Gracious God, who hast inspired a rich variety of ministries in thy Church: We offer thanks for Richard Meux Benson and Charles Gore, instruments in the revival of Anglican monasticism. Grant that we, following their example, may call for perennial renewal in thy Church through conscious union with Christ, witnessing to the social justice that is a mark of the reign of our Savior Jesus, who is the light of the world; and who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

O Lord Jesus Christ, who didst sit lowly in the midst of the doctors, both hearing them and asking them questions: Give unto thy servants that humility of heart, and willingness to learn, without which no man can find wisdom; to the glory of thy holy Name.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
“Fear not, for I have redeemed you;
I have called you by name, you are mine.
When you pass through the waters I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
For I am the Lord your God,
the Holy One of Israel, your Savior.

–Isaiah 43:1-3a

Hospital chaplains are witnessing acute stresses and strains in the NHS, in a ministry now as much geared to the needs of staff as of patients; current pressures were showing the value of that trend towards staff well-being, the president of the College of Health Care Chaplains (CHCC), Dr Simon Harrison, said on Monday.

“What Covid began is now very much continuing,” he said. “My colleagues and I are in emergency departments daily, visiting to support patients wherever they are found. There’s nothing we’re doing that’s new. Everyone is in different ways putting their hand to the pump.

“But what we learned from Covid is that you need to see staff where they are: to be alongside them on the front line. It’s not about waiting to be called, but about going out proactively to see how they’re doing on a good day or a bad day. The thing chaplains do which is relatively unique is brief encounters: a lot of these, in the moment — very real, confidential if required, but in the moment.”

Canon Mia Hilborn, a Hospitaller and chaplaincy team leader at Guy’s and St Thomas’ NHS Foundation Trust, in central London, described the added pressure from the sheer numbers in hospital, including many who no longer needed to be there. but had nowhere to go as a result of the shortage of workers in the care system.

“There’s a shortfall if everyone is well. But if they take leave or are off sick, then it’s a major shortfall,” Canon Hilborn said.

Read it all (registration or subscription).

Care now needed for NHS staff, as well as patients, say hospital chaplains https://t.co/vYIDgJ7giJ

— Church Times (@ChurchTimes) January 13, 2023

Covenant, Calling and Crisis: Autonomy, Accountability and Wellbeing among Church of England Clergy revisited 63 people who have been interviewed every two years since 2017. It presents qualitative findings from individual and group interviews conducted in autumn 2021 and is part of the third wave of the ten-year Living Ministry programme. The research findings explore clergy wellbeing during the Covid 19 pandemic and how clergy understand and experience autonomy and accountability.

Dr Liz Graveling, author of the report, said:, “I am deeply grateful to all the people who continue to share the joys and trials of ordained ministry to help the church learn how best to care for its clergy. Supportive frameworks of autonomy and accountability are crucial, and the stories contained within this report illuminate how these two things can be held together in the context of covenantal relationships.”

You can find much more information there.

The overall well-being of the clergy has declined since 2019, but could be improved through stronger relationships of accountability, the third wave of the ten-year study Living Ministry suggests. https://t.co/LidhLL4reP

— Church Times (@ChurchTimes) January 13, 2023

Nobody expects America to go back to the 1990s. It is right to seek to preserve its military pre-eminence and to avoid a dangerous dependence on China for crucial economic inputs. Yet this makes other forms of global integration all the more essential. It should seek the deepest co-operation between countries that is possible, given their respective values. Today this probably requires a number of overlapping forums and ad hoc deals. America should, for instance, join the Comprehensive and Progressive Agreement for Trans-Pacific Partnership, an Asian trade pact based on an earlier deal it helped write but then abandoned.

Saving globalisation may seem impossible, given the protectionist turn in American politics. But Congress’s aid to Ukraine shows that voters are not insular. Surveys suggest the popularity of free trade is recovering. There are signs that the Biden administration is responding to allies’ concerns about its subsidies.

Yet rescuing the global order will require bolder American leadership that once again rejects the false promise of zero-sum thinking. There is still time for that to happen before the system collapses completely, damaging countless livelihoods and imperilling the causes of liberal democracy and market capitalism. The task is enormous and urgent; it could hardly be more important. The clock is ticking.

Read it all.

Since 1945, the world economy has run according to a system of rules and norms underwritten by America. This system is in peril as a destructive new logic threatens globalisation https://t.co/SNpJji4joc pic.twitter.com/iDOvJpGsgA

— The Economist (@TheEconomist) January 12, 2023

We have clearly fallen on the evil times prophesied by the Apostle; for nowadays teachers are sought after who preach not God but a creature And men are more zealous for what they themselves desire, than for what the sound faith teaches. So far have their itching ears stirred them to listen to what they desire, that for the moment that preaching alone rules among their crowd of doctors which estranges the Only-begotten God from the power and nature of God the Father, and makes Him in our faith either a God of the second order, or not a God at all; in either case a damning profession of impiety, whether one profess two Gods by making different grades of divinity; or else deny divinity altogether to Him Who drew His nature by birth from God. Such doctrines please those whose ears are estranged from the hearing of the truth and turned to fables, while the hearing of this our sound faith is not endured, and is driven bodily into exile with its preachers.

But though many may heap up teachers according to their desires, and banish sound doctrine, yet from the company of the Saints the preaching of truth can never be exiled. From our exile we shall speak by these our writings, and the Word of God which cannot be bound will run unhindered, warning us of this time which the Apostle prophesied. For when men shew themselves impatient of the true message, and heap up teachers according to their own human desires, we can no longer doubt about the times, but know that while the preachers of sound doctrine are banished truth is banished too. We do not complain of the times: we rejoice rather, that iniquity has revealed itself in this our exile, when, unable to endure the truth, it banishes the preachers of sound doctrine, that it may heap up for itself teachers after its own desires. We glory in our exile, and rejoice in the Lord that in our person the Apostle’s prophecy should be fulfilled.

–Hilary of Poitiers, On the Trinity, X

Today the Church of England celebrates Hilary, Bishop of Poitiers, Teacher of the Faith, 367 https://t.co/EicFK0ihA1

Image: St Hilary depicted in a section of the east window in St Hilary's, Spridlington, Lincs. Photo: Jules & Jenny from Lincoln, CC BY 2.0, via Wikimedia Commons pic.twitter.com/yAUruOBYJ6

— The Anglican Church in St Petersburg (@anglicanspb) January 13, 2023

O Lord our God, who didst raise up thy servant Hilary to be a champion of the catholic faith: Keep us steadfast in that true faith which we professed at our baptism, that we may rejoice in having thee for our Father, and may abide in thy Son, in the fellowship of the Holy Spirit; thou who livest and reignest for ever and ever.

Hilary of Poitiers was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians". His name comes from the Latin word for happy or cheerful. His Feast day is January 13. pic.twitter.com/3Ubwe5lu21

— Duncan Irvine (@DuncanIrvine1) January 12, 2023

O Blessed Lord, who in the days of thy earthly childhood didst earnestly desire to be about thy Father’s business: Give us the grace of thy Holy Spirit early to seek thee and evermore to follow thee; that being continuously aided by thy grace, we may be exercised in thy service; who livest and reignest with the Holy Spirit, world without end.

pic.twitter.com/R34v7SZgDz

— The Whitby Photographer (@WhitbyPhotos) January 13, 2023

I keep the Lord always before me;
because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices;
my body also dwells secure.
For thou dost not give me up to Sheol,
or let thy godly one see the Pit.

Thou dost show me the path of life;
in thy presence there is fulness of joy,
in thy right hand are pleasures for evermore.

–Psalm 16:8-11

Sunrise at the Atlantic Pond 🧡#lee #cork ⁦@pure_cork⁩ ⁦@savecorkcity⁩ ⁦@CorksRedFM⁩ ⁦@ThePhotoHour⁩ ⁦@corkbeo⁩ pic.twitter.com/5pv8praNTe

— Fionnuala O’Herlihy (@finnhug) January 13, 2023

The Rev. Chris Warner was elected on October 15, 2022 during an electing synod of the Diocese of the Mid-Atlantic (DOMA) to be the successor to Bishop John Guernsey who is set to retire in February 2023. Bishop-elect Warner is scheduled to be consecrated on Saturday, February 18, 2023, at The Falls Church Anglican in Falls Church, Virginia.

Warner is formerly the rector of the Church of the Holy Cross, Sullivan’s Island/Daniel Island, South Carolina. Prior to serving as Rector at Church of the Holy Cross, he served as associate rector there. He also served as rector at St. Christopher Camp and Conference Center in South Carolina and as curate at Trinity Episcopal Church in Columbus, Georgia. He married Catherine in 1993, and they have three adult children ages 27, 24, and 23.

After he received the news of the consent from the College of Bishops, Warner reflected: “I’m overwhelmed with gratitude. It is an honor to be joining the College of Bishops; I look forward to serving the Diocese of the Mid-Atlantic, and I’m excited about the future.” When asked about how he will fill the big shoes of retiring Bishop John Guernsey, Warner responded, “I’m going to try and wear my own shoes because it will be too difficult to fill his. I’m glad he will be around for a while to ease in the transition. I’m coming from outside the diocese, so I need to get to know the staff and clergy throughout in a familial way.”

Read it all.

On Wednesday, January 11, 2023, the College of Bishops of the Anglican Church in North America seated two bishops and consented to the election of two bishops-elect. Learn more here: https://t.co/wUN3FXcceX #Anglican

— ACNA (@The_ACNA) January 12, 2023

The latest American Religious Benchmark Survey dovetailed with previous research at many points, but the pandemic’s unique impact on the young appeared to be a departure from some previous findings. CT reported in January 2022 that older and younger Americans both were more likely than middle-aged Americans to have experienced attendance drops during the pandemic.

Now senior adults apparently have come back to church even though their younger counterparts have not. According to the new survey, fewer Americans ages 65 and older changed their pre-COVID-19 church attendance patterns than any other group.

Single adults and self-identified liberals decreased their church attendance significantly as well. Before the pandemic, 30 percent of adults who had never married said they never attended religious services. That jumped to 44 percent by spring 2022. Among married adults, the percentage jumped from 22 percent to 28 percent.

While 31 percent of liberals never attended church before the pandemic, 46 percent said they didn’t attend in spring 2022. That compares with 14 percent of conservatives before the pandemic and 20 percent after.

Read it all.

Two-thirds of Americans reported the same level of church attendance both before and after the pandemic.

Yet declines among some groups left attendance down overall.https://t.co/FGqQr79O8o

— Christianity Today (@CTmagazine) January 10, 2023

So, in our time, surrounded by the pagan gods of self, wealth, politics, sensuality, and death, and by a secularism aimed at neutering Christianity, we may still pray for a springtime for the Church. There are signs of dissatisfaction: with the atomism and thin value set of late liberalism, which undermine identity, character, attachments, and civic orientation; with isolation, loneliness, narcissism, anxieties, and addictions; with social divisions, gender ideology, and manufactured outrage; and with the poverty of the sacred. Worshipping private gods or oneself does not bring the fulfillment, communion, and transcendence people crave.

But if Christianity is to do great things again, it must recover its voice. We must “speak the truth in love” (Eph. 4:15), boldly in words and deeds. We must avoid retreat or retrenchment, which would make Christianity irrelevant. We must see the current chastisement of the Church as an opportunity for purification and a promise of resurrection. To survive times like these will require a desecularization and depaganization of institutions and hearts; a clear-sighted and fervent faith; effective telling of the Christian story through preaching, teaching, arts, education, and media; renewed confidence in the Christian anthropological, soteriological, and ethical vision; an affective liturgical-devotional life; lives of justice, compassion, and holiness; the renewal of supportive communities of family, parish, and school; a willingness to collaborate with people who are more post- or pre-Christian than Christian; patience, fidelity, and hope to persevere through dark times; above all, the grace of the Holy Spirit, to whom we pray Come.

As St. Peter told the persecuted Church: “Dear friends, I urge you . . . live such good lives among the pagans that, though they suspect you of wrong­doing, they may see your good deeds and glorify God for them” (1 Pet. 2:11–12). Political conflicts, culture wars, discrimination, and institutional diminution are not what we’d wish for, but neither should we despair, for they are opportunities to witness to the gospel. Only this kind of Christianity can honestly say that it loves God and humanity and will go wherever God and humanity are, without fear of being sullied or bruised. Only such a Christianity can reunite a divided Church and culture, provide a foundation for a genuinely tolerant, pluralist society, and bring God and humanity closer together. When we do these things, we are not post-Christian, or pre-Christian, or pseudo-­Christian. We are simply, authentically Christian.

Read it all.

The West: Post- or Pre-Christian? | Anthony Fisher https://t.co/YyFNXpm3oZ

— Levan Ramishvili (@levanrami) January 12, 2023

10. What statement about friendship can be more sublime, more true, more valuable than this: it has been proved that friendship must begin in Christ, continue with Christ, and be perfected by Christ. Come, now: propose what in your opinion should be the first question about friendship.

IVO. I think we should first discuss what friendship is, lest we appear to be painting on a void, not knowing what should guide and organize our talk.

11. AELRED. Is Cicero’s definition not an adequate beginningfor you? “Friendship is agreement in things human and divine, with good will and charity.”

12. IVO. If his definition suffices for you, it’s good enough for me.

–Aelred of Rievaulx Spiritual Friendship I.10-12 (Lawrence C. Braceland, tr., Marsha L. Dutton ed., Collegeville, Minnesota: Liturgical Press, 2010), p.57

12 Jan 1519: d. Maximilian I, Holy Roman Emperor since 1508 #otd He expanded the influence of the Hapsburg dynasty especially in #Spain by marriage of his son Philip the Handsome to eventual queen Joanna of Castile in 1498, which allowed Charles V hold Aragon & Castile (GCI) pic.twitter.com/MKgFrG6vzt

— John McCafferty (@jdmccafferty) January 12, 2023

Almighty God, who didst endow thy abbot Aelred with the gift of Christian friendship and the wisdom to lead others in the way of holiness: Grant to thy people that same spirit of mutual affection, that, in loving one another, we may know the love of Christ and rejoice in the gift of thy eternal goodness; through the same Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today the Church of England celebrates Aelred of Hexham, Abbot of Rievaulx, 1167 https://t.co/Q54tbIq5xd

Image: Aelred depicted in a C13th manuscript of The Mirror of Charity, Public Domain via Wikimedia pic.twitter.com/LtZG2vkhYP

— The Anglican Church in St Petersburg (@anglicanspb) January 12, 2023

O Almighty God, who by thy holy Apostle hast taught us to present our bodies a living sacrifice, holy, acceptable unto thee, as our reasonable service: Hear us, we beseech thee, as we now come to thee in the name of Jesus Christ; and give us grace that we may dedicate ourselves wholly to thy service, and henceforth live only to thy glory; through the same Jesus Christ our Lord.

Let the day begin #landscape #landscapephotography #NORFOLK #sunrisephotography pic.twitter.com/l8GyExjPzh

— The slim photographer (@simongray99) January 12, 2023

Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place of God in the Spirit.

–Ephesians 2:11-22

Good morning America! Today’s sunrise on Cape Cod National Seashore. #sunrise #ocean #StormHour pic.twitter.com/ktnQBImsEc

— Darius Aniunas (@dariusaniunas) January 12, 2023

The Church of England is pledging £100m to “address past wrongs”, after its investment fund was found to have historic links to slavery.

The funding will be used to provide a “better and fairer future for all, particularly for communities affected by historic slavery”.

A report last year found the Church had invested large amounts of money in a company that transported slaves.

Justin Welby said it was “time to take action to address our shameful past”.

The Archbishop of Canterbury previously called the report’s interim findings a “source of shame” in June 2022.

The investigation, which was initiated by the Church Commissioners, a charity managing the Church’s investment portfolio, looked into the Church’s investment fund, which back in the 18th century was known as Queen Anne’s Bounty.

Read it all.

Church of England announces £100m fund after slavery links https://t.co/Ohk7Rui58H

— BBC News (UK) (@BBCNews) January 10, 2023

Blake Hounshell, an influential political journalist who was managing editor of Foreign Policy magazine and a top editor at Politico before joining The New York Times and overseeing its popular newsletter “On Politics,” died on Tuesday in Washington. He was 44.

His family said in a statement that he had died “after a long and courageous battle with depression.” The police in Washington were investigating the death as a suicide, a police official said.

Mr. Hounshell, who joined The Times in 2021, wrote “On Politics” out of Washington, incorporating contributions from other Times correspondents. The newsletter appears five days a week and is regularly read by an estimated half-million paying subscribers.

Mr. Hounshell “quickly distinguished himself as our lead politics newsletter writer and a gifted observer of our country’s political scene,” Joseph Kahn, the Times’s executive editor, said in a memo to the staff, adding, “He became an indispensable and always insightful voice in the report during a busy election cycle.”

Read it all.

Lyrics:

All they from Sheba shall come: they shall bring gold and incense;
and they shall show forth the praises of the Lord. Alleluia.
The Kings of Tharsis and of the isles shall give Him presents;
the Kings of Arabia and Sheba shall bring gifts. Alleluia.

Nurses continue to garner the highest ethics rating from Americans among a diverse list of professions, a distinction they have held for more than two decades. The 79% of U.S. adults who now say nurses have “very high” or “high” honesty and ethical standards is far more than any of the other 17 professions rated. Still, the current rating is 10 percentage points lower than the highest rating for nurses, recorded in 2020, when they were on the front lines of the COVID-19 pandemic and their ethics ratings soared.

Two other health-related professions that enjoyed similar bumps in their ethics ratings in 2020 — medical doctors and pharmacists — now rank second and third behind nurses, with 62% and 58% of Americans, respectively, rating them highly. And like nurses, both of these professions’ ethics ratings dropped significantly in 2021 and edged down further this year. All three are now below their prepandemic levels.

Pharmacists, who typically earned higher trust ratings than doctors before 2013, have ranked slightly below that profession since the pandemic and now register their lowest ethics rating in four decades of measurement (58%) by one point. Medical doctors’ rating is at its lowest point since 1999 and nurses’ since 2004.

Read it all.

Americans continue to rate nurses as having the highest ethical standards among 18 professions, while telemarketers and members of Congress remain the lowest-rated fields. https://t.co/GBfOjuA3Q2

— GallupNews (@GallupNews) January 10, 2023

Everybody knows that Christmas is a season of joy. For one, it has at its heart a birth story. A new and healthy child came into the world, and his family rejoiced. Every birth is a new beginning, a fresh hope. Christmas joy overlaps with the most common of humanity’s great joys.

We tend not to associate joy with Epi­phany. In Epiphany, Christians re­member the visit that the sages from the East made to Bethlehem to honor the newborn Jesus, an act of gentile recognition of Christ’s divinity and mission (Matt. 2:1–12). In this season we also commemorate the first miracle Jesus performed—at the wedding in Cana of Galilee, when Jesus revealed his glory and his disciples believed in him (John 2:1–11). Each of these seemingly unrelated events highlights a crucial aspect of joy.

Read it all.

It's the Feast of the Epiphany so we've been celebrating with Rembrandt's 'Adoration of the Magi' | Painted in 1632 | pic.twitter.com/2OXbHHwXhW

— The Studio at MBDS (@MBDS_News) January 6, 2015

O Thou, in whom we live and move and have our being: We offer and present unto thee ourselves, all that we are and have, our thoughts and our desires, our words and our deeds, to be a living and continual sacrifice. We are not our own; therefore we would glorify thee in our bodies and our spirits, which are thine; through Jesus Christ our Lord.

And you he made alive, when you were dead through the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience. Among these we all once lived in the passions of our flesh, following the desires of body and mind, and so we were by nature children of wrath, like the rest of mankind. But God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not your own doing, it is the gift of God–not because of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

–Ephesians 2:1-10

The report follows an interim announcement in June 2022, which reported for the first time, and with great dismay, that the Church Commissioners’ endowment had historic links to transatlantic chattel slavery*. The endowment traces its origins partly to Queen Anne’s Bounty, a fund established in 1704.

In response to the findings, the Church Commissioners’ Board has committed itself to trying to address some of the past wrongs by investing in a better future. It will seek to do this through committing £100 million of funding, delivered over the next nine years commencing in 2023, to a programme of investment, research and engagement. This will comprise:

Establishing a new impact investment fund to invest for a better and fairer future for all, particularly for communities affected by historic slavery. It is hoped this fund will grow over time, reinvesting returns to enable it to have a positive legacy that will exist in perpetuity, and with the potential for other institutions to participate, further enabling growth in the size and impact of the fund.

Growth in the impact fund will also enable grant funding for projects focused on improving opportunities for communities adversely impacted by historic slavery.

Further research, including into the Church Commissioners’ history, supporting dioceses, cathedrals and parishes to research and address their historic links with slavery, and sharing best practice with other organisations researching their slavery legacies. As an immediate action, Lambeth Palace Library is hosting an exhibition** with items from its archives that have links to historic transatlantic chattel slavery.

The Church Commissioners will also continue to use its voice as a responsible investor to address and combat modern slavery and human rights violations, and to seek to address injustice and inequalities.

Read it all.

This report lays bare the links of the Church Commissioners’ predecessor fund with transatlantic chattel slavery. I am deeply sorry for these links.

Only by addressing our past transparently can we face our present with integrity. https://t.co/KlyqyLY66V

— Archbishop of Canterbury (@JustinWelby) January 10, 2023

Speaking about the announcement, Bishop Philip said:

“I believe with all my heart that God has called me to carry Jesus across Lancashire, to bear witness to his love and peace here in this county. I have done that for the past eight years as Bishop of Burnley, and I will go on doing that as Bishop of Blackburn. I am delighted to be staying in a county that I love very deeply indeed, delighted also that we will be able to carry on the work here in Blackburn Diocese.

“There are three things for which I will be labouring tirelessly in the years to come. Firstly, I am committed to continuing the growth of the church in Lancashire, helping to build joyful Christian communities. Secondly, I would love to see the Church of England in Lancashire being an ever-stronger voice for justice, especially for the poorest.

“And thirdly, I believe children and young people need to be at the very heart of all that we do. The current generation of young people is such an impressive one, with a real desire to build a better world. Yet at the same time I know that life is not always easy for them. There are such exciting opportunities for young people in Lancashire – we need to see more.

Read it all.

Philip North named as next Bishop of Blackburn – https://t.co/aOKxw7IzLO pic.twitter.com/NwfryAWrxb

— The CofE in Lancashire (Blackburn Diocese) (@cofelancs) January 10, 2023

Keep us, O Lord, constant in faith and zealous in witness, that, like thy servant William Laud, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Almighty God, who to wise men who sought him didst manifest the Incarnation of thy Son by the bright shining of a star: Grant that, as they presented unto him gifts, gold and frankincense and myrrh, so we also out of our treasures may offer to him ourselves, a living sacrifice acceptable in thy sight; through him who for our sakes was born on earth as a little child, Jesus Christ our Lord.