Christians in Syria are accusing al-Qaeda-backed Islamists of having carryied out one of the worst atrocities of the war so far, and killed more than 40 members of the minority Christian community during their occupation of the town of Sadad, north of Damascus. The Syrian government announced last week that its forces had regained control of this strategic town.

In a report by the news service of the Pontifical Mission Societies, Agenzia Fides, the Syriac Orthodox Metropolitan of Homs and Hama, Archbishop Selwanos Boutros Alnemeh, said: “Forty-five innocent civilians were martyred for no reason.” It was, he said, the “biggest massacre of Christians in Syria in the past two-and-a-half years”.

The Archbishop said that he was shocked at the way in which the world was allowing the killing of Christians in Syria to continue. “Where is the Christian conscience? Where is human consciousness? Where are my brothers?”

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“’God of life, lead us to justice and peace’ has become a prayer around the world.” These were words of Dr Wedad Abbas Tawfik about the theme of the World Council of Churches (WCC) 10th Assembly. She shared her experiences and hopes for social and political stability as a Coptic Christian in her country, Egypt.

Tawfik, who was one of the speakers at the World Council of Churches (WCC) 10th Assembly in Busan, Republic of Korea, made special reference to the situation of Christians in the Middle East, Egypt and Syria in particular, inviting prayers for peace for the region.

Tawfik was addressing a plenary session of the WCC assembly on 31 October.

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Parliamentarians in Iran have passed a bill to protect the rights of children which includes a clause that allows a man to marry his adopted daughter and while she is as young as 13 years.

Activists have expressed alarm that the bill, approved by parliament on Sunday, opens the door for the caretaker of a family to marry his or her adopted child if a court rules it is in the interests of the individual child.

Read it all (from September and from the queue of should-have-already-been-posted).

The wedding party stood outside the church, eagerly awaiting the ceremonious arrival of the bride. Instead, drive-by shooters killed four, including two children and the groom’s mother, and injured 18.

Beyond its poignancy, the attack in Cairo’s industrial neighborhood of Warraq was significant for being one of the first to target Egypt’s Christians specifically, versus the now-common attacks on their church buildings.

“Since the revolution, this is the first instance Coptic people were targeted randomly in a church, with weapons,” said Mina Magdy, general coordinator for the Maspero Youth Union, a mostly Coptic revolutionary group formed in response to church burnings in 2011 after the fall of President Hosni Mubarak.

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In his years as a dissident, the book publisher had taken on Egypt’s autocratic government and its censors, aided revolutionaries during the uprising and protested in the streets to protect freedoms he thought he had helped the country win.

But like many other Egyptians these days, the publisher, Mohamed Hashem, says he feels defeated by the latest tragic turn, toward growing violence, repression and civil strife after the military ousted President Mohamed Morsi in July. Tired of waiting for better days, the publisher announced last week that he would emigrate, stunning his friends and a legion of young fans.

“I won’t postpone happiness until I die,” he said.

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Three people, including a girl aged eight, died when gunmen on motorcycles opened fire on a wedding party outside a Coptic Christian church in Cairo.

At least nine others were wounded in the attack in Giza, officials said.

There was no immediate claim of responsibility.

Egypt’s Coptic Christian community has been targeted by some Islamists who accuse the Church of backing the army’s overthrow of President Mohammed Morsi in July.

The unidentified attackers fired indiscriminately as people left the church

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Iran’s positive attitude in its negotiations with the US, Britain, France, Germany, China and Russia over its nuclear programme marks a clear shift in policy.

This welcome development, seen during the past week in talks in Geneva, follows Tehran’s willingness to go along with the Russian-initiated deal on chemical weapons in Syria ”“ where Iran is backing the Assad regime. The Islamic Republic appears to be softening its longstanding policies in favour of a more conciliatory approach. The shift is caused by the country’s long-term decline in the Middle East ”“ and Tehran’s recognition that it must act on this decline. Iran’s stance will hold the key to a number of interlocking regional conflicts, so identifying its cause helps shape policy responses to it.Read it all.

The Brotherhood was toppled in Egypt in a July military coup, and former president Mohammad Morsi will go on trial in November. The coup is also threatening the 6-year-old rule of its Palestinian branch, Hamas, in neighboring Gaza, because the Egyptian military has closed smuggling tunnels under the Gaza-Egypt border, depriving Hamas of millions of dollars in foreign donations and customs revenue. In several Gulf Arab states, the movement has been targeted in a crackdown, and Tunisia’s Brotherhood-dominated government faces a backlash.

“They fail to make the transition from a closed organization into an open and broad-based transparent government,” Fawaz A. Gerges, director of the Middle East Center of the London School of Economics, said of the Brotherhood. “They behaved, while in government, exactly as they behave internally.”

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Locked inside a 6th century church in a desert monastery are some of the jewels of early Christianity ”” ancient murals in vivid pinks, greens and reds depicting saints, angels and the Virgin Mary with a baby Jesus, hidden for centuries under a blanket of black soot.

Italian and Egyptian restorers are meticulously uncovering the paintings, some of the earliest surviving and most complete examples of early Coptic Christian art. But the work, in the final stages more than a decade after it started, is done quietly to avoid drawing attention ”” and there’s no plan to try to attract visitors, at least not now.

“This is our heritage and we must protect it,” said Father Antonius, abbot of the Red Monastery where the Anba Bishay Church is located. He takes it as a personal mission to protect it. The church’s heavy wooden door has only two keys. He keeps one and a young monk he trusts keeps the other.

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[A family of Syrian refugees]…briefly described their life in Syria as farmers on fertile land that produced crops like barley, tomatoes and potatoes in good supply. Theirs was a good life, and they had been happy there.

But the good life disappeared. The people living in the area were soon surrounded by government forces commanded by Syrian President Bashar al-Assad, and supplies were cut off. The family’s teenage daughter demonstrated how troops intentionally trampled the crops, cutting off residents’ food supply.

The family fled to Jordan several months ago.

The family’s 14-year-old son described the chilling experience on June 1, 2012, when soldiers opened fire and bullets struck him in the leg and tore through the tendon of his then 6-year-old brother’s leg behind the knee. The older brother had thrown himself onto his younger sibling to protect him from further harm.

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The Archbishop of Canterbury has urged the Egyptian Government to do more to prevent mob attacks on the country’s Coptic Christian minority.

The Most Rev Justin Welby said the circumstances for Egypt’s Christian minority, which makes up about about 10 per cent of the nation’s population, were “life-threatening”.

More than 200 Christian-owned properties have been attacked and 43 churches seriously damaged across the country, according to an Amnesty International report out…[this week].

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When radical Islamists tore down a cross and hoisted a black flag above a church in the northern Syrian city of Raqqah last week, their action underscored the increasingly hostile environment for the country’s Christians.

Although Syria is majority Sunni Muslim, it is one of the most religiously and ethnically diverse countries in the Middle East, home to Christians, Druze, and Shiite-offshoot Alawites and Ismailis. But the country’s conflict, now in its third year, is threatening that tapestry.

While the primary front in the war has pitted Sunni against Shiite, Christians are increasingly caught in the line of fire. The perception that they support the government ”” which is in many cases true ”” has long made them a target of rebel groups. Now, Christians say radical Islamist groups such as the Islamic State of Iraq and Syria (ISIS), an affiliate of al-Qaeda, are determined to drive them from their homes.

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More than two months after the now-banned Muslim Brotherhood was driven from power and the country’s army chief, Gen. Abdel Fattah Sisi, surged to the fore, Egypt remains deeply divided about the role of religion in public life. Whether in fiery mosque sermons, slow-moving constitutional deliberations or triumphal military statements, the banner of heaven is being waved by all sides.

“Religion is being more or less used the same way by the military as it was by the Brotherhood,” said Ahmad El Azabawy, a former political science professor who is now an independent analyst. “Just with more subtlety, because now, of course, people are just coming out of a bitter experience with an Islamic regime.”

Religious minorities make up about 15% of the population, and Islam is the state religion. It pervades daily existence in Egypt as surely as the muezzin’s call echoing through dusty streets.

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A series of car bomb blasts in the Iraqi capital, Baghdad, has killed at least 36 people and injured more than 100, officials say.

Police say the blasts targeted markets and car parks in mainly Shia Muslim districts of the city.

There has been a recent upsurge in sectarian violence, sparking fears of a return to the bloodletting of 2008.

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U.S. officials said Iran hacked unclassified Navy computers in recent weeks in an escalation of Iranian cyberintrusions targeting the U.S. military.

The allegations, coming as the Obama administration ramps up talks with Iran over its nuclear program, show the depth and complexity of long-standing tensions between Washington and Tehran.

The U.S. officials said the attacks were carried out by hackers working for Iran’s government or by a group acting with the approval of Iranian leaders.

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To Hassan Rouhani, president of Iran:

Before your arrival in New York this week to address the United Nations General Assembly, Iran announced that it had released 80 political prisoners. No doubt the gesture was welcomed by the prisoners and their families, but the release only makes a dent in the hundreds of prisoners being held in Iran for their beliefs””political beliefs or religious beliefs.

I know, because my husband, Saeed Abedini, is an American citizen held in an Iranian prison for the crime of practicing his Christian faith in the country of his birth. I was fortunate enough to encounter your delegation in New York during your visit this week, and while I did not get an opportunity to speak with you directly, I was encouraged that one of your associates accepted a letter that Saeed had written to you.

But I worry the letter wasn’t given to you. So I write you here with Saeed’s plea for justice and freedom….

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The five permanent members of the often-divided U.N. Security Council reached agreement Thursday on a resolution to eliminate Syria’s chemical weapons arsenal, British and U.S. diplomats said, and the council was meeting to discuss it Thursday night.

The agreement by the permanent members, whose differences have paralyzed council action on Syria, represents a major breakthrough in addressing the 2 1/2-year conflict, which has killed more than 100,000 people.

Britain’s U.N. ambassador, Mark Lyall Grant, tweeted that Britain, France, the U.S., Russia and China had agreed on a “binding and enforceable draft ”¦ resolution.”

Read more: http://world.time.com/2013/09/26/deal-reached-on-un-resolution-on-syria-weapons/#ixzz2g2ht7FGG

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Since the war started in Syria, the country has slowly disintegrated. More than one-third of hospitals have been destroyed, according to the World Health Organisation. According to Save the Children, 3900 schools have been destroyed, damaged or are occupied for non-educational purposes since the start of the conflict.

Syria today is no place for a child and, outrageously, more than 1 million have already been forced to flee with their families to camps and host communities in neighbouring countries. Those are the lucky ones – thousands upon thousands have already been killed. Where is the outrage?

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Indisputably, there is today a Coptic nation. But it is not a nation that seeks to achieve independence and statehood. That nation is neither racial nor, after the loss of the Coptic language, is it based on a distinct language or on purely religious lines. Instead, it is a nation that is founded on the unique history of a church. It is a nation, as S.S. Hassan described it, whose topography is invisible. The nature of the dangers facing that nation have varied throughout its history from assimilation in an imagined liberal Egypt, to the erosion of Coptic uniqueness, the threat of Protestant missionaries and of modernity and its discontents.

Today, this nation faces a more serious threat. It can fight back against persecution, although overwhelming odds lined up against it assure its defeat. It can accept dhimmitude and live as second-class citizens, or it can withdraw inside the walls of its ancient church finding comfort within those walls.

The prospects for Copts in Egypt are, to say the least, bleak. Unlike the Jewish emigrants escaping Egypt in the 1940s and 50s, for Copts driven out of their ancestral homeland there is no Israel to escape to. Nor does their overall percentage in Egypt allow them to play a key role in shaping its future. The only option in front of them is to pack their bags and leave, putting an end to two thousand years of Christianity in Egypt.

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Soon after Mandela took office, Tutu chided him for increasing MPs’ salaries and for not closing down the apartheid arms trade. When Mandela accused him of being a “populist”, he hit back, typically, though, tempering his attack with an affectionate critique of Mandela’s colourful shirts. Tutu had made his point. The ultimate pastoral interventionist was not going to let Mandela’s stature inhibit him from speaking his mind. To the irritation of the ANC he would retain his independence.

As the ANC became rather accustomed to the perks of power, so his critiques sharpened. In 2004 he lamented that only “an elite few” had reached the “promised land”. Just four months ago, he said that he would no longer vote for the ANC, citing inequality, violence and corruption as among the reasons for his loss of support. When I ask for his current thinking on the party, he turns to “a lovely quote in Isaiah”.

“”˜Look to the rock from which you are hewn.’ We were hewn from a rock of people who were ready to lay down their lives for freedom”¦ We have very many good things that are happening but you long for us to remember why we were in the ­struggle and what kind of South Africa we would love to see. We have accomplished a part of the dream”¦ and some things subvert that dream.”

Read it all (if necessary another link may be found there).

For days, Christians with ties to Syria waited for news about the fighting in Maaloula, a village near Damascus that is famous for being one of three in existence in which the locals still speak ancient Aramaic, the language of Jesus….

During the siege, an American bishop of the ancient Antiochian Orthodox Church ”” based in Damascus for centuries ”” was called by Metropolitan Saba Esper of southern Syria, who in turn had just reached Mother Belagia, abbess of the famous St. Thekla monastery in Maaloula.

The Syrians wanted to know: Was anyone paying attention?

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Retired Anglican Archbishop Desmond Tutu, who won the Nobel Peace Prize for his fight against apartheid in South Africa, continues to speak around the globe on justice and peace. Butler University and neighboring Christian Theological Seminary in Indianapolis announced Thursday (Sept. 12) that they would name a center for the 81-year-old icon.

Just before the announcement of the new center, Tutu spoke with Religion News Service about faith and justice, Israel and Palestine and Pope Francis’ recent selfie and lifestyle choices. Some answers have been edited for length and clarity.

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The United States and Russia agreed Saturday on an outline for the identification and seizure of Syrian chemical weapons and said Syria must turn over an accounting of its arsenal within a week.

The agreement will be backed by a U.N. Security Council resolution that could allow for sanctions or other consequences if Syria fails to comply, Secretary of State John F. Kerry said.

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On the mid-August day that Egyptian security forces killed hundreds of Islamist protesters, throwing the country into deeper turmoil, the ultraconservative religious Salafist Nour Party released a statement positioning itself as the sole voice of reason.

“We warned a long time ago against the danger of bloodshed and against mobilization and counter-mobilization,” the group said.

Nour called on both the nation’s military rulers and the Muslim Brotherhood that had been ousted from power to stop the violence, saying that the only option for peace was a political solution.

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In a surprising turnabout on Monday, Syria welcomed a Russian plan to turn its chemical weapons over to the international community for destruction. The US said it would take a hard look at the idea, first floated by Secretary of State John Kerry in an offhand comment.

The swift moves raised the possibility that the Syria crisis could be resolved via diplomacy. But the international situation was fluid and it remained possible the nascent plan could fall apart.

The US would look at the proposal with “serious skepticism,” said State Department spokeswoman Marie Harf, because Syria had consistently refused to destroy its chemical weapons in the past.

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President Obama on Monday called a Russian proposal for Syria to turn over control of its chemical weapons to international monitors in order to avoid a military strike a “potentially positive development,” that could represent a “significant breakthrough,” but he said he remains skeptical the Syrian government would follow through on its obligations based on its recent track record.

“Between the statements that we saw from the Russians ”” the statement today from the Syrians ”” this represents a potentially positive development,” Obama said in an interview with NBC News, according to a transcript provided by the network. “We are going to run this to ground. [Secretary of State] John Kerry will be talking to his Russian counterpart. We’re going to make sure that we see how serious these proposals are.”

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The Coptic Orthodox priest would talk to his visitor only after hiding from the watchful eyes of the bearded Muslim outside, who sported a pistol bulging from under his robe.

So Father Yoannis moved behind a wall in the charred skeleton of an ancient monastery to describe how it was torched by Islamists and then looted when they took over this southern Egyptian town following the ouster of the country’s president.

“The fire in the monastery burned intermittently for three days. The looting continued for a week. At the end, not a wire or an electric switch is left,” Yoannis told The Associated Press. The monastery’s 1,600-year-old underground chapel was stripped of ancient icons and the ground was dug up on the belief that a treasure was buried there.

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Good morning. Among the many hours of broadcasting about Syria in the past few days, one interview has stayed in my mind. It wasn’t with a politician, a pundit or even a proponent of just war theory. Last Saturday on PM I heard a telephone conversation between the presenter Jennifer Tracey and an unnamed man living in a Damascus suburb. He’d decided to stay on in Syria. He was well-educated, married and in his late twenties. Though no friend of the Assad regime, he was very realistic about what might replace it. Listening to him seemed at first to confirm that Syria’s problems were intractable. Then he mentioned something surprising almost in passing. His wife was expecting a baby….

Listen to it all (an MP3 of about 3 minutes).

Leading a crowd in prayer for peace in Syria, Pope Francis said that war is ultimately caused by selfishness, which can be overcome only though expressions of fraternity and never with violence.

“Leave behind the self-interest that hardens your heart, overcome the indifference that makes your heart insensitive towards others, conquer your deadly reasoning, and open yourself to dialogue and reconciliation,” the pope said Sept. 7 before an estimated 100,000 people in St. Peter’s Square.

The pope had called the prayer vigil less than a week earlier, as the central event of a worldwide day of fasting and prayer for peace in Syria, the Middle East and the world.

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Prayer and action can come together in common cause. It is an invitation to release our imagination for creative peaceful solutions in refusing the seemingly obvious action of moral retaliation.

Let us look for ways that reconcile, build the common good and nourish relationships ”” not increase our alienation and cause others only to hunker down while they wait for their own opportunity for revenge. Martin Luther King Jr. wrote “we must learn to live in co-existence, or else face the prospect of co-annihilation.” Jesus said, “the one who lives by the sword, dies by the sword.”

There is a better way. Our imaginations are better than this. We have not yet exhausted all of the options of a shared global life.

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