Category : Health & Medicine

(NYT Op-ed) David Brooks–How to Fight Suicide–Keeping folks alive is a collective task

You’ve probably seen the recent statistics about the suicide epidemic — that suicide rates over all have risen by over 30 percent this century; that teenage suicides are rising at roughly twice that rate; that every year 45,000 Americans kill themselves.

And yet we don’t talk about it much. It’s uncomfortable. Some people believe the falsehood that if we talk about suicide, it will plant the idea in the minds of vulnerable people. Many of us don’t know what to say or do.

A person may be at risk of committing suicide when he or she expresses hopelessness or self-loathing, when he or she starts joking about “after I’m gone,” starts giving away prized possessions, seems preoccupied with death, suddenly withdraws or suddenly appears calm after a period of depression, as if some decision has been made.

When you’re around somebody like that, don’t try to argue with her or him. Don’t say, “You have so much to live for!” Or, “Do you realize how much this will devastate the people around you?” If you gasp or act shocked you’ll burden the person with even more shame and guilt, pushing that person even harder to withdraw.

Sufferers will often lie about their plans. According to one study, 80 percent of suicide victims deny suicidal thoughts before killing themselves. The first thing to do, Agnes advises, is validate their feelings….

Read it all.

Posted in * Culture-Watch, America/U.S.A., Health & Medicine, Psychology, Suicide

(Eerdword) Meet This Book: Brian S. Powers’ Full Darkness

The combat trauma that damages veterans today in both profound and subtle ways is complex and multi-faceted, encompassing both physiological and psychological elements.

What researchers are discovering is that while what is commonly termed Post-Traumatic Stress Disorder is predominantly physiological, the moral or psychological component of trauma can be far more insidious and damaging to one’s capacity to live a life of promise or hope.

“Moral Injury” is the term now associated with this psychological condition, often exhibited as feelings of moral ambiguity, guilt, or shame upon return from conflict. It is thankfully being examined with an interdisciplinary focus by a myriad of different medical researchers and scholars.

What is apparent to me, however, as a veteran, a theologian, and an ordained Presbyterian minister, is that while our scientific analyses of this problem are spectacularly helpful, they also struggle to speak a language of “guilt” and “shame,” and seem to stumble when addressing the core questions of what to do about moral pain and anguish.

Full Darkness is an attempt to talk about the problem of moral injury theologically, as the vocabulary of Christianity and the church is rich with images of sin and redemption, of moral failure and the resulting precariousness of the human condition.

Read it all.

Posted in Anthropology, Books, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Military / Armed Forces, Psychology, Theology

(CBS) “Record-breaking” Japanese preemie weighing as much as an onion at birth goes home healthy

A baby born in Tokyo weighing the same as a large onion has gone home healthy. The tiny tot weighed just 268 grams — under 10 ounces — when he was delivered at 24 weeks, reportedly after he stopped growing in the womb.

He was so small he fit in an adult’s cupped hands.

Keio University Hospital said the boy is believed to now hold the record for the smallest newborn boy to be discharged from a hospital in good health. The record was previously held by a boy born in Germany in 2009 weighing just 274 grams (9.6 ounces), the hospital said, citing a registry put together by University of Iowa for the world’s tiniest surviving babies.

Read it all.

Posted in Children, Health & Medicine, Japan

(CT) Why Christians of All People Should Get Their Vaccines

When it comes to the measles, mumps, and rubella vaccine, a combination of studies involving millions of subjects find that the chance of benefit is incredibly high. This has translated to ever-decreasing rates of measles, mumps, and rubella, along with decreased death and disability from these diseases, worldwide. Meanwhile, the risk of harm is demonstrably low. About one in six children have a low-grade fever or rash the day of the shot. Seizures resulting from a fever—which are scary but harmless—occur generally at rates of 1 or 2 per 1,000 vaccine doses.

More serious reactions (such as thrombocytopenia, which is similar to ITP) occur less frequently. Even then, they are still less frequent than complications brought on by measles, mumps, or rubella. And when the risks of a vaccine outweigh the benefits—such as in the case of RotaShield, meant to treat diarrhea in young children—public health officials usually step in to pull the product.

What about those artificial components? Aluminum and formaldehyde occur naturally in our bodies or in the environment at concentrations higher than those in vaccines. Research continues to demonstrate that an infant’s body can safely handle the amount of aluminum found in vaccines. In the case of autism, studies with larger and larger sample sizes demonstrate no link between autism and vaccines, despite otherwise compelling stories from individuals who see a connection between the two.

The scientific evidence overwhelmingly suggests that vaccines carry a high chance of benefiting us and an incredibly low chance of harming us. The more effective a health intervention is in saving lives, the more morally responsible it is for a community to promote it.

Read it all.

Posted in Anthropology, Children, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Pastoral Theology, Stewardship, Theology

(NYTM) Wealthy, Successful and Miserable–The upper echelon is hoarding money and privilege to a degree not seen in decades. But that doesn’t make them happy at work.

After our reunion, I wondered if my Harvard class — or even just my own friends there — were an anomaly. So I began looking for data about the nation’s professional psyche. What I found was that my classmates were hardly unique in their dissatisfaction; even in a boom economy, a surprising portion of Americans are professionally miserable right now. In the mid-1980s, roughly 61 percent of workers told pollsters they were satisfied with their jobs. Since then, that number has declined substantially, hovering around half; the low point was in 2010, when only 43 percent of workers were satisfied, according to data collected by the Conference Board, a nonprofit research organization. The rest said they were unhappy, or at best neutral, about how they spent the bulk of their days. Even among professionals given to lofty self-images, like those in medicine and law, other studies have noted a rise in discontent. Why? Based on my own conversations with classmates and the research I began reviewing, the answer comes down to oppressive hours, political infighting, increased competition sparked by globalization, an “always-on culture” bred by the internet — but also something that’s hard for these professionals to put their finger on, an underlying sense that their work isn’t worth the grueling effort they’re putting into it.

This wave of dissatisfaction is especially perverse because corporations now have access to decades of scientific research about how to make jobs better. “We have so much evidence about what people need,” says Adam Grant, a professor of management and psychology at the University of Pennsylvania (and a contributing opinion writer at The Times). Basic financial security, of course, is critical — as is a sense that your job won’t disappear unexpectedly. What’s interesting, however, is that once you can provide financially for yourself and your family, according to studies, additional salary and benefits don’t reliably contribute to worker satisfaction. Much more important are things like whether a job provides a sense of autonomy — the ability to control your time and the authority to act on your unique expertise. People want to work alongside others whom they respect (and, optimally, enjoy spending time with) and who seem to respect them in return.

And finally, workers want to feel that their labors are meaningful. “You don’t have to be curing cancer,” says Barry Schwartz, a visiting professor of management at the University of California, Berkeley. We want to feel that we’re making the world better, even if it’s as small a matter as helping a shopper find the right product at the grocery store. “You can be a salesperson, or a toll collector, but if you see your goal as solving people’s problems, then each day presents 100 opportunities to improve someone’s life, and your satisfaction increases dramatically,” Schwartz says.

Read it all.

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, Health & Medicine, Labor/Labor Unions/Labor Market, Pastoral Theology, Psychology, Theology

(PBS Newshour) Read Michael Gerson’s sermon sharing his struggle with depression

It is impossible for anyone but saints to live always on that mountaintop. I suspect that there are people here today – and I include myself – who are stalked by sadness, or stalked by cancer, or stalked by anger. We are afraid of the mortality that is knit into our bones. We experience unearned suffering, or give unreturned love, or cry useless tears. And many of us eventually grow weary of ourselves – tired of our own sour company.

At some point, willed cheerfulness fails. Or we skim along the surface of our lives, afraid of what lies in the depths below. It is a way to cope, but no way to live.

I’d urge anyone with undiagnosed depression to seek out professional help. There is no way to will yourself out of this disease, any more than to will yourself out of tuberculosis.

There are, however, other forms of comfort. Those who hold to the wild hope of a living God can say certain things:

In our right minds – as our most sane and solid selves – we know that the appearance of a universe ruled by cruel chaos is an lie and that the cold void is actually a sheltering sky.

In our right minds, we know that life is not a farce but a pilgrimage – or maybe a farce and a pilgrimage, depending on the day.

Read it all (my emphasis).

Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Psychology, Theology

(BBC) Cannabis use in teens linked to depression

Parents should not be complacent about the risks of teenagers using cannabis, experts are warning.

UK and Canada researchers said they had found “robust” evidence showing using the drug in adolescence increased the risk of developing depression in adulthood by 37%.

They said the findings should act as a warning to families who saw cannabis use as part of the growing-up process.

The team added that the developing brain was particularly susceptible.

The researchers – from University of Oxford and Montreal’s McGill University – said cannabis use in the young was an “important public health issue”, particularly given that cannabis available today tends to be much stronger than it was previously.

Around one in nine young adults and teenagers use the drug each year in England and Wales.

Read it all.

Posted in Drugs/Drug Addiction, Health & Medicine, Psychology, Teens / Youth

(NPR) ‘Church Of Safe Injection’ Offers Needles, Naloxone To Prevent Opioid Overdoses

A woman in the apartment, who also didn’t want to be identified, chimed in: “I understand, but what are you supposed to do? If someone isn’t able or ready to go to treatment — should they die?”

Even the founder of the Church of Safe Injection, Jesse Harvey, 26, acknowledges that he’s struggled with the same questions. But he says working in addiction recovery has made him frustrated by the deaths and barriers to treatment. He says there are criteria to becoming a legitimate syringe exchange program that he’s not likely to meet, so he started this church.

Harvey says there are now 18 chapters of the Church of Safe Injection in eight states — all of them funded by private, anonymous donations. Each one is independent but must abide by three rules: to welcome all people of all faiths, to serve all marginalized people and to support harm reduction.

But he says the group is not supporting legalizing drugs.

“We’re not saying it’s our religious belief to use heroin. No, not at all,” Harvey said. “We’re saying that it’s our sincerely held religious belief that people who use drugs don’t deserve to die when there are decades of solutions.”

Read it all.

Posted in Drugs/Drug Addiction, Health & Medicine, Religion & Culture

(NYT) When Religion Leads to Trauma–Some churches “weaponize scripture and religion to do very deep damage on the psyche,” one pastor says.

Brett Higbee, a retired land surveyor who attended the ranch during the late 1970s, said that he was routinely beaten for religious infractions like failing to memorize Bible verses. These experiences made him religion-phobic for years, he said, his pain triggered by entering a church or even hearing Christmas music on the radio.

The gap between religious teachings on compassion and the ways that faith sometimes gets misused inspired Dr. Harold G. Koenig, a psychiatrist, and his colleagues at Duke University to develop “religious cognitive therapy” in 2014. The therapy uses “positive scriptures that focus on forgiveness, God’s love and divine mercy to challenge the dysfunctional thoughts that maintain trauma,” says Dr. Koenig.

The Duke team has developed workbooks that accentuate this positive content for each of the world’s major religions. Clinical trials, published in 2015, showed that religious people who received the therapy had lower rates of depression and reported more positive emotions like gratitude and optimism than those who did not receive it.

The best cure for religious trauma may be a deeper dive into the spiritual core of religious teachings, Dr. Koenig says.

Read it all.

Posted in Anthropology, Eschatology, Ethics / Moral Theology, Health & Medicine, Psychology, Religion & Culture

(NYT Op-ed) Pamela Paul–Let Children Get Bored Again

People used to accept that much of life was boring. Memoirs of pre-21st-century life are rife with tedium. When not idling in drawing rooms, members of the leisured class took long walks and stared at trees. They went motoring and stared at more trees. Those who had to work had it a lot harder. Agricultural and industrial jobs were often mind-numbing; few people were looking to be fulfilled by paid labor. Children could expect those kinds of futures and they got used to the idea from an early age, left unattended with nothing but bookshelves and tree branches, and later, bad afternoon television.

Only a few short decades ago, during the lost age of underparenting, grown-ups thought a certain amount of boredom was appropriate. And children came to appreciate their empty agendas. In an interview with GQ magazine, Lin-Manuel Miranda credited his unattended afternoons with fostering inspiration. “Because there is nothing better to spur creativity than a blank page or an empty bedroom,” he said.

Nowadays, subjecting a child to such inactivity is viewed as a dereliction of parental duty. In a much-read story in The Times, “The Relentlessness of Modern Parenting,” Claire Cain Miller cited a recent study that found that regardless of class, income or race, parents believed that “children who were bored after school should be enrolled in extracurricular activities, and that parents who were busy should stop their task and draw with their children if asked.”

Every spare moment is to be optimized, maximized, driven toward a goal.

When not being uberparented, kids today are left to their own devices — their own digital devices, that is….

Read it all.

Posted in Anthropology, Children, Education, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Pastoral Theology, Psychology

(NYT) This Is Your Brain Off Facebook

The world’s most common digital habit is not easy to break, even in a fit of moral outrage over the privacy risks and political divisions Facebook has created, or amid concerns about how the habit might affect emotional health.

Although four in 10 Facebook users say they have taken long breaks from it, the digital platform keeps growing. A recent study found that the average user would have to be paid $1,000 to $2,000 to be pried away for a year.

So what happens if you actually do quit? A new study, the most comprehensive to date, offers a preview.

Expect the consequences to be fairly immediate: More in-person time with friends and family. Less political knowledge, but also less partisan fever. A small bump in one’s daily moods and life satisfaction. And, for the average Facebook user, an extra hour a day of downtime.

Read it all.

Posted in --Social Networking, Anthropology, Blogging & the Internet, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Psychology, Science & Technology, Theology

(CT Women) Jen Michel–Move Over, Sex and Drugs. Ease Is the New Vice.

According to recent research, teens are starting their sex lives a lot later. Despite shifting cultural norms and new sexual freedoms, our youngest and most virile are apparently having less sex—at least for now. Sociologists and social commentators debate whether the trend is temporary and whether it marks a healthy or unhealthy societal shift. But it’s possible that the so-called sex recession offers evidence of a wide, disturbing trend that has nothing to do with sex—one that is particularly endemic to our cultural moment. The trend bears witness to the ways that we’re increasingly finding embodied life “tiresome.” (In Japan, that’s the word many younger Japanese people to describe intercourse: mendokusai.)

Our apparent fatigue with bodily living extends to other areas, as well. Two years ago, in response to declining cereal sales, market researchers went looking for answers to why younger people were opting out of the convenience food that had fed their parents and grandparents. According to The New York Times, researchers found the reason: Breakfast cereal—with the whole bother of bowl and spoon—involved far too much work. “Almost 40 percent of the millennials surveyed by Mintel for its 2015 report said cereal was an inconvenient breakfast choice because they had to clean up after eating it.”

The decline in sexual activity and cereal sales hardly seem correlated, but both seem to point to one of the most seductive promises of a technological age: that ours should be an unbothered life. As our lives (at least in the developed world) get easier, we are increasingly formed by the desire for ease. Of all the cautions we raise about technology—its distractions and temptations, its loneliness and superficiality—this promise of unencumbered living is perhaps the most insidious danger and also the one we talk the least about.

Read it all.

Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, Health & Medicine, Psychology, Religion & Culture, Science & Technology, Theology, Theology: Scripture

(CT) Joseph D’Souza–Why Human Dignity Is a Gospel Issue

While many of us have heard a one-dimensional gospel — the spiritual forgiveness of sin — the gospel Jesus preached did not dwell exclusively in the spiritual plane. He was not just restoring the spiritual being, but the whole human being. He said as much in his first public sermon, when he quoted the prophet Isaiah: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favour,” (Luke 4:18-19).

If you look at Jesus’s ministry — especially his healings — you’ll notice this thread running throughout: the leper who can now return to the city; the adulterous woman who is no longer condemned; the demon-possessed man who is no longer an outcast; the hated Samaritan who is now a hero.

In sum, Jesus was restoring people’s God-given human dignity — their Imago-Dei.

Coming from India, I am keenly aware of what happens when people are robbed of their dignity.

For example, as I write this, women in India are fighting for the right to enter a temple in Kerala. For centuries, women of menstruating age were barred from the site, but in September, the Supreme Court lifted the ban. Four months later, only a handful of women have managed to get in, and that under the cover of night and heavy security.

The story of the Dalits — whom you might have heard called “untouchables” — is another case of an entire people being robbed of their dignity.

Read it all.

Posted in Christology, Ethics / Moral Theology, Health & Medicine, Parish Ministry, Pastoral Care, Pastoral Theology, Theology: Scripture

(Sunday [London] Times) Revealed: how Big Tech pushes teens like Molly Russell to suicide

Thirty families have accused technology giants of abetting their children’s suicides in the wake of the death of 14-year-old Molly Russell, as the health secretary told social media sites to take responsibility for their effect on young lives.

In an interview with The Sunday Times, Molly’s father, Ian, criticised the online scrapbook site Pinterest, as well as Instagram, for hosting disturbing content that he believes played a part in his daughter’s death.

“The more I looked [into Molly’s online accounts], the more there was that chill horror that I was getting a glimpse into something that had such profound effects on my lovely daughter,” he said. “Pinterest has a huge amount to answer for.”

Papyrus, a charity that works to prevent youth suicides, said it had been contacted by 30 families in the past week. Parents said they suspected social media had played a part in their children’s suicides.

A Sunday Times investigation found numerous graphic images of self-harm on Pinterest that could be viewed by children as young as 13.

Read it all (subscription needed).

Posted in --Social Networking, Blogging & the Internet, Corporations/Corporate Life, Ethics / Moral Theology, Health & Medicine, Psychology, Science & Technology, Suicide, Teens / Youth

(WSJ) Why Are People Wearing Earplugs in Church? Hint: It’s Not the Sermon

Larry Calo entered an elementary school in Glen Rock, N.J., for Sunday services of the Emergence Church, greeted fellow congregants and scanned the room for an open seat. Then he dipped his hand into a glass jar and pulled out a pair of orange PVC foam earplugs.

Before long, an electric guitarist, bass player, drummer and singer were tearing through a roughly 15-minute set featuring parish classics such as “King of My Heart.”

The high volume was a bit much for Mr. Calo, 64 years old, who lost part of his hearing working with heavy machinery. “And I don’t want to lose any more,” he said.

Houses of worship have featured live music for centuries. In recent years many have been plugging into rock-style sound systems and cranking up the volume. The effort to appeal to more and younger churchgoers is splitting opinions—and ears.

Crossroads Church, which has 13 locations in Ohio and Kentucky, declares on its website: “Music brings us all together and closer to God—so we can turn it up to 11,” a nod to a joke from the rock mockumentary “This Is Spinal Tap.”

Read it all.

Posted in Health & Medicine, Liturgy, Music, Worship, Parish Ministry, Religion & Culture

(VC Star) California pot taxes lag as illegal market flourishes

Deep in Gov. Gavin Newsom’s new budget is a figure that says a lot about California’s shaky legal marijuana market: The state is expecting a lot less cash from cannabis taxes.

The Democrat’s proposed spending plan, released Thursday, projects the state will bank $355 million in marijuana excise taxes by the end of June. That’s roughly half of what was once expected after broad legal sales kicked off last year.

Industry experts say the diminished tax income reflects a somber reality: Most consumers are continuing to purchase pot in the illegal marketplace, where they avoid taxes that can near 50 percent in some communities.

Read it all (my emphasis).

Posted in America/U.S.A., Drugs/Drug Addiction, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, State Government

(Gallup) Seven in 10 Maintain Negative View of U.S. Healthcare System

Seventy percent of Americans describe the current U.S. healthcare system as being “in a state of crisis” or having “major problems.” This is consistent with the 65% to 73% range for this figure in all but one poll since Gallup first asked the question in 1994.

In that one poll — conducted right after the 9/11 attacks in 2001 — just 49% of Americans said the U.S. healthcare system had major problems or was in crisis. This was because of Americans’ heightened concerns about terrorism after the attacks, which temporarily altered their views and behaviors on a variety of issues.

The latest data are from Gallup’s annual Healthcare poll, conducted Nov. 1-11.

Read it all.

Posted in --The 2009 American Health Care Reform Debate, America/U.S.A., Anthropology, Consumer/consumer spending, Corporations/Corporate Life, Economy, Ethics / Moral Theology, Health & Medicine, Personal Finance, Politics in General, Sociology, Theology

An RNS profile Article of Jamie Aten, a disaster psychologist who founded the Humanitarian Disaster Institute at Wheaton College

At the turn of a new year, people often anticipate weddings, births, reunions, a promotion or other joys. Few greeted 2019 this week by counting on a flooded home or a dreaded cancer diagnosis.

Even Jamie Aten, a disaster psychologist who founded the Humanitarian Disaster Institute at Wheaton College, wasn’t prepared for the news he received in 2013, when his doctor told him he had Stage IV colon cancer. Only 35, he had a wife and three young daughters. His academic career had just begun.

But as his oncologist told him, “You’re in for your own personal kind of disaster.”

Indeed, Aten would come to see his encounter with cancer through his field of study, which concerns resilience on the community level (he studied Hurricane Katrina) as well as the individual level.

Now 41, Aten has written about his journey in “A Walking Disaster: What Surviving Katrina and Cancer Taught Me About Faith and Resilience,” which will be published Jan. 14.

Read it all.

Posted in * Christian Life / Church Life, Anthropology, Health & Medicine, Natural Disasters: Earthquakes, Tornadoes, Hurricanes, etc., Pastoral Theology, Theology, Theology: Scripture

(NYT) Addicted to Vaped Nicotine, Teenagers Have No Clear Path to Quitting

A Harvard addiction medicine specialist is getting calls from distraught parents around the country. A Stanford psychologist is getting calls from rattled school officials around the world. A federal agency has ordered a public hearing on the issue.

Alarmed by the addictive nature of nicotine in e-cigarettes and its impact on the developing brain, public health experts are struggling to address a surging new problem: how to help teenagers quit vaping.

Until now, the storm over e-cigarettes has largely focused on how to keep the products away from minors. But the pervasiveness of nicotine addiction among teenagers who already use the devices is now sinking in — and there is no clear science or treatment to help them stop.

“Nobody is quite sure what to do with those wanting to quit, as this is all so new,” said Ira Sachnoff, president of Peer Resource Training and Consulting in San Francisco, which trains students to educate peers about smoking and vaping. “We are all searching for quit ideas and services for this new nicotine delivery method. It is desperately needed.”

Read it all.

Posted in * Culture-Watch, America/U.S.A., Health & Medicine, Teens / Youth

(WSJ) The Loneliest Generation: Americans, More Than Ever, Are Aging Alone

Danny Miner, a 66-year-old retired chemical plant supervisor, spends most days alone in his Tooele, Utah, apartment, with “Gunsmoke” reruns to keep him company and a phone that rarely rings.

Old age wasn’t supposed to feel this lonely. Mr. Miner married five times, each bride bringing the promise of lifelong companionship. Three unions ended in divorce. Two wives died. Now his legs ache and his balance is faulty, and he’s stopped going to church or meeting friends at the Marine Corps League, a group for former Marines. “I get a little depressed from time to time,” he says.

Baby boomers are aging alone more than any generation in U.S. history, and the resulting loneliness is a looming public health threat. About one in 11 Americans age 50 and older lacks a spouse, partner or living child, census figures and other research show. That amounts to about eight million people in the U.S. without close kin, the main source of companionship in old age, and their share of the population is projected to grow.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Children, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Pastoral Theology, Psychology, Theology

A chart is Worth 1000 Words-Fentanyl is now America’s deadliest Drug

Posted in America/U.S.A., Drugs/Drug Addiction, Health & Medicine

(Church of England) Guidance for gender transition services published

New guidance for parishes planning services to help transgender people mark their transition has been published by the Church of England.

The pastoral guidance, which will be incorporated into Common Worship*, encourages clergy to be “creative and sensitive” in using liturgy to enable people to mark a major transition in their lives.

It formally commends the incorporation of the existing rite for the Affirmation of Baptismal Faith into services which mark gender transition.

It details how elements including water and oil can be incorporated into the service and, crucially, makes clear that trans people should be addressed publicly by their chosen name.

As part of the service they could also be presented with gifts, such as a Bible inscribed in their chosen name, or a certificate.

It is important, the guidance adds, that the occasion should have a distinct “celebratory character”.

Read it all and make sure to follow the link and read the full text of the guidance itself.

Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Health & Medicine, Parish Ministry, Pastoral Theology, Psychology, Theology

(NIH) Francis Collins–Statement on Claim of First Gene-Edited Babies by Chinese Researcher

From there:

NIH is deeply concerned about the work just presented at the Second International Summit on Human Genome Editing in Hong Kong by Dr. He Jiankui, who described his effort using CRISPR-Cas9 on human embryos to disable the CCR5 gene. He claims that the two embryos were subsequently implanted, and infant twins have been born. This work represents a deeply disturbing willingness by Dr. He and his team to flout international ethical norms. The project was largely carried out in secret, the medical necessity for inactivation of CCR5 in these infants is utterly unconvincing, the informed consent process appears highly questionable, and the possibility of damaging off-target effects has not been satisfactorily explored. It is profoundly unfortunate that the first apparent application of this powerful technique to the human germline has been carried out so irresponsibly. The need for development of binding international consensus on setting limits for this kind of research, now being debated in Hong Kong, has never been more apparent. Without such limits, the world will face the serious risk of a deluge of similarly ill-considered and unethical projects. Should such epic scientific misadventures proceed, a technology with enormous promise for prevention and treatment of disease will be overshadowed by justifiable public outrage, fear, and disgust.

Lest there be any doubt, and as we have stated previously, NIH does not support the use of gene-editing technologies in human embryos.

Posted in Anthropology, Children, Ethics / Moral Theology, Health & Medicine, Life Ethics, Science & Technology

(MB) David Zahl–The De-sexing Of The American Teenager

In a nutshell, despite the fact that our culture has never been more open about and encouraging of sexual expression–almost to a compulsory extent–American teenagers and young adults are having considerably less sex than they used to. From 1991 to 2017, the Centers for Disease Control and Prevention’s Youth Risk Behavior Survey found that the percentage of high-school students who’d had intercourse dropped from 54 to 40 percent. Meanwhile, the U.S. teen pregnancy rate plummeted to a third of its modern high. Wowza.

As someone who’s spent the better part of 20 years working with teenagers and college students, I’ve seen too much damage to see these developments as anything but a net positive. And that’s independent of any theological or even personal parenting concerns. (Just watch Mid90s). And yet, as Julian reports, the decline signals something troubling as well, not only a corresponding rise in anxiety and loneliness but a de-prioritizing–or forced retreat from–intimacy and love itself, with all the unhappiness that accompanies otherforms of disembodiment. What gives? Julian asked around:

Over the course of my research, I was told the sex recession might be a consequence of the hookup culture, of crushing economic pressures, of surging anxiety rates, of psychological frailty, of widespread antidepressant use, of streaming television, of environmental estrogens leaked by plastics, of dropping testosterone levels, of digital porn, of dating apps, of option paralysis, of helicopter parents, of careerism, of smartphones, of the news cycle, of information overload generally, of sleep deprivation, of obesity. Name a modern blight, and someone, somewhere, is ready to blame it for messing with the modern libido.

Sounds about right to me, though I might underline the porn aspect and add schizophrenic attitudes about sex itself to the list. And who knows how much of a chicken-vs-egg dimension there is here–probably quite a bit. But one thing all of the researchers she consults do agree on is that the decline in physical intimacy has to do with a decrease in romantic relationships among teenagers. That is, despite the (largely unfounded) alarmism about hookup culture and dating apps, the real issue is that young people no longer couple off in the same way. The less relationships, the less sex. To wit, I for one was unaware that the highest reported rate of teen pregnancy occurred in 1957, when anxiety over the WWII-induced male shortage led to an increase in serious teenage relationships. Compare that with today:

In 1995, the large longitudinal study known as “Add Health” found that 66 percent of 17-year-old men and 74 percent of 17-year-old women had experienced “a special romantic relationship” in the past 18 months. In 2014, when the Pew Research Center asked 17-year-olds whether they had “ever dated, hooked up with or otherwise had a romantic relationship with another person”—seemingly a broader category than the earlier one—only 46 percent said yes.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Health & Medicine, Psychology, Sexuality, Sociology, Teens / Youth

Must-not-Miss TV Recommendation–A PBS Nova program on Addiction

Hear firsthand from individuals struggling with addiction and follow the cutting-edge work of doctors and scientists as they investigate why addiction is not a moral failing, but a chronic, treatable medical condition. Easy access to drugs like heroin, fentanyl, and even prescription medications like OxyContin has fueled an epidemic of addiction—the deadliest in U.S. history.

Take the time to watch it all.

Posted in America/U.S.A., Anthropology, Canada, Drugs/Drug Addiction, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Theology

(Arda) David Briggs–Faithful man walking: Science finds multiple benefits of religion for justice system

Several studies of religion and mental health have shown religious beliefs and practices and positive relationships with a divine being can be powerful resources helping people cope with major challenges such as illness and unemployment.

More recent research also suggests faith may help individuals deal with intense, lasting anger.

Scholars in the developing field of religion and criminal justice are finding evidence that suggests practical ways faith may turn lives around even in the depths of prison.

One of those new findings: Organized religion matters.

A study of 571 prisoners in Oregon found those who identified as religious and spiritual were less likely to reoffend in the 13 years after an initial 2004 survey than spiritual but not religious inmates. More frequent service attendance and the greater likelihood of spending time in private thought and prayer partially explained the differences.

The results highlight the importance of ensuring support for persons in prison in the process of making meaning, in addition to supporting the work of prisonchaplains and religious volunteers,” researchers reported in the Journal of Criminal Justice and Behavior.

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Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Pastoral Theology, Prison/Prison Ministry, Psychology, Religion & Culture

(Guardian) Americans dying younger as drug overdoses and suicides rise, report finds

Americans are dying younger, as drug overdoses and suicide kill an increasing number of people, according to a grim new set of government statistics.

Life expectancy declined in 2017, falling to 78.6 years, according to the new report from the Centers for Disease Control released on Thursday. It is the third straight year life expectancy in the US has declined or stayed flat, reversing course after decades of improvement.

“These sobering statistics are a wake-up call that we are losing too many Americans, too early and too often, to conditions that are preventable,” Dr Robert Redfield, the CDC’s director, said in a statement.

Life expectancy fell from 78.7 in 2016. Women generally live longer, with a life expectancy of 81.1 last year, a number that stayed flat compared with the year before. For men, the number dropped by a 10th of a year to 76.1.

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Posted in * Culture-Watch, America/U.S.A., Anthropology, Death / Burial / Funerals, Drugs/Drug Addiction, Ethics / Moral Theology, Health & Medicine, Theology

(Metro UK) Belgian Doctors face possible jail after ‘diagnosing woman with autism so she could get lethal injection’

Three doctors will face a criminal trial in Belgium accused of certifying a woman as autistic so she could die by euthanasia.

Tina Nys died after claiming to be autistic to two doctors and a psychiatrist. She was euthanised after telling officials her suffering was ‘unbearable and incurable’, however her sisters have said that her suffering was caused by a broken heart, not autism.

In the first such case since it was decriminalised in 2002, the officials face trial accused of failing to comply with the legal conditions for euthanasia. Ms Nys’s sisters have accused the doctors of making a rushed decision without treating her for autism.

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Posted in Belgium, Death / Burial / Funerals, Health & Medicine, Law & Legal Issues, Life Ethics

(BBC) Chinese scientist He Jiankui defends ‘world’s first gene-edited babies’

…experts worry meddling with the genome of an embryo could cause harm not only to the individual but also future generations that inherit these same changes.

Prof He’s recent claims were widely criticised by other scientists.

Hundreds of Chinese scientists also signed a letter on social media condemning the research, saying they were “resolutely” opposed to it.

“If true, this experiment is monstrous. Gene editing itself is experimental and is still associated with off-target mutations, capable of causing genetic problems early and later in life, including the development of cancer,” Prof Julian Savulescu, an ethics expert at the University of Oxford earlier told the BBC.

“This experiment exposes healthy normal children to risks of gene editing for no real necessary benefit.”

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Posted in Anthropology, Children, China, Ethics / Moral Theology, Health & Medicine, Science & Technology, Theology

(CBS Marketwatch) With genetically edited babies, a scientist transgresses a moral boundary

A Chinese scientist from a university in Shenzhen claims he has succeeded in creating the world’s first genetically edited babies.

He told the Associated Press that twin girls were born earlier this month after he edited their embryos using CRISPR technology to remove the CCR5 gene, which plays a critical role in enabling many forms of the HIV virus to infect cells.

We have just entered the era of designer babies. We will soon have the ability to edit embryos with the aim of eliminating debilitating diseases, selecting physical traits such as skin and eye color, or even adding extra intelligence. But our understanding of the effects of the technology is in its infancy.

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Posted in Anthropology, Children, Ethics / Moral Theology, Health & Medicine, Life Ethics, Marriage & Family, Science & Technology