParedesC) December 22, 2022

Creator of light, we offer thanks for thy priest Henry Budd, who carried the great treasure of Scripture to his people the Cree nation, earning their trust and love. Grant that his example may call us to reverence, orderliness and love, that we may give thee glory in word and action; through Jesus Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

#Today in #Christian #History 1850
Henry Budd becomes the first person of First Nations ancestry ordained to the Anglican priesthood. He will work a large area of Western Canada and translate the Bible and Prayer Book into the Cree language. pic.twitter.com/7v7wJdNcXw

— ☧ Today in Christian History (@HistoricalRook) December 23, 2020

O God, who didst promise that thy glory should be revealed, and that all flesh should see it together: Stir up our hearts, we beseech thee, to prepare the way of thine only begotten Son; and pour out upon us thy loving kindness, that we who are afflicted by reason of our sins may be refreshed by the coming of our Saviour, and may behold his glory; who with thee and the Holy Spirit liveth and reigneth one God, world without end.

Beautiful 🧡🏔️ pic.twitter.com/fj3tPjde7p

— Aleksandar Mitrovic (@Aleksan52094351) December 22, 2022

In those days Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zechari’ah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me?

–Luke 1:39–43

Cette #Visitation peinte en 1491 par Domenico Ghirlandaio relate le célèbre épisode de l'évangile selon saint Luc pic.twitter.com/T6IZuPeytX

— Musée du Louvre (@MuseeLouvre) May 31, 2016

Bishop Emma was ordained in 2000 and served her curacy in Christ Church, Dore in the Diocese of Sheffield, before moving to Devon where she was a Chaplain to the Lee Abbey, an ecumenical Christian community. She was appointed as Tutor of Practical and Pastoral Theology at Trinity College, Bristol in 2006, and Director of Pastoral Studies in 2010. She was appointed Principal in 2014. During this time she also served as Associate Minister of St Matthew’s, Kingsdown, and of St Mary Magdalene, Stoke Bishop, in the Diocese of Bristol. In 2019, Emma was appointed Bishop of
Penrith in the Diocese of Carlisle, and in 2021 she took up her current role as Bishop to the Archbishops of Canterbury and York.

She has been a member of the 2022 Lambeth Conference Design Group, chairs the Church of England Minority Ethnic Vocations Advisory Group, is a member of the Commission for Theological Education in the Anglican Communion, and the Tearfund Theology Committee, and is Central Chaplain to the Worldwide Mothers’ Union.

Bishop Emma said “The Kensington Area stretches from Knightsbridge to Heathrow, encapsulating areas of extreme wealth and also of poverty, with nearly a million Londoners calling it home. For the good news of Jesus Christ to reach every corner, we need to enable people to be confident in living and speaking about their faith, so that everyone has an opportunity to hear and respond. We need to be ambitious in supporting our parish churches in their transformational engagement with local communities.”

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The Rt Revd Dr Emma Ineson met clergy and members of the congregation at St Michael & All Angels, Bedford Park, together with clergy from St Nicholas Church and St Peter’s Southfield Road #Chiswick https://t.co/k4zoVYsjNG

— The Chiswick Herald (@ChiswickHerald) December 20, 2022

The places most troubled by this, New York City and California, are trying to find an answer. Both have enacted policies aimed at people who are homeless and suffering from a psychotic disorder, such as schizophrenia. Yet they differ in important ways. Last month Eric Adams, the Democratic mayor of New York City, instructed police and first responders to hospitalise people with severe mental illness who are incapable of looking after themselves. Mr Adams’s plan is a reinterpretation of existing rules. Law-enforcement and outreach workers can already remove people from public places if they present a danger to themselves or others. But now, the mayor stressed, people can be hospitalised if they seem merely unable to care for themselves. “It is not acceptable for us to see someone who clearly needs help and walk past them,” Mr Adams proclaimed.

The mayor’s plan follows a policy change on the opposite coast. At the urging of Gavin Newsom, California’s Democratic governor, the state legislature passed the Community Assistance, Recovery, and Empowerment (care) Act in September , creating a new civil-court system aimed at directing the mentally ill and homeless to treatment and housing. Patients can be referred to care court by police, outreach workers, doctors or family members, among others.

Acceptance into the system means court-ordered treatment for up to two years, after which patients can “graduate” or, potentially, be subjected to more restrictive care, such as a conservatorship. California has been quick to try to distance care court from New York’s apparently more punitive response. “It’s a little bit like apples and giraffes,” says Jason Elliott, Mr Newsom’s deputy chief of staff. “We’re both trying to solve the same problem, but with very different tools at our disposal, and also really different realities.”

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What is the most humane way to help unsheltered people suffering from severe mental illness? New policies in NYC and California revive an old debate.
A bicoastal take from me and @Rosemarie_Ward: https://t.co/tgYISlQNUP

— Aryn Braun (@arynbraun) December 20, 2022

Former Steelers running back Franco Harris, author of the most famous play in NFL history and one of the greatest players in franchise history, has died at 72.

Harris passed away just days before the 50th anniversary of the Immaculate Reception and celebrations that were planned in his honor leading up to Saturday’s game against the Raiders at Acrisure Stadium, the team confirmed Wednesday.

Harris learned earlier this year the Steelers planned to retire his No. 32 jersey as part of the 50th anniversary celebration. He is only the third player in franchise history to have his number retired, joining legendary Steelers and Pro Football Hall of Famers “Mean Joe” Greene and Ernie Stautner.

“It is difficult to find the appropriate words to describe Franco Harris’ impact on the Pittsburgh Steelers, his teammates, the City of Pittsburgh and Steelers Nation,” Steelers president Art Rooney II said in a statement. “From his rookie season, which included the Immaculate Reception, through the next 50 years, Franco brought joy to people on and off the field. He never stopped giving back in so many ways. He touched so many, and he was loved by so many.”

Harris’ impact on the Steelers cannot be overstated. The Steelers were lovable losers before Harris arrived as a rookie first-round pick in 1972.

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The memorial honoring #FrancoHarris continues to grow. Coming up at 6, we will have how fans are remembering the Steelers legend. @KDKA pic.twitter.com/4cVAFloXKE

— Chris Hoffman (@NewsmanChris) December 21, 2022

It’s no coincidence that ‘O Oriens’ is sung on the evening of the winter solstice, as darkness falls on the longest night of the year – the time when winter is at its deepest, but the year’s turning-point has come. In the antiphon and in the Old English poem, Christ is figured as the dawn and the returning sun, appearing in the time of greatest darkness, in the depth of the season the Anglo-Saxons called midwinter. In his De temporum ratione, Bede explains the traditional understanding of the relationship between the church year and the equinoxes and solstices:

very many of the Church’s teachers recount… that our Lord was conceived and suffered on the 8th kalends of April [25 March], at the spring equinox, and that he was born at the winter solstice on the 8th kalends of January [25 December]. And again, that the Lord’s blessed precursor and Baptist was conceived at the autumn equinox on the 8th kalends of October [24 September] and born at the summer solstice on the 8th kalends of July [24 June]. To this they add the explanation that it was fitting that the Creator of eternal light should be conceived and born along with the increase of temporal light, and that the herald of penance, who must decrease, should be engendered and born at a time when the light is diminishing.

–Bede, The Reckoning of Time, trans. Faith Wallis (Liverpool, 2004), p. 87.

The medieval church attached profound importance to the solstices and equinoxes as signs of God’s power over time and the created world. What Bede is explaining here is that early in the development of the Christian calendar, four important feasts were fixed to these four key points in the solar year, marking the births and conceptions of Christ and his forerunner John the Baptist. Christ and John were ‘the children of one year’, the Creator of light born in the darkness of midwinter and the herald who must diminish before him at the time when the year begins to wane.

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Almighty and everliving God, who didst strengthen thine apostle Thomas with sure and certain faith in thy Son’s resurrection: Grant us so perfectly and without doubt to believe in Jesus Christ, our Lord and our God, that our faith may never be found wanting in thy sight; through him who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

21 décembre – Saint Thomas, apôtre

Incrédulité de saint Thomas, Arnould de Vuez, 1693
Primatiale saint-Jean, Lyon pic.twitter.com/nRaLOebI4K

— Schola Sainte Cécile (@scholastececile) December 21, 2021

Grant, we beseech thee, Almighty God, that the solemn feast of our redemption which is near at hand, may help us both in this present life, and further us towards the attaining of thine eternal joy in that which is to come; through Jesus Christ our Lord.

–Prayers for the Christian Year (SCM, 1964)

Starting our first day of winter with this Atlantic ocean sunrise. Nauset beach, Orleans, Cape Cod. #sunrise #capecod #StormHour pic.twitter.com/k9Ef4ixFm7

— Darius Aniunas (@dariusaniunas) December 21, 2022

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.”

And Mary said to the angel, “How shall this be, since I have no husband?” And the angel said to her,

“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you;
therefore the child to be born will be called holy,
the Son of God.

And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. For with God nothing will be impossible.” And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her.

–Luke 1:26-38

The Ustyug Annunciation Icon, Anonymous, 12th century pic.twitter.com/hfMRSzxAW4

— Solas (@solas_na_greine) December 21, 2022

The cost-of-living crisis is driving more parents and carers to resort to borrowing to get by, new research from the Children’s Society suggests.

In a survey of 2000 parents and carers of children under 18 in the UK, carried out in November and published on Monday, most respondents (86 per cent) reported being under financial strain.

Asked how well their household had been managing financially over the past three months, one third (34 per cent) said that they were “just about” getting by, 21 per cent said that they were finding finances “quite difficult”, while 12 per cent said that they were finding it “very difficult”.

The Children’s Society explains in a statement: “We considered those that said they found it quite or very difficult to manage financially during the last three months to be in financial strain; 33 per cent of those that responded indicated they were in financial strain.”

Read it all.

Increasing numbers of parents now borrowing to get by, Children’s Society survey finds https://t.co/VUAkVAZFc2

— Church Times (@ChurchTimes) December 20, 2022

Greetings in the name of our Lord Jesus Christ. For members of our church who were out of town or unable to attend our worship service yesterday, I want to share with you the great good news about what God, through many channels and means, has brought about.

I and the Vestry are overjoyed to announce that we have completed the purchase of land for the purpose of one day building a new church for Christ Church Anglican. The purchase of this land, located in the heart of north Mt. Pleasant within the Carolina Park developmental footprint across from Costco on Faison Road, was made possible by what I am confident is the largest single gift in Christ Church’s history – $3.2 million – by a family in the congregation, who wish to remain anonymous. Wonderfully, the donors did not ask for any say in the site selection, but desired that the Vestry seek and select the land, under its own timetable and criteria, knowing that this gift was available to them whenever, in the short or long term, suitable land was eventually found (the decision to purchase this land was unanimous by the Vestry). In addition to the incredible generosity of this gift, I and the Vestry are humbled and inspired by the spiritual maturity and practical wisdom inherent in the manner in which this gift was given. We praise God!

I said “…through many channels and means,” and certainly that is so. Much credit goes to our Senior Warden Jeff Gum, who has effectively spearheaded the search over a several month period, always in close consultation with me and the Vestry. We partnered with an outstanding realtor whose hard work and professional knowledge has guided us at every step. During our due diligence we first gathered input from the clergy, the staff and the Vestry about our ministry needs and wants, and then engaged both a local engineering firm and an architecture firm (a local architect who specializes regionally in church design) to help us determine if this site could accommodate our needs. Our work has involved individuals in the congregation with specialized knowledge or expertise, as well as other professionals in the community and town administration who could help answer our questions about a myriad of issues from wetlands to soil analysis to parking codes and much more. Among the many hours dedicated to this project, perhaps the most important has been the time spent by the Vestry prayer team, lifting to God our need, our search, and our discernment. I am grateful for and give God praise for everyone who has worked to bring us to this moment.

Read it all.

Amazing news!! We are rejoicing Christ Church Anglican, Mt. Pleasant! In God's grace & with the gift from a generous parish family they have purchased land for a new church! Praise be to God! Go to our Facebook page to watch the video to learn more! https://t.co/74o2LU9diZ #ADOSC pic.twitter.com/q3MRQiTfMm

— Anglican Diocese of SC (@anglican_sc) December 20, 2022

Economic nationalism is popular. The largesse during the pandemic changed expectations of the state. Creative destruction, which reallocates capital and labour, may be unpalatable to ageing populations that put less store by economic growth and to younger voters who embrace the politics of identity.

But big-government capitalism has a poor record. Given decades-high inflation, caused partly by ill-judged fiscal and monetary policy, especially in America, it is odd that voters want to reward politicians and officials by giving them power over bits of the economy they are not suited to run….

Read it all.

From war to covid, from inflation to climate change, from Sino-­American tensions to pivotal elections, this year asked hard questions https://t.co/gawSA4iIx4

— The Economist (@TheEconomist) December 20, 2022

Some forces propelling secularization have come into better focus during the past ten years. One such has gone inexplicably unnoticed. That is the relationship between the decline in churchgoing, especially among Millennials and Zoomers, and the simultaneous rise of cancel culture on practically every campus in the Western world.

This connection between the rise in unbelief among twentysomethings and the rise of punitive anti-Christian social codes is obviously more than a coincidence. It’s a commonplace that many students, not only in America but all over, lose their religion in college. An atheist or other nonbeliever might propose one way of making sense of this: College is where students learn higher reasoning, and higher reasoning drives out the superstition of faith. This is another hypothesis that makes intuitive sense to some, even as the facts say otherwise. As we have seen already, better-educated people, as a group, are actually more likely to be found in church than those without higher degrees.

The more likely dynamic is that, thanks to the new intolerance, the social and other costs of being a known believer in the public square mount by the year — and students take note. Intimidation in higher education, multiplied over many years and campuses, has become another unseen catalyst of secularization. Cancel culture gives intimidated young people, including those raised in a faith, one more reason not to go to church. From New York to Paris to Sydney to Buenos Aires, it manifestly is doing just that.

The past decade also suggests that secularization continues to be driven by the fact that people are marrying later and having children later, if they have children at all. These trends appear to be even more entrenched than they were ten years ago, as the median age of marriage in the United States continues to rise. By 2022, it is over 28 years of age for women; for men, for the first time, it is over 30 years.

This delay of entry into adulthood, too, interferes with the possibility of apprehending the sacred. From time immemorial, mothers and fathers have regarded the creation of new life as the zenith of their own lives as human beings. The human patrimony reflects this primordial fact in all eras and incarnations, the Western canon perhaps exceptionally; from Greek tragedy to Shakespeare to Tolstoy to Succession, and everywhere in between, this civilization’s art and literature are unthinkable apart from incessant recourse to family and children.

The West’s increasing rejection of traditional family life undermines attachment to Christianity in more ways than one. Simultaneously, the broken-home situation from which more and more people hail cannot help but spur resentment for what has been lost. Many of today’s “nones” thumb their noses at the churches, even as the same churches teach the beauty of intact families, which more and more have never known, and whose missing benefits they cannot imagine.

Read it all.

.@NRO The great Mary Eberstadt reflects on 10 years since the publication of her book, "How the West Really Lost God.":https://t.co/jzCKzo13YX

— Templeton Press (@TempletonPress) December 16, 2022

Almighty God, who didst call thy servant Katharina von Bora from a cloister to work for the reform of thy church, grant that all of us may go wherever thou dost call, and serve however thou dost will, for thy honor and glory and for the welfare of thy whole church. All this we ask through Jesus Christ, our only mediator and advocate. Amen.

20 Dec 1552: d. Katharina Von Bora, 'die Lutherin', ex-nun wife of ex-friar Martin #Luther. pic.twitter.com/h1pCoZvXrn

— John McCafferty (@jdmccafferty) December 20, 2022

Almighty Father, whose blessed Son at his coming amongst us brought redemption unto his people, and peace to men of goodwill: Grant that, when he shall come again in glory to judge the world and to make all things new, we may be found ready to receive him, and enter into his joy; through the same our Lord Jesus Christ.

Another #Christmas card scene for your photo today, with the first golden light of a frosty winter's day over Widecombe in the Moor, #Dartmoor…

Shot notes: 1-125 sec at f – 2.8 ISO 100 #tuesdayvibe #ThePhotoHour #StormHour #festiveseason pic.twitter.com/QT4gTXOvPJ

— Gary Holpin | Photography (@GaryHolpin) December 20, 2022

In the days of Herod, king of Judea, there was a priest named Zechari′ah, of the division of Abi′jah; and he had a wife of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and both were advanced in years.

Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, it fell to him by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechari′ah was troubled when he saw him, and fear fell upon him. But the angel said to him, “Do not be afraid, Zechari′ah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John.

And you will have joy and gladness,
and many will rejoice at his birth;
for he will be great before the Lord,
and he shall drink no wine nor strong drink,
and he will be filled with the Holy Spirit,
even from his mother’s womb.
And he will turn many of the sons of Israel to the Lord their God,
and he will go before him in the spirit and power of Eli′jah,
to turn the hearts of the fathers to the children,
and the disobedient to the wisdom of the just,
to make ready for the Lord a people prepared.”

And Zechari′ah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel answered him, “I am Gabriel, who stand in the presence of God; and I was sent to speak to you, and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things come to pass, because you did not believe my words, which will be fulfilled in their time.” And the people were waiting for Zechari′ah, and they wondered at his delay in the temple. And when he came out, he could not speak to them, and they perceived that he had seen a vision in the temple; and he made signs to them and remained dumb. And when his time of service was ended, he went to his home.

After these days his wife Elizabeth conceived, and for five months she hid herself, saying, “Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men.”

–Luke 1:5-25

Freezing fog in #rushmerecountrypark@GreensandTrust #winter #ThePhotoHour #photography #cold #NaturePhotography pic.twitter.com/sP1EXdzY9t

— Dale Rockell Photography (@drockellphoto) December 20, 2022

Despite falling congregations and less inherited affiliation to the church, a recent survey by Savanta Com Res shows that 46% of the population – nearly half – had contact with their local church. The most common reasons were weddings and funerals, and of course carol services at Christmas. But 30% of those who had contact with the church – that is about 7 million people, a staggering 13.7% of all UK adults – had contact through toddler groups, lunch clubs, and food banks.

This is an incredible service to the nation. It is rooted in and flows from a belief in the God who in Jesus Christ comes among us as one who serves.

You probably wouldn’t expect an Archbishop to say otherwise, and while there have been some concerns recently that the parish church is somehow under threat in the Church of England at the moment, let me say this clearly. Yes, putting clergy into parishes costs a lot of money, as does the necessary infrastructure to train, support and house them. Church buildings are also costly. But the Church of England is very committed, not only to support and revitalise the local church, not only do all that we can to sustain clergy numbers, but also plant and establish new worshipping communities, particularly in areas of new housing and in many of the most deprived urban, rural and coastal areas.

This mission imperative to be the church for everyone everywhere is at the heart of what it means to be the Church of England, and therefore of our current vision and strategy.

And why? Because we want everyone to hear the good news of God’s love for them in Christ. To hear the song of the angels announcing peace on earth. And to provide the caring and transforming presence of a Christian community in every human community, large and small.

Read it all.

This Christmas, Christians want everyone to hear the good news of God's love for them in Christ. To hear the song of the angels announcing peace on earth. Read @Telegraph article in full: https://t.co/I7A1wpbJoL

— Stephen Cottrell (@CottrellStephen) December 18, 2022