St. John’s, Florence, Creates New Magazine
for Parish News

St. John’s, Florence, raised the communications bar in the diocese with their new magazine.This September, they, transitioned their newsletter from Publisher to Canva and they’ve had great feedback.  “Our newsletter came to life!” says Ginnie Raines, Communications Director. “In Canva we use an 8.5×11 booklet format and editable template. Members and staff send in articles and photos we’ve taken are added in (stock photos when needed) to the template.  After it’s all together, Canva offers a downloadable digital flipbook option through Heyzine.  We send this out first by email and everyone also receives a copy in the mail.  The publication is printed bi-monthly.” View the magazine.

Read it all.

Bishop Chip Edgar welcomes men to the 2023 Christian Men's Conference, February 24-26. The theme for this year's Christian Men's Conference is Faith in the Home | Beacon of the Light. Learn more and register at https://t.co/laRWKSmFOB. pic.twitter.com/73QxLfh3JQ

— Anglican Diocese of SC (@anglican_sc) January 17, 2023

Today, as the once-cherubic choristers start to become grandmas and grandpas themselves, grandparenting has changed dramatically. Two big demographic trends are making nana and gramps more important. First, people are living longer. Global life expectancy has risen from 51 to 72 since 1960. Second, families are shrinking. Over the same period, the number of babies a woman can expect to have in her lifetime has fallen by half, from 5 to 2.4. That means the ratio of living grandparents to children is steadily rising.

Surprisingly little research has been done into this. The Economist could not find reliable figures for how many living grandparents there are, so we asked Diego Alburez-Gutiérrez of the Max Planck Institute for Demographic Research in Germany to produce some estimates by crunching un age and population data with models of kinship structures in each country.

We found that there are 1.5bn grandparents in the world, up from 0.5bn in 1960 (though the further back one goes, the fuzzier the estimates become). As a share of the population they have risen from 17% to 20%. And the ratio of grandparents to children under 15 has vaulted from 0.46 in 1960 to 0.8 today.

By 2050 we project that there will be 2.1bn grandparents (making up 22% of humanity), and slightly more grandparents than under-15s. That will have profound consequences. The evidence suggests children do better with grandparental help—which usually, in practice, means from grandmothers. And it will help drive another unfinished social revolution—the movement of women into paid work.

Read it all.

As lifespans stretch and fertility falls, the ratio of grandparents to children is higher than ever before. That has big consequences https://t.co/2bkUFA4NUi

— The Economist US (@EconUS) January 17, 2023

The world’s most populous country has reached a pivotal moment: China’s population has begun to shrink, after a steady, yearslong decline in its birthrate that experts say is irreversible.

The government said on Tuesday that 9.56 million people were born in China last year, while 10.41 million people died. It was the first time deaths had outnumbered births in China since the Great Leap Forward, Mao Zedong’s failed economic experiment that led to widespread famine and death in the 1960s.

Chinese officials have tried for years to slow down the arrival of this moment, loosening a one-child policy and offering incentives to encourage families to have children. None of those policies worked. Now, facing a population decline, coupled with a long-running rise in life expectancy, the country is being thrust into a demographic crisis that will have consequences not just for China and its economy but for the world.

Over the last four decades, China emerged as an economic powerhouse and the world’s factory floor. The country’s evolution from widespread poverty to the world’s second-largest economy led to an increase in life expectancy that contributed to the current population decline — more people were living longer while fewer babies were being born.

Read it all.

“Government handouts like cash for babies and tax cuts, have failed to change the underlying fact that many young Chinese people simply do not want children.” https://t.co/RcBTHwCW7O

— Marc Porter Magee 🎓 (@marcportermagee) January 17, 2023

As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

🧵 of #MLK speeches and sermons in which he speaks truth to power, shares about his philosophy of nonviolence, and expounds on issues of injustice and what our righteous, rigorous response should be.

Relevant.
Revelatory.
Revolutionary. #MLKDay #MLKDay2023 pic.twitter.com/deGu9GWI11

— The Martin Luther King, Jr. Center (@TheKingCenter) January 16, 2023

I also came to see that liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.

In spite of the fact that I had to reject some aspects of liberalism, I never came to an all-out acceptance of neo-orthodoxy. While I saw neo-orthodoxy as a helpful corrective for a liberalism that had become all too sentimental, I never felt that it provided an adequate answer to the basic questions. If liberalism was too optimistic concerning human nature, neo-orthodoxy was too pessimistic. Not only on the question of man but also on other vital issues, neo-orthodoxy went too far in its revolt. In its attempt to preserve the transcendence of God, which had been neglected by liberalism’s overstress of his immanence, neo-orthodoxy went to the extreme of stressing a God who was hidden, unknown and “wholly other.” In its revolt against liberalism’s overemphasis on the power of reason, neo-orthodoxy fell into a mood of antirationalism and semifundamentalism, stressing a narrow, uncritical biblicism. This approach, I felt, was inadequate both for the church and for personal life.

So although liberalism left me unsatisfied on the question of the nature of man, I found no refuge in neo-orthodoxy. I am now convinced that the truth about man is found neither in liberalism nor in neo-orthodoxy. Each represents a partial truth. A large segment of Protestant liberalism defined man only in terms of his essential nature, his capacity for good. Neo-orthodoxy tended to define man only in terms of his existential nature, his capacity for evil. An adequate understanding of man is found neither in the thesis of liberalism nor in the antithesis of neo-orthodoxy, but in a synthesis which reconciles the truths of both.

Read it all.

Martin Luther King Jr. in Denver, Colorado on May 19 in 1967. Photo: AP. #MLKDay pic.twitter.com/x0RPS59VIn

— Dr. Jeffrey Guterman (@JeffreyGuterman) January 16, 2023

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Read it all.

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate, only love can do that.” – Dr. Martin Luther King, Jr.

As we honor the life and legacy of Dr. Martin Luther King, Jr., we remember his message of unity and service.

Photo by Buddy Secor pic.twitter.com/IrgVlDo1Cn

— US Department of the Interior (@Interior) January 16, 2023

You can find the full text here.

I find it always is really worth the time to listen to and read and ponder it all on this day especially–KSH.

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

On this day in 1929, Civil Rights Movement leader, Martin Luther King Jr. was born. Gone, but not forgotten.

Rest in Power. pic.twitter.com/0lLm0IEJPK

— AFRICAN & BLACK HISTORY (@AfricanArchives) January 15, 2023

Hospital chaplains are witnessing acute stresses and strains in the NHS, in a ministry now as much geared to the needs of staff as of patients; current pressures were showing the value of that trend towards staff well-being, the president of the College of Health Care Chaplains (CHCC), Dr Simon Harrison, said on Monday.

“What Covid began is now very much continuing,” he said. “My colleagues and I are in emergency departments daily, visiting to support patients wherever they are found. There’s nothing we’re doing that’s new. Everyone is in different ways putting their hand to the pump.

“But what we learned from Covid is that you need to see staff where they are: to be alongside them on the front line. It’s not about waiting to be called, but about going out proactively to see how they’re doing on a good day or a bad day. The thing chaplains do which is relatively unique is brief encounters: a lot of these, in the moment — very real, confidential if required, but in the moment.”

Canon Mia Hilborn, a Hospitaller and chaplaincy team leader at Guy’s and St Thomas’ NHS Foundation Trust, in central London, described the added pressure from the sheer numbers in hospital, including many who no longer needed to be there. but had nowhere to go as a result of the shortage of workers in the care system.

“There’s a shortfall if everyone is well. But if they take leave or are off sick, then it’s a major shortfall,” Canon Hilborn said.

Read it all (registration or subscription).

Care now needed for NHS staff, as well as patients, say hospital chaplains https://t.co/vYIDgJ7giJ

— Church Times (@ChurchTimes) January 13, 2023

Covenant, Calling and Crisis: Autonomy, Accountability and Wellbeing among Church of England Clergy revisited 63 people who have been interviewed every two years since 2017. It presents qualitative findings from individual and group interviews conducted in autumn 2021 and is part of the third wave of the ten-year Living Ministry programme. The research findings explore clergy wellbeing during the Covid 19 pandemic and how clergy understand and experience autonomy and accountability.

Dr Liz Graveling, author of the report, said:, “I am deeply grateful to all the people who continue to share the joys and trials of ordained ministry to help the church learn how best to care for its clergy. Supportive frameworks of autonomy and accountability are crucial, and the stories contained within this report illuminate how these two things can be held together in the context of covenantal relationships.”

You can find much more information there.

The overall well-being of the clergy has declined since 2019, but could be improved through stronger relationships of accountability, the third wave of the ten-year study Living Ministry suggests. https://t.co/LidhLL4reP

— Church Times (@ChurchTimes) January 13, 2023

Nobody expects America to go back to the 1990s. It is right to seek to preserve its military pre-eminence and to avoid a dangerous dependence on China for crucial economic inputs. Yet this makes other forms of global integration all the more essential. It should seek the deepest co-operation between countries that is possible, given their respective values. Today this probably requires a number of overlapping forums and ad hoc deals. America should, for instance, join the Comprehensive and Progressive Agreement for Trans-Pacific Partnership, an Asian trade pact based on an earlier deal it helped write but then abandoned.

Saving globalisation may seem impossible, given the protectionist turn in American politics. But Congress’s aid to Ukraine shows that voters are not insular. Surveys suggest the popularity of free trade is recovering. There are signs that the Biden administration is responding to allies’ concerns about its subsidies.

Yet rescuing the global order will require bolder American leadership that once again rejects the false promise of zero-sum thinking. There is still time for that to happen before the system collapses completely, damaging countless livelihoods and imperilling the causes of liberal democracy and market capitalism. The task is enormous and urgent; it could hardly be more important. The clock is ticking.

Read it all.

Since 1945, the world economy has run according to a system of rules and norms underwritten by America. This system is in peril as a destructive new logic threatens globalisation https://t.co/SNpJji4joc pic.twitter.com/iDOvJpGsgA

— The Economist (@TheEconomist) January 12, 2023

The latest American Religious Benchmark Survey dovetailed with previous research at many points, but the pandemic’s unique impact on the young appeared to be a departure from some previous findings. CT reported in January 2022 that older and younger Americans both were more likely than middle-aged Americans to have experienced attendance drops during the pandemic.

Now senior adults apparently have come back to church even though their younger counterparts have not. According to the new survey, fewer Americans ages 65 and older changed their pre-COVID-19 church attendance patterns than any other group.

Single adults and self-identified liberals decreased their church attendance significantly as well. Before the pandemic, 30 percent of adults who had never married said they never attended religious services. That jumped to 44 percent by spring 2022. Among married adults, the percentage jumped from 22 percent to 28 percent.

While 31 percent of liberals never attended church before the pandemic, 46 percent said they didn’t attend in spring 2022. That compares with 14 percent of conservatives before the pandemic and 20 percent after.

Read it all.

Two-thirds of Americans reported the same level of church attendance both before and after the pandemic.

Yet declines among some groups left attendance down overall.https://t.co/FGqQr79O8o

— Christianity Today (@CTmagazine) January 10, 2023

The Church of England is pledging £100m to “address past wrongs”, after its investment fund was found to have historic links to slavery.

The funding will be used to provide a “better and fairer future for all, particularly for communities affected by historic slavery”.

A report last year found the Church had invested large amounts of money in a company that transported slaves.

Justin Welby said it was “time to take action to address our shameful past”.

The Archbishop of Canterbury previously called the report’s interim findings a “source of shame” in June 2022.

The investigation, which was initiated by the Church Commissioners, a charity managing the Church’s investment portfolio, looked into the Church’s investment fund, which back in the 18th century was known as Queen Anne’s Bounty.

Read it all.

Church of England announces £100m fund after slavery links https://t.co/Ohk7Rui58H

— BBC News (UK) (@BBCNews) January 10, 2023

Blake Hounshell, an influential political journalist who was managing editor of Foreign Policy magazine and a top editor at Politico before joining The New York Times and overseeing its popular newsletter “On Politics,” died on Tuesday in Washington. He was 44.

His family said in a statement that he had died “after a long and courageous battle with depression.” The police in Washington were investigating the death as a suicide, a police official said.

Mr. Hounshell, who joined The Times in 2021, wrote “On Politics” out of Washington, incorporating contributions from other Times correspondents. The newsletter appears five days a week and is regularly read by an estimated half-million paying subscribers.

Mr. Hounshell “quickly distinguished himself as our lead politics newsletter writer and a gifted observer of our country’s political scene,” Joseph Kahn, the Times’s executive editor, said in a memo to the staff, adding, “He became an indispensable and always insightful voice in the report during a busy election cycle.”

Read it all.

Nurses continue to garner the highest ethics rating from Americans among a diverse list of professions, a distinction they have held for more than two decades. The 79% of U.S. adults who now say nurses have “very high” or “high” honesty and ethical standards is far more than any of the other 17 professions rated. Still, the current rating is 10 percentage points lower than the highest rating for nurses, recorded in 2020, when they were on the front lines of the COVID-19 pandemic and their ethics ratings soared.

Two other health-related professions that enjoyed similar bumps in their ethics ratings in 2020 — medical doctors and pharmacists — now rank second and third behind nurses, with 62% and 58% of Americans, respectively, rating them highly. And like nurses, both of these professions’ ethics ratings dropped significantly in 2021 and edged down further this year. All three are now below their prepandemic levels.

Pharmacists, who typically earned higher trust ratings than doctors before 2013, have ranked slightly below that profession since the pandemic and now register their lowest ethics rating in four decades of measurement (58%) by one point. Medical doctors’ rating is at its lowest point since 1999 and nurses’ since 2004.

Read it all.

Americans continue to rate nurses as having the highest ethical standards among 18 professions, while telemarketers and members of Congress remain the lowest-rated fields. https://t.co/GBfOjuA3Q2

— GallupNews (@GallupNews) January 10, 2023

An astonishing thing is happening at traditional, faith-based colleges. While national college enrollment has decreased by 13 percent over the last decade, these institutions have demonstrated that it is possible to emerge from COVID, economic recession, and a smaller national pool of applicants with record-breaking enrollment.

Take Thomas Aquinas College. When the school opened its doors in California a half-century ago, a handful of students were willing to take a chance on a novel curriculum that ditched textbooks and lectures in favor of student-led discussions of humanity’s greatest works. Far from sharing in the troubles of others, Thomas Aquinas College just celebrated the first graduating class at a brand new campus in Massachusetts. Expanding to New England helped double the school’s capacity without jeopardizing its low student-to-teacher ratio.

Benedictine College in Kansas likewise offers a Great Books program, and, thanks to the administration’s focused drive to return to the basics, the college’s enrollment doubled between 2004 and 2022. Furthermore, graduation rates jumped 28 percent as motivated students hungered for the challenge of the more rigorous and rewarding curriculum.

Read it all.

Institutions that have embraced a curriculum rooted in Western tradition—and the faith have discovered their programs have become more relevant, not less so, to a younger generation. | @JeremyTate41https://t.co/254Ny1p9oA

— First Things (@firstthingsmag) January 8, 2023

Glossop Parish Church

Read it all.

A church community in Glossop spent 2022 turning their churchyard into a wildlife sanctuary, cleaning up the surrounding town, and partnering with global environmental initiatives.

Read more at https://t.co/ufFEolZl2K.

— The Church of England (@churchofengland) January 9, 2023

Look through them all.

(CBC) 13 pictures of #Epiphany2023 celebrations around the world https://t.co/ndXTh1Rjh3 #epiphany #photos #christianity #globalisation

— Kendall Harmon (@KendallHarmon6) January 6, 2023

How could they have known not to come
On what amounted to pretense? Everything
Their learning held, all their beliefs
Said regal gifts were needful for a king.

The things they brought were left behind,
Doubtless; or maybe traded for bread:
Impecunious Joseph with a family
To feed, a roof to put over his head.

Read it all.

Epiphany is the feast when we remember the visit of the Magi (or the three Kings) to the infant Christ.
This beautiful image is from Scenes of the Nativity, 19th century. [MS 1563] pic.twitter.com/VwL6QAWseC

— LambethPalaceLibrary (@lampallib) January 6, 2023

The Christ-child lay on Mary’s lap,
His hair was like a light.
(O weary, weary is the world,
But here is all aright.)

The Christ-child lay on Mary’s breast,
His hair was like a star.
(O stern and cunning are the kings,
But here the true hearts are.)

The Christ-child lay on Mary’s heart,
His hair was like a fire.
(O weary, weary is the world,
But here the world’s desire.)

The Christ-child stood at Mary’s knee,
His hair was like a crown.
And all the flowers looked up at Him,
And all the stars looked down.

–G.K. Chesterton (1874-1936)

Study of the Christ Child
Albrecht Duerer pic.twitter.com/XR9wWTcF27

— Claudia Mangiamele (@ClaudMang) December 25, 2018

Listen to and ponder it all–more than once.

On Christmas day I weep
Good Friday to rejoice.
I watch the Child asleep.
Does he half-dream the choice
The Man must make and keep?
At Christmastime I sigh
For my good Friday hope
Outflung the Child’s arms lie
To span in their brief scope
The death the Man must die.
Come Christmastide I groan
To hear Good Friday’s pealing.
The Man, racked to the bone,
Has made His hurt my healing,
Has made my ache His own.
Slay me, pierced to the core
With Christmas penitence
So I who, new-born, soar
To that Child’s innocence,
May wound the Man no more.

–Vassar Miller (1924-1998)

I heard the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!

And thought how, as the day had come,
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth, good-will to men!

Till ringing, singing on its way,
The world revolved from night to day,
A voice, a chime,
A chant sublime
Of peace on earth, good-will to men!

Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good-will to men!

It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!

And in despair I bowed my head;
“There is no peace on earth,” I said;
“For hate is strong,
And mocks the song
Of peace on earth, good-will to men!”

Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men.”

–Henry Wadsworth Longfellow (1807-1882)

Robert Campin – The Nativity, 1420 pic.twitter.com/lmTDkJrrho

— Marysia (@marysia_cc) December 16, 2021

Ring out, wild bells, to the wild sky,
The flying cloud, the frosty light;
The year is dying in the night;
Ring out, wild bells, and let him die.

Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.
Ring out the grief that saps the mind,
For those that here we see no more,
Ring out the feud of rich and poor,
Ring in redress to all mankind.
Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.
Ring out the want, the care the sin,
The faithless coldness of the times;
Ring out, ring out my mournful rhymes,
But ring the fuller minstrel in.

Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.

Ring out old shapes of foul disease,
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.

Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.

–Lord Alfred Tennyson (1809-1892)

The holly and the mistletoe must be taken down and burnt,
And the children got ready for school. There are enough
Left-overs to do, warmed-up, for the rest of the week —
Not that we have much appetite, having drunk such a lot,
Stayed up so late, attempted — quite unsuccessfully —
To love all of our relatives, and in general
Grossly overestimated our powers. Once again
As in previous years we have seen the actual Vision and failed
To do more than entertain it as an agreeable
Possibility, once again we have sent Him away,
Begging though to remain His disobedient servant,
The promising child who cannot keep His word for long.
The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off.

Read it all (my emphasis).

Gloria in eccelsis deo, cries the angel silently. Stolen by the mafia in 1969, never recovered, alas! Caravaggio's late great Adoration of the shepherds. pic.twitter.com/viO4ugqYRz

— Dr. Peter Paul Rubens (@PP_Rubens) December 26, 2022

so this is the sound of you
here and now whether or not
anyone hears it this is
where we have come with our age
our knowledge such as it is
and our hopes such as they are

Read it all.

Happy New Year!!! 💫✨🥂🍾✨💫
Berlin, Germany ©️katia_mi_ pic.twitter.com/Xdjh42Kast

— Ellen_vlady (@vlady_elena) December 31, 2022

From there:

There has fallen on earth for a token
A god too great for the sky.
He has burst out of all things and broken
The bounds of eternity:
Into time and the terminal land
He has strayed like a thief or a lover,
For the wine of the world brims over,
Its splendour is spilt on the sand.

Who is proud when the heavens are humble,
Who mounts if the mountains fall,
If the fixed stars topple and tumble
And a deluge of love drowns all-
Who rears up his head for a crown,
Who holds up his will for a warrant,
Who strives with the starry torrent,
When all that is good goes down?

For in dread of such falling and failing
The fallen angels fell
Inverted in insolence, scaling
The hanging mountain of hell:
But unmeasured of plummet and rod
Too deep for their sight to scan,
Outrushing the fall of man
Is the height of the fall of God.

Glory to God in the Lowest
The spout of the stars in spate-
Where thunderbolt thinks to be slowest
And the lightning fears to be late:
As men dive for sunken gem
Pursuing, we hunt and hound it,
The fallen star has found it
In the cavern of Bethlehem.

Merry Christmas
Adoration of the Christ Child ca. 1630 (Golconda, Deccan, India) Freer and Sakley pic.twitter.com/5JGROIT6XO

— Rana Safvi رعنا राना (@iamrana) December 23, 2021

What was the most surprising thing you discovered in your research of St. Thomas?

That Thomas is a much more complicated man than often portrayed in secular and religious histories – infuriating, reckless, and yet calculating and even wise. In terms of his personality, he could be distant, officious. I was surprised at how few people loved him in life. Many respected and admired him, but it is said that only three people were known to have loved him: his mother, Henry II and Archbishop Theobald of Canterbury, his mentor. Thomas is known to have loved his mother, Henry II and Henry’s son, Henry, whom he educated in his house and considered a son. Thanks to the devotion which has built up in the centuries, Thomas was and is much loved by so many, but it is heart-breaking to think that he may not have had the experience of warm human relationships and may have meant he experienced great loneliness. But then, that may have been another reason for him to find refuge in God.

What do you think is the particular holiness of this saint?

If we had known Thomas in his time, we probably would not speak of his holiness. Those who knew him would not have considered him a Saint at all; it was his death that changed people’s view of him. But he had been growing in holiness, little by little. We could say that he was a man who, for all his public persona, was “hidden with Christ in God”, as he struggled to become a better man and a good bishop. He persisted, quietly and often painfully, giving himself to God in prayer and penance, consciously aware of his mistakes and pride.

His desire to be a good bishop came from his sense of duty; in the end, that sense of duty led him to realize that only the sacrifice of his life could bring peace. And he was prepared to offer that sacrifice. Thomas’ particular holiness was the hidden, daily struggle to be what Christ wanted him to be, and that drama was at the heart of the long journey from a man of ambition, an ordinary, decent Catholic, to a man prepared to die for Christ and the Church.

Read it all.

On his feast #otd 29 Dec: The Murder of Thomas Becket, page one, from a Book of c. 1430/40 by Nicolas Brouwer, #Bruges

(Art Institute Chicago)

A grisly precision at work here. pic.twitter.com/fe89YtwMGe

— John McCafferty (@jdmccafferty) December 29, 2022

Twas much,
that man was
made like God before,
But that God should
be like man
much more

–John Donne (1572-1631)

“The Adoration of the Shepherds,” by El Greco (1614).

Merry Christmas! 🎄🎁🎅🪅 pic.twitter.com/GAdqE5NkOR

— Federico N. Fernández 🌎🇪🇺 (@fn_fernandez) December 25, 2022