Credit rating group Moody’s has warned on the US fiscal outlook, saying President Donald Trump’s trade tariffs could hamper the country’s ability to cope with a growing debt pile and higher interest rates.

The rating agency said on Tuesday that America’s “fiscal strength is on course for a continued multiyear decline”, having already “deteriorated further” since it assigned a negative outlook to America’s top-notch triple A credit rating in November 2023.

While Moody’s highlighted the “extraordinary” economic resilience of the US and the role of the dollar and the Treasury market as backbones of the global financial system, its analysts also warned on Tuesday that the policies of the second Trump administration — including sweeping tariffs and plans for tax cuts — could do more harm than good for government revenues.

“The potential negative credit impact of sustained high tariffs, unfunded tax cuts and significant tail risks to the economy have diminished prospects that these formidable strengths will continue to offset widening fiscal deficits and declining debt affordability,” Moody’s said.

Read it all.

Moody’s warns on deteriorating outlook for US public finances https://t.co/xE1wjdoa8u

— Financial Times (@FT) March 25, 2025

Loving God, who hast made us all thy children by adoption in Jesus Christ: May we, following the example of thy servant Richard Allen, proclaim liberty to all who are enslaved and captive in this world; through Jesus Christ, Savior of all, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Richard Allen, the founder of the African Methodist Episcopal Church and its first bishop, died on March 26, 1831, at his home aged 61. According to some accounts, Allen was sitting in a rocking chair at his front window when he passed away. https://t.co/jQKJdwx7OA pic.twitter.com/GXPVSKHxoa

— Trivia Encyclopedia (@edpearce080759) March 26, 2025

O Thou who hast prepared a place for my soul, prepare my soul for that place.  Prepare it with holiness; prepare it with desire; and even while it sojourneth upon earth, let it dwell in heaven with thee, beholding the beauty of thy countenance and the glory of thy saints, now and for evermore.

Wednesday morning sunrise Nairn beach pic.twitter.com/ylxGp4qomg

— graham ross (@grahamr27165817) March 26, 2025

Last week the most important Anglican conference that you have probably never heard of took place in Plano, Texas. G25 was a mini-conference organised by Gafcon, a movement which begin in 2008, when the Global Anglican Conference (Gafcon) was organised in Jersusalem.

In 2008, over 1,000 archbishops, bishops, clergy and lay people gathered to discuss the future for faithful Anglicans in a Communion in crisis. A crisis caused by those Gafcon describe as having “led the flock of Christ astray, diluted the authority of Scripture and distorted the gospel, endangering many souls.” 

Archbishop Akinola, one of its founding members, described the original conference as representing “a new dawn, a new beginning”, a means of, “gathering authentic Anglicans”, to, “reform”, “renew” and “reorder” the Anglican Communion. The Communique from the G25 mini-conference acknowledges that some have, however, considered Gafcon to be more controversial, “a sectarian and schismatic movement that has sought to undermine the unity of the Anglican Communion”.

The focus of G25 was to equip the next generation, so Gafcon took time to revisit the history. There was archive footage from the first conference, a video presentation from Archbishop Peter Jensen (the first General Secretary), and a panel discussion from those who were in the room (room 1614 to be precise) when the idea for a global gathering was first suggested.  

Read it all.

If you're an Anglican this might be the year's most important conference you haven't heard of. Report from @AnglicanFutures https://t.co/42xdgT0BLp

— Dan Leafe (@DanLeafe1) March 23, 2025

Nearly four years ago, the Biden administration removed Nigeria from a list of countries whose threats to religious freedom are of “particular concern,” but continued attacks on Christians and other religious groups by Islamist militias have prompted calls from local faith leaders and members of the US Congress for the designation to be restored.

In Africa’s most populous nation, a deadly cycle of violence has unfolded for several years, with Christian clergy and laypeople as well as moderate Muslims falling victim to murder and kidnapping. The Christian nonprofit Open Doors recently reported that in 2024 some 3,100 Christians were killed and more than 2,000 kidnapped in Nigeria.

Last week, US Rep. Chris Smith of New Jersey, chairman of the House Foreign Affairs Subcommittee on Africa, held a hearing on religious freedom violations in Nigeria that included testimony from Catholic Bishop Wilfred Anagbe of the Diocese of Makurdi, in central Nigeria, and Family Research Council President Tony Perkins, a former US Commission on International Religious Freedom commissioner.

Read it all.

After thousands of deaths and kidnappings, Nigerian Christians call on the US to recognize their persecution.

“We live in fear, because at any point it can be our turn to be killed.”https://t.co/ciqtVMB2Ls

— Christianity Today (@CTmagazine) March 24, 2025

At the beginning of March, Norwegian evangelist Jan Eriksen, a former criminal and drug addict, visited Czech prisons, again.

He has been visiting the Czech Republic for more than 20 years, and during that time he has addressed thousands of prisoners.

This time, Jan Eriksen told his life story in prisons in Karviná, Opava, Kuřim, Rapotice and Mírov. During these five visits, about 120 prisoners responded to his call to repent and follow Christ.

All who were interested could also take away from the meeting a copy of the New Testament and Eriksen’s autobiographical book I lived in the underworld (in Czech: Žil jsem v podsvětí, originally Handlager der Unterwelt in Norwegian). In the book, he describes how as a pimp and drug dealer he experienced the bitter reality of a world full of violence, murder, rape and prostitution.

Read it all.

Jan Eriksen, a former pimp and drug addict, has been sharing his testimony of conversion with inmates in the Czech Republic and other countries for more than 20 years. https://t.co/0QJqo4MUud

— Evangelical Focus (@Evan_Focus) March 24, 2025

If you want to try to change the world, you’ve broadly got three options. You can work with the powerful — not necessarily sharing their goals or methods, not always endorsing their slogans or ignoring their lies, but nonetheless patiently correcting their wrong turnings and softening their harsh judgements. Alternatively, you can work against the powerful. You can campaign for the dignity of suppressed peoples and groups, you can highlight miscarriages of justice, you may denounce and upbraid and protest.

But that choice — between a pragmatism that risks complacency and an idealism that flirts with self-righteousness — doesn’t comprise the full set of options. There’s a third approach, and that is to seek to model what a better society might look like: to practise a renewed politics and try to inspire others to join you, and in their own context do the same.

If you think about it, both the Old and the New Testaments assume that third kind of politics. The Old Testament is about the chosen people: a tiny nation buffeted from Canaan to Egypt to the wilderness to the Promised Land and later to Babylon and back. They have no pretensions to be masters of the universe. They’re hard-pressed just to run their own society faithfully and protect it from invaders. The New Testament is even more limited in aspiration to conventional political power: this is a people seeking to model a transformed life, without any pretension to geographical territory. All they’re looking to do is to live God’s future now by sharing together the life they will enter eternally.

From time to time a society has to ask itself, What kind of people do we want to be?

Read it all.

Saint Martin in-the-Fields ‘Royal Parish Church’ Trafalgar Square #London
(1810 Thomas Bonnor after James Robert Thompson ⁦⁦@YaleBritishArt⁩)
The James Gibbs design of 1722-6 is a much copied church design across New England. pic.twitter.com/43aP1Hv17v

— OldLondonNow (@oldlondonnow) February 22, 2021

We beseech thee, O Lord, pour thy grace into our hearts; that we who have known the incarnation of thy Son Jesus Christ, announced by an angel to the Virgin Mary, may by his cross and passion be brought unto the glory of his resurrection; who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Today is the feast of the Annunciation to the Virgin Mary, 'Lady Day'. In England it was once the spring quarter-day, when accounts were settled and servants took new jobs; until 1752 it was also the start of the New Year. A day for new beginnings, new life in more ways than one. pic.twitter.com/IYdK7MyjgV

— Eleanor Parker (@ClerkofOxford) March 25, 2025

O almighty Father, giver of every good and perfect gift, who hast made the light of thy truth to shine in our hearts: Make us to walk as children of light in all goodness and righteousness, that we may have no fellowship with the unfruitful works of darkness; through Jesus Christ our Lord.

Morning everyone I hope you are well. As the old song went "Over The Sea To Skye". Up until the mid 90's the only way across was by ferry, until the bridge was built. Controversial at the time, because there was a toll to pay, it is now free to cross. Great viewpoint from The… pic.twitter.com/qM7lG1dyHr

— Rod Hutchinson (@lakesrhino) March 25, 2025

Five years ago, on Mothering Sunday, the first national online service was broadcast on the Church of England’s media channels in response to lockdowns mandated by the Government to slow the spread of the coronavirus.

Marking the anniversary in Sunday’s broadcast, the Archbishop of York expressed his gratitude to this online worshipping community, and “to those who have made it happen”. Last year, 59 weekly services were produced which accrued 21 million views. An average of 4000 people a week watch the service from start to finish.

“These services have connected us together as a Christian community, as an online community, and my prayer now is that, in our worship this morning, we will be more deeply connected to Jesus,” Archbishop Cottrell said.

This week’s broadcast, for the 3rd Sunday of Lent, featured highlights from previous services, including the Revd Richard Allen leading the confession from a lifeboat in the Trelawny Benefice, in Cornwall, and hymns from St Martin’s Voices, on locations in Holy Island and in a stable, where Clover the donkey interrupted filming with her own chorus of braying.

Read it all.

Five years ago, on Mothering Sunday, the first national online service was broadcast on the Church of England’s media channels in response to lockdowns mandated by the Government to slow the spread of the coronavirus https://t.co/KXnR0XbFUN pic.twitter.com/PzVaw5jqiS

— Church Times (@ChurchTimes) March 24, 2025

People first began to think about theology not because they were looking for intellectual stimulus or solutions to abstract problems, but because they found themselves living in an unsettling and vastly expanded ‘space’. They were conscious of new dimensions in their connection with each other, new dimensions in coping with their own fear, guilt, despair, a new sense of intimate access to the limitless reality of God. They connected these new experiences with the story of Jesus of Nazareth, executed by the Roman colonial government, reported by his closest friends as raised from death and present with them and their converts in the communication of divine ‘spirit.’ As we read Christian scripture, we are watching the first generations of Christian believers trying to construct a workable map of this unexpected territory. 

When I started writing the assorted pieces that make up the little book on Discovering Christianity (published earlier this year), my hope was above all to convey something of this sense of Christian thinking as a process of mapmaking in a new and bewildering landscape. That’s why one chapter – originally drafted for a Muslim audience – tried to list some of the things that an interested observer might spot in looking from outside at the habits of Christian believers: not first and foremost their spectacular and uniform embodiment of unconditional divine love (if only), but just the sorts of things they said and did, the sort of language used about Jesus, the rituals of induction and belonging. Indeed, if there is one biblical text I had in mind in virtually all the chapters, it is the simple phrase, ‘Come and see’ that Jesus uses in St John’s gospel when he is first followed by those who will become ‘disciples’, literally ‘learners.’ 

‘Come and see’. When we use language like that in everyday life, we’re encouraging others to share something that has excited or troubled us (or both). It’s not a proposal for solving a problem. It’s not even a recruitment campaign. It’s an invitation to stand where someone else is standing and look from there. In the rich symbolic context of John’s gospel, it’s about sharing Jesus’ ‘point of view’ – which is, as we’re told right at the start of the gospel, a point of view unimaginably close to the heart of eternal life and reality itself.  

We can only see in this way when we move away from our ordinary perceptions a bit….

Read it all.

"We read and think in company; our theological reflection like the rest of our lives of faith is a shared, ‘conversational’ affair."https://t.co/BZdeLOgjVw

— Seen and Unseen (@seenunseenmag) March 19, 2025

And so his question to all those who have the freedom to speak in the Church and for the Church is ‘who do you really speak for?’ But if we take seriously the underlying theme of his words and witness, that question is also, ‘who do you really feel with?’ Are you immersed in the real life of the Body, or is your life in Christ seen only as having the same sentiments as the powerful? Sentir con la Iglesia in the sense in which the mature Romero learned those words is what will teach you how to speak on behalf of the Body. And we must make no mistake about what this can entail: Romero knew that this kind of ‘feeling with the Church’ could only mean taking risks with and for the Body of Christ – so that, as he later put it, in words that are still shocking and sobering, it would be ‘sad’ if priests in such a context were not being killed alongside their flock. As of course they were in El Salvador, again and again in those nightmare years.

But he never suggests that speaking on behalf of the Body is the responsibility of a spiritual elite. He never dramatised the role of the priest so as to play down the responsibility of the people. If every priest and bishop were silenced, he said, ‘each of you will have to be God’s microphone. Each of you will have to be a messenger, a prophet. The Church will always exist as long as even one baptized person is alive.’ Each part of the Body, because it shares the sufferings of the whole – and the hope and radiance of the whole – has authority to speak out of that common life in the crucified and risen Jesus.

So Romero’s question and challenge is addressed to all of us, not only those who have the privilege of some sort of public megaphone for their voices. The Church is maintained in truth; and the whole Church has to be a community where truth is told about the abuses of power and the cries of the vulnerable. Once again, if we are serious about sentir con la Iglesia, we ask not only who we are speaking for but whose voice still needs to be heard, in the Church and in society at large. The questions here are as grave as they were thirty years ago. In Salvador itself, the methods of repression familiar in Romero’s day were still common until very recently. We can at least celebrate the fact that the present head of state there has not only apologized for government collusion in Romero’s murder but has also spoken boldly on behalf of those whose environment and livelihood are threatened by the rapacity of the mining companies, who are set on a new round of exploitation in Salvador and whose critics have been abducted and butchered just as so many were three decades back. The skies are not clear: our own Anglican bishop in Salvador was attacked ten days ago by unknown enemies; but the signs of hope are there, and the will to defend the poor and heal the wounds.

Read it all.

St Oscar Romero, Archbishop of San Salvador, died #onthisday in 1980.

He committed himself to the poor and the persecuted of his native El Salvador and was assassinated while celebrating Mass in the chapel of the hospital where he lived.

He was canonised in 2018 is one of ten… pic.twitter.com/hqU2aVCXcE

— Westminster Abbey (@wabbey) March 24, 2025

Almighty God, who didst call thy servant Oscar Romero to be a voice for the voiceless poor, and to give his life as a seed of freedom and a sign of hope: Grant that, inspired by his sacrifice and the example of the martyrs of El Salvador, we may without fear or favor witness to thy Word who abideth, thy Word who is Life, even Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be praise and glory now and for ever. Amen.

Today is the feast day of St. Oscar Romero. He was canonized by Pope Francis in 2018 and is remembered for his faithfulness as Archbishop of San Salvador. On March 24, 1980 he was shot to death while offering Mass.

Amidst persecution we face today, St. Oscar Romero, pray for us! pic.twitter.com/G24TQP0EIw

— EWTN Global Catholic Network (@EWTN) March 24, 2025

Heavenly Father, you have made us for yourself, and our hearts are restless until they rest in you: Look with compassion upon the heartfelt desires of your servants, and purify our disordered affections, that we may behold your eternal glory in the face of Christ Jesus; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Sunrise over Bamburgh #Northumberland #photography #landscapephotography pic.twitter.com/spnlIq5Y9E

— Jim Scott (@jimscottphoto) March 24, 2025

It started as a series of jokes.

Matt Nelson began posting one-liners on X, formerly Twitter, in 2015 to test his comedic chops.

“I noticed that all of my jokes that had to do with dogs just did way better than my other jokes,” said Nelson, then a college freshman at Campbell University in Buies Creek, North Carolina.

That sparked an idea.

“If the entire internet loves dogs, and so do I, and I have a knack for writing humorously about them, then I should start a new account,” said Nelson, who grew up in Charleston, West Virginia.

Read it all.

This man rates dogs for a living. He has millions of loyal followers. https://t.co/gAJ7wJ5KHZ

— Jack Rogers (@Inpsycful) March 20, 2025

Eternal God, through your Spirit
give us insight
to discern your will for us,
to give up what harms us,
and to seek the perfection we are promised
in Jesus Christ our Lord.
Amen (slightly edited; KSH).

Almighty and everlasting God, the source and perfection of all virtues, who didst inspire thy servant James de Koven to do what is right and to preach what is true: Grant that all ministers and stewards of thy mysteries may afford to thy faithful people, by word and example, the knowledge of thy grace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Episcopal Church commemorates James DeKoven, Priest, 1879

A priest/educator dubbed the "American Keble", he was a leader of the Anglo-Catholic movement in the Episcopal Church & taught at Nashotah House + Racine College (now The DeKoven Center https://t.co/nPAViHbmdE) pic.twitter.com/DzRcUGY9eE

— The Anglican Church in St Petersburg (@anglicanspb) March 22, 2024

Almighty God,you show to those who are in error the light of your truth,that they may return to the way of righteousness:grant to all those who are admitted into the fellowship of Christ’s religion, that they may reject those things that are contrary to their profession, and follow all such things as are agreeable to the same;through our Lord Jesus Christ,who is alive and reigns with you,in the unity of the Holy Spirit, one God, now and forever. Amen.

Lovely sunny view of #StJohninBedwardineChurch! @ThePhotoHour @StormHour @StormHourMark @lebalzin @YoushowmeP #WorcestershireHour #Worcester #spring pic.twitter.com/iWz9DHZEZp

— Patricia Cooper (@pac1610) March 22, 2025

Jipp’s view is that Paul wants to offer “a robust theory of how relation to Christ is humanity’s supreme good, and is, therefore, necessary for human flourishing”, and he is right to insist on the importance of facing the inevitability of death”, as our “fundamental human predicament”, which means that in this life human flourishing is unobtainable because of the undeniable presence of sin and death (“this present evil age” — Galatians 1.4). But for Paul, of course, death is not the end; our only hope is that God has raised Jesus from the dead. Paul sees the possibility of a “transformed moral agency”, whereby we are seen to think, act, and feel in a way that is orientated towards, and therefore unified by, loving and worshipping God.

This is a very rich and powerful doctrine, in which Christ is seen as the “foundation of a new epistemology for persons-in-Christ”. Love is absolutely central here, making of us a sacred community, related to Christ and to one another, where the Church has to be a reconciling and forgiving community.

Jipp offers a very attractive vision of how “persons-in-Christ” can speak to our world. What, in your view, does it mean for any of us to flourish and live a good life in the world? I strongly recommend this book; it is not easy reading, but sheds interesting new light on the remarkable apostle Paul and his very telling use of athletic and military imagery.

Read it all (registration or subscription).

Book review: Nicholas King looks at being in Christ in St Paul's theologyhttps://t.co/baVGtgLjKc pic.twitter.com/ICUNsKhtA0

— Church Times (@ChurchTimes) March 21, 2025

Rising political tensions in South Sudan threaten to drag the country into a new civil war, but even if rival factions can safeguard a 2018 peace deal, more fighting is set to occur in the northeastern Upper Nile state, which will likely draw in growing involvement from Sudan’s warring parties. On March 18, the party of South Sudan’s First Vice President Riek Machar, SPLM-IO, announced it was halting its participation in key provisions of a 2018 peace deal, including joint security and ceasefire monitoring committees, until authorities released allies of Machar who are currently being detained. The announcement comes amid rapidly surging tensions between Machar and South Sudanese President Salva Kiir, who in early March ordered the arrest of pro-Machar figures after the White Army, a militia drawing support from Machar’s Nuer ethnic group, captured the town of Nasir in Upper Nile state on March 4….

Read it all.

Rising tensions and violence in South Sudan's Upper Nile State risk reigniting civil war, threatening the fragile 2018 peace deal.https://t.co/BfMf97HiCx

Jan Pospisil, @covcampus#Politics

— The Conversation Africa (@TC_Africa) March 21, 2025

Buried in China’s latest government budget were some numbers that add up to an alarming trend. Tax revenue is dropping.

The decline means that China’s national government has less money to address the country’s serious economic challenges, including a housing market crash and the near bankruptcy of hundreds of local governments.

Weak tax revenue also puts China’s leaders in a box as they square off with President Trump, who has imposed 20 percent tariffs on goods from China and threatened more to come. Beijing has less spare cash to help the export industries that are driving economic growth but could be hurt by tariffs.

The drop in tax collections leaves China’s leaders in an unfamiliar position. Until the last several years, China enjoyed robust revenue, which it used to invest in infrastructure, a rapid military buildup and extensive industrial subsidies. Even as economic growth has slowed gradually over the past 12 years, taking a dent out of consumer spending, tax revenue held fairly steady until recently.

Read it all.

China’s Government Is Short of Money as Its Leaders Face Trump https://t.co/ElmQsX47Dt

— Michael Standaert (@mstandaert) March 21, 2025

Since….[2023], stories like the ones we found in Levittown have become far more widespread. With federal law remaining largely silent on the legality of creating nonconsensual deepfake pornographic images, state prosecutors have scrambled to find charges that fit a new kind of harassment.

AI-based deepfaking services are hitting a peak. Traffic to the 10 most popular “nudifying” apps soared by more than 600% year over year, from 3 million views in April 2023 to 23 million in April 2024, according to figures provided to Bloomberg by a research company that asked not to be identified in connection with its data on online pornography. In January this year alone, the websites received 18 million views, the research shows.

With a stamp of approval from first lady Melania Trump, lawmakers this year are expected to pass a bill criminalizing the posting of nonconsensual pornographic deepfakes on the internet. It will penalize the posters with prison time and the platforms with fines if they don’t remove the fake pictures quickly enough.

The proposed Take It Down Act, which passed in the Senate in the last Congress with bipartisan support, wouldn’t outlaw the apps themselves. So San Francisco City Attorney David Chiu last year tried to tackle the root cause. He brought a first-of-its-kind lawsuit charging the deepfake app creators, arguing they broke federal and state revenge and child pornography rules and broke California’s competition law. The apps named in the lawsuit have either closed or appear to be operating under different names. Some have geofenced their services so they can’t be accessed in the state. Out of 16 apps named, representatives of only one of them have responded to Chiu’s complaint.

Read it all (and consider listening to the accompanying podcast).

A new podcast tries to understand exactly who was behind a global clearinghouse of nonconsensual deepfake pornography https://t.co/ERCR6WvrLm

— Bloomberg Markets (@markets) March 21, 2025

Almighty God, who didst give to thy servant Thomas Ken grace and courage to bear witness to the truth before rulers and kings: Give us also thy strength that, following his example, we may constantly defend what is right, boldly reprove what is evil, and patiently suffer for the truth’s sake, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and ever.

#OTD 19 March 1711: death of Thomas Ken, non-juring bishop and hymn-writer. pic.twitter.com/jVKCoTpsyw

— Caroline Murray (@Prof_hedgehog) March 19, 2025

Eternal God, who has made all things for man, and man for thy glory: Sanctify our bodies and souls, our thoughts and our intentions, our words and actions.  Let our body be a servant of our mind, and both body and spirit servants of Jesus Christ; that doing all things for thy glory here, we may be partakers of thy glory hereafter; through the same Jesus Christ our Lord.

Grand Rising…#FridayFeeling #spring #weather #sunrise #GoodVibesOnly #StormHour #jefinuist #outerhebrides #Scotland pic.twitter.com/1wXR3XpNnF

— DaliMach (@frenchscotjeff) March 21, 2025

Nearly every Sunday, as confirmands are presented, I ask the rector, “Have they been adequately
prepared?” Now, I’ve been a parish priest. I’ve worked with people. I know just how fraught with
opportunities to fall short the goal of things like confirmation classes can be. “Adequately
prepared” is something of a moving target. But the Prayer Book presses on. “Dearly beloved,” I’m
required to say, “it’s essential that those who wish to be confirmed or received in this church
publicly confess Jesus Christ as their Lord and savior, become his disciples, know and affirm the
Nicene Creed, the Lord’s Prayer and the Ten Commandments, and have received instruction in
the Holy scriptures of the Old and New Testaments in the catechism of the church.”
I always imagine the clergy saying, “Well, I mean, yeah, they finished our eight-week new
members class.” But my deep concern is that we live in an increasingly complicated world where
living out the Christian faith has become a challenge and is often also challenged by those around
us.

My question is, are we preparing people to bear witness to the faith when it, the faith, and its
moral vision are constantly challenged? Can we say that the people in our churches are being
given the tools necessary to give an answer for the hope that they have?

From the youngest age to our oldest members, we must be in the business of teaching the Creed,
the Lord’s Prayer, the Ten Commandments, the Holy scriptures, and the Catechism of the Church.
That we might be prepared to resist our great adversary who is always on the prowl seeking whom
he may devour. I’ll add briefly here that our ACNA catechism, To Be a Christian, is an excellent
resource. If you haven’t already, I urge you to look into it, and especially into the cottage industry
that’s grown up around it, about how to use it for instruction for all ages.

There is a wealth of material available to teach our great Catholicism. My first passion, which
births vision, is a serious commitment to Christian education.

Read it all.

#SouthCarolina #Anglican Bishop Chip Edgar's Diocesan Convention address https://t.co/UHSdYyTXnn #parishministry #lowcountrylife #faith #charlestonsc #religion #anglicannews pic.twitter.com/zwZ6dhFztU

— Kendall Harmon (@KendallHarmon6) March 19, 2025

The pace of China’s open-source AI push has been relentless. Since the debut in January of DeepSeek R1 — China’s answer to OpenAI’s o1 series — a wave of increasingly capable models has followed. Alibaba claims its latest AI reasoning model QwQ-32B rivals DeepSeek’s R1 and has performed well in official benchmark tests. Every few weeks, another arrives, pushing the boundaries of what open-source AI can do.

Chinese tech groups are taking a very different approach. By open sourcing AI, they not only sidestep US sanctions but also decentralize development and tap into global talent to refine their models. Even restrictions on Nvidia’s high-end chips become less of an obstacle when the rest of the world can train and improve China’s models on alternative hardware.

AI advances through iteration. Every new release builds upon the last, refining weaknesses, expanding capabilities and improving efficiency. By open-sourcing AI models, Chinese tech groups create an ecosystem where global developers continuously improve their models — without shouldering all the development costs.

The scale of this approach could fundamentally reshape AI’s economic structure. If open-source AI becomes just as powerful as proprietary US models, the ability to monetise AI as an exclusive product collapses. Why pay for closed models if a free, equally capable alternative exists?

Read it all.

Why China is suddenly flooding the market with powerful AI models https://t.co/6NGxSWX6Tl | opinion

— Financial Times (@FT) March 19, 2025

Who is to blame for America’s enormous health-care costs? The sector accounts for almost a fifth of the country’s GDP, twice the average for wealthy countries, yet outcomes are no better. Americans under 70 are almost twice as likely as their counterparts in similarly affluent nations to die of cardiovascular diseases. Death rates due to other conditions like diabetes and kidney diseases are also much higher.

Most Americans point the finger at drugmakers, insurers or the middlemen between them. Luigi Mangione, whose trial for the alleged murder of the chief executive of UnitedHealthcare, America’s biggest health insurer, began last month, has received donations totalling $740,000. “He did what everyone else is just thinking,” wrote one sympathiser on Mr Mangione’s fundraising page recently.

More often overlooked are America’s hospitals, which took in $1.5trn in fees in 2023, according to the most recent government figures. That is triple the amount spent on medications, and accounts for a third of America’s total health-care spending (see chart 1). Since 2000 hospital prices have soared by over 250%, growing at twice the overall rate for medical care and triple the rate of inflation. What is behind America’s soaring hospital bills?

Read it all.

How hospitals inflate America’s giant health-care bill

America has the worst healthcare system in the world for the amount of money they spend on it https://t.co/A8eRzmH7vV

— Yasir Mahmood (@MofaYasir) March 20, 2025

‘Christian faith is less about providing a set of cast-iron winning arguments, more about an invitation to “come and see“.’

–Rowan Williams, Discovering Christianity: A guide for the curious (London: SPCK, 2025) p. 93

Contemplative prayer classically finds its focus in the awareness of God at the centre of the praying person's being— and, simultaneously, God at the centre of the whole world's being: a solidarity in creatureliness.
— Rowan Williams, ‘On Being Creatures’ (76) pic.twitter.com/sa3CPJJf1H

— Jacob Sherman (@Shermanicus) January 27, 2025

Merciful God, who didst call Cuthbert from following the flock to be a shepherd of thy people: Mercifully grant that we also may go without fear to dangerous and remote places, to seek the indifferent and the lost; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

12th century wall painting of St. Cuthbert of Lindisfarne in the Galilee Chapel at Durham Cathedral. Today is St. Cuthbert’s feast day. #StCuthbert #Lindisfarne #Durham pic.twitter.com/c6gtvZ76tv

— Kevin Wilbraham (@KPW1453) March 20, 2025