The Church needs to decide. If sex outside of the marriage of a man and woman is sinful, then the Church should support, commend and hold up as a clear example of discipleship those who despite being same-sex attracted refuse to let their bodies sin in this way. Alternatively if the Church thinks that some forms of sex outside of the marriage of a man and a woman are not sinful then it should have the courage of its convictions and tell those of us who have made the choices we have that we are wrong and misunderstand God’s call on out life. But the one thing it cannot do is fudge the issue and permit both contradictory positions at once. That is an utter theological nonsense.
Daily Archives: November 29, 2013
“Do you think I need sweaters at Kohl’s? No!” Janine Reed said. “But they’re 10 bucks. You think I’m going to get one? Yeah ”“ just ‘cos.”
–From an NPR story today on shopping.
Where things get really interesting is when Pope Francis brings up the financial crisis. “One cause of this situation,” he writes, “is found in our relationship with money, since we calmly accept its dominion over ourselves and our societies. The current financial crisis can make us overlook the fact that it originated in a profound human crisis: the denial of the primacy of the human person!”
It’s nothing new to say the financial crisis came from a lack of regulation. That’s a fairly popular analysis. But what Pope Francis is saying is more Polanyan, hearkening back to the idea that the tipping point has to do with the relationship between the market and society/humanity, and which is subordinate to the other. Just as Polanyi argued that the extension of the market economy across the globe (through the gold standard) was the root cause of World War I (and you’ll have to go back to the original book for that, but it’s a beautifully, hilariously gutsy, Guns, Germs, and Steel kind of argument), Francis is arguing that failing to keep humanity at the center of our economic activity was the root cause of the financial crisis.
In an interview with The Christian Post, the Rev. Lewis said that the motion was “based upon false claims, bordering on the absurd,” and represents “a complete reversal of the facts.”
“TECSC has accused us of conspiracy to leave TEC. The reality has been our attempt to defend against continued and insidious intrusions by TEC into the life of this Diocese,” said Lewis.
“Our resolutions were triggered only by their actions against us. The reality is that it was TEC’s attack that brought us to this place. The Diocese wisely prepared for the assaults for which TEC has become known. This current motion is simply a continuation of that pattern.”
A few years ago I wrote an article for the Moultrie Observer regarding the purple bows that were on the wreaths on the doors at St. John’s Episcopal Church at 609 South Main Street. In 2012 there were no purple bows or wreaths on the doors, as the church sat empty when the members of St. John’s left The Episcopal Church to form St. Mark’s Anglican Church. However, 2013 will mark the return of the purple bows, and the new spiritual home of St. Mark’s Anglican.
On September 30, 2013, St. Mark’s was able to purchase the building from the Episcopal Diocese of Georgia….
The full text of the Archbishop of Canterbury and York’s statement on the report follows below:
‘Earlier this month, the Review Group established in 2011 by the House of Bishops under the chairmanship of Sir Joseph Pilling delivered to us its Report.
‘This is a substantial document proposing a process of facilitated conversations in the Church of England over a period of perhaps two years. The document offers findings and recommendations to form part of that process of facilitated conversations. It is not a new policy statement from the Church of England.
Clergy should be permitted to provide a public service to mark same-sex relationships, a House of Bishops working group has recommended.
The recommendations in The Report of the House of Bishops Working Group on Human Sexuality, known as “the Pilling report” after the group’s chairman, Sir Joseph Pilling, are modest. They speak of the need for “pastoral accommodation”, but do not propose any change in the Church’s teaching on sexual conduct. Although the report does not speak of “blessing” gay relationships, Sir Joseph said on Thursday that he would not write a letter of complaint to a journalist who used such a term.
Other recommendations include repentance for homophobia within the Church, the avoidance of “intrusive questioning”, and further debate…
Give us, O Lord, a steadfast heart, which no unworthy thought can drag downwards; an unconquered heart, which no tribulation can wear out; an upright heart, which no unworthy purpose may tempt aside. Bestow upon us also, O Lord our God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee; through Jesus Christ our Lord.
–Saint Thomas Aquinas
Surely the righteous shall give thanks to thy name; the upright shall dwell in thy presence.
The singers are Quire Cleveland under the direction of Peter Bennett–KSH.
In The First Thanksgiving: What the Real Story Tells Us About Loving God and Learning from History, Robert Tracy McKenzie takes the historical challenges posed by the Pilgrims as his starting point. I cannot recall ever reading a book quite like The First Thanksgiving. It is an entertaining retelling of a seminal moment in American history””and a remarkable reflection on how Christians should handle history in general.
American evangelicals seem to have reached a crisis point over the study of history, especially the history of the American founding. For decades, many evangelicals have turned to popular history writers who have presented America, especially of the colonial and Revolutionary era, as a straightforwardly Christian nation. In response, a respected cohort of academic evangelical historians, led by Mark Noll and George Marsden (my doctoral advisor), have concurrently mapped out a more complex view of religion’s importance in American history.
While those academic evangelicals at least implicitly disagreed with parts of the “Christian America” thesis, they have struggled to compete with the popular audience won by writers such as Peter Marshall and, most controversially, David Barton. Barton’s recent book, The Jefferson Lies, which presented Thomas Jefferson as embracing relatively orthodox Christian views until late in life, unleashed an unprecedented torrent of evangelical and conservative criticism, precipitating the decision by Barton’s publisher, Thomas Nelson, to pull the book from distribution in 2012.
One day near the middle of the last century a minister in a prison camp in Germany conducted a service for the other prisoners. One of those prisoners, an English officer who survived, wrote these words:
“Dietrich Bonhoeffer always seemed to me to spread an atmosphere of happiness and joy over the least incident, and profound gratitude for the mere fact that he was alive”¦ He was one of the very few persons I have ever met for whom God was real and always near”¦ On Sunday, April 8, 1945, Pastor Bonhoeffer conducted a little service of worship and spoke to us in a way that went to the heart of all of us. He found just the right words to express the spirit of our imprisonment, and the thoughts and resolutions it had brought us. He had hardly ended his last prayer when the door opened and two civilians entered. They said, “Prisoner Bonhoeffer, come with us.” That had only one meaning for all prisoners”“the gallows. We said good-bye to him. He took me aside: “This is the end; but for me it is the beginning of life.” The next day he was hanged in Flossenburg.”
I read it every year on this day and every year it (still) brings me to tears–KSH.
Lyrics:Now thank we all our God,
with heart and hands and voices,
who wondrous things has done,
in whom this world rejoices;
who from our mothers’ arms
has blessed us on our way
with countless gifts of love,
and still is ours today.
O may this bounteous God
through all our life be near us,
with ever joyful hearts
and blessed peace to cheer us;
and keep us still in grace,
and guide us when perplexed;
and free us from all ills,
in this world and the next.
All praise and thanks to God
the Father now be given;
the Son, and him who reigns
with them in highest heaven;
the one eternal God,
whom earth and heaven adore;
for thus it was, is now,
and shall be evermore.