Restore us, O God of hosts;
let thy face shine, that we may be saved!

–Psalm 80:7

Lovely november Monday#malmö #photofrommyheart pic.twitter.com/ZghRzLrCr6

— Lisa von Steijern🇸🇪 (@LisavonSteijern) November 13, 2023

And when the governor had motioned to him to speak, Paul replied: “Realizing that for many years you have been judge over this nation, I cheerfully make my defense. As you may ascertain, it is not more than twelve days since I went up to worship at Jerusalem; and they did not find me disputing with any one or stirring up a crowd, either in the temple or in the synagogues, or in the city. Neither can they prove to you what they now bring up against me. But this I admit to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the law or written in the prophets, having a hope in God which these themselves accept, that there will be a resurrection of both the just and the unjust. So I always take pains to have a clear conscience toward God and toward men.

–Acts 24:10-16

Good morning from Robin Hoods Bay

📸 IG/jamesalroca pic.twitter.com/WLClugdBdt

— Love North Yorkshire (@LoveNorthYorks1) November 12, 2023

Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out for fear. But immediately he spoke to them, saying, “Take heart, it is I; have no fear.”

–Matthew 14:22-27

Happy weekend all! Lovely day today, sun is out and there's some beautiful colours in the trees as well. Won't be long much longer though. Have a nice day 🙂 pic.twitter.com/4KLbsrfU57

— David Oxtaby (@Disc_light) November 11, 2023

Then I saw another portent in heaven, great and wonderful, seven angels with seven plagues, which are the last, for with them the wrath of God is ended. And I saw what appeared to be a sea of glass mingled with fire, and those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and wonderful are thy deeds, O Lord God the Almighty! Just and true are thy ways, O King of the ages! Who shall not fear and glorify thy name, O Lord? For thou alone art holy. All nations shall come and worship thee, for thy judgments have been revealed.” After this I looked, and the temple of the tent of witness in heaven was opened, and out of the temple came the seven angels with the seven plagues, robed in pure bright linen, and their breasts girded with golden girdles. And one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God who lives for ever and ever; and the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were ended.

–Revelation 15:1-8

Magnifiquement beau ce vendredi matin. Avez-vous une préférence ? #Cannes2023 #CotedAzurFrance @Cannes_France @VisitCotedazur @villecannes pic.twitter.com/l24rAZ5LK8

— tombarel rené (@ReneTombarel) November 10, 2023

In 2030, if current projections hold, the United States will drill for more oil and gas than at any point in its history. Russia and Saudi Arabia plan to do the same.

They’re among the world’s fossil fuel giants that, together, are on course this decade to produce twice the amount of fossil fuels than a critical global warming threshold allows, according to a United Nations-backed report issued on Wednesday.

The report, which looked at 20 major fossil fuel producing countries, underscores the wide gap between world leaders’ lofty promises to take stronger action on climate change and their nations’ actual production plans.

Read it all.

The world remains on track to produce far more oil, gas and coal than would be consistent with relatively safe levels of heating, a new report found. https://t.co/jmFx4hY1FN

— NYT Science (@NYTScience) November 8, 2023

‘Men must know God. That is the one thing they must do. And this can mean nothing less than that God is eminently worthy to be known in all the length and breadth and height and depth of His Character. The Christian is a God-explorer. The Christian vision is the vision of God.

The missionary vision is the vision of God also. It is not something different from the Christian vision. It is the same vision being shared rather than merely enjoyed. It is the same vision being shared with men who have no natural taste for it, in the hope that God will create that taste so that they to will become “God-admirers.” Sharing the vision of God – that is the work of missions.’

–Tom Wells, A Vision for Missions (Banner of Truth, 1985)

In his book, A Vision for Missions, Tom Wells writes with the conviction that Christians must come back to first principles. Human needs and world conditions are not the starting point. The Gospel is a call to know and worship God. Available from the Liberty library. pic.twitter.com/xF0b3Ma4PI

— Liberty Baptist Church (@libertybaptistm) October 17, 2023

At that time Herod the tetrarch heard about the fame of Jesus; and he said to his servants, “This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him.” For Herod had seized John and bound him and put him in prison, for the sake of Hero′di-as, his brother Philip’s wife; because John said to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Hero′di-as danced before the company, and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry; but because of his oaths and his guests he commanded it to be given; he sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought it to her mother. And his disciples came and took the body and buried it; and they went and told Jesus.

–Matthew 14:1-12

Looking over the last few days of autumn at Kilmun Arboretum, have a fab Thursday, friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #friends #ThePhotoHour #stvsnaps #beautiful pic.twitter.com/DiTJTuWAfK

— Mike Wood (@MikeMikwd) November 9, 2023

Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” He answered, “He who sows the good seed is the Son of man; the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one, and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. Just as the weeds are gathered and burned with fire, so will it be at the close of the age. The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, and throw them into the furnace of fire; there men will weep and gnash their teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

–Matthew 13:36-43

Who needs coffee when you can get a sky like this at sunrise?
Fort Hill, Eastham, Cape Cod National Seashore. #sunrise #capecod #Massachusetts pic.twitter.com/SlhzVYBwm3

— Darius Aniunas (@dariusaniunas) November 6, 2023

And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you shall eat, nor about your body, what you shall put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a cubit to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest? Consider the lilies, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass which is alive in the field today and tomorrow is thrown into the oven, how much more will he clothe you, O men of little faith! And do not seek what you are to eat and what you are to drink, nor be of anxious mind. For all the nations of the world seek these things; and your Father knows that you need them. Instead, seek his kingdom, and these things shall be yours as well.

–Luke 12:22-31

I sometimes wish Autumn never had to end. Not just for the colours but also that sense of stillness, the quiet that hangs in the air like a physical presence. Every leaf that falls is like a little tick from a clock, time passing in swirls and flutters, moving us towards Winter. pic.twitter.com/FxC3JaB7Gv

— peaklass (@peaklass1) November 5, 2023

After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits upon the throne, and to the Lamb!” And all the angels stood round the throne and round the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever! Amen.”

Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and whence have they come?” I said to him, “Sir, you know.” And he said to me, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.

Therefore are they before the throne of God,
and serve him day and night within his temple;
and he who sits upon the throne will shelter them with his presence.
They shall hunger no more, neither thirst any more;
the sun shall not strike them, nor any scorching heat.
For the Lamb in the midst of the throne will be their shepherd,
and he will guide them to springs of living water;
and God will wipe away every tear from their eyes.”

–Revelation 7:9-17

A beautiful fall scene in Kentucky, by @Phil_JKD pic.twitter.com/mPhl9D1h6O

— Scenes of the Bluegrass (@BluegrassScenes) November 4, 2023

How is it that the noun “mission” has come so to dominate the avalanche of Anglican reports and episcopal directives? It is oddly contentless, unlike the older word “evangelism”, which suggests that we have the good news of the gospel to impart. What is little understood is how this word has come to be shaped by modern management theory.

Successful managers, Lyndon Shakespeare writes, are “makers of worlds by the use of words”, and those words must have particular qualities: “low in definition and direct reference, vague and mysterious in terms of precise content, easy to say, vivid and radical sounding in metaphorical and imagistic terms”. Two key terms that theorists employ for such world-making are “mission” and “vision”, and readers hardly need to be reminded of the recent use of these words in the Vision and Strategy documents.

The distinction between the two terms is that the vision gives the organisation direction and meaning, while the mission strategy points to how it will realise its purpose. The Church of England, however, while embracing managerialism with an unholy hospitality, has confused mission and vision so that mission has displaced the vision to become an end in itself. Every single facet of our lives as Christians is held to be for the sake of mission, and is subsumed in utilitarian fashion to this end.

Read it all.

Critique of managerialism in the CofE by Alison Milbank ⁦@SaveTheParish⁩ https://t.co/TcJpCXeRK5

— john milbank (@johnmilbank3) October 28, 2023

When girls at Westfield High School in New Jersey found out boys were sharing nude photos of them in group chats, they were shocked, and not only because it was an invasion of privacy. The images weren’t real.

Students said one or more classmates used an online tool powered by artificial intelligence to make the images, then shared them with others. The discovery has sparked uproar in Westfield, an affluent town outside New York City.

Digitally altered or faked images and videos have exploded along with the availability of free or cheap AI tools. While celebrity likenesses from Oprah Winfrey to Pope Francis have drawn media attention, the overwhelming majority of faked images are pornographic, experts say.

The lack of clarity on such images’ legality—and how or whether to punish their makers—has parents, schools and law enforcement running to catch up as AI speeds ahead.

Read it all.

At a New Jersey high school, boys shared fake pornographic images of female classmates. Parents are in an uproar, and the police are investigating. https://t.co/CgPBRWN8y5 https://t.co/CgPBRWN8y5

— The Wall Street Journal (@WSJ) November 3, 2023

But I am besides my purpose when I fall to bewail the cold affection which we bear towards that whereby we should be saved, my purpose being only to set down what the ground of salvation is. The doctrine of the Gospel proposeth salvation as the end, and doth it not teach the way of attaining thereunto? Yes, the damsel possessed with a spirit of divination spake the truth: “These men are the servants of the most high God who show unto us the way of salvation” [Acts 16:17] — “a new and living way which Christ hath prepared for us through the veil, that is, his flesh,” [Heb 10:20] salvation purchased by the death of Christ.

–Learned Discourse on Justification (my emphasis)

"…the design of his Sermons (as indeed of all his Discourses) was to shew Reasons for what he spake; and with these Reasons, such a kind of Rhetorick, as did rather convince and perswade, than frighten men into piety."

Izaak Walton on Richard Hooker pic.twitter.com/BvMO2i1NEB

— laudablePractice (@cath_cov) November 3, 2023

Another parable he put before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field; but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the householder came and said to him, ‘Sir, did you not sow good seed in your field? How then has it weeds?’ He said to them, ‘An enemy has done this.’ The servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No; lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

–Matthew 13:24-30

Morning everyone hope you are well. Views across Rydal Church towards an autumnal Rydal Water and beyond. Have a great day.#LakeDistrict @keswickbootco pic.twitter.com/zOPn64ZgBk

— Rod Hutchinson (@lakesrhino) November 3, 2023

A group of 44 bishops made a public statement on Wednesday afternoon expressing their hope that pastoral guidance allowing priests to be in same-sex marriages would be issued “without delay”.

The statement in favour of reform follows three weeks after 12 bishops publicly dissented from a majority decision by the House of Bishops to commend prayers for same-sex couples….

The new group, 15 diocesan bishops and 29 suffragans, write that they “recognise the complexities of the Pastoral Guidance in relation to ministry, and also the need for a swift end to the current uncertainty for LGBTQIA+ clergy and ordinands.

“We look forward to Guidance being issued without delay that includes the removal of all restrictions on clergy entering same-sex civil marriages, and on bishops’ ordaining and licensing such clergy, as well as granting permissions to officiate.”Read it all (registration or subscription).

Don’t delay guidance allowing priests to be in same-sex marriages, say 44 bishops https://t.co/81hu1fsLkH

— Simon Sarmiento (@simonsarmiento) November 1, 2023

The words of Nehemi’ah the son of Hacali’ah. Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the capital, that Hana’ni, one of my brethren, came with certain men out of Judah; and I asked them concerning the Jews that survived, who had escaped exile, and concerning Jerusalem. And they said to me, “The survivors there in the province who escaped exile are in great trouble and shame; the wall of Jerusalem is broken down, and its gates are destroyed by fire.” When I heard these words I sat down and wept, and mourned for days; and I continued fasting and praying before the God of heaven. And I said, “O LORD God of heaven, the great and terrible God who keeps covenant and steadfast love with those who love him and keep his commandments; let thy ear be attentive, and thy eyes open, to hear the prayer of thy servant which I now pray before thee day and night for the people of Israel thy servants, confessing the sins of the people of Israel, which we have sinned against thee. Yea, I and my father’s house have sinned. We have acted very corruptly against thee, and have not kept the commandments, the statutes, and the ordinances which thou didst command thy servant Moses. Remember the word which thou didst command thy servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples; but if you return to me and keep my commandments and do them, though your dispersed be under the farthest skies, I will gather them thence and bring them to the place which I have chosen, to make my name dwell there.’ They are thy servants and thy people, whom thou hast redeemed by thy great power and by thy strong hand. O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who delight to fear thy name; and give success to thy servant today, and grant him mercy in the sight of this man.” Now I was cupbearer to the king.

–Nehemiah 1:1-11

Morning everyone hope you are well. It's looking more autumnal here at Rydal Grot. Hopefully, the wind doesn't blow all the leaves away. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/DIjZYjhhRD

— Rod Hutchinson (@lakesrhino) November 2, 2023

Almighty and Everlasting God,
who dost enkindle the flame of Thy love in the hearts of the saints,
grant unto us the same faith and power of love;
that, as we rejoice in their triumphs
we may profit by their examples, through Jesus Christ our Lord.

A very blessed Feast of All Saints. Here are a few of them on the wall of the Palazzo Pubblico in Siena. pic.twitter.com/LLrgOzDZ7t

— Fergus Butler-Gallie (@_F_B_G_) November 1, 2023

As Bishops of the Church of England we condemn the terrorist actions of Hamas on 7th October. Hamas has killed civilians without mercy, defiled their bodies, treated the most vulnerable brutally and taken hostages. Its continued indiscriminate rocket attacks against Israeli targets puts civilian structures and individuals at risk. All this is built on its denial of the right of Israel to exist. Hamas has oppressed the people it was originally elected to serve and has put them in harm’s way by using them as human shields. Its actions are a violation of international law.

We must also reflect on the actions that Israel has taken in response. We affirm absolutely Israel’s right to self-defence. We wholly support the duty of the Government of Israel to protect its citizens. We echo the concerns raised by President Biden about understandable anger and deep trauma not determining strategy and actions. Israel’s right to self-defence needs to be exercised in adherence to the key principles of international humanitarian law.

The huge number of civilians killed in three weeks of bombardment, principally in Gaza City, and the immense suffering of a people herded south with no escape, are a humanitarian catastrophe. Even defined evacuation routes have been hit. Places of sanctuary and gathering have been bombed. Aid workers have been killed and wounded in large numbers. Critical services like healthcare, water, and electricity have been cut, while the military siege of Gaza has meant that no adequate humanitarian response has been possible.

Also gravely concerning are the reports of rising numbers of Palestinians killed in the West Bank by inhabitants of settlements which are illegal under international law. In mixed communities in Israel, where people have generally lived peacefully side by side, Israeli Arabs now find themselves subject to abuse, harassment and discrimination.

Read it all.

https://t.co/3QWpjPCAcJ

— Revd Dr Brenda Wallace (@BrendaW36187388) October 31, 2023

Almighty God,
who hast knit together thine elect
in one communion and fellowship
in the mystical body of Your Son, Christ our Lord:
Give us grace so to follow Your blessed saints
in all virtuous and godly living,
that we may come
to those ineffable joys
that thou hast prepared for those
who unfeignedly love thee;
through the same Jesus Christ our Lord,
who with thee and the Holy Spirit liveth and reigneth,
one God, in glory everlasting. Amen.

On the feast of All Saints #otd I Nov, an early 17th Century calendar of the saints of November (BM)

From Omnium Sanctorum to St. Andrew, patron of Scotland. pic.twitter.com/W64j702dLW

— John McCafferty (@jdmccafferty) November 1, 2023

And I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals; and I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I wept much that no one was found worthy to open the scroll or to look into it. Then one of the elders said to me, “Weep not; lo, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth; and he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints; and they sang a new song, saying,

“Worthy art thou to take the scroll and to open its seals,
for thou wast slain and by thy blood didst ransom men for God
from every tribe and tongue and people and nation,
and hast made them a kingdom and priests to our God,
and they shall reign on earth.”

–Revelation 5:1-10

Autumn @TrinityOxford pic.twitter.com/g1sym3khgT

— Dr Cosima C Gillhammer (@olde_bookes) November 1, 2023

That story—at least, a sinister reading of it—came to mind as I tried to process last week’s revelation of an amicus brief filed in April by legal counsel for the Southern Baptist Convention, the SBC’s Executive Committee, Lifeway Christian Resources, and The Southern Baptist Theological Seminary.

The case is Samantha Killary’s lawsuit against the city government of Louisville, Kentucky, where law enforcement employees allegedly enabled her years-long sexual abuse by her father, also a police officer.

No SBC entity is named in the lawsuit. But because it is similar to other lawsuits being brought against the SBC and the Executive Committee in Kentucky, legal counsel apparently advised these entities to file the amicus brief, encouraging the state Supreme Court to exclude “non-offender third parties” from Kentucky’s recent change in the statute of limitations for abuse claims.

This may protect the SBC from legal liability, but it harms Killary and excuses the institution that hurt her. It is an enormous betrayal to abuse survivors and our allies for accountability within the SBC, and the consequences will—and should—be grave.

Read it all.

After revelations of a scandalous amicus brief, @RevChrisDavis wonders who in the SBC is to blame.

“Here we are—survivors and pastors and therapists and attorneys who thought things were changing for the better—wondering what has just happened.”https://t.co/MO47ss2Oxo

— Christianity Today (@CTmagazine) November 1, 2023

Story number three. It is February 2023. The setting for this final act of witness is my first-ever trip to Israel under the auspices of The Philos Project.

In the Book of Matthew, Jesus asks, rhetorically, “What did you go out into the desert to see?” It’s a question that travelers to the Holy Land of any faith can only answer for themselves. But one sight that did not exist until the second half of the twentieth century should not be missed by anyone. That is Yad Vashem, the Holocaust memorial museum.

Obviously, Israel is about much more than the Holocaust. To focus on Yad Vashem is not to detract from any of the country’s enormous historical, social, spiritual, cultural, or other riches. But for anyone who has been to Israel, and even more, for those who have not, to scant Yad Vashem in discussing anti-Semitism would be inexplicable. Let me cite the observation of the late British novelist Martin Amis. Amis, who was not Jewish, was once asked why his mind and work returned so often to the Holocaust. He replied by citing a German novelist, who said, because “no serious person ever thinks about anything else.”

Read it all.

"To love life as Catholics do is to love the Jews from whose roots we grew."

— @EberstadtMary, one of our speakers at @FranciscanU last week, writes on the importance of Catholic-Jewish relations in light of rising antisemitism.

Read in @firstthingsmag:https://t.co/C22ueD4Jez

— The Philos Project (@philosproject) October 28, 2023

“KIDNAPPED,” the posters say, in big block letters above pictures of people taken hostage by Hamas terrorists during the Oct. 7 attack in Israel, urgent reminders of the men, women and children still being held hostage in Gaza.

But on college campuses and in cities around the world in recent weeks, people have been caught tearing them down.

“You should be ashamed of yourselves,” a man says in a video posted on social media as he watches two young people at the University of Southern California shove wadded-up posters into the trash.

“They’re making the conflict worse,” one of the young people replies, adding, “I’m not a fan of Hamas.”

Read it all.

"Those who object to the posters have derided them as wartime propaganda. Critics of those tearing them down have characterized the act as antisemitic and lacking basic humanity." by @katierosman https://t.co/ygoLwNCjXd

— Sapna Maheshwari (@sapna) October 31, 2023

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fell upon thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.”

–Matthew 13:1-9

Good Tuesday rainy morning
Memories of a lovely day#photofrommyheart pic.twitter.com/o6kJ1ArSV5

— Lisa von Steijern🇸🇪 (@LisavonSteijern) October 31, 2023

I John, your brother, who share with you in Jesus the tribulation and the kingdom and the patient endurance, was on the island called Patmos on account of the word of God and the testimony of Jesus. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Per′gamum and to Thyati′ra and to Sardis and to Philadelphia and to La-odice′a.”

Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden girdle round his breast; his head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters; in his right hand he held seven stars, from his mouth issued a sharp two-edged sword, and his face was like the sun shining in full strength.

When I saw him, I fell at his feet as though dead. But he laid his right hand upon me, saying, “Fear not, I am the first and the last, and the living one; I died, and behold I am alive for evermore, and I have the keys of Death and Hades. Now write what you see, what is and what is to take place hereafter. As for the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches and the seven lampstands are the seven churches.

–Revelation 1:9-20

"The past is our definition. We may strive with good reason to escape it, or to escape what is bad in it. But we will escape it only by adding something better to it."
~ Wendell Berry pic.twitter.com/QMsnfo805y

— Cian McCarthy (@arealmofwonder) October 30, 2023

In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by Haggai the prophet to Zerub’babel the son of She-al’ti-el, governor of Judah, and to Joshua the son of Jehoz’adak, the high priest, “Thus says the LORD of hosts: This people say the time has not yet come to rebuild the house of the LORD.” Then the word of the LORD came by Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?

–Haggai 1:1-4

Guten Morgen ☕️💕 wünsche euch einen gesegneten und friedlichen Sonntag 🍂🌸🍂
⭐️ Die gotische Kirche St. Martin in Oberwesel im Mittelrheintal ( UNESCO–Welterbe). Ihr Turm wurde am Ende des 14. J.h. als Wehrturm in die Stadtmauer einbezogen. ⭐️ pic.twitter.com/YwII06yERv

— Renate Kleine (@RenateKleine) October 29, 2023

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

Early autumn in woodland, Borrowdale pic.twitter.com/KDxef6ZZW0

— YorkshireLass (@MaureenPlatts) October 28, 2023

More people are making hardship withdrawals from their 401(k) accounts, raiding retirement funds to cover emergency medical expenses or to avoid losing a home.

Hardship withdrawals from Fidelity Investments 401(k) accounts have tripled in five years, according to a report from the investment firm. The share of plan participants withdrawing money rose from 2.1% in 2018 to 6.9% in 2023.

“It’s a big problem, and it’s a growing problem,” said Kirsten Hunter Peterson, vice president of thought leadership at Fidelity.

Vanguard reports that hardship withdrawals have doubled in a four-year span, from a monthly rate of 2.1 transactions per 1,000 participants in 2018 to 4.3 in 2022.

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Hardship withdrawals from 401(k) accounts have tripled in five years, according to Fidelity Investments. The share of plan participants withdrawing funds rose from 2.1% in 2018 to 6.9% in 2023. https://t.co/ktQZtj4Fus

— Stephen Miller, CEBS (@smiller_cebs) October 26, 2023

The first thing to note is that it is not only difficult, but impossible, to argue that what the bishops are proposing is not a departure from teaching contained in the bishops’ statements concerning Civil Partnerships and same-sex marriages in 2005, 2014 and 2019. In these statements the bishops said that public prayers should not be said for same-sex couples. What is now being proposed is that such prayers should be offered. If the Bishops previous teaching constitutes doctrine for the purposes of clause (g) of the February General Synod motion and for the purposes of the Canons, then what is proposed is contrary to the doctrine of the Church of England.

The bishops argument seems to be that this change from previous teaching is not indicative of a change in any ‘essential matter’ because they are not proposing any change to the Church’s doctrine of marriage or its doctrine of sexual ethics which says that sexual intercourse should only take place within marriage (meaning a marriage with two people of the  opposite sex). Where their argument falls down is that if the Church of England’s doctrines of marriage and sexual ethics are viwed alongside the Church’s doctrine concerning the need for repentance and forgiveness for sin, then what they are proposing is necessarily a change of doctrine in an ‘essential matter.’

To understand why this is the case, the point that has to be grasped is that it is an absolutely essential part of Church of England doctrine that in order for people to be rightly related to God in this life and eternally happy with him in the next, they have to acknowledge, repent of, and confess their sins, not only in private but in the context of public worship, so that their sins may be forgiven and no longer constitute a barrier between them and God.

This doctrine is made crystal clear, for example, in the opening paragraphs of the service of Morning Prayer in the Book of Common Prayer:

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Martin Davie–Why the Church of England Bishops Cannot Do what they are doing with Prayers for Same Sex couples https://t.co/ZiZJOWkIHC #anglican #theology #analysis #marriage #anthropology #ethics #holyscripture #BCP #anglican #religion #parishministry #UK 'The bishops argument… pic.twitter.com/FUM7TZSatW

— Kendall Harmon (@KendallHarmon6) October 27, 2023

Some British intellectuals were attempting to restore shaken public faith that good could defeat evil. Sayers, Chesterton and other masters of detective fiction truly believed that the great mysteries of their troubled age “were solvable,” said [Lesley-Anne] Williams in one of her lectures.

“I don’t think that we’re in a golden age of mystery now. I think part of that is, you have to have a belief that there is a truth that can be known,” she said. Thus, a yearning for absolutes could be “one of the reasons why people like mystery novels. They are kind of self-contained. You can trust the author to do certain things. … There is justice here and you have to have a belief in justice, you have to have a belief in truth to do that kind of mystery.”

In a 1957 eulogy for Sayers, Lewis stressed that his friend didn’t want to preach. She was striving to communicate clearly to a broader audience.

“There is in reality no cleavage between the detective stories and her other works,” wrote Lewis. “In them, as in it, she is first and foremost the craftsman, the professional. She always saw herself as one who has learned a trade, and respects it, and demands respect for it from others. We who loved her may (among ourselves) largely admit that this attitude was sometimes almost comically emphatic. …

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(OPINION/@tweetmattingly) Dorothy Sayers’ Christian faith: Murder mysteries, theology and classical ed. As president of the Detection Club, Sayers led initiation rites featuring ceremonial garb, flickering candles and a human skull.https://t.co/noBpxX4yAP

— Religion Unplugged (@ReligionMag) October 26, 2023