Daily Archives: February 13, 2012
For most of her life, Hope Rubel was a healthy woman with good medical insurance, an unblemished credit history and a solid career in graphic design. But on the day an ambulance rushed her to a Manhattan hospital emergency room shortly after her 48th birthday, she was jobless, uninsured and having a stroke.
Ms. Rubel’s medical problem was rare, a result of a benign tumor on her adrenal gland, but the financial consequences were not unusual. She depleted her savings to pay $17,000 for surgery to remove the tumor, and then watched, “emotionally paralyzed,” she said, as $88,000 in additional hospital bills poured in. Eventually the hospital sued her for the money.
Yet that year the hospital, NewYork-Presbyterian/Weill Cornell, had already collected $50.2 million from the state’s so-called Indigent Care Pool to help care for people like Ms. Rubel who have no insurance and cannot pay their bills.
Politicized culture wars are debilitating because they almost always require partisans to denigrate the moral legitimacy of their opponents, and sometimes to deny their very humanity. It’s often not enough to defeat a foe. Satisfaction only comes from an adversary’s humiliation.
One other thing about culture wars: One side typically has absolutely no understanding of what the other is trying to say.
That is why the battle over whether religious institutions should be required to cover contraception under the new health care law was so painful — and why it was so hard to comprehend why President Obama, who has been a critic of culture wars for so long, did not try to defuse this explosive question from the beginning.
The tech press provides constant updates on the Apple versus Google mobile war, using statistics about unit sales, activation numbers, app downloads, etc. But it’s always good to remember what the war is about.
Here’s a helpful reminder, via a Bernstein research note out today. By 2016, analyst Carlos Kirjner predicts, the majority of Web search queries will come from mobile devices.
[Gene] Robinson, limping on a recently broken foot, took it from there. He called on the 300 people in the pews before him to work harder to integrate gay, lesbian, bisexual and transgender people into their spiritual lives.
He named his sermon, “Hospitality ain’t enough.”
“It’s not bad as far as it goes. Tolerance is better than intolerance, but it’s not near enough,” he said. “It’s not near as good as affirmation, respect and embrace. It stops short of where we need to be, where we need to go.”
I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.
Bishop of the Diocese of Kuching the Most Reverend Datuk Bolly Lapok was officially installed as the fourth Archbishop of the Province of the Anglican Church in South East Asia at an elaborate ceremony in St Thomas’ Cathedral here yesterday.
Bolly, who is the first Sarawakian ever to hold the post, succeeds Bishop of Singapore the Most Reverend Dr John Chew.
With his installation as the Archbishop of the Province of the Anglican Church in South East Asia, Bolly becomes one of the 38 Primates in the worldwide Anglican communion.
For me, as an Asian-American, the chants of “M.V.P.!” raining down on Lin at the Garden embody a surreal, Jackie Robinson-like moment. Just as meaningful to me as a Christian, however, is the way the broadcasters have hailed Lin as not just the “Harvard hero” but the “humble Harvard grad.” His teammates appear just as overjoyed at his success as he was. Both seem to be testaments to his character.
Some have predicted that Lin, because of his faith, will become the Taiwanese Tebow, a reference to Denver Broncos quarterback Tim Tebow, whose outspokenness about his evangelical Christian beliefs has made him extraordinarily popular in some circles and venomously disliked in others. But my gut tells me that Lin will not wind up like Tebow, mainly because Lin’s persona is so strikingly different. From talking to people who knew him through the Harvard-Radcliffe Asian American Christian Fellowship, and watching his interviews, I have the sense that his is a quieter, potentially less polarizing but no less devout style of faith.
According to the U.S.Census Bureau’s figures, Oregon has grown in population from 3,421,399 in 2000 to 3,831,074 in 2010. This represents a population growth of approximately 12.0% in this time frame. (Of passing interest, please note that the population of the United States as a whole went from 281,421,906 in 2000 to 308,745,538 in 2010, an overall American growth for the decade of 9.7%).
According to Episcopal Church statistics, the Diocese of Oregon went from Average Sunday Attendance (or ASA) of 7,793 in 2000 to 6,547 in 2010. This represents a decline of 16.0% during this decade.
Please note that if you go to the link toward the end of this sentence and enter “Oregon” as the name of the diocese and then “View Diocese Chart” underneath on the left you can see in pictorial form some of the data from 2000-2010.
April 7, 2012 marks CANA’s seventh birthday! As we look forward to completing our seventh year and beginning the eighth year of our vision and mission in the Convocation of Anglicans in North America, our Missionary Bishop Martyn Minns has invited me to write this pastoral letter to you. We should be truly thankful for all that Almighty God has done in our common life and for the inspirational opportunities for gospel ministry before us in the coming year.
From humble beginnings our shared mission in CANA continues with over 275 clergy and over 90 churches across more than 30 states and Canadian provinces and a vital and growing chaplaincy program for both military and civilian service. In that same spirit of humility and Spirit-led consecration with which we began, we remain committed to a dynamic Christianity that demonstrates radical inclusion, profound transformation, and inspired service. New congregations are joining the CANA family, individuals are offering their lives for Holy Orders, and we are fully engaged in the provincial life of both the Church of Nigeria (Anglican Communion) and the ACNA as we seek to replant biblical, missional Anglican Christianity across North America.
Kylie Bisutti’s decision to leave the lingerie company was also spurred on by an encounter with her 8-year-old cousin.
“I was doing my makeup in the mirror one day and she was watching me,” Bisutti said. “She looked at me and was like, ”˜You know, I think I want to stop eating so I can look like you.’”
“It just broke my heart because she looks up to me and I didn’t want to be that type of person that she thought she had to do that to be beautiful,” she said. “Thousands of girls that think that being beautiful is an outer issue and really it’s a heart issue.”
Listen to it all as you are able (Be aware that the audio begins with the gospel reading and a brief musical interlude before the bishop’s sermon begins)
Set us free, O heavenly Father, from every bond of prejudice and fear: that, honoring the steadfast courage of thy servants Absalom Jones and Richard Allen, we may show forth in our lives the reconciling love and true freedom of the children of God, which thou hast given us in our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
O God, fountain of love, pour thy love into our souls, that we may love those whom thou lovest with the love thou givest us, and think and speak of them tenderly, meekly, lovingly; and so loving our brethren and sisters for thy sake, may grow in thy love, and dwelling in love may dwell in thee; for Jesus Christ’s sake.
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life– 2 the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us– 3 that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing this that our joy may be complete. 5 This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth; 7 but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.
–1 John 1:1-10