The Christian girl who was allegedly framed for blasphemy by her local mullah has been hailed as a “daughter of the nation” by one of Pakistan’s most senior Islamic clerics, who also vowed to guarantee her safety if she is eventually released from prison.

The heavyweight support for Rimsha Masih from the chairman of the All Pakistan Ulema Council, a grouping of Islamic clerics, is being seen as a remarkable turn of events in a country where individuals accused of insulting Islam are almost never helped by powerful public figures.

In a fiery press conference at a central Islamabad hotel, Hafiz Mohammad Tahir Mehmood Ashrafi, flanked by other senior clerics, demanded all the organs of the Pakistani state come together to investigate the circumstances surrounding the arrest last month of a girl who it is claimed has Down’s syndrome.

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Human rights are becoming a new form of totalitarianism, being used to drive Christians out of public life and even their jobs, European judges will be warned next week.

Laws originally designed to protect basic freedoms are instead being used to strip British society of its Christian foundations while upholding the rights of minorities, they will hear.

The warning, from a prominent Church of England bishop, comes as part of a landmark case on religious freedom in Britain to be heard at the European Court of Human Rights in Strasbourg next week.

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A column on the Obama-Romney race by political and social commentator David Brooks in the August 20 New York Times bore the caption “Guide for the Perplexed.” Brooks was trying to give some helpful counsel to undecided voters trying to make up their minds, and either he or the editors of the column thought this would make a good title. If it came from Brooks, I have no doubt that, a man of cultivation, he was aware that it is also the name of a greatly influential, late 12th-century work of Jewish religious philosophy by Maimonides or Rabbi Moshe ben Maimon, widely known among Jews by his acronym of “Rambam.” If it came from the editors of the columns page, I’m not so sure.

I say this because, lately, “guides for the perplexed” have been popping up everywhere, like mushrooms after a rain. Recently, the British Daily Telegraph published an article on “Cancer Cure: A Guide for the Perplexed.” August’s Jewish World Review has a contribution called “A Parenting Guide for the Perplexed.” This past June, The New Yorker ran a piece on the euro crisis, titled “The Spanish Bailout: A Guide for the Perplexed.” Last January, American film historian David Bordwell reviewed the movie version of John le Carré’s “Tinker, Tailor, Soldier, Spy” under the title “Tinker Tailor: A Guide for the Perplexed.” Among books appearing in the past several years, you can find “Christian Bioethics: A Guide for the Perplexed,” “China Energy: A Guide for the Perplexed,” “Egypt and Islamic Sharia: A Guide for the Perplexed” and “A Guide for the Perplexed: Translations of All Non-English Phrases in Patrick O’Brian’s Sea-Tales.”

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So why write this book? Mr. [Mark ] Edward is staking his claim to belong to a very special subcategory of magicians and mediums: those who both perform their crafts and debunk them. From Harry Houdini to James (the Amazing) Randi and the duo of Penn and Teller, there is a long tradition of magicians who believe that it is their duty to inculcate skepticism in the audience. Because they know the tricks of deception, their thinking goes, they have a unique ability, and a special duty, to teach people how not to get duped.

These ethical magicians are often atheists, with a philosophical bent, and they especially enjoy debunking claims of supernatural or paranormal powers. Penn and Teller sometimes conclude a magic trick by showing how it was done. On their Showtime show, which ran from 2003 to 2010, they attacked such flimflammery as communication with the dead. In 1973, Mr. Randi famously helped “The Tonight Show Starring Johnny Carson” embarrass the “mentalist” Uri Geller, who when faced with props that were not his own could not move them with his mind, as he said he could.

In an interview this week, Mr. Edward said that after years of sympathizing with the skeptics but making money from people’s gullibility, he felt he had to choose sides.

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In the national spotlight Thursday night introducing Mitt Romney as the GOP nominee for president, Senator Marco Rubio (R-FL) showed all of America why the country’s national motto ”“ In God We Trust ”“ must be abandoned. Exhibiting stunning insensitivity to the millions of Americans who do not profess a belief in any deities, Rubio declared: “Our national motto is In God we Trust, reminding us that faith in our Creator is the most important American value of all.”

Thus, Rubio was brazenly shouting out what many proponents of the religious motto have pubicly denied: the religious wording of the motto validates the idea that only believers are first-class citizens. Nonbelievers, while tolerated by the true believers (sometimes begrudgingly), clearly hold a second-class status.

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The Clergy Project is a magnet for charlatans and cowards who, by their own admission, openly lie to their congregations, hide behind beliefs they do not hold, make common cause with atheists, and still retain their positions and salaries. Is this how atheists and secularists groups intend to further their cause? They are getting publicity from the media to be sure, but do they think it will win them friends?

Ministers struggling honestly with doubts and struggles are in a different category altogether. Doubt will lead to one of two inevitable consequences. Faithful doubt leads to a deeper embrace of the truth, with doubt serving to point us into a deeper knowledge, trust, and understanding of the truth. Pernicious doubt leads to unfaithfulness, unbelief, skepticism, cynicism, and despair. Christians ”” ministers or otherwise ”” who are struggling with doubt, need to seek help from the faithful, not the faithless.

Christianity has little to fear from the Clergy Project. Its website reveals it to be a toothless tiger that will attract media attention, and that is about all. The greater danger to the church is a reduction in doctrine that leaves atheism hard to distinguish from belief. And the real forces to fear are those who would counsel such a reduction.

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Kenyan Christian and Muslim leaders are calling for calm in the coastal city of Mombasa after two days of violence over the killing of a militant Muslim cleric.
Churches were torched, vandalized and looted by Muslim youths who were protesting the 27 August killing of Sheikh Aboud Rogo, a cleric the American government has accused of aiding the al-Shabab militants of Somalia, allegedly linked to al-Quaeda. More than eight Protestant and evangelical churches were targeted.
A grenade was hurled at police officers who were trying to save a Presbyterian church. Three officers and a civilian were killed and 14 others injured.

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A leading Catholic human rights activist in Pakistan is calling for charges to be dropped in the case of a young, special needs girl accused of blasphemy.
Peter Jacob, executive secretary of the National Commission for Justice and Peace for the Church in Pakistan, told Aid to the Church in Need that he strongly doubts the allegations leveled against Rimsha Masih.
She is accused of burning 10 pages of the Noorani Qaida, an Islamic booklet used to learn basic Arabic and the Koran.

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Every few months, the head of counterterrorism in the world’s most populous Muslim nation pays a visit to a Koranic academy south of the capital to address an assembly of clerics. His message, he says, is blunt: Stopping would-be bombers “is your job, not mine.”

Ansyaad Mbai’s plea for help is also surprising, given the string of successes against Islamist militants that Indonesian security services have notched in recent years. After a blaze of attacks inspired in part by al-Qaeda’s Sept. 11, 2001, strikes in the United States, the militants in Indonesia are now a battered and diminished force. In just over two years, 33 terrorism suspects have been killed, mostly in shootouts with police, and nearly 200 have been arrested.

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Kenyan police have fired tear gas to disperse Muslim protesters who have looted shops and burned barricades for a second day in the coastal city of Mombasa.

The protests follow the drive-by shooting of radical Muslim preacher Aboud Rogo Mohammed on Monday.

The cleric had been accused by the UN and US of recruiting and funding Islamist fighters in Somalia.

One person was killed and churches attacked in riots on Monday.

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Nigeria’s government says it is in negotiations with Islamist militant group Boko Haram. Some analysts are skeptical the talks will end the violence blamed on the group in northern Nigeria.

There has been a lot of debate among Nigerians recently about the militant group known as Boko Haram. Are they, or are they not holding peace talks with the government?

On Sunday, the government emphatically said “Yes, they are.” Presidential spokesperson Reuben Abati told state-house reporters negotiations are taking place through “backroom channels,” not at a formal table in an air conditioned office.

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Earlier this year, NPR told the story of Teresa MacBain, a United Methodist pastor who had stopped believing in God. In March, when she just couldn’t keep it to herself anymore, she told the American Atheists Convention that she was one of them.
Coming out as an atheist felt good. But when she got home to Tallahassee, Florida, she discovered that a video of her coming-out speech had gone viral. Her church and community shunned her.
I was saddened but not surprised. Many people attend seminary because they are seeking answers to serious questions about the faith. When they do pastoral care, those questions become sharper.
What really caught my attention about MacBain’s story was this: “I miss the music,” she told NPR. “Some of the hymns, I still catch myself singing them,” she said. “I mean, they’re beautiful pieces of music.”

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…look at the pseudo-Qur’an that has become such a mainstay of anti-Islamic activism. Internet activists regularly quote Qur’anic passages to characterize the whole Islamic faith as rooted in hatred, terror and violence, and specifically a brutal anti-Semitism. Far from being the incidental deviations of modern-day traitors to the faith, they suggest, such atrocities are entirely rooted in its most fundamental scripture, in words allegedly delivered by God himself.

The problem, though, is that the texts usually cited are spurious. Either they do not occur at all in the Qur’an, or else they are quoted in a sense radically different from their actual meaning. Just how these pseudo-texts came into being is mysterious. In some cases, activists might have invented them wholesale, while later readers pass them on in the sincere belief that they are authentic. Alternatively, perhaps genuine passages were perverted in the course of transmission. Whatever explanation we choose, there is no reason to suggest that individuals citing the alleged passages are conscious of any kind of deception: they are telling the truth as they understand it. Unintentionally, though, they are peddling harmful misinformation.

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“If you phone a Unitarian Church between the middle of June and Labor Day in September, the most you are apt to get is a recorded message,” Charles S. Slap said in his sermon at the First Unitarian Society of Schenectady, N.Y., on Sept. 8, 1985. “Our more orthodox friends never cease to be astounded by the contents of the message: ”˜This church is closed for the summer. If you are one of those people who actually need a church during the summer, try the Presbyterians.’ ”

Was he joking? Well, in part ”” Mr. Slap surely did not wish Presbyterianism on potential followers. But in the matter of his own church being closed for the summer, he was serious. “Indeed,” he added, “85 percent of Unitarian societies go into their strange ecclesiastical hibernation” in the summer months.

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Four years ago, when the longtime rabbi of Beth El Synagogue here retired, a member named Barak D. Richman joined the committee searching for a successor. Everything went smoothly enough until the congregation reached outside Conservative Judaism, its formal affiliation, to consider candidates from the Reform and Reconstructionist branches, and to place a few online advertisements.

Several months into the process, one of Mr. Richman’s colleagues on the search committee delivered some unexpected information. Under the rules of the Conservative movement, Beth El had two choices: either look at Conservative rabbis put forward by the movement’s placement office, and do not so much as whistle at anybody else; or, look outside the movement and be denied access to any of its rabbis.

Being a law professor at Duke University with an expertise in antitrust, Mr. Richman responded in a unique way. He recalled a 1975 Supreme Court case, Goldfarb v. Virginia State Bar, which successfully challenged the controlled market for lawyers doing real estate title searches. And he thought of the word “cartel.”

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Everyone in the teeming, tense community of Muslims and Christians just outside Islamabad seems to have a different story about the young girl and the Koran.

The 12-year-old Christian deliberately burned the Muslim holy book, some say. No, she innocently put pages from a non-sacred teaching text into the trash, say others, and nothing was burned. Still another version holds that an older Muslim boy planted pages of the Koran for the cleaning girl to find and then leveled the accusation of desecration because she had spurned him.

Amid the conflicting claims, this much is certain: As many as 600 Christians have fled their colony bordering the capital, fearing for their lives, officials said, after a mob last week called for the child to be burned to death as a blasphemer.

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Mitt Romney is getting too easy a ride over his Mormonism….[but there are hard questions to be asked].

The first is about the sheer weirdness of the founding beliefs and the sense in which he really embraces them. The second is the Church’s long history of racism and sexism, as well as its censorious ideas about the terms on which poor people qualify for community help. The third, with the most immediate implications, is whether the Church’s conviction that its members are direct descendants of Abraham, Isaac and Jacob and are now “members of the House of Israel” ”” as well as its belief that when a Mormon saviour one day arrives it may be in Washington ”” would make him more likely to attack Iran over its nuclear programme.

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Late one night in early May 2011, a preacher named Jerry DeWitt was lying in bed in DeRidder, La., when his phone rang. He picked it up and heard an anguished, familiar voice. It was Natosha Davis, a friend and parishioner in a church where DeWitt had preached for more than five years. Her brother had been in a bad motorcycle accident, she said, and he might not survive.

DeWitt knew what she wanted: for him to pray for her brother. It was the kind of call he had taken many times during his 25 years in the ministry. But now he found that the words would not come. He comforted her as best he could, but he couldn’t bring himself to invoke God’s help. Sensing her disappointment, he put the phone down and found himself sobbing. He was 41 and had spent almost his entire life in or near DeRidder, a small town in the heart of the Bible Belt. All he had ever wanted was to be a comfort and a support to the people he grew up with, but now a divide stood between him and them. He could no longer hide his disbelief. He walked into the bathroom and stared at himself in the mirror. “I remember thinking, Who on this planet has any idea what I’m going through?” DeWitt told me.

As his wife slept, he fumbled through the darkness for his laptop. After a few quick searches with the terms “pastor” and “atheist,” he discovered that a cottage industry of atheist outreach groups had grown up in the past few years. Within days, he joined an online network called the Clergy Project, created for clerics who no longer believe in God and want to communicate anonymously through a secure Web site.

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Consider the facts. In the past forty years there has been an explosion of leadership programmes, courses, institutes and studies….At the same time, respect for leaders has fallen to an unprecedented low. In 2011 only 15 per cent of Americans expressed trust in the government to do what is right most of the time, down from almost 70 per cent in the 1960s. 77 per cent said they believed that the United States has a leadership crisis. Sharp declines in confidence can be traced, sector by sector, in leadership in politics, business, finance, the media, sports, education and faith-based organisations. A mere 7 per cent of American corporate employees trust their employers to be both honest and competent.

Something large is happening, not just in America but throughout much of the world. Kellerman traces it to three factors. First is the long, historic march to toward ever-greater democracy. Second is the collapse of traditional authority structures within the family that took place in the West in the 1960s, sending ripples throughout society in the form of “the death of deference.” Third is the impact of instantaneous global communication and social networking that has led to the Arab Spring, the Occupy Wall Street movement, Wikileaks and other assaults on the citadels of power. In the hyper-democracy of cyberspace, everyone has a voice, all the time.

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David Silverman, president of New Jersey-based American Atheists, atheists.org, unveiled the organization’s newest billboard campaign, which mocks religion in the political landscape. The billboards feature perceived aspects of Christianity and Mormonism that, according to American Atheists, have no place in politics.

In the billboard on Christianity, for instance, God is called “sadistic” and Jesus a “useless saviour.” Christianity is said to promote hate but call it “love.” In the billboard on Mormonism, God is called a “space alien” and the faith is accused of baptizing dead people.

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Controversy continues to swirl around Pakistan’s blasphemy law after the arrest of a young Christian girl for defiling words from the Quran.

Pakistani President Asif Ali Zardari has asked the country’s Interior Ministry for a report about the Aug. 16 arrest of Rimshah Masih, described as an 11-year-old with Down syndrome in various media reports.

Even so, Nina Shea, director of the Hudson Institute’s Center for Religious Freedom and a former member of the U.S. Commission on International Religious Freedom, suggested an ominous fate for the girl, in a National Review Online blog Aug. 21.

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The West often sees Islam as a monolith but in reality it is a patchwork of sects, schools and ways, not to mention some fully fledged religions wearing Islamic masks to avoid persecution. And as always in Islam, religious differences are a cover for political rivalries.

Involved in the schism are three camps. One consists of traditional Sunni Muslims who have just won a share of power in several countries, notably Egypt. The second camp is that of Salafis, Sunni Muslims who dream of reconquering “lost Islamic lands” such as Spain and parts of Russia and to revive the caliphate. In the third camp are Shia militants who hope to overthrow Sunni regimes and extend their influence in southern Asia, Africa and Latin America….

Iran, the leading Shia power, and Saudi Arabia, its Sunni rival, have been fighting sectarian proxy wars for years, notably in Pakistan, Iraq and Lebanon. Last year more than 5,000 people died in sectarian clashes in Pakistan. Under its neo-Ottoman leadership Turkey has abandoned the ringside to join the fray, notably in Libya and Syria. Now Egypt is also testing the waters….

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One challenge, [Conor] Dwyer and others said, is that abstinent singles can struggle to find close friends who empathize with their situation.

“When my friends found out I was planning on waiting until I was married, I got laughed at quite a bit,” said Miki Reaume, a Christian and former Rockette at Radio City Music Hall who lived in New York for nine years before marrying in 2010.

When she dated non-Christians, Reaume said, the topic would usually arise on the third date.

“And then the relationship ended,” she said.

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Hours after leaflets from Egypt’s jihadi organizations were distributed promising to “reward” any Muslim who kills any Christian Copt in Egypt, specifically naming several regions including Asyut, a report recently appeared concerning the random killing of a Christian store-owner.

According to reporter Menna Magdi, writing in a report published August 14 and titled “The serial killing of Copts has begun in Asyut,” unidentified men stormed a shoe-store, murdering the Christian owner, Refaat Eskander early in the morning.

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“In my life, Big Sur and Esalen have been a through line for me,” said Mr. [Michael] Barry, who was sitting at the back of the yurt with his wife, Sharon. He added that a “Mayan shaman talking about 2012 and the return of Kukulkan” was a “good example” of how Esalen had remained on American culture’s cutting edge.

But Peter Meyers, an Esalen regular for the past 25 years who was leading a workshop on public speaking, said the center was not moving fast enough to keep ahead of the times.

“For a long time it was the only game in town,” he said in the main lodge, where a lunch of products from Esalen’s organic gardens was being served. “You wanted to take yoga and study Eastern mysticism. Now, next to every nail place on every street in L.A. there’s a yoga studio, and there’s an ashram right next to it.”

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The Higgs boson has been dubbed the “god particle” much to the dismay of many physicists, including Peter Higgs and Lawrence Krauss. Yet the latter, perhaps unintentionally, gives a new twist to the “god particle” epithet in his Newsweek article: “Humans, with their remarkable tools and their remarkable brains, may have just taken a giant step towards replacing metaphysical speculation with empirically verifiable knowledge. The Higgs particle is now arguably more relevant than God.” Krauss has not taken that giant step himself, since his statement, far from being a statement of science, is another metaphysical speculation ”” a mixture of hubris and an inadequate concept of God.

What does Krauss mean by “more relevant than God?” Relevant to what? Clearly the Higgs particle is more relevant than God to the question of how the universe works. But not to the question why there is a universe in which particle physics can be done. The internal combustion engine is arguably more relevant than Henry Ford to the question of how a car works, but not for why it exists in the first place. Confusing mechanism and/or law on the one hand and agency on the other, as Krauss does here, is a category mistake easily made by ignoring metaphysics.

Krauss does not seem to realise that his concept of God is one that no intelligent monotheist would accept. His “God” is the soft-target “God of the gaps” of the “I can’t understand it, therefore God did it” variety. As a result, Krauss, like Dawkins and Hawking, regards God as an explanation in competition with scientific explanation. That is as wrong-headed as thinking that an explanation of a Ford car in terms of Henry Ford as inventor and designer competes with an explanation in terms of mechanism and law. God is not a “God of the gaps”, he is God of the whole show.

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An 11-year-old Christian Pakistani girl could face the death penalty under the country’s notorious blasphemy laws, after she was accused by her neighbours of deliberately burning sacred Islamic texts.

Rifta Masih was arrested on Thursday, after complaints against her prompted angry demonstrations. Asif Ali Zardari, the president, has ordered the interior ministry to investigate the case.

As communal tensions continued to rise, about 900 Christians living on the outskirts of Islamabad have been ordered to leave a neighbourhood where they have lived for almost two decades.

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In a more rational light, [Jennifer] Aniston’s marriage news is great news for her. If she’s happy, and presumably she is, that’s wonderful. But the reaction to this news, and her life before it, is bad news for us as a group.

What the treatment of the film star reveals is our determination to stick to old-school ideas about sex and gender. The worth of a woman has long been judged by her ability to keep a man. Aniston was supposedly diminished by her failure to keep Pitt and further damaged by her inability to replace him with a shiny new man.

Because she’s female, the idea that she might be content being single, dating and living on her own wasn’t taken seriously.

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After four years of living in the U.S., Mohamed Jedeh is anxious to return to his native Libya.

It irks him that his local mosque in Union City, N.J., won’t broadcast the Muslim call to prayer for fear of angering neighbors, yet nobody complains about the noise from a local bar. Back home, there are no scantily clad women walking across his sight line, and fasting during the holy month of Ramadan is easier because almost everyone is doing it.

Jedeh would probably be home by now if he hadn’t been asked by a mosque in Boston to help with special nightly Ramadan prayers. After graduating in May with a master’s degree in clinical research from the New York University College of Dentistry, he’s ready to get back to the small city of Zintan in northwest Libya, where he plans to teach dentistry and work at a local clinic.

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