Economic cost of the opioid crisis: $1 trillion and growing faster. https://t.co/lhjb6zqeez

— CNBC (@CNBC) February 13, 2018

The economic cost of the growing opioid epidemic topped an estimated $1 trillion from 2001 through 2017, according to an analysis released Tuesday.

And the opioid crisis is projected to cost the United States an extra $500 billion through 2020 unless sustained action is taken to stem the tide, the report from health research and consulting institute Altarum said.

That’s because in recent years the growth rate in the economic fallout from the epidemic has sharply accelerated, along with the number of overdose deaths related to prescription painkillers and heroin.

Altarum said “the greatest cost” identified in its analysis “comes from lost earnings and productivity from overdose deaths — estimated at $800,000 per person based on an average age of 41 among overdose victims.”

Read it all.

On the second point, I had to ask myself why we are so timid in being clear about what we believe? Martyn Taylor’s proposed amendment was very modest, simply asking that the affirmation at point a. referring to people with Down’s Syndrome ‘before and after birth’. In doing this, Martyn was proposing that we simply use the language found in the United Nations Declaration of the Rights of a Child:

Whereas the child, by reason of his physical and mental immaturity, needs special safeguards and care, including appropriate legal protection, before as well as after birth… (in the Preamble).

James Newcombe’s objection here was that saying this would make it harder for Government and GMC to listen to the request made in the motion. But the request came in point d, not in point a. And it is difficult to see why aligning with the UN Declaration would appear to be so unpalatable. But there is a wider point which this hints at: in our discussions with other bodies, and in our making reasonable requests, why are we so shy at being open for our reasons for doing so? If we did make the Church attitude to abortion clear, and if that is at odds with the views of professional bodies, why would that disqualify our request? Do we have to look like these bodies before we can speak to them? Are they so closed to reasonable requests from people with different views, values and outlooks? And does the Church of England have to, chameleon-like, changes its colours to match its surroundings before speaking into a particular context? (Before anyone points it out, I know that chameleons don’t in fact do this.) American theologian Stanley Hauerwas urges that our main priority for living in a post-Christendom world should be to ditch our obsessions with relevance, and simply be the Church we are called to be. And we are not called to be chameleon.

On this issue, it might not in the end make much practical difference. But I am saddened that, in rejecting these amendments, we held back from saying the thing that I think most disabled people want to hear: that we not only value them, but we are prepared to confront those who would see them eliminated. If we cannot do that, can we really say that we value them without qualification?

Read it all.

The Church of England’s General Synod has called upon the Government to tackle food poverty and take steps to minimise waste throughout the supply chain.

Members backed a motion brought by the Diocese of St Edmundsbury and Ipswich outlining ways retailers and Church of England members can attempt to tackle food poverty in Britain.

The motion calls for the Government to consider steps to reduce waste in the food supply chain. It also urges parishes to help lobby retailers on food waste.

Read it all.

Arguably no subject divides Americans more passionately than what it means to be a human being, especially when it comes to sexuality, identity, and the body.

What lies beneath the bitter cultural squabbles over physician assisted suicide, abortion, same-sex marriage, and transgenderism is a secularist ideology that wages war against the human body, argues Nancy Pearcey, a former agnostic who teaches at Houston Baptist University in her book, Love Thy Body: Answering Hard Questions About Life and Sexuality, which was released last month.

“We live in a moral wasteland where human beings are desperately seeking answers to hard questions about life and sexuality, “Pearcey, who The Economist describes as “America’s pre-eminent evangelical Protestant female intellectual,” stresses in the book’s Introduction.

“But there is hope. In the wasteland we can cultivate a garden. We can discover a reality-based morality that expresses a positive, life-affirming view of the human person — one that is more inspiring, more appealing, and more liberating than the secular worldview.”

Read it all.

A tragedy is like a fault line. A life is split into a before and an after, and most of the time, the before was better. Few people will let you admit that out loud. Sometimes those who love you best will skip that first horrible step of saying: “I’m sorry. I’m so sorry this is happening to you.” Hope may prevent them from acknowledging how much has already been lost. But acknowledgment is also a mercy. It can be a smile or a simple “Oh, hon, what a year you’ve had.” It does not ask anything from me but makes a little space for me to stand there in that moment. Without it, I often feel like I am starring in a reality program about a woman who gets cancer and is very cheerful about it.

After acknowledgment must come love. This part is tricky because when friends and acquaintances begin pouring out praise, it can sound a little too much like a eulogy. I’ve had more than one kindly letter written about me in the past tense, when I need to be told who I might yet become.

But the impulse to offer encouragement is a perfect one. There is tremendous power in touch, in gifts and in affirmations when everything you knew about yourself might not be true anymore. I am a professor, but will I ever teach again? I’m a mom, but for how long? A friend knits me socks and another drops off cookies, and still another writes a funny email or takes me to a concert. These seemingly small efforts are anchors that hold me to the present, that keep me from floating away on thoughts of an unknown future. They say to me, like my sister Maria did on one very bad day: “Yes, the world is changed, dear heart, but do not be afraid. You are loved, you are loved. You will not disappear. I am here.”

Read it all.

Our eldest son Ben is ten years old. He plays football and cricket, cycles and swims. He enjoys cartoons, playing Minecraft and other computer games, likes music and reading. Ben has a well-developed sense of humour which tends towards the absurd. He is an expert at annoying his younger brother, is passionate about ice cream and for years has been fascinated by dinosaurs. He also happens to have an extra copy of his twenty first chromosome – he has Down’s Syndrome.

Ben was diagnosed postnatally and at the time it was a shock. This was due in part to the diagnosis being unexpected. Blood tests and a nuchal scan during the pregnancy revealed a low probability of Down’s Syndrome. More to the point, I had absolutely no idea what the diagnosis meant. I had never met anyone with Down’s Syndrome. I had seen an episode of Inspector Frost which featured a character with Down’s Syndrome. This, and the rather dated leaflets handed to us at the hospital were all I had to go on. Things have improved since then. People with Down’s Syndrome are more represented in the media, (although there is still a very long way to go). There are several blogs with the stated aim of raising awareness of the realities of Down’s Syndrome[1] and there are online parent forums which have grown with the rise of social media. None of these sources of information and help were available to me when Ben was born. We were wonderfully supported by friends and family but they were also unsure of what the diagnosis meant for us. Indeed, Ben was about eighteen months old before my first thought each morning ceased to be ‘my baby has Down’s Syndrome’.

Learning to adapt to Ben’s diagnosis has been the most profoundly enriching but also challenging experience of my life. I have had ten years of disrupted nights, do more laundry than would seem physically possible, have a filing cabinet of paperwork just for Ben and a great deal of my time is spent attending appointments. However, Ben touches people’s lives.

Read it all.

Last October, I wrote that a large pot of money, dedicated to protecting the world from infectious diseases, was about to run dry.

In December 2014, Congress appropriated $5.4 billion to fight the deal with the historic Ebola epidemic that was raging in West Africa. Most of that money went to quashing the epidemic directly, but around $1 billion was allocated to help developing countries improve their ability to detect and respond to infectious diseases. The logic is sound: It is far more efficient to invest money in helping countries contain diseases at the source, than to risk small outbreaks flaring up into large international disasters.

But the $1 billion pot, which was mostly divided between the Centers for Disease Control and Prevention and USAID, runs out in 2019—a fiscal cliff with disaster at its foot….

Read it all.

One foot in front of the other, the hulking old man trudged up the ramp to the Pontchartrain Expressway. A cold wind stiffened his face, so he bundled tighter and kept walking. His decision was made. A life full of accolades and praise meant nothing to him now. A man who was once the pride of his New Orleans hometown, his St. Augustine alma mater and his 7th Ward family and friends was undone. He was on his way to die.

The man was tired. In his 63 years, he had run with the gods and slept with the devil. Living low and getting high had become as routine as taking a breath. A hideous disease was eating his insides. He was an alcoholic, and he also craved crack cocaine. He was tired of fighting. He was tired of playing the game.

He crossed the last exit ramp and continued walking the pavement toward the top of the bridge. He dodged cars as they took the ramp. No one seemed to notice the ragged man walking to his suicide. If they did notice, they didn’t stop to help.

Only a half-mile more and it would all be over. One hundred and 50 feet below, the powerful currents of the Mississippi River would swallow his soul and his wretched life. He dodged another car. But why did it matter? Getting hit by a car would serve his purposes just as well as jumping.

How did it come to this? This was long after Jackie had turned his life around, or so we both thought….

Read it all.

In 1990, a homeless man looked me in the eye and said, "You aught to do a story about me."
I asked him why.
"Because I've played in three Super Bowls."
Now, finally, here's the entire story, 28 years in the making. @NOLAnews https://t.co/UusKwTEGlK pic.twitter.com/LhcBM207VJ

— ted jackson (@TedJacksonPhoto) February 3, 2018

Do you remember reaching a point where you doubted God’s goodness?

My biggest struggle was understanding God’s perspective on sexual abuse, ultimately a conclusion I really had to come to myself through a lot of wrestling, a lot of tears, and a lot of studying.

Where did you find an answer?

Going to Scripture directly.

Was there a particular Bible verse or passage that you felt spoke to your situation?

One was from John 6, where Jesus asks Peter, “Do you want to leave too?” Peter says, “Where else would I go, Lord? You have the words of life.” There was a point in my faith where I had to simply cling to the fact that although I didn’t understand or have the answers, I knew that God was good and that he was love. Whatever else I didn’t understand couldn’t be a contradiction to that.

Beyond that, it was learning more about God’s justice, that contrast between darkness and light, and how to properly interpret God’s sovereignty and Bible verses that command us to give thanks or reveal God’s promises of bringing goodness out of evil. When those verses are interpreted properly they are glorious and beautiful truths. More often than not, particularly in the case of sexual assault, they’re really used to mitigate and to minimize—almost as if the victim handles it “properly,” if the victim just forgives, all of the feelings are going to go away. That’s not true and that’s not what Scripture teaches.

Read it all.

Over the past decade, out-of-state drug companies shipped 20.8 million prescription painkillers to two pharmacies four blocks apart in a Southern West Virginia town with 2,900 people, according to a congressional committee investigating the opioid crisis.

The House Energy and Commerce Committee cited the massive shipments of hydrocodone and oxycodone — two powerful painkillers — to the town of Williamson, in Mingo County, amid the panel’s inquiry into the role of drug distributors in the opioid epidemic.

“These numbers are outrageous, and we will get to the bottom of how this destruction was able to be unleashed across West Virginia,” said committee Chairman Greg Walden, R-Ore., and ranking member Frank Pallone Jr., D-N.J., in a joint statement.

Read it all.

In a hospital west of Shanghai, Wu Shixiu since March has been trying to treat cancer patients using a promising new gene-editing tool.

U.S. scientists helped devise the tool, known as Crispr-Cas9, which has captured global attention since a 2012 report said it can be used to edit DNA. Doctors haven’t been allowed to use it in human trials in America. That isn’t the case for Dr. Wu and others in China.

In a quirk of the globalized technology arena, Dr. Wu can forge ahead with the tool because he faces few regulatory hurdles to testing it on humans. His hospital’s review board took just an afternoon to sign off on his trial. He didn’t need national regulators’ approval and has few reporting requirements.

Dr. Wu’s team at Hangzhou Cancer Hospital has been drawing blood from esophageal-cancer patients, shipping it by high-speed rail to a lab that modifies disease-fighting cells using Crispr-Cas9 by deleting a gene that interferes with the immune system’s ability to fight cancer. His team then infuses the cells back into the patients, hoping the reprogrammed DNA will destroy the disease.

In contrast, what’s expected to be the first human Crispr trial outside China has yet to begin….

Read it all.

Baptist minister Glenn Burns calls the evening of April 7, 2016, the “crucifixion.” It was the toughest test of his 40-year career.

Burns leads a Christian social services ministry in northern Florida called the Good Samaritan Network. Until last April, the nonprofit was headquartered in the town of Woodville, just outside Tallahassee. Its food bank served 7,000 people a month. It also ran a thrift store and a home for women transitioning off the street from sex work. And it operated a Christian home for men reentering society after prison who had no other place to live. Many of them were on Florida’s registry of sex offenders.

It was that last program that got Burns in trouble. As in other states, Florida’s state-run registry puts the names, photos, and addresses of those convicted of sex crimes on a public website. In Woodville, a few neighbors had searched the site and found that 11 of the 16 men at Good Samaritan’s home for ex-offenders were on the list. They called the program to find out why it served people they thought were dangerous. There was a school less than a quarter of a mile away….

Read it all.

From there:

You have become a man ruled by selfish and perverted desires, a man defined by his daily choices repeatedly to feed that selfishness and perversion. You chose to pursue your wickedness no matter what it cost others and the opposite of what you have done is for me to choose to love sacrificially, no matter what it costs me.

In our early hearings. you brought your Bible into the courtroom and you have spoken of praying for forgiveness. And so it is on that basis that I appeal to you. If you have read the Bible you carry, you know the definition of sacrificial love portrayed is of God himself loving so sacrificially that he gave up everything to pay a penalty for the sin he did not commit. By his grace, I, too, choose to love this way.

You spoke of praying for forgiveness. But Larry, if you have read the Bible you carry, you know forgiveness does not come from doing good things, as if good deeds can erase what you have done. It comes from repentance which requires facing and acknowledging the truth about what you have done in all of its utter depravity and horror without mitigation, without excuse, without acting as if good deeds can erase what you have seen this courtroom today.

If the Bible you carry says it is better for a stone to be thrown around your neck and you throw into a lake than for you to make even one child stumble. And you have damaged hundreds.
The Bible you speak carries a final judgment where all of God’s wrath and eternal terror is poured out on men like you. Should you ever reach the point of truly facing what you have done, the guilt will be crushing. And that is what makes the gospel of Christ so sweet. Because it extends grace and hope and mercy where none should be found. And it will be there for you.
I pray you experience the soul crushing weight of guilt so you may someday experience true repentance and true forgiveness from God, which you need far more than forgiveness from me — though I extend that to you as well.

Throughout this process I have clung to a quote by CS Lewis where he says,

“My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of unjust and just? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?” (C.S. Lewis, Mere Christianity)

Larry, I can call what you did evil and wicked because it was, and I know it was evil, and wicked, because the straight line exists. The straight line is not measured based on your perception or anyone else’s perception, and this means, I can speak the truth about my abuse without minimization or mitigation and I can call it evil because I know what goodness is.

And this is why I pity you, because when a person loses the ability to define good and evil, when they cannot define evil, they can no longer define and enjoy what is truly good. When a person can harm another human being, especially a child, without true guilt, they have lost the ability to truly love.

Larry, you have shut yourself off from every truly beautiful and good thing in this world, that could have, and should have brought you joy and fulfillment. And I pity you for it. You could have had everything you pretended to be. Every woman who stood up here truly loved you as an innocent child. Real genuine love for you and it did not satisfy.

I have experienced the soul satisfying joy of a marriage built on sacrificial love, and safety, and tenderness, and care. I have experienced true intimacy in its deepest joy’s and it is beautiful and sacred and glorious and that is a joy you have cut yourself off from ever experiencing and I pity you for it.

You really should read the whole statement in full. There is a reason Judge Aquilina praised Ms. Denhollander for opening the floodgates…[and said] “You are the bravest person I have ever had in my courtroom”–KSH.

We already knew he’d get life behind bars bars. What we didn’t see coming at the start of this hearing was the sheer strength these women showed. #Nassar

It all started with this woman Rachael DenHollander. pic.twitter.com/43XrzvpRIP

— Rajini Vaidyanathan (@BBCRajiniV) January 24, 2018

In Africa, the world’s poorest continent, malnutrition is stubbornly widespread and millions of people are desperately hungry, with famine conditions looming in some war-torn countries.

But in many places, growing economies have led to growing waistlines. Obesity rates in sub-Saharan Africa are shooting up faster than in just about anywhere else in the world, causing a public health crisis that is catching Africa, and the world, by surprise.

In Burkina Faso, the prevalence of adult obesity in the past 36 years has jumped nearly 1,400 percent. In Ghana, Togo, Ethiopia and Benin, it has increased by more than 500 percent. Eight of the 20 nations in the world with the fastest-rising rates of adult obesity are in Africa, according to a recent study by the Institute for Health Metrics and Evaluation at the University of Washington.

It is part of a seismic shift in Africa as rapid economic growth transforms every aspect of life, including the very shape of its people.

Read it all.

You are an expert in the history of health, wealth and happiness in American religion. Why do Americans see tragedies as tests of character?

It is one of the oldest stories Americans tell themselves about determination and some supernatural bootstraps. The double edge to the American Dream is that those who can’t make it have lost the test or have failed. The prosperity gospel is just a Christian version of that.

Did Christianity fail you?

Sometimes it felt like that, in part because of the stuff people said using the Christian faith to be incredibly trite. Christianity also saved the day. You really want a brave faith, one that says, in the midst of the crushing brokenness, there is the something else there, the undeniable, overwhelming love of God.

You’ve said one of the hardest things about being sick is other people trying to explain your suffering. What would you prefer?

People who hug you and give you impressive compliments that don’t feel like a eulogy. People who give you non-cancer-thematic gifts. People who just want to delight you, not try to fix you, and make you realize that it is just another beautiful day and there is usually something fun to do.

Read it all.

Kate Bowler talks about her cancer diagnosis and her faith https://t.co/NMwuSemgbR

— TIME (@TIME) January 25, 2018

Next month’s General Synod will hear a call for the Government to improve the regulation of commercial providers of tests that determine a woman’s likelihood of having a child with Down’s Syndrome.

The call will come in a debate on ‘Valuing people with Down’s Syndrome’ on Saturday 10 February.

The Bishop of Carlisle will move a motion that encourages the Church to ensure that all parishes provide a ‘real welcome’ for people with the condition as well as their families.

Synod will be asked to ‘affirm the dignity and full humanity’ of people with the syndrome, but, reflecting the Church’s opposition to abortion, will call for ‘comprehensive, unbiased’information about it.

A background paper prepared for Synod members ahead of the 2.30pm debate notes that people with Down’s areliving longer than ever before, are receiving better healthcare and are experiencing better social inclusion.

Read it all.

Here’s an example. Many people believe that German crimes in the medical context were Hitler’s idea, or were purely a product of Nazi ideology. Not true. The doctors who committed these crimes had embraced the eugenicist ideology that views some lives as of lower “quality” and, hence, lower value than others. The support among German medical, legal, and academic intelligentsia for euthanasia and terminating the disabled long predated Hitler’s rise to power.

Medical historian Robert Jay Lifton has identified the 1920 book Permitting the Destruction of Life Not Worthy of Life (Die Freigabe der Vernichtung Lebensunwerten Lebens), written by law professor Karl Binding and physician Alfred Hoche, as “the crucial work” promoting the agenda of death. Permitting the Destruction of Life profoundly influenced the values of the general public and the ethics of the German medical and legal communities—to the point that a 1925 poll of the parents of disabled children reported that 74 percent of them would agree to the painless killing of their own children!

The book is a truly chilling read, not only because of its crass advocacy for killing the defenseless, but also because of the ways in which it mirrors many concepts propounded by bioethicists and euthanasia advocates today. Binding and Hoche believed that some lives are so degraded that they constitute “life not worthy of life.” Who were these unfortunates?

1. Terminally ill or mortally wounded individuals who “have been irretrievably lost as a result of illness or injury, who fully understand their situation, possess and have somehow expressed an urgent wish for release.” This view is virtually identical to the euthanasia and assisted suicide policies urged upon us today.
2. Binding and Hoche believed it was permissible to euthanize “incurable idiots,” whose lives they denigrated as “pointless” and “valueless.” They were deemed an economic and emotional “burden on society and their families.” Today’s advocates do not depict the developmentally disabled as “idiots,” nor do most go as far as Hoche and Binding did in calling for non-voluntary killing. However, the economic cost of caring for those labeled as having a low quality of life is frequently noted by euthanasia advocates and asserted as grounds for healthcare rationing and the withdrawal of wanted life support.
3. The “unconscious,” who “if they ever again were roused from their comatose state, would waken to nameless suffering.” The United States and other Western nations already allow terminating such individuals by withholding tube-supplied sustenance—as vividly exposed in the legal and cultural conflagration over the court-ordered dehydration death of Terri Schiavo.

More explicit eugenics advocacy of the era is also analogous to culture-of-death arguments made today.

Read it all.

Though more data is needed, the newer approach seems to have two major advantages, which were important to the Royers. It appears less likely to lead to a premature birth, which can cause many complications for the newborn. And it gives the mother a chance to have a vaginal delivery. Women who have the usual fetal surgery have to give birth by cesarean section, which poses risks for subsequent pregnancies.

For the Royers, the procedure, described in an Oct. 23 article in The New York Times, lived up to its promises. Mrs. Royer’s pregnancy lasted the full nine months, and she had a happy, uncomplicated vaginal birth with her husband by her side. Dr. Belfort delivered their son.

The infant’s back, which previously had the biggest defect the surgeons had ever repaired, now showed barely a hint of it. But incisions on his sides, made during the fetal surgery to loosen enough tissue to cover the hole in his back, had not closed. Those cuts usually heal on their own after birth, but one had a sizable lump of tissue bulging out and needed suturing.

Three hours after he was born, Baby Royer was on an operating table with three plastic surgeons stitching up his sides. The job took less than an hour.

Read it all.

ELEANOR J. BADER: Lucia, the younger sister in Everything Here Is Beautiful, suffers from schizoaffective disorder, and the novel tracks her many psychotic breaks with compassion, terrifying realism, and multilayered complexity. Did you know about this disorder from personal experience?

MIRA T. LEE: There is a lot of mental illness in my family, with multiple family members with schizophrenia. I’ve seen breaks from reality, psychotic behavior where people believe the TV is talking to them or that the FBI is bugging their computers. I’ve seen people stop making sense and become unable to string words together to form a sentence.

I’ve dealt with doctors, hospitals, and social workers, and I am very familiar with the frustrations involved in trying to help someone with this kind of illness, so a lot of the emotions I include in the book are emotions I’ve felt. I know what it’s like to walk on eggshells because someone is disoriented and you don’t want to make the situation worse. Manuel, the undocumented Ecuadoran immigrant Lucia lives with after she leaves her first husband, consistently tries to appease Lucia. Through him, I was able to show how scary it is to see the person you love all but disappear.

But I didn’t just rely on my own experiences. I read many memoirs and blogs about mental illness. There are so many! Just Google first-person accounts of schizophrenia and you’ll see tons of stuff written by people who’ve been there. For a while I also researched post-partum psychosis because after Lucia gives birth to daughter Esperanza she is unable to care for either herself or her newborn.

Read it all.

The U.K. has appointed a minister of loneliness to tackle what Prime Minister Theresa May calls a “sad reality of modern life” for many U.K. citizens.

May announced the position Wednesday, appointing current Minister for Sport and Civil Society Tracey Crouch.

“I want to confront this challenge for our society and for all of us to take action to address the loneliness endured by the elderly, by carers, by those who have lost loved ones — people who have no one to talk to or share their thoughts and experiences with,” said May.

According to government figures, more than 9 million people in the U.K. “always or often feel lonely” and “around 200,000 older people have not had a conversation with a friend or relative in more than a month.”

Read it all.

For about $800, an American lab would analyze the fetal DNA circulating in Ms. Owens’s blood and tell her as early as 10 weeks into her pregnancy if she was carrying a baby with the chromosomal anomalies that cause Down syndrome and a few other, less common, conditions.

“Once I found out about this test,” Ms. Owens said, “I refused to wait until I was in my second trimester. I had to know right away.”

The desire of women like Ms. Owens to know as much as possible about their pregnancies as early as possible is behind a quiet revolution in prenatal screening in Canada and other developed countries.

A new generation of simple blood tests is allowing would-be parents to learn about the sex and potential genetic anomalies of their babies in the first trimester, a stage of the pregnancy when it’s relatively easy to get an abortion in Canada.

Read it all.

A tussle this week between prominent investors and Apple Inc. over iPhone use by young people comes amid a nascent re-evaluation of the smartphone’s social consequences within the industry that spawned it.

Read it all.

U.S. fathers today are spending more time caring for their children than they did a half-century ago. Still, most (63%) say they spend too little time with their kids and a much smaller share (36%) say they spend the right amount of time with them, according to a Pew Research Center survey conducted in August and September 2017.

Moms, by comparison, still do more of the child care and are more likely than dads to say they are satisfied with the amount of time they spend with their kids. About half (53%) say this, while only 35% say they spend too little time with their children, according to the survey.

Fathers without a bachelor’s degree are particularly likely to say they spend too little time with their kids. About seven-in-ten dads with some college or less education (69%) say this is the case, compared with half of dads with at least a bachelor’s degree.

Read it all.

Most dads say they spend too little time with their children https://t.co/OWvkCE8uGG #fatherhood #family #men

— Kendall Harmon (@KendallHarmon6) January 8, 2018

It first dawned on Erin Burk that her town had become a haven for drug treatment soon after she noticed the fleet of white vans zooming through her neighborhood. The vans, she learned after tailing one, were ferrying addicts all over town to what amounted to halfway houses for those in recovery: sober living homes.

Nobody she asked seemed to know how many sober living homes were located in Prescott, so she decided to conduct an improvised census.

“I followed those vans around for three months,” said Ms. Burk, a young mother of five whose sleuthing identified dozens of sober living homes in her city — including 15 within a block of her house. “Then I cried for a long time.”

That was in 2010, the beginning of a boom here in the addiction treatment business that turned this city of just 42,500 people into one of the rehab capitals of the country. Today there are some 33 sober living homes in operation, down from a peak last year of 170. At the time, by some estimates, one in 30 people living in Prescott was in recovery.

Read it all.

The searing abdominal pain came on suddenly while Dr. Rana Awdish was having dinner with a friend. Soon she was lying in the back seat of the car racing to Henry Ford Hospital in Detroit, where Awdish was completing a fellowship in critical care.

On that night nearly a decade ago, a benign tumor in Awdish’s liver burst, causing a cascade of medical catastrophes that almost killed her. She nearly bled to death. She was seven months pregnant at the time, and the baby did not survive. She had a stroke and, over the days and weeks to come, suffered multiple organ failures. She required several surgeries and months of rehabilitation to learn to walk and speak again.

Helpless, lying on a gurney in the hospital’s labor and delivery area that first night, Awdish willed the medical staff to see her as a person rather than an interesting case of what she termed “Abdominal Pain and Fetal Demise.” But their medical training to remain clinically detached worked against her. Later, in the intensive care unit, she overheard her case being discussed by the surgical resident during morning rounds.

“She’s been trying to die on us,” he said. It made her angry, she says, because she was trying desperately not to die. “I felt he was positing me as an adversary. If my care team didn’t believe in me, what possible hope did I have?”

Read it all.

Baraka and Mwigulu are bunkmates, living in hiding in Tanzania, where they are hunted simply because of how they look.

They weren’t born brothers, but their shared experiences as children with albinism in rural Africa have made them just that.

Albinism is a disorder marked by an absence of pigment in the skin, hair and eyes. Tanzania has one of the highest albinism rates in the world, and people with albinism are targeted in heinous attacks motivated by superstition. They are thought to be ghosts or haunted beings.

Mwigulu, now 14, was just 10 years old and living in a rural village when his arm was brutally cut off.

Read it all (or watch the video).

American women may be making strides in shattering the glass ceiling of the executive office and making it clear that sexual harassment is not OK. But in one very significant — perhaps the most important — aspect of their lives, they’re falling short.

According to  a report by the Center for Retirement Research (CRR) at Boston College, life expectancy for women in the U.S. has stalled, leaving American females at the bottom of the list of the wealthiest nations.

“While U.S. life expectancy is now the lowest among … high-income nations, the discrepancy is especially stark for women,” said the CRR. In 1960, American women were likely to be among the longest-living females in the world. But that trend reversed itself in the 1980s, and today their life expectancy lags two-and-a-half years behind women in other developed nations.

The CRR had another surprising finding. Even though women have had, and still do have, longer life spans than men, that gap is narrowing. It’s now is only four to five years, compared to the nine or 10 years for previous generations.

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One of the key architects of Britain’s welfare state would have added loneliness as society’s sixth “giant evil” if he were alive today, Rachel Reeves will say after completing a year-long study into the issue.

The Labour MP, who co-chaired the Jo Cox Commission on Loneliness after her friend and colleague was murdered last year, will argue that the weakening of trade union, church, local pub and workplace ties have left a disconnected society.

“When the culture and the communities that once connected us to one another disappear, we can be left feeling abandoned and cut off from society,” she will say, describing the issue as a new social epidemic.

“In the last few decades, loneliness has escalated from personal misfortune into a social epidemic. More and more of us live alone. We work at home more. We spend a greater part of our day alone than we did 10 years ago. It sometimes feels like our best friend is the smartphone.”

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Loneliness is a 'giant evil' of our time, says Jo Cox commission https://t.co/mcDWkKNkd8

— Guardian news (@guardiannews) December 10, 2017

Soon, designer babies like those described in the film may even become morally mandatory, some ethicists say.

Gattaca’s narrator tells us that such genetic manipulation of in vitro fertilized embryos has become “the natural way of giving birth” in the near future portrayed in the film. It has also created an underclass of people whose parents didn’t buy those genetic advantages for their children.

Until recently, that sort of fiddling with human DNA was only science fiction and allegory, a warning against a new kind of eugenics that could pit the genetic haves and have-nots against each other. At a symposium sponsored by the Hastings Center on October 26 before the World Conference of Science Journalists in San Francisco, ethicists and journalists explored the flip side of that discussion: whether parents have a moral obligation to make “better” babies through genetic engineering. Technology that can precisely change a baby’s genes is quickly becoming reality. This year, scientists reported using CRISPR/Cas9 in viable human embryos to fix mutations that cause heart and blood disorders. CRISPR/Cas9 acts as a molecular scissors that relatively easily and precisely manipulates DNA. Scientists have honed and developed the tool in the roughly five years it has been around, creating myriad “CRISPR” mice, fish, pigs, cows, plants and other creatures. Its use in human embryos has been hotly debated. Should we or shouldn’t we?

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