I will recount the steadfast love of the Lord,
the praises of the Lord,
according to all that the Lord has granted us,
and the great goodness to the house of Israel
which he has granted them according to his mercy,
according to the abundance of his steadfast love.

For he said, Surely they are my people,
sons who will not deal falsely;
and he became their Savior.

In all their affliction he was afflicted,
and the angel of his presence saved them;
in his love and in his pity he redeemed them;
he lifted them up and carried them all the days of old.

–Isaiah 63:7-9

Bright and frosty morning here in Newcastle @StormHour @NorthEastWeathr pic.twitter.com/OeOe8DL8nN

— Giles “Soft G Ninja” Wright (@TheGDWright) February 14, 2023

Almost 3 in 5 teenage girls reported feeling so persistently sad or hopeless almost every day for at least two weeks in a row during the previous year that they stopped regular activities — a figure that was double the share of boys and the highest in a decade, CDC data showed.

Girls fared worse on other measures, too, with higher rates of alcohol and drug use than boys and higher levels of being electronically bullied, according to the 89-page report. Thirteen percent had attempted suicide during the past year, compared to 7 percent of boys.

Sharon Hoover, a professor of child and adolescent psychiatry at the University of Maryland’s School of Medicine and co-director of the National Center for School Mental Health, said she was struck by “the magnitude of the increases and the gender difference.”

Hoover and others pointed out it is unclear whether the data is influenced by other factors — if girls were more aware of depressive symptoms than boys, for instance, or more inclined to report them — or whether girls are simply far worse off.

Read it all.

Teen girls across the United States are “engulfed in a growing wave of violence and trauma,” according to federal researchers who released data Monday showing increases in rape and sexual violence, as well as record levels of feeling sad or hopeless. https://t.co/CQZfSuGOvb

— The Washington Post (@washingtonpost) February 13, 2023

The average age of people who identify as Christian in England and Wales has topped 50, as most younger adults now identify as non-religious, according to new census data.

In 2021, the median age of those identifying as Christian was 51, compared with 45 just a decade ago, according to a breakdown of religion by age and sex in England and Wales from the Office of National Statistics.

That median age marked the oldest average age among most religious groups among these two U.K. countries.

While in 2011 over two in 10 who identified as Christian were 65 or older, that number is now three in 10, while the percentage of those ages 21-25 who identify as Christian has declined from 5.1% to 3.9%.

Read it all.

Average age of people in England, Wales identifying as Christian climbs above 50: census https://t.co/56NtoUGUE5

— The Christian Post (@ChristianPost) February 12, 2023

It is the Quadrilateral that sets out the basis of our belief. It is the Marks of Mission that set out the objects of our action.

The Instruments of Communion are much less important. They’re about, simply, organisation. They set out how we relate.

They are: first, the Lambeth Conference of Bishops which first occurred in 1867. Second, the Archbishop of Canterbury, in post-reformation form from the 1530s and going on developing, but in origin from 597 AD. Third, the Anglican Consultative Council from the 1960s and fourth the Primates’ Meeting from the late 1970s.

The Instruments have grown and changed over the years. They’ve responded to changes caused by wars, colonialism, decolonizing, corruption and failure, heresies and schisms, technological and scientific advance. They have never had the character of Synods with either doctrinal or ethical authority over the Communion, but they do have moral force.

But history shows us that when times change, so must the Instruments of Communion. The post Second World War era is ending. It is collapsing around us, as we sit here.

The international order is ending. Wars and technological destruction are growing. Climate change is increasing. The power of international bodies like the UN is failing. Commerce and modern economics is losing the fight to grow faster than the populations and to meet increasing needs.

Not least because of human selfishness. The future of this world, the world in which we live, the world in which the church lives, is for shaping.

It may be wonderful and generous particularly if the 2 billion Christians act as one, declare the beautiful, support the generous, love one another. We can play our part as the Anglican Communion. A crucial part. That is God’s call. Bless. Be a blessing to the world around us.

Read it all.

“The task of the church has been, since the first Pentecost, to declare the marvellous works of God and to call people to live out their trust in Christ.”

Archbishop Justin Welby gives his Presidential Address at the start of #ACC18.#AnglicanCommunion pic.twitter.com/C9oQ73Sl6F

— Anglican Communion (@AnglicanWorld) February 12, 2023

State laws tend to allow the gambling industry to regulate itself, which means that these companies are expected to identify and exclude their steadiest customers. This has been as unsuccessful as one might expect; as much as 50 percent of revenue comes from “problem gamblers,” while one study showed that in 1998, only 4 percent of gambling revenue from video lottery games came from “responsible” gamers. Just as tobacco companies would go out of business if people used their products responsibly, gambling wouldn’t be a multibillion-dollar industry if it weren’t for addicts.

Marijuana has a more complicated legacy, especially because it has real (but rather modest) benefits for medicinal use. However, careful analyses show that marijuana legalization has contributed to a rise in opioid-related deaths, especially when dispensaries can legally sell all sorts of cannabis products. Permitting dispensaries also increases referrals for addiction treatment, which is unsurprising considering that higher-potency products are more dangerous. The best evidence we have suggests that marijuana is harmful to teenage brains as they develop and that more teenagers use marijuana when it is legalized in their state.

The industries that profit off addiction want to frame the question of access around “responsible use” and occasionally suggest that some people might have a genetic predisposition to addiction. This individualistic framing allows them to avoid talking about how much effort they’re putting into making their products as accessible as possible. Even more important, it elides the question of whether we are all better off when it’s easier to start an addiction and harder to escape one.

There’s a richer and more compelling vision, one that is drawn from philosophical traditions across the ages. It recognizes that our life together isn’t merely a series of contracts we negotiate, and that our ability to make good decisions isn’t based simply on our rationality. Virtue is not simply doing good deeds, but also a set of dispositions and habits that must be practiced in order to flourish. Just as people can be sucked into addictions, we can also work to develop the virtues inside us so that we can be kind, generous, and self-controlled throughout our lives.

Read it all.

America Has Gone Too Far in Legalizing Vice https://t.co/b8WnbgFO49

— Matt Lewis (@mattklewis) February 13, 2023

"PUT SOME RESPECT ON OUR NAME." — @tkelce pic.twitter.com/CFBTbK7exT

— ESPN (@espn) February 13, 2023

On Thursday night, Patrick Mahomes of the Kansas City Chiefs won his second N.F.L. Most Valuable Player Award, cementing him as the most accomplished passer of a new crop of young quarterbacks dominating the league. Three days later, he added the second Super Bowl victory of his career, throwing for 182 yards and three touchdowns to beat the Philadelphia Eagles, 38-35.

The game concluded a tumultuous season for the N.F.L. in which Buffalo Bills safety Damar Hamlin collapsed on the field from a cardiac arrest during a game and high-profile hits to Miami Dolphins quarterback Tua Tagovailoa renewed criticisms of how the league handles players’ health, especially concussions.

Mahomes fought through the playoffs with an injury of his own, a high ankle sprain sustained in the divisional round last month that was aggravated in the second quarter Sunday.

Philadelphia dominated the first half. Yet, with Kansas City facing a 10-point deficit to begin the third quarter, Mahomes marshaled a resilient performance in a game noteworthy for pitting him against another emergent passer, Jalen Hurts, in the first Super Bowl contested between two Black starting quarterbacks.

Read it all.

Set us free, O heavenly Father, from every bond of prejudice and fear: that, honoring the steadfast courage of thy servants Absalom Jones and Richard Allen, we may show forth in our lives the reconciling love and true freedom of the children of God, which thou hast given us in our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today the Episcopal Church commemorates Absalom Jones, Priest, 1818

Founder of the Free Africa Society & African Episcopal Church of St Thomas, he became the 1st African American Episcopal priest, ordained in 1804

Portrait by Raphaelle Peale (1810), Public Domain via Wikimedia pic.twitter.com/TM99a4R05M

— The Anglican Church in St Petersburg (@anglicanspb) February 13, 2023

Almighty God, look mercifully upon your people, that by your great goodness they may be governed and preserved evermore; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, now and for ever.  Amen.

Morning everyone, hope you are well. Early morning light over St James Church Buttermere. Have a great day. #lakedistrict @keswickbootco @ShowcaseCumbria pic.twitter.com/juA3YghVA4

— Rod Hutchinson (@lakesrhino) February 13, 2023

I thank him who has given me strength for this, Christ Jesus our Lord, because he judged me faithful by appointing me to his service, though I formerly blasphemed and persecuted and insulted him; but I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners; but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life

–1 Timothy 1:12-16

Good morning you lovely lot😊Happy Monday everybody, I hope you have a fantastic day whatever your plans are.
😊😊😊😊😊😊😊😊😊😊😊😊
Pic – Whitby – North Yorkshire pic.twitter.com/3ZzlYUrlUd

— A View from Yorkshire (@yorkshire_from) February 13, 2023

The Revd Paul Eddy is a vicar in Oxfordshire, Convenor of Anglican Orthodox, and the pubic relations adviser to the influential Global South Fellowship of Anglican Churches (GSFA) which publicly challenged the archbishop liberalising leadership at last year’s Lambeth Conference.  The GSFA’s provinces represent around 75 percent of global Anglicans.

Mr Eddy said: “Sadly, as we found at the Lambeth Conference, the archbishop tells church leaders something which, in their culture, means something different to ours, knowing they don’t have independent advisers on hand to explain. The truth is ‘parliament’ does not mean the UK ‘government’, which is what Anglican Communion delegates, from 40-plus nations, just arrived in Ghana, will think.

“I’ve discussed these issues with MPs from both sides.  There was an Urgent Debate in the Commons on the issue at which (from the BBC Parliament Channel), I counted 11 MP’s present. I think almost all of them gay, and several in gay civil partnerships.  There were less than 30 MPs at any time in the chamber.  With over 400 MPs, that’s hardly a ‘strong challenge from parliament.”

Read it all.

Archbishop of Canterbury challenged over claims of being 'threatened with Parliamentary action' to bring in same-sex marriage in the Church of Englandhttps://t.co/NkKmd3BoiZ pic.twitter.com/Wdo15EndKd

— Anglican Ink (@anglicanink) February 12, 2023

Almighty and eternal God, who in thy Son Jesus Christ hast revealed thy nature as Love: We humbly pray thee to shed thy love abroad in our hearts by thy Holy Spirit; that so by thy grace we may evermore abide in thee, and thou in us, with all joyfulness, and free from fear or mistrust; through the same Jesus Christ our Lord.

Cape Cod National Seashore at sunrise. pic.twitter.com/nIEDjNPV5u

— Darius Aniunas (@dariusaniunas) February 12, 2023

And by this we may be sure that we know him, if we keep his commandments. He who says “I know him” but disobeys his commandments is a liar, and the truth is not in him; but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him: he who says he abides in him ought to walk in the same way in which he walked.

Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard. Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining. He who says he is in the light and hates his brother is in the darkness still. He who loves his brother abides in the light, and in it there is no cause for stumbling. But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

–1 John 2:3-11

“This is the stone which was rejected by you builders, but which has become the cornerstone” (Acts 4:11).#Lauds #MorningPrayer #Prayer #PrayeroftheChurch

Sunrise at Rievaulx Abbey, Yorkshire pic.twitter.com/TpTFJL5QXE

— PrayeroftheChurch (@Neddamred) February 12, 2023

From there:

The decision of the General Synod to support the bishops of the Church of England in their intention to make provision for blessings for couples in same-sex relationships represents a shocking departure from the teaching of God’s Word, which will have serious and distressing repercussions.

I should stress that there is no disagreement about the great dignity of all people, made in God’s image and deeply loved by him. We all affirm the importance of welcoming everyone to our churches, whatever their sexuality or relational circumstances. The division is about sex and marriage. The Bible’s teaching is clear, as taught by the universal church down the ages, that God intended his good gift of sex to be reserved for the marriage of a man and a woman (see my recent publication Together in Love and Faith? for more detailed teaching on this and related matters).

By offering the prayers they have published, the bishops will be giving authority (to those clergy who wish to use them), to bless in God’s name behaviour which the Bible calls sin. This is a very grievous step to take, which will cause serious spiritual damage and result in deep division within the Church of England and wider Anglican Communion.

Although the blessings will only be formally commended after the bishops publish further guidance in the summer about the context in which they can be used, the direction of travel is clear. In our distress, and perhaps confusion, we should remember that Christ is lovingly sovereign over his church and his purposes will prevail. We should also be encouraged by the principled, robust and united opposition to these proposals from over 40% of the Houses of Clergy and Laity in Synod, as well as a handful of bishops. That is a significant grouping which, in fellowship with the great majority of global Anglicans, alongside faithful Christians of all traditions and denominations, is determined to continue to walk together in obedience to Christ, as we seek to bear witness to him in our lost and needy world. We cannot, however, travel with those who are leading people away from God’s ways.

St Ebbe’s clergy have already declared that we are in impaired communion with the bishops in our diocese, which means that we will not welcome them to preach, confirm, ordain or conduct our ministerial reviews, and we will not take communion with them. The PCC has also taken action to ensure that any money we pay within the diocese is distributed via the Oxford Good Stewards Trust and is only used for faithful gospel ministry and essential administrative costs. We will be working closely with others, especially within the Church of England Evangelical Council, to discuss what other actions we can take, either individually as churches or together, both to distance ourselves from false teaching and to promote the cause of the gospel. As a larger church, we are especially conscious of our responsibility to help and support smaller evangelical churches, as well as faithful clergy and laity who are in the especially vulnerable situation of serving in churches where their congregations are divided or against them on these issues.

The debate within Synod, and the decision it made, bear witness to a division which goes far deeper than that over the particular presenting issue. There are now two distinct groups within the Church of England. One has chosen the way of compromise with the world and disobedience to God’s word; the other is determined to stay faithful to Christ, whatever the cost. It has been very encouraging to see deepening bonds growing between orthodox Anglicans, from different evangelical and other orthodox ‘tribes’. In the months, and no doubt years, ahead we will be seeking to build new structures that will, God willing, enable us to maintain distance from those who have gone down the wrong path, while working together with orthodox Anglicans in the cause of the gospel.

There will be significant challenges ahead, as we are forced to distance ourselves from many within the Church of England, while being faced with bemusement and, no doubt hostility, from the watching world. Perhaps most painfully, we will have to face differences amongst friends about how to respond to these realities. Our consciences and contexts differ. For myself, along with very many others, I am determined to stay to contend for truth and bear witness to Christ within the Church of England, and believe we can do so with integrity, certainly at this time and for the foreseeable future. Others, for varying reasons, whether principled, pragmatic or both, will choose a different path. Let us determine to resist the devil in his attempts to divide us and keep looking to our loving God. We are in desperate need of his mercy, because of our many sins, his wisdom in our perplexity and his strength in our weakness.

'Until now our doctrine has been clear… Let us be in no doubt whatsoever that that is a very serious step to take…

This is just the first step, massive as it is… it will continue & the cost will be enormous'

Vaughan Roberts @synod #synod #synod2023 #LLF pic.twitter.com/maViNig0Kx

— Rebecca (Bex) Chapman (@bexchapman3boys) February 8, 2023

Over the centuries, the church of Christ faced many heresies and unbiblical innovations. However, God raised up faithful church leaders to defend the truth and protect the church from losing her vision.

One of these divisive heresies was the Arian heresy. It started in Alexandria in the fourth century. Arius, a priest from Alexandria, developed a thought that denied the full divinity of Jesus Christ. He believed that the Son of God is of a similar, but not of the same, substance as the Father.

Bishop Alexander of Alexandria and his deacon Athanasius realized that this heresy contradicts the doctrine of salvation. In response, they stood firm at the council of Nicaea (325 AD), and defeated the Arian heresy. Arius did not give up but he continued to spread his heresy even after Athanasius became the bishop of Alexandria in 328 AD.

Years later, several Emperors adopted the Arian heresy and persecuted and even deposed Bishop Athanasius. He also was exiled five times during his episcopacy and yet he continued to stand against the heresy. Athanasius became known as “Contra Mundum” which means “Against the World “. Without his faithful, bold stance and endurance, the church in Alexandria would have been swept away and disappeared. To the contrary, the truth prevailed and St. Athanasius was welcomed back by his people to his seat in Alexandria.

Today, in this postmodern age, the church is facing a number of innovations and heresies. Examples of these are rejecting the virgin birth of Jesus, denying His resurrection, undermining the authority of the scriptures, and adopting the prevailing morals of the culture. The most widely spread innovations that openly contradict the scripture, the doctrine of creation and church canon law are: same sex unions and same sex marriage. Those who promote these innovations are not content with the recognition of these practices by the civil societies and governments but they want the church to accept and to bless them.

Of course the church should welcome all people of the society without discrimination but it should not welcome all morals and values of the society. Otherwise, the church would lose its distinctive role to care for and guide people to live a righteous life.

In a time like this, the church of Christ needs faithful church leaders who speak the truth boldly; leaders who are happy to pay the price of defending the biblical truth. Yes, the church needs more like St. Athanasius, Contra-Mundum. Indeed, the church needs Bishops who continuously remember their vows to guard the faith at the time of their consecration.

As I am writing this, I received the very sad news that the Church of England passed a motion that allow the blessing of same sex unions. I learned that very few members of the synod spoke against this tragic motion and the majority voted in favor of it. Some members have said that blessing is different from marriage! They forget the fact that blessing is in fact an approval of the thing we bless. In addition, both marriage and the blessing of same sex unions have the same outcome; two people becoming intimately united!

It is sad that church leaders think that they can undo God’s purpose in creation and they can innovate different teaching from the Biblical one. Yes, we need more faithful Contra Mundum.

“In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, while evildoers and impostors will go from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it” 2 Timothy 3:12-14

The Most Rev. Dr. Mouneer Hanna Anis
Archbishop Emeritus
Episcopal / Anglican Province of Alexandria

Interview with Archbishop Mouneer Anis, First Archbishop of the new Anglican Province of Alexandriahttps://t.co/OmR8zmbNgM pic.twitter.com/8MQ4mjGatX

— Anglican Ink (@anglicanink) October 25, 2021

You may be interested by this: the response of the Archbishop of the Province of Rwanda to the recent Church of England synod decision to allow prayers for same sex relationships.

*drives the last nail into the coffin" pic.twitter.com/okbV2uu4B0

— Chris Howles (@ChrisHowles) February 11, 2023

from there:

The unfortunate rise of the liberal churchmanship within the Western Provinces of our beloved Anglican Communion is devious and must be countered with the true gospel. Having lost all theological and doctrinal legitimacy, the liberal churches have used their political dominance to secularize the church by normalizing all manner of sm.

On Thursday, February 9th, 2023 following two days of acrimonious debate on whether to change the church’s teaching of marriage, the Church of England’s General Synod resolved to offer blessings to same-sex couples. It also made a provision that clergy who opt not to use the proposed prayers of blessings for use are allowed to do so. It also adopted a seemingly contradictory position that prayers of blessings may be used in the church but that the church will not approve same­ sex marriage.

It is ridiculous that the Church of England affirms to remain faithful to the traditional teachings of marriage, yet have sanctioned the so-called prayers of love to be used in their churches to bless unions between persons of same sex. This is hypocritical and a blatant lie for there is only one truth and not many versions or opinions of it.

We in the Anglican Church of Kenya call upon these western liberal Provinces to repent and return to the one and only faith in Jesus Christ as revealed and taught in the canonical scriptures of the church. Rhetoric of political and secular correctness will only serve to undermine the one and only pure gospel, and unless these churches preach the gospel as we inherited it, they will soon be irrelevant, lose their identity as a church, and they will only be as good as that salt which has lost its saltiness – to be thrown out and trampled underfoot by the world (Matthew 5:13). We make a humble call to these churches: “Wake up! Strengthen what little remains, for even what is left is almost dead. Your actions do not meet the requirements of God” (Revelation 3:2)

We write to our Christians to note that:

The General Synod of the Church of England makes legislations for the Church of England, and their resolutions apply only to the Church of England. Whereas we in the Anglican Church of Kenya (ACK) are saddened by the departure of our mother Church from the true Gospel, their resolutions do not apply to us and we do not recognize any teaching that is extra-biblical or contrary to the teachings of the Bible.

We affirm that marriage, as taught in the Holy scriptures is between one man and one woman, monogamous and heterosexual. Any deviation from this God designed covenant relationship, is sinful and unacceptable. If there are people who are not called to marriage and are faithful followers of Christ, let them embrace celibacy, and live a life obedient to the teachings of the bible as they so profess to believe in.

We affirm that the Holy scripture is authoritative in all matters of faith and any departure from the historic formularies and the plain teachings of the scripture is an error and must be corrected.

We encourage and stand in solidarity with those marginalized Christians in the Church of England who are resolved to remain faithful to the Gospel of Christ and seek obedience to the teachings of the scripture in all its entirety. We pray for them that they will not surrender their light of Christ to the powerful secular voices that have captured the Church.

Statement by:

The Most Rev. Dr. Jackson Ole Sapit,

The Archbishop of Kenya, the Bishop of All Saints’ Cathedral Diocese and Bishop in- Ordinary to the Kenya Defence Forces

 

 

Dated 10^th February 2023

Arch Bishop of the Anglican Church of Kenya, Most Rev.Dr. Jackson Ole Sapit, has today presided over a liturgy at Saint Michael’s Cathedral, Nairobi in an event graced by Vice Chief of Defence Forces Lt. General Francis Ogolla.https://t.co/wYrevvsF5k pic.twitter.com/7XPWC77izK

— Kenya Defence Forces (@kdfinfo) January 22, 2023

O God, the blessed assurance of all who trust in thee: We give thanks for thy servant Fanny Crosby, and pray that we, inspired by her words and example, may rejoice to sing ever of thy love, praising our Savior; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

PRAISE HIM, PRAISE HIM
Church Hymn written by Fanny Crosby 1869

Praise Him, praise Him
Jesus, our blessèd Redeemer,
… will guard His children,
In His arms He carries them all day long:
O ye saints that dwell on the mountain of Zion,
Praise Him, praise Him ever in joyful song. pic.twitter.com/DKvxvFbbCD

— Hosanna Revivals (@glory102) February 2, 2023

Lord, I believe in Thee; help Thou mine unbelief. I love Thee, yet not with a perfect heart as I would; I long for Thee, yet not with my full strength; I trust in Thee, yet not with my whole mind. Accept my faith, my love, my longing to know and serve Thee, my trust in Thy power to keep me. What is cold do Thou kindle, what is lacking do Thou make up. I wait Thy blessing; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Wensleydale, North Yorkshire.#BenchLove pic.twitter.com/uadpv5RBtf

— My Favourite Bench (@MyFaveBench) February 11, 2023

On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.

–Psalm 87:1-3

Petit chemin et belle vue, Savièse 😍🤩☁️💛🇨🇭#valais #suisse #switzerland #schweiz #ineedswitzerland #landscapephotography #landscape #photooftheday #photography #paysage #mountains #naturebeauty #wintervibes #view @MySwitzerland_e @Veronique_Kanel @valaiswallis pic.twitter.com/hBWFq1yt2H

— Délèze Dominique (@DelezeD) February 11, 2023

From there:

The Anglican Archbishop of Sydney, Kanishka Raffel, has described the decision of the Church of England General Synod to offer prayers of blessing to couples in same-sex marriages and civil partnerships as a rejection of biblical teaching.

“In adopting these proposals, the UK General Synod has rejected the clear teaching of Scripture that marriage is the union of a man and a woman, and that sexual activity outside the context of marriage is sin.” the Archbishop said.

Archbishop Raffel cited the Global Anglican Fellowship (Gafcon) and the Global South Fellowship, two international groups which he said, “not only represent the vast majority of the world’s Anglicans, but also the historic, universal and apostolic teaching of the bible.”

“Last year, when the 24 diocesan bishops of the Australian General Synod failed to affirm the bible’s teaching on marriage and sexuality, I said that they had left the Australian Anglican Church in a ‘perilous’ state. Today, statements from both Gafcon and the Global South Fellowship of Anglicans have made the same assessment of the impact of the Church of England’s decision on the Anglican Communion. I agree with that assessment.”

“Nevertheless, it is reason for thanksgiving that where some Anglican provinces have departed from Scripture’s teaching in these matters, faithful brothers and sisters have stood for the trustworthiness, goodness and authority of Scripture. This was certainly true in the UK General Synod debate.”

“It is the opposite of loving care for people to deny, distort or downplay the life-giving truth of Scripture on matters of vital importance to understanding ourselves and God’s good plans for our lives, including matters of human sexuality and marriage. We must lament the decision of the Church of England General Synod.”

“God’s people are called to honour all people, and humbly, prayerfully and faithfully to hold out to all, the teaching of Jesus as words of eternal life. With God’s help, we will continue to do so.”

Kanishka Raffel
Archbishop of Sydney
February 10, 2023

BREAKING: wonderful news. Kanishka Raffel to be next Anglican Archbishop of Sydney pic.twitter.com/0RwiT6VVGa

— Michael Kellahan (@michaelkellahan) May 6, 2021

It is not because God intends his human creatures to be ignorant of his will in these areas that the current disagreement exists. The current disagreement exists because some members of the Church of England, including its bishops, under the influence of contemporary culture, have decided to reject, in whole or in part, the orthodox teaching of the Church of England and the divine revelation in nature and Scripture that it reflects.

Contrary to what the Bishop of London suggests, responding to this situation by suggesting that we are uncertain about God’s revealed will is not a matter of humility but rather of pride, pride in thinking that our doubts about what God has said have any standing in the matter. We may subjectively dislike what God has said, but true Christian humility lies in accepting what God has said and acting upon it anyway. To do otherwise is to reject God’s wisdom and to rebel against God’s sovereign authority.

It is also pure sophistry to suggest that we know what nature, Scripture and tradition say, but it is unclear what this means in today’s society. It means what it has always meant, either marriage and sexual fidelity within marriage, or sexual abstinence. This was true in the sexually permissive society of the first century Roman Empire and it remains equally true today.

All this being the case, the proper way forward for the Church of England is not to try to find a way to ‘live with our disagreements’ over human sexuality in a civilised manner. The proper way forward is for it to submit to what God has revealed and to call on those rejecting what God has revealed in their teaching or behaviour to cease to do so.

Read it all.

Martin Davie dissects the Bishop of London's speech on Living in Love and Faithhttps://t.co/51dBcc26o7 pic.twitter.com/OIT0fnf1aE

— Anglican Ink (@anglicanink) February 8, 2023

From there:

Good morning, our Media Evangelists, and Praise God from Whom all Blessings Flow!

I have invited you here today to update you and, through you, all our Christians here in Uganda about some recent decisions the Church of England has made. I want to explain them very well to all of us and also explain the Church of Uganda’s position.

The Church of England’s Decision

The General Synod of the Church of England (their top governing body, like our Provincial Assembly) sat yesterday and passed several resolutions that are of great concern to us in Uganda. They have decided to allow clergy to preside at Blessings of Same-sex Unions and have approved supplemental prayers and liturgies for such occasions.

The Church of England is very good at making contradictory statements and expecting everyone to believe both can be true at the same time. That’s what they have done with this decision.

On the one hand, they say that the Church of England has not changed its doctrine of marriage, namely that marriage is a lifelong union between one man and one woman.

On the other hand, they are giving clergy permission to preside at services of Blessing for same-sex unions, especially for gay couples who are already considered “married” by the British government. In other words, a gay couple joined together in a civil marriage would then go to the church to receive prayers of blessing.

The only significant difference between a wedding and a service of “blessing” is the terminology used.

The Church of England insists it is not changing its doctrine of marriage. But, in practice, they are doing precisely that. You may read various articles, opinions, and commentaries on this decision that try to justify its action.

But, what I want you to know is that if it looks like a wedding, and sounds like a wedding… it IS a wedding.

The Church of Uganda’s Position

1. Now, I want to talk about the position of the Church of Uganda. There have been very many questions about it in light of this terrible decision of the Church of England.First, from the first page of the Bible in the book of Genesis to the last page of the Bible in the book of Revelation, it is clear that God’s design for human flourishing is that we are part of a family – a family that is defined as one man and one woman united in holy matrimony for life and, God willing, a union that produces children. God’s Word has said that the only context for sexual relationships is in the context of a marriage of one man and one woman.

2. Because lifelong, exclusive marriage between one man and one woman is the only context for sexual relationships, the Bible calls any other kind of sexual relationship a sin. Whether it is adultery, or fornication, or polygamy, or homosexual relationships. They are all sin and they all separate us from God.

a. That means sleeping with your girlfriend or your boyfriend before marriage is a sin.

b. That means that if you are married and have a “side dish,” that is a sin.

c. That means that if you take a second or third wife that is a sin.

d. That means if you engage in homosexual or same-sex sexual relationships, that is a sin.

Yes, God can forgive you, but it requires that you come before God, confess that you have done wrong, and make a commitment to change your way of life – in other words, to repent – and walk in God’s ways.

3. Third. When Jesus was questioned about a woman caught in adultery, he told her to “Go, and sin no more.”

There is a lot of sexual sin in Uganda. I know that, and you know that. Nevertheless, we haven’t changed our message. Our message is the message of the Bible, which is, “Go, and sin no more.”

The Church of England, on the other hand, has now departed from the Bible and their new message is the opposite message of the Bible. They are now saying, “Go, and sin some more.”

They are even offering to bless that sin.

That is wrong.

Rev. Dr. Stephen Samuel Kaziimba Mugalu has said the Church of Uganda still considers homosexual relationships sinful thus it won’t take the path of the Church of England which has accepted to bless same sex marriages.

What do you make of the Archbishop’s thoughts? | #MazimaPoll pic.twitter.com/lodIM9fM88

— Mazima News (@mazimaug) February 10, 2023

From there:

We are deeply saddened and profoundly grieved that General Synod has given a ‘green light’ to the proposals put forward by the House of Bishops. The Church of England now appears set on a course of action that rejects our historic and biblical understanding of sex and marriage, by departing from the apostolic faith we are called to uphold. This decision will be extremely distressing for evangelicals in this country today, as they consider the impact of the decision on their ministry and as they continue to contend for Jesus in their local contexts.

This seems to us to be a lose-lose position for everyone in the Church of England. Those who wanted more change will continue to ask and push for greater change. Those of us who have been trying to uphold the historic and biblical understanding of marriage and singleness say change has gone too far. This decision has settled nothing and has only served to deepen divisions and cause deeper hurt.

We will continue to work alongside evangelicals across the country, who today share our sense of great sadness and dismay, to contend for biblical faithfulness and to live lives that Jesus has called us to. We are grateful that several speakers noted the need for some kind of settlement, though this would need to be without theological compromise. We believe that putting in place new imaginative structures, ‘good differentiation’, is the only way we are going to be able to reach a settled outcome, that maintains the highest degree of unity possible within the Church of England and the Anglican Communion.

For me, and many other ‘orthodox’ Anglicans in the chamber, one of the most heartening things about the debate was the quality of the contributions from those upholding the current doctrine. I append two at the end of this article. I do think there was a significant contrast with the speeches in support of the motion and rejecting the amendments. A large number of them focussed on the feelings of those affected, especially gay clergy who cannot express their emotional and sexual love as they would wish according to current doctrine. There is no doubt that these feelings need to be attended to—but the question is whether this forms the basis for the Church to determine its understanding of the teaching of Jesus. Other speeches lifted proof texts from Scripture in some bizarre ways—claiming that Jesus’ offer of ‘fulness of life’ must mean that no-one should be denied a sexual relationship, or that Paul’s acceptance of diverse approaches to food meant we could have the same approach to sex and marriage, even though Paul himself did not—or that Gal 3.28 implies that sex differences no longer exist. It is hard to see how any of these arguments could form a part of the bishops’ theological rationale for the Prayers.

One theme mentioned several times was the idea that not being able to marry would consign a person to a lifetime of loneliness. It was rather odd hearing those who reject the doctrine of the Church elevating marriage to such a pinnacle, as if it was the solution to all our problems—and very good to hear several single people saying that this was not true.

Where does this all leave the process and what lies ahead for the House of Bishops? It seems to me that there is more work to do than ever before—and both Synod Questions and the debate has exposed this more starkly than ever. The challenges include:

1. How has the relation of sex and marriage been understood in previous statements?
2. On what grounds could these consistent statements be changed or rejected?
3. How does the Church of England engage with ecumenical statements, especially from the Roman Catholic Church?
4. What are the implications for the Communion?
5. What impact will the perception of what is being proposed have on the Church itself—on mission, church planting, plans for growth, clergy deployment and morale, and our work with young people?
6. If these prayers are commended for use in a church service, in what sense is that not liturgical provision? So how can we avoid needing a two-thirds majority in Synod for their approval?
7. Where did the claimed distinction between marriage and Holy Matrimony come from? How can that be sustained in the light of contrary evidence from all previous statements?
8. Why were the proposals brought under Canon B5 (local use and decision) rather than Canon B2 (national approval), against the obvious legal conclusion, when these are being offered national and commended by the House of Bishops?
9. How could the Pastoral Guidelines allow clergy to enter same-sex marriages, if the doctrine of the Church remains unchanged and ordination vows commit clergy to belief, uphold, teach, and pattern this doctrine in their own lives? How can their be any room for manoeuvre here?
10. In addition, what comments and feedback were given by members of Synod in their reflections, and what difference will that make?
11. In what context will the prayers be offered, with what rubric and introduction?
12. How can all this be squared with the consistent teaching of Scripture? This cannot be lightly set aside, since Canon A5 delineates our doctrine as being ‘rooted in the Scriptures’, and Article XX of the XXXIX Articles states that ‘it is not lawful for the Church to ordain any thing that is contrary to God’s Word written.’

If this is any kind of ‘victory’ for those who wanted to moved forward, it looks very much like a Pyrrhic victory. ‘If we are victorious in one more battle with the Romans, we shall be utterly ruined’ (Plutarch’s account of Pyrrhus of Epirus).

The motion was passed, with a significant addition which explicitly limits the scope for manoeuvre, so the work will continue. But I think the cost has been immense damage to the reputation and standing of Justin Welby, the final nail in the coffin of the Anglican Communion, damage to ecumenical relations, a further loss of confidence in the leadership of bishops within the Church, and the first signs of fracture at local and diocesans levels. And for what gain?

Read it all.

Assist us, O God, to love one another as sisters and brothers, and to balance discipline with love and rules with compassion, according to the example shown by thy servant Scholastica; for the sake of thy Son Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honor and glory, now and for ever. Amen.

Today's the feast of St Scholastica, twin sister of St Benedict and a patron saint of books and reading. She's on the early 16th Century screen at Wiggenhall St Mary the Virgin, Norfolk. She doesn't appear on many East Anglian screens.

WSMV: https://t.co/8WH5rHAbTN pic.twitter.com/Q1iukBOU7I

— Simon Knott (@last_of_england) February 10, 2023

Lord, if our hearts be hard, or choked with tares, send, we pray thee, thine angels, even if it be thine angel of sorrow, to plough and harrow and cleanse the unfruitful ground; for thy mercy’s sake.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Morning plus Oxford is a winning combo, isn’t it? pic.twitter.com/B0MZNolPP2

— William Whitehead (@Clerkenwill) February 10, 2023

O Lord, my God, I call for help by day;
I cry out in the night before thee.
Let my prayer come before thee,
incline thy ear to my cry!

–Psalm 88:1-2

Good morning Cape Cod! Today’s enchanting sunrise from Rock Harbor, Orleans, Massachusetts. #capecod #StormHour #sunrise pic.twitter.com/gnSFb7Jix6

— Darius Aniunas (@dariusaniunas) February 10, 2023

(Via email–KSH).

Dear Brothers and Sisters in Christ,

Greetings in the Name of God our Father and His Son our Lord Jesus Christ!

Blessings to you as you behold the beauty of the Lord and his immense truth and grace on display through the Gospel of Jesus Christ. The Apostle Paul so eloquently writes,‘For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”’ (Rom 1:16-17).

The decision taken today by the General Synod of the Church of England and the explanations given are clear indications that the Church England is moving a step at a time to fully accept the practice of homosexuality as part of the life and practice of the English Church. To some of us who have been hoping that the Church would remain true to her distinctive identity from those who don’t believe the teaching of Scripture, this hope is diminishing.

We have lived through this with other Western Anglican Provinces that continually wavered on the ‘faith once delivered’ (Jude 3) and now outright deny the doctrine of biblical anthropology regarding gender identity and moral behavior. Those in the secular press and culture will argue that these are matters of justice, but God’s justice can never contradict God’s righteousness, and we know these changes attack the very core of biblical authority. Have the Scriptures been clear on human sexuality through the centuries? Yes, they have. The majority of Anglicans around the world have concluded the same. And yet, now, the Church of England has authorized the blessing of sin and declared that sin is no longer sin.

From the Lambeth Conference 1998 (and its overwhelming endorsement of Resolution 1:10) to Kuala Lumpur in 1999, to Dar Es Salaam in 2007, to the Jerusalem Declaration at GAFCON 2008, to the Nairobi Communique at GAFCON II 2013, and the Letter to the Churches at GAFCON III 2018, we have remained resolute in speaking both the truth of Christian witness on matters of practice and ethics, and calling the Anglican Communion Establishment to repent and return to the teaching of the Scriptures and the historical teaching of the Church.

This decision by the Church of England raises questions regarding the relationship of Anglican Provinces around the world with the Church of England and the continued role of the Archbishop of Canterbury. The Gafcon provinces and other Global South provinces are already in impaired Communion with The Episcopal Church, the Anglican Church of Canada, the Episcopal Church of Brazil, The Scottish Episcopal Church, The Anglican Church of Aotearoa, New Zealand, and Polynesia, and the Church in Wales. We shall now have to make a decision about the Church of England.

The Archbishop of Canterbury has abrogated his fiduciary responsibility and violated his consecration vows to “banish and drive away from the Church all erroneous and strange doctrine contrary to God’s Word” with his advocating this change in the Church of England. He is shredding the last remaining fragile fabric of the Anglican Communion. It is time for the Primate of All England to step down from his role as “first among equals” in leading the Anglican Communion. It is now time for the Primates of the Anglican Communion to choose for themselves their “first among equals” rather than having a secular government of only one of our represented nations appoint our leader. We are no longer colonies of Great Britain.

In 2017 the GAFCON Primates (representing more than 60 Million active Anglicans worldwide) authorized the creation of a new mission into England because unbiblical practices had already been occurring in many dioceses in the Church of England. Many faithful Anglicans could no longer serve under bishops who had departed from the teaching of the Scriptures. We consecrated the Rev. Andy Lines to be its first Missionary Bishop and have since constituted the Anglican Network in Europe. Last year the GAFCON Primates consecrated the Rev. Lee McMunn, the Rev. Tim Davies, and the Rev. Ian Ferguson to assist in the growing work in the United Kingdom. The Rev. Stuart Bell will be consecrated in March. We believe the Lord is raising up a biblical alternative for the Christian faithful in Great Britain.

Many in the Church of England have made faithful and courageous speeches upholding the biblical teaching this week. We thank God for them and acknowledge their faithfulness to the Gospel, and our ongoing fellowship with and support for them. For those who are feeling alone and vulnerable during this time, please be assured of the fervent prayers of your brothers and sisters around the world. You are not alone. And you do not have to endure this alone. The Lord will guide you as you honor him and seek to follow His will.

In April Gafcon will be hosting over 1,100 participants in GAFCON IV in Kigali, Rwanda. In collaboration with the Global South Fellowship of Anglicans (GSFA), we shall have more to say and do about these matters at that time. Please come, and we’ll make room at the table for you.

On behalf of the Gafcon Primates, I am

Yours in Christ,

The Most Rev. Dr. Foley Beach
Chair of the Gafcon Primates Council

"It is time for the Primate of All England to step down from his role as “first among equals” in leading the Anglican Communion." – Archbishop Foley Beach, Chair of the Gafcon Primates Council. Read more of Gafcon’s response to the Church of England here https://t.co/bO0Tcz0NTP pic.twitter.com/x7OavMbtYO

— ACNA (@The_ACNA) February 9, 2023

The General Synod has agreed to welcome the Bishops’ proposals to provide prayers to bless same-sex unions in church — but with a last-minute clarification that their use would not contradict the Church’s current teaching on marriage.

The debate on the proposals (News, 20 January), which began after lunch on Wednesday, overran by several hours, concluding at lunchtime on Thursday with a vote by houses.

The result was: Bishops, 36 in favour, four against, with two abstensions; Clergy, 111 in favour, 85 against, with three abstensions; Laity, 103 in favour, 92 against, with five abstensions.

The size of the vote against the blessings — after eight hours of debate and six years of discussion about sexuality and identity through the Living in Love and Faith (LLF) project — was a clear indication that the chief concern here was not to mollify those who had wanted to be able to marry same-sex couples in church rather than just bless them, as some had thought.

Instead it was to keep conservative Evangelicals in a Church which, as many of them see it, was proposing to endorse extra-marital sex.

Read it all.

The General Synod has agreed to welcome the Bishops’ proposals to provide prayers to bless same-sex unions in church — but with a last-minute clarification that their use would not contradict the Church’s current teaching on marriage https://t.co/RtCgT2iMYb

— Church Times (@ChurchTimes) February 9, 2023