In recent decades, evangelicals have invested a colossal amount of discipleship, activist, and publishing energy toward promoting “sexual purity” and a “biblical” vision for sexuality. Despite this, the pattern of scandal, abuse, and misconduct by men and male leaders makes clear that the purity movement has not solved the problem of unhealthy sexuality in the church. The #ChurchToo movement and related denomination-specific investigations have demonstrated that “sexual purity” is often a mere façade covering up deeper patterns of wickedness.

The crisis of abuse, dysfunction, and sexual violence in the church is downstream from a theologically deficient understanding of what it means to be male. Specifically, we have perpetuated a hypersexual vision of masculinity. These scandals and patterns of dehumanization have infected the church, not despite the purity movement but in many ways because of it.

It’s time to change the way we talk and think about male sexuality. This sub-Christian view of masculinity creates a culture in which men are allowed to wallow in ongoing sexual immaturity. It shouldn’t be surprising when dehumanizing theology leads to dehumanizing—and consequently sinful—behavior.

Read it all.

“If our script of masculinity has become so sex-centric that it excludes Jesus, perhaps it’s due for a revision.” https://t.co/pYUp5X4lIu

— Christianity Today (@CTmagazine) July 17, 2023

“Although [Freire]’s early work was understandably rooted in an almost exclusive concern with class, many of us realized that it had theoretical shortcomings in dealing with the central issues shaping the multicultural debate,” explained Freire’s closest American collaborator, Henry Giroux. “Many of us began to expand the notion of social justice to include a discourse about racial justice. That is, justice could not be taken up solely in terms of the ownership of the means of production, or strictly around questions of labor or the division of wealth. These were very important issues, but they excluded fundamental questions about racism, colonialism, and the workings of the racial state.”

Echoing Marcuse’s redefinition of the proletariat—the white intellectuals united with the black underclass—Freire’s American disciples developed an elaborate framework for categorization and subversion of the ruling order. Their primary pedagogical strategy was to pathologize white identity, which was deemed inherently oppressive, and radicalize black identity, which was deemed inherently oppressed. In the academic literature, this technique is sometimes referred to as “revolutionary pedagogy,” “critical multiculturalism,” or “decolonization,” which entails ridding the education system of the repressive influence of “whiteness” and infusing it with the liberating influence of “blackness.”

Peter McLaren, another Freire disciple who worked in tandem with Henry Giroux, laid out the mechanics of how this new pedagogy of revolution would work in practice. American teachers and students, McLaren argued, must “[break] the imaginary power of commodified identities within capitalism” and “construct sites—provisional sites—in which new structured mobilities and tendential lines of forces can be made to suture identity to the larger problematic of social justice.”

Read it all.

Stalin once said that “the ‘production’ of souls is more important than the production of tanks,” and today we see his words have come to fruition. | @realchrisrufo https://t.co/DSM9ZfcPNx

— First Things (@firstthingsmag) July 18, 2023

…can A.I. invent?

Legal scholars, patent authorities and even Congress have been pondering that question. The people who answer “yes,” a small but growing number, are fighting a decidedly uphill battle in challenging the deep-seated belief that only a human can invent.

Invention evokes images of giants like Thomas Edison and eureka moments — “the flash of creative genius,” as the Supreme Court justice William O. Douglas once put it.

But this is far more than a philosophical debate about human versus machine intelligence. The role, and legal status, of A.I. in invention also have implications for the future path of innovation and global competitiveness, experts say.

Read it all.

AI seems to have a limitless bag of tricks. But can it invent?

A group of legal experts are now pressing patent agencies, courts and policymakers to address that question. https://t.co/zq9yWs8soY

— The New York Times (@nytimes) July 15, 2023

An industrial arms race is under way. America welcomes it, saying the world needs green technologies and a diversified supply of chips. It is true that an ocean of public money is bound to accelerate the green transition and reshape supply chains in ways that should increase the security of democracies. Alas, the accompanying economic benefits being promised are an illusion. As we report this week, governments that subsidise and protect manufacturing are more likely to harm their economies than help them.

In ideal conditions, promoting manufacturing can add to innovation and growth. Towards the end of the 20th century South Korea and Taiwan caught up with the West thanks to the careful promotion of manufacturing exports. In industries like planemaking the enormous costs of entry and uncertain future demand can justify support for new firms, as when Europe backed Airbus in the 1970s. Likewise, targeted help can boost national security.

But today’s schemes are likely either to fail or to prove needlessly costly. Countries subsidising chips and batteries are not pursuing catch-up growth but fighting over cutting-edge technology. The market for electric vehicles and batteries is unlikely to become an Airbus-Boeing style duopoly. In the 1980s protectionists argued that Japan would dominate the strategically vital semiconductor industry, owing to its subsidised mastery of memory-chip making. It did not turn out that way.

Read it all (registration or subscription).

Governments are not wrong to pursue good jobs, the green transition or national security. But the potential for the manufacturing obsession to backfire is enormous https://t.co/BXCCBI1Ls0

— The Economist (@TheEconomist) July 16, 2023

Forbes Health recently compiled a study that analyzed various factors to find the U.S. cities where it’s easiest and hardest to breathe.

In the U.S. alone, 40% of the population lives in areas with poor air quality, according to the 2022 State of the Air report from the American Lung Association. So, which South Carolina city made the cut as one of the most breathable in the U.S.? Charleston earned the ranking of third easiest U.S. city to breathe in, the study shows.

The factors that helped Charleston obtain its ranking include: Ranked 13th in number of vehicle miles driven, Ranked 6th in elevation, and Ranked 28th in population density.

Read it all.

A new study from Forbes Health shows cities where it’s easiest and hardest to breathe in the U.S. https://t.co/gUN5hY2YlE

— The State Newspaper (@thestate) July 12, 2023

A new name. A new reign. 🇪🇸@carlosalcaraz, your 2023 Gentlemen's Singles champion#Wimbledon pic.twitter.com/3KNlRTOPhx

— Wimbledon (@Wimbledon) July 16, 2023

Unseeded. Unstoppable.#Wimbledon pic.twitter.com/sgSwIWirDM

— Wimbledon (@Wimbledon) July 15, 2023

The Consistory Court of Oxford diocese has granted All Saints’, Dunsden, a faculty to install a new window to commemorate the First Word War poet Wilfred Owen (1893-1918), who had had connections with the church and the village.

All Saints’ is an attractive but unlisted village church, and the unopposed online faculty application was made by the Rector and the churchwarden. Owen lived in the village from 1911 to 1913, having come to Dunsden to act as lay assistant to the Vicar of All Saints’ at that time, the Revd Hubert Wigan. Both Owen’s parents and his sister are buried in the churchyard.

The proposed location for the new window is an existing single lancet window in the nave, facing south and next but one to the chancel. It is near to a memorial plaque that was dedicated to Owen in 1978 by the then Bishop of Oxford in the presence of the then Poet Laureate, Ted Hughes. The existing window is to be dismantled and removed, and the glass retained for future use.

Read it all.

Wilfred Owen commemorative window to be installed in Oxford church https://t.co/0yF3rGF4TP

— Church Times (@ChurchTimes) July 14, 2023

The Church of England has taken note. This week, a proposal suggested by members of the Blackburn diocese to trial waiving the statutory fees for couples planning a church wedding (up to £641), was voted through by the General Synod. “While everyone likes the principle of free weddings, there is understandable anxiety about the unknown effect on church finances of doing so: the amendment to authorise a regional trial means we can allay those concerns,” pointed out the Rev Tom Woolford, who originally raised the issue.

The Blackburn diocese cited a 50 per cent fall in Church of England weddings over two decades. Whether saving £641 if you marry in a church away from where you both live, or £539 if you marry in your home parish, on a day that, on average, costs £18,400, will encourage tens of thousands of couples to flock to churches remains to be seen.

“I’m hoping and praying the trial goes really well and we can bring a motion for the full abolition of wedding fees in due course,” the Rev Woolford said. The Archbishop of York, the Most Rev Stephen Cottrell, described it as “a chance for us to do something which I believe could be really good for us, good for our soul”.

Read it all.

🔴 The General Synod has waived statutory fees – but will the new tactic work?https://t.co/GoAB1QjEdn

— The Telegraph (@Telegraph) July 13, 2023

Something clicked for Marlena Bhame when she first stepped into Liquid Church about four years ago. She’d been searching for something more spiritually dynamic and meaningful than the faith tradition she’d grown up in, or the various others she had tried out over the years.

When Bhame, who was raised in the evangelical Christian and Missionary Alliance tradition, arrived at the church in Parsippany, N.J., she was immediately struck by a feeling of belonging. The congregation mostly looked like her — a lot of millennials and Gen Z — and everyone seemed enthusiastic about being there.

“I was blown away by the amount of young people,” she says.

Liquid Church has helped Bhame, 28, and others like her find meaning even as many in her generation have turned away from organized religion. It is one of about 1,800 “megachurches” in the United States — defined as having 2,000 or more members. At a time when empty pews are forcing churches across the country to shutter, these mostly nondenominational houses of worship are largely bucking that trend — attracting younger, more vibrant and more diverse congregations.

Read it all.

After the pandemic, small churches are struggling, but megachurches are expanding. And increasingly incorporating digital worship offerings. Smart phones are becoming "absolutely vital"https://t.co/Arzp4wp6qD

— Daniel Cox (@dcoxpolls) July 14, 2023

The Hollywood actors’ union approved a strike on Thursday for the first time in 43 years, bringing the $134 billion American movie and television business to a halt over anger about pay and fears of a tech-dominated future.

The leaders of SAG-AFTRA, the union representing 160,000 television and movie actors, announced the strike after negotiations with studios over a new contract collapsed, with streaming services and artificial intelligence at the center of the standoff. On Friday, the actors will join screenwriters, who walked off the job in May, on picket lines in New York, Los Angeles and the dozens of other American cities where scripted shows and movies are made.

Actors and screenwriters had not been on strike at the same time since 1960, when Marilyn Monroe was still starring in films and Ronald Reagan was the head of the actors’ union. Dual strikes pit more than 170,000 workers against old-line studios like Disney, Universal, Sony and Paramount, as well tech juggernauts like Netflix, Amazon and Apple.

Read it all.

Breaking News: TV and movie actors are going on strike, joining Hollywood screenwriters and effectively bringing the entertainment industry to a standstill. https://t.co/QxBXrDR09t

— The New York Times (@nytimes) July 13, 2023

The key questions raised by this majority view are as follows.

First, on what issues are they proposing that it should be possible for those in the Church of England to disagree? Does this, as the context suggests, include the matters that are currently under dispute in the Church of England, namely, the nature of marriage, the proper context for sexual activity, and what patterns of personal life should be expected of the clergy?

If it does include these matters, on what basis do the majority of the bishops hold that it is legitimate for Christians to disagree about them? To use the traditional theological terminology, on what grounds can these matters be said to be adiaphora?

Secondly, what would a ‘generous theological, ecclesial and pastoral space’ mean in practice?

Is this code for saying that the teaching of the Church of England should be altered to officially encompass the view that same-sex marriages and same-sex sexual relationships are in accordance with the will of God, that the Church should provide recognition and liturgical affirmation for same-sex relationships (including same-sex marriages) and that clergy should be allowed to be in same-sex relationships?

Read it all.

We may subjectively dislike what God has said, but true Christian humility lies in accepting what God has said and acting upon it anyway' Martin Davie https://t.co/EUCULJ0Bk1 #anglican #marriage #theology #sexualethics #anthropology #scripture #religion #uk pic.twitter.com/WyjgnobT0k

— Kendall Harmon (@KendallHarmon6) February 10, 2023

Controversial AI theorist Eliezer Yudkowsky sits on the fringe of the industry’s most extreme circle of commentators, where extinction of the human species is the inevitable result of developing advanced artificial intelligence.

“I think we’re not ready, I think we don’t know what we’re doing, and I think we’re all going to die,” Yudkowsky said on this week’s episode of the Bloomberg Originals series AI IRL.

For the past two decades, Yudkowsky has consistently promoted his theory that hostile AI could spark a mass extinction event. As many in the AI industry shrugged or raised eyebrows at this assessment, he created the Machine Intelligence Research Institute with funding from Peter Thiel, among others, and collaborated on written work with futurists such as Nick Bostrom.

To say that some of his visions for the end of the world are unpopular would be a gross understatement; they’re on par with the prophecy that the world would end in 2012. That prediction was based on a questionable interpretation of an ancient text, as well as a dearth of supportive evidence.

Read it all.

AI doomsday scenarios are gaining traction in Silicon Valley, which can deflect from actual harms like algorithmic bias and racism. https://t.co/Y6nJD8xkGl

— Bloomberg (@business) July 13, 2023

The dawn of a new era in astronomy is here as the world gets its first look at the full capabilities of NASA’s James Webb Space Telescope, a partnership with ESA (European Space Agency) and CSA (Canadian Space Agency).

The full set of the telescope’s first full-color images and spectroscopic data, which uncover a collection of cosmic features elusive until now, released Tuesday, are available…[there.

“Today, we present humanity with a groundbreaking new view of the cosmos from the James Webb Space Telescope – a view the world has never seen before,” said NASA Administrator Bill Nelson. “These images, including the deepest infrared view of our universe that has ever been taken, show us how Webb will help to uncover the answers to questions we don’t even yet know to ask; questions that will help us better understand our universe and humanity’s place within it.

Read it all.

NASA reveals Webb Telescope’s first images of unseen universe https://t.co/ZkN67AwbbB #JWST pic.twitter.com/heqc936tNQ

— Sarwat Nasir (@SarwatNasir) July 12, 2022

Read it all (subscription).

Floods, Heat, Smoke: The Weather Will Never Be Normal Again
Global warming is accelerating, and it’s starting to show.
By David Wallace-Wells https://t.co/QBhqZoInnW

— Stuart Falk (@stufalk) July 13, 2023

In fact we are discovering that the decline of organised religion does not imply the eradication of human irrationality, human tribalism or the human longing for moral certainty. Astrology is — astonishingly — a booming industry. Antivaxers prosper on GB News. Among educated people there is a burgeoning faith in the existence of a quasi-spiritual “personal truth” that trumps objective reality. A fascination with apocalypse afflicts the “doomer” fringes of the climate movement and AI pessimists such as Eliezer Yudkowsky warn that the end of days is near (“everyone will die, including children”). Conspiracies such as QAnon have morphed into quasi-religions promoting visions of a child-sacrificing, blood-drinking elite that would not look out of place in a medieval Doom painting.

Fifteen years ago “new atheists” such as Richard Dawkins and Christopher Hitchens launched gleeful attacks on religion. It turns out that what they really despised was human nature. Few are capable of living without faith of any kind. “Humankind cannot bear very much reality,” as TS Eliot wrote. The political theorist Samuel Goldman has proposed “the law of the conservation of religion”. All societies have a relatively constant level of religious feeling. What changes is how it is expressed.

It is no accident that the decline of religion has coincided with the outbreak of an age of secular moralising. It seems we cannot get by without the reassurance of absolute moral laws.

Read it all (subscription).

Fascinating (and admirably candid) material from @j_amesmarriott in today’s @thetimes

‘It is no accident that the decline of religion has coincided with the outbreak of an age of secular moralising. It seems we cannot get by without the reassurance of absolute moral laws.’ pic.twitter.com/2mrBpL2TkR

— Andrew Roycroft (@AndrewTRoycroft) July 13, 2023

Every society—even in the West—defines freedom differently,…[Wissam al-Saliby, advocacy officer for the WEA] continued, and the WEA must keep to an international minimum as it represents evangelical opinion. Hate speech is a significant societal problem, and the global WEA body endorses the UN-backed Rabat Plan of Action to determine when it crosses the line into incitement to violence.

The Christian minimum, however, is drawn instead from the image of God.

“Our ability to reject God and his love,” Saliby said, “establishes the absolute right of freedom of expression, religion, and the changing thereof.”

Secure in God’s love themselves, all Christians should condemn Quran burnings.

“Insulting religions does not reflect our Christian witness,” said Saliby. “Our Lord and Savior is bigger than this.”

Read it all.

“What happened in Sweden was an unwholesome use of the concept of personal freedom,” said one pastor in Baghdad. https://t.co/RyvtD1F0Nz

— Christianity Today (@CTmagazine) July 12, 2023

For years, farmers across South Carolina have used sludge from factories and sewage plants to fertilize the fields where crops grow and cattle graze.

Applied to thousands of acres since the 1990s, the sludge is billed as a cheap way to enrich the soil.

But increasingly, chemicals suspected of causing cancer, high cholesterol and other health problems are being found in the mucky waste. Scientists, environmentalists and some farmers worry that the pollutants in sludge, called PFAS or forever chemicals, are contaminating drinking water, poisoning crops and sickening people.

“We’re talking about cancer-causing chemicals that can get into surface water and, therefore, into drinking water systems or in fish people eat,’’ said environmental lawyer Ben Cunningham, who has pushed the S.C. Department of Health and Environmental Control to tighten state oversight of sewer sludge.

Read it all.

Concerns are rising over using sludge to fertilize farms. Hazardous forever chemicals have been found in sludge. SC has approved 80,000 acres of sludge fields, McClatchy and The State found in an investigative series. https://t.co/mfXpyQcXKh @jamooreforsc @ewg @scelp @selc_org

— Sammy Fretwell (@sfretwell83) July 12, 2023

The Church of England’s General Synod has called for renewed action from the Church and Government to tackle the impact and causes of climate change.

A motion brought by the Diocese of Oxford calls on all parts of the Church to review policies and procedures in order to give due priority to creation care, and asks the Government to review planning regulations to aid the installation of renewable technology on church buildings that are listed or in conservation areas, was passed by a substantial majority of Synod members.

It also commends the National Investment Bodies for their decisions to divest from fossil fuels, calls for regular prayer, and encourages the opportunity for confirmation candidates to make commitments to safeguard the integrity of creation.

Ahead of the vote, Synod members were briefed on the aspects of the motion which have made positive progress since the motion was passed by Oxford Diocesan Synod in March 2020: including the Church of England’s Routemap to Net Zero by 2030 and announcements by the National Investing Bodies to disinvest from fossil fuels.

Read it all.

Church of England General Synod calls on Church and Government to move faster on Climate Change
Powerful speech by Bishop @LiviJGraham @oxforddiocese @CofEEnvironment @UNEPFaith4Earth @fftcnetwork https://t.co/Z5sTB7rOc0

— Green Anglicans (@Greenanglicans) July 12, 2023

Delays at naval shipyards mean that nearly 40% of US attack submarines are out of commission for repairs, about double the rate the Navy would like, according to new data released by the service.

As of this year, 18 of the US Navy’s 49 attack submarines — 37% — were out of commission, according to previously undisclosed Navy data published by the Congressional Research Service. That leaves the US at a critical disadvantage against China’s numerically superior fleet.

The maintenance backlog has “substantially reduced” the number of nuclear submarines operational at any given moment, cutting the “force’s capacity for meeting day-to-day mission demands and potentially putting increased operational pressure” on submarines that are in service, CRS naval analyst Ronald O’Rourke said in a July 6 report.

That’s up from 28% overall in 2017 and 33% in 2022, and below the industry best practice of 20%.

Read it all (registration or subscription).

Backlogs at overworked shipyards have left US attack submarines at a crucial disadvantage against China’s numerically superior fleet https://t.co/N0DOKv7yse

— Bloomberg (@business) July 11, 2023

Jane Chevous, a representative of survivors of church abuse, opened the proceedings with a damning description of the events leading up to the decision to sack the board, the incompetent way it was handled and the devastating impact it has had on already vulnerable people.

“For as we learned this weekend,” she explained, “Getting the papers prepared for Synod was more important than the lives of survivors. At 12.17 that day Jasvinder phoned me to share the devastating news – I felt like my whole world had crumbled around me. I had trusted the ISB. I had hope. And now that hope had been snatched from me and trampled underfoot.” [at 5.14 on video]

Despite their claims to the contrary, the response of the Council representatives, particularly the Archbishop of York, Rt Revd Stephen Cottrell, was defensive and self-asserting. In his introductory remarks he said,

“I want you to know Synod, though I can’t make you believe me, but I want you to know, that the decisions we took were some of the most painful decisions I have ever had to be part of in my life and work, but we took them believing them to be the were the right decisions for the safeguarding of the church? Could we have communicated them better? Could things have been different in the past? They are things we can discuss and they are certainly things we can learn from – I do want you to know that my concern has always been for the safeguarding of the church.” [at 18.50 on video]

Read it all.

As a trustee of Anglican Futures I'm biased but this is really good on how the Church of England is just repeating its safeguarding errors during Synod in York.https://t.co/EIRD6KKKu3

— Dan Leafe (@DanLeafe1) July 10, 2023

Despite billions of federal dollars spent to help make up for pandemic-related learning loss, progress in reading and math stalled over the past school year for elementary and middle-school students, according to a new national study released on Tuesday.

The hope was that, by now, students would be learning at an accelerated clip, but that did not happen over the last academic year, according to NWEA, a research organization that analyzed the results of its widely used student assessment tests taken this spring by about 3.5 million public school students in third through eighth grade.

In fact, students in most grades showed slower than average growth in math and reading, when compared with students before the pandemic. That means learning gaps created during the pandemic are not closing — if anything, the gaps may be widening.

“We are actually seeing evidence of backsliding,” said Karyn Lewis, a lead researcher on the study.

Read it all.

Whoa: "Students in most grades showed slower than average growth in math and reading, when compared with students before the pandemic. That means learning gaps created during the pandemic are not closing — if anything, the gaps may be widening." @smervosh: https://t.co/0gnhZjqDuz

— Alec MacGillis (@AlecMacGillis) July 11, 2023

The number of marriages in China declined for nine consecutive years, falling by half in less than a decade. Last year, about 6.8 million couples registered for marriage, the lowest since records began in 1986, down from 13.5 million in 2013, according to government data released last month.

Although the numbers have risen so far in 2023 compared with the year before, more marriages are ending, too. In the first quarter of this year, 40,000 more couples married compared with the same period a year earlier, while divorces rose by 127,000.

Surveys have shown that young people are deterred by the toll of putting a child through China’s cutthroat education system. As women in cities achieve new levels of financial independence and education, marriage is less of an economic necessity to them. And men say they cannot afford to get married, citing cultural pressure to own a home and a car before they can even begin dating.

The instability of the last three years has compounded these pressures, reshaping many young people’s expectations about building a family. China has imposed an increasingly tight grip over every aspect of society under its leader, Xi Jinping — with effects that could weigh on the marriage rate.

Read it all.

It has been brutal for China’s young adults as their unemployment rate soars amid a wave of corporate layoffs. For many people, the recent turmoil is another reason to postpone major life decisions — contributing to a record-low marriage rate.https://t.co/eOaYk6ITgp

— NYT Business (@nytimesbusiness) July 10, 2023

After a previous arrest, Rukundwa was released for lack of any evidence to substantiate the allegations. But some officials complained, and he was arrested again.

Rukundwa is president of Eben-Ezer University of Minembwe and has dedicated his life to education, development, and empowering churches in Eastern Congo. He played a critical role in bringing solar power to the region.

“Lazare is among few people in those mountains who is respected and loved across the tribal lines, even from communities in constant conflicts and fighting,” says his friend of 25 years, Freddy Kaniki.

CT Global managing editor Morgan Lee spoke with him before his arrest about the challenges currently facing Christians in Congo and the hope he holds for change.

Read it all.

#DRC: saddened by the violent, arbitrary and unlawful arrest and detention of Prof. Lazare Sebitereko Rukundwa, President and Rector of Eben-Ezer University of #Minembwe (UEMI). A peaceful and dedicated Professor and Man of God. #JusticeforLazare. #FreeProfLazare ⁦@unjhro⁩ pic.twitter.com/ZMZdx8k6sU

— Jean Baptiste Serugo (@jbserugo) July 2, 2023

Zunera Hashmi, a Toronto resident, has been anxiously waiting in line for three years to be assigned a family doctor. When she gets stressed, the 28-year-old marketing professional calls the provincial help line but hears the same message: “Wait just a bit longer.” She emails them occasionally but gets no reply.

Over 2.2 million like Hashmi don’t have a regular family physician in the province of Ontario, according to data from health-care researcher Inspire Primary Health Care, up from 1.8 million two years ago. The shortages are dire in Toronto, Canada’s most populous city and its financial capital. One in five Ontarians, most of them Toronto dwellers, could be without a family doctor in the next three years, according to the Ontario College of Family Physicians (OCFP), which represents 15,000 family doctors in the region.

“We have a full-blown health-care crisis on our hands,” said Dr. Mekalai Kumanan, president of the OCFP, which is raising an alarm. Canada’s population saw record growth in 2022, spurred in large part by an immigration-friendly policy. Older physicians are retiring but fewer medical students are choosing family medicine. And Toronto’s aging population faces ever-more medical issues.

“It’s a perfect storm,” Kumanan said.

Read it all (registration or subscription).

Years-long waits to find a primary care doctor are becoming a “full-blown health-care crisis” for Ontario https://t.co/ULpoRCXX9J via @citylab

— Bloomberg (@business) July 10, 2023

Many—including a number of leaders of various networks in a letter, subsequently supported by 22 bishops—are arguing the only proper route, given the subject matter, is the usual process of Synodical scrutiny and approval under canon B2. This would require two-thirds support in each of Synod’s three Houses in order to determine the prayers had consensus and were not indicative of a departure from doctrine. This seemingly technical procedural matter raises important questions as to the sort of church we want to be—the update opens by talking about “inclusive participation” (para 1)—and whether any route other than B2 exceeds the powers of non-Synodical bodies on such a contentious matter and is unconstitutional. I have explored these questions in some detail here (with a summary here).

Third, it originally appeared the prayers might be offered for a wide range of non-marital committed relationships. This is now less prominent (although the still undefined and novel category of “covenant friendship” continues to be highlighted) with more focus on same-sex relationships and an emphasis on these being “demonstrably faithful, exclusive, and permanent” (para 12). How a relationship could prove it meets these three criteria remains unclear. Making a legal status act as the gateway is problematic because the service would then appear to be affirming that status and civil partnerships do not require vows. The most contentious matters here are whether they can be used for sexual relationships other than marriage and/or for those in a civil same-sex marriage.

It would appear the bishops originally thought that the prayers, as they are silent in relation to sexual intimacy or the legal status of the couple, had gained sufficient consensus but this now looks less secure. This is in part because while the prayers may be silent and hence ambiguous, to enable their use in such contexts would require a change in teaching relating to sex and marriage. This is something which cannot be so easily camouflaged, which many are unwilling to embrace, and for which there has not yet been sufficient legal and theological justification. The focus of attention has therefore moved from the prayers to the second area of work which was totally undeveloped back in February but where the bishops perhaps should have begun their discernment…’

Read it all (my emphasis).

As part of @churchofengland LLF, Rev Andrew Goddard @goddardaj and our assistant curate Rev Georgina @TechieGeorgina have been having conversations about identity, sexuality, relationships and marriage. View their latest conversation (link below) #LivingInLoveAndFaith pic.twitter.com/Ig3RCrzWON

— St John's Hyde Park (@StJohnsHP) January 31, 2023

The Church Times has seen a letter sent on Wednesday by a group of 22 bishops — including nine diocesans — who have written to their colleagues to welcome the letter from the “alliance of network leaders” and to support its call for the Prayers of Love and Faith to be returned to the Synod under Canon B2.

It is understood, however, that a larger group of bishops, believed to number more than 40, have warned against subjecting the prayers to a long, uncertain, and, they argue, unnecessary synodical process. Instead, they call for the prayers to be approved by the Archbishops under Canon B4.2.

(Canon B4.2 states: “The archbishops may approve forms of service for use . . . on occasions for which no provision is made in The Book of Common Prayer or by the General Synod under Canon B2 or by the Convocations under this Canon, being forms of service which in both words and order are in their opinion reverent and seemly and are neither contrary to nor indicative of any departure from the doctrine of the Church of England in any essential matter.”)

The larger group is also thought to suggest that, if a route is taken that delays the use of blessings, some diocesan bishops might break ranks and commend the prayers for immediate use.

Read it all (registration or subscription).

The Church Times has seen a letter sent on Wednesday by a group of 22 bishops — including nine diocesans — who have written to their colleagues to support calls for the Prayers of Love and Faith to be returned to the Synod under Canon B2https://t.co/A5CRZlViBI

— Church Times (@ChurchTimes) July 7, 2023

Let me begin with some words from Pope Francis –

“In today’s world, the sense of belonging to a single human family is fading, and the dream of working together for justice and peace seems an outdated utopia. What reigns instead is a cool, comfortable and globalised indifference, born of deep disillusionment concealed behind a deceptive illusion: thinking that we are all powerful, while failing to realise that we are all in the same boat… How wonderful would it be, even as we discover faraway planets, to rediscover the needs of the brothers and sisters who orbit around us.”i

With this in mind, I want to turn to the prayer that Jesus taught his friends, the Lord’s Prayer as we call it. Just the opening word is a powerful and challenging declaration of solidarity; a defiant rebuke to all who would reduce us to isolation from each other and from God.

For if this God to whom we pray is ‘Father’ – and, yes, I know the word ‘father’ is problematic for those whose experience of earthly fathers has been destructive and abusive, and for all of us have laboured rather too much from an oppressively, patriarchal grip on life – then those of us who say this prayer together, whether we like it or not, whether we acknowledge it or not, even if we determinedly face away from each other, only turning round in order to put a knife in the back of the person standing behind us, are sisters and brothers, family members, the household of God.

That little word ‘our’ is a revolution.

Read it all.

And we're off and running. The Church of England General Synod session for July 2023 begins with prayer, and then a presidential address by the Archbishop of York on the Lord's Prayer. @cofe. @CottrellStephen @synod #GeneralSynod #ChurchofEngland pic.twitter.com/qMpHOxE0wI

— Bruce Bryant-Scott (@bbryantscott) July 7, 2023

The report of the Archbishops’ Commission on Families and Households, ‘Love Matters’, was launched by the Archbishops of Canterbury and York on 26th April at Coram’s conference centre in London. This was a very appropriate venue in which to emphasise the importance of supporting children and families.

Over 120 people came to hear about the Commission’s messages and recommendations. It was a joyous occasion, rendered particularly special by the presence and contributions of pupils from four schools representing different faiths and members of the Family Justice Young People’s Board (FJYPB).  These schools and the FJYPB had previously taken part in the Commission’s evidence-gathering activities. Their personal stories and reflections demonstrated the enormous value of listening to and learning from young people. Their contributions at the launch can be heard on the Commission’s YouTube channel.

Read it all.