The opposition of Nigerian Bishops and their congregations to any softening of attitudes towards homosexuality has made them increasingly uneasy with the notion of being in full communion with overseas churches which allow – in their view – an unacceptable latitude in sexual matters. The size and faithfulness of this province means that in any ensuing schism, to be able to claim communion with the Church of Nigeria will be invaluable for a body seeking to present itself as the genuine inheritor of the Anglican tradition. As British, Australian and North American churches fight within themselves over the status of women Bishops and active homosexual clergy, the Church of Nigeria, along with the other African provinces such as South Africa, Tanzania and Uganda, finds itself courted by traditionalists and reformists, Anglo Catholics and Evangelicals, as a fountain of legitimacy for whatever schismatic or unifying agency can claim it. In an extraordinary moment of thwarted ecumenicism the low church, evangelical, and frequently anti-Catholic African Anglicans even found themselves rejecting an advance by Pope Benedict XVI, who wanted to bring them into his newly formed Personal Ordinariate, where they would have been permitted exceptional latitude in liturgy and practice, including the ordination of married men.

The irony of this is that the Church of Nigeria itself is relatively untroubled by internal dissent. The old debates between Anglo Catholicism and Evangelism which wracked British and North American Churches in the 19th century barely touched the African Provinces, where Anglicanism was always defined by its distance from both the Catholic Church on one side and the Baptist and Pentecostalist movements on the other.

Read it all.

The Archbishop of the province of Jos, Dr Benjamin Kwashi, said that “solidarity” with Christians in Nigeria, who have been subjected to violence in recent years, “is missing” from the wider Anglican Commun­ion.

Speaking in London on Thursday of last week, during his two-week visit to the UK, Dr Kwashi said that the Primate of Nigeria, the Most Revd Nicholas Okoh, had “shown deep interest and concern over the situation in Jos”. The Primate had “not only visited but . . . made rehabilitation possible for some of the displaced and suffering people.
“Unfortunately, you can’t say the same thing for the rest of the Anglican Communion,” Dr Kwashi went on. “We do get letters and encourage­ment, which is wonderful . . . but the solidarity is missing.”

Read it all.

The delegation was well received by the Nigerian High Commission in London. There was a brief meeting and an interactive section. The group also visited the Archbishop of Canterbury at Lambeth Palace. Our message:

The need to allow Nigerians to worship “the Nigeria way” in abandoned Church buildings or allow them a scheduled time in parish Churches where they could express themselves unreservedly in worship, to save us from the unceasing and intense bleeding of our young executive Anglicans moving over to the New Generation Churches due to what they describe as “cold” worship style. Our request was viewed positively by the Archbishop of Canterbury and Primate of All England. We also visited the Lord Bishop of London and the Bishop of Southwark. Other places visited include Manchester and Birmingham. In summary the Archbishop requested us to put our proposal into writing. He assured us that it is a practical proposal. We addressed a group of Nigerians of different age brackets in London, Manchester and Birmingham and had a special session with representatives of Nigerian Clergy in the UK. Our visit was said to be timely. But a few had their reservations.

Another issue which has emerged in this visit is the status, sponsorship and future of the Nigerian Chaplaincy in the UK. At the moment they are enjoying the last part of the generosity of the CMS, and the grace and benevolence of St. Marylebone. These are issues requiring urgent attention.

Read it all.

In February 2006 a band of people reportedly hired to kill me came to my house. Believing that I was there although I was in another country, they tortured my wife, Gloria, from 1:30 to 3:30 a.m. They left Gloria half-dead and blind. Our son Rinji was left unconscious and our little boy Nanminen had a broken mouth. Through the miracle of medical science, Gloria healed thoroughly and regained her sight in five months.

The next year the attackers were back: this time they met me. They took me downstairs to the field outside my house, where they were going to kill me. They changed their minds and decided they would rather kill me in my bedroom. They brought me back to my bedroom and I pleaded with them for an opportunity to pray. They agreed and I got on my knees to pray. A few minutes later my wife was holding my hands in prayer.

A few more minutes later my son Rinji walked in. I screamed at him, “What are you doing? Why are you here?” He said, “Daddy, they’ve gone.” We got up and brought the whole family together and we praised the Lord until the police and the soldiers came, and throughout the day it was a song of praise.

Read it all (or watch the video which was posted a while back).

Clergy and laity of the Esan Diocese, Anglican Communion at the weekend embarked on a procession in Uromi, over the burning of St. Paul’s Anglican Church, Uromi, Esan North East Local Government Area of Edo State by suspected arsonists.

The Anglicans, who were dressed in black, marched through the ever busy Ubiaja Road from Eguare Primary School to Angle 90 before returning to the burnt church.

Read it all (and it includes a picture which was not in the report posted yesterday).

Clergy and laity of the Esan Diocese, Anglican Communion during the weekend embarked on a procession in Uromi, over the burning of St. Paul’s Anglican Church, Uromi, Esan North East Local Government Area of Edo State by suspected arsonists.

The Anglicans who were dressed in black, marched through the ever busy Ubiaja Road from Eguare Primary School to Angle 90 before returning to the burnt church.

They carried placards with various inscriptions and sang songs of lamentations as they marched through the road.

Read it all.

A four-man gang of armed robbers Monday burgled the Bishop’s Court, the Anglican Diocese of Asaba in Delta State, taking away N800,000 and other valuables.

The bishop, [the] Rt. Rev… [Justus Mogekwu], and his wife were held at gun point inside their bedroom by the hoodlums at about 1 am who operated for about three hours.

Read it all.

Reminder: Justus Emeka Mogekwu was elected the new bishop of Asaba in 2009 to replace Nicholas Okoh, now Nigerian primate

All is now set for the standing Committee of the Church of Nigeria(Anglican Communion) holding in Owerri, Imo State capital from March 1-5.

The twice in a year event, which is the executive arm of the General synod of the Church of Nigeria, would be Presided over by the Primate, His Grace, The Most Rev’d. Nicholas Okoh. No fewer than 1000 delegates including 14 Archbishops and 165 Bishops are expected to congregate at the Cathedral Church of the Transfiguration of Our Lord (CATOL) in the Eastern Heartland of this ecclesiastical brainstorming event.

Archbishop of Owerri Ecclesiastical Province and Bishop of Orlu, His Grace, Most Rev’d Bennett Okoro PhD disclosed these facts to journalists, at the Bishop’s Bourne Owerri, during the pre-event briefing.

Read it all

The Archbishop Nicholas Okoh, the Primate of Church of Nigeria (Anglican Communion), says the Convocation of Anglicans in North America (CANA), is no longer under the jurisdiction of Nigeria….

“We are not interested in territorial ambition; our main reason for going to America was to provide for those who were no longer finding it possible to worship in the Episcopal church.

“A new structure has been put up in the U.S. which is ACNA.

“CANA now belongs to ACNA even though they still relate to us;but essentially it now belongs to Anglican province of North America,” he said.

Read it all.

THE Primate of Anglican Communion in Nigeria, The Most Rev. Nicholas Okoh, said that the communion remained “strongly’ opposed to homosexuality and gay marriages in church. Okoh said this when he led a delegation of four Bishops to the Nigerian High Commission in London.

“We have not repented from our initial stand; we remain strongly opposed to homosexuality and other anti-Christ like life in the Communion,’’ he said.

He explained that though the relationship between the Church of Nigeria and the Church of England was cordial, there was still disagreement on the same sex marriage issue.

Read it all.

A spokesman for Archbishop Okoh said this week’s visit will be his first to London since his election as primate. A trip set for December 2010 was postponed due to inclement weather. The trip will also provide an opportunity for Dr. Rowan Williams to mend fences with the Nigerian Church, which along with a majority of the African church has become estranged from Lambeth over the past three years.

Regaining the trust of the estranged members of the Anglican Communion would be a “long task” and would be “difficult”, Dr. Williams said at the closing press conference of the Dublin primates meeting last month. However, that is the “task we’ve been given, it’s part of the gift of living in the Church” and “part of the cross we carry.”

Read it all.

Amid sectarian violence by Muslims, Christians and security forces in this capital city of Plateau state, a flash point for ethnic and religious conflict in Nigeria, scores of Christians were estimated to have been killed in the past month.

Christmas Eve bombings by Islamic extremists have touched off tit-for-tat violence that has killed more than 200 people in Plateau state, according to Human Rights Watch (HRW). A Jan. 27 report by HRW said the Christmas bombings in Jos left at least 107 dead.

In the predominantly Christian Barkin Ladi Government Area on the outskirts of Jos, Muslim assailants led by a police officer from Abuja on Jan. 27 killed 14 Christians, according to a military spokesman, and the next day Muslim youths stabbed two students at the University of Jos on the assumption that they were Christians.

Read it all.

Members of Diocese of Umuahia (Anglican Communion) have embarked on a weeklong prayer to seek for God’s intervention in the state as the 2011 general elections approach.

Read it all.

The Dean of the Anglican Church in Nigeria said the attitude of sit down and look is not going to work urging everybody to be involved. In his opinion, members of the national assembly should be able to contribute their quota in serving this country sacrificially, and plough back from the huge sum of money they are earning for the development of this nation.

He urged them to use their constituency allowance for the utilisation of the purpose for which it is earmarked. He made a prophetic declaration concerning this country that it is well with her.
He however urged the president to intensify efforts at sorting out the problem of electricity adding that once that is sorted out every other thing would be put in place.

Read it all.

The Archbishop Metropolitan and Primate of All Nigeria Anglican Communion, Most Reverend Nicholas Okoh, yesterday described the series of bomb attacks in the country as an attempt to derail peaceful transition of power in May.

He said those behind the explosions are trying to instigate the military to come back to power.

Read it all.

Almighty God, who didst rescue Samuel Ajayi Crowther from slavery, sent him to preach the Good News of Jesus Christ to his people in Nigeria, and made him the first bishop from the people of West Africa: Grant that those who follow in his steps may reap what he has sown and find abundant help for the harvest; through him who took upon himself the form of a slave that we might be free, the same Jesus Christ; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

A radical Islamist sect said on Tuesday it was behind bombings in central Nigeria and attacks on churches in the northeast of the country that led to the deaths of at least 86 people.

The police said on Tuesday that 80 people were killed in Christmas Eve bomb attacks and clashes two days later between Muslim and Christian youths in central Nigeria, while more than 100 are wounded in hospitals.

“We have recovered 80 dead bodies so far in Jos,” Daniel Gambo, an official at the Nigerian emergency management agency said late on Monday.

Read it all.

Speaking on Friday, he said that his intervention was not prompted by pressure from any individual, “but by my conviction to work for the unity of this communion”.

He said that he feared that some of the Primates had “not actually consulted properly” before announcing their intention to boycott the meeting. There was “a huge desire” among “ordinary members” of the Church of Nigeria for the Communion to stay together, he said.

Responding to the suggestion made by the Primates that “the current text” of the Anglican Covenant is “fatally flawed”, Dr Idowu-Fearon said: “If those Primates believe they have a superior wisdom than the collective wisdom of those who produced the Covenant, let them meet and present their wisdom and not start throwing tantrums.”

Read it all.

Proliferation of churches in the society is due to selfishness and greed, the Rt. Rev. Isaac Orama, the Bishop of the Uyo Diocese of the Anglican Communion, has said.

He told newsmen in Uyo that the situation was disturbing, recalling that in the early history of the churches, what could lead to proliferation of churches was “doctrinal differences”.

“But nowadays, churches spring up for greed and selfish reasons because people just want to be church owners.”

Read it all.

Anglican Bishop of Egbu Diocese, near Owerri, Prof. Emmanuel Iheagwam, has expressed worry over the high rate of insecurity in the South East particularly the spate of kidnapping and violence, describing it as an embarrassment to Ndigbo.

Addressing [the] Anglican faithful, most of them priests, the laity, and the women’s guide at the church third session of the fifth Synod at the Umualum, Nekede, near Owerri on Monday, Iheagwam lamented that the perpetrators of the crime have no limits as they now abduct priests in sacred/hallowed institutions like in church, doctors in their theatres and so on.

Though, he expressed happiness that the crime has reduced drastically recently in the zone, the bishop warned some of the fleeing criminals to repent and confess their sins and turn to God before God’s judgment befalls them.

Read it all.

[Bishop] Popoola said that the overhauling became necessary to enable the judiciary perform better while the government should create an enabling environment for judicial officers.

“There is the need for judicial officers to rededicate themselves so that charges of corruption will not be brought against them.

“They must uphold integrity and reject bribes in the course of their duties and those who serve on the tribunals should refuse to be corrupt in the interest of justice and fair-play,” he said.

According to him, although, the media have portrayed the judiciary as irredeemably corrupt, misconducts of judicial officers are not yet out of hand.

Read it all.

Hundreds of orthodox Anglicans were urged on Friday to uphold Scripture as the church in the West continues to abandon Christ’s path.

“The Western world has become afraid or is unwilling to acknowledge that there is right and wrong ”“ that there is good and evil,” Archbishop Nicholas Okoh, primate of the Church of Nigeria, told members of the Convocation of Anglicans in North America. “The West, Nations and Church, are disinheriting their Christian inheritance.”

Okoh was bringing greetings to CANA members who gathered in Herndon, Va., this week for their annual council meeting. CANA was established by the Church of Nigeria three years ago for those who were discontent with the liberal direction of The Episcopal Church ”“ the U.S. body of Anglicanism ”“ but who still wanted to remain tied with the global Anglican Communion.

Read it all.

It’s been three years since the Anglican Church of Nigeria “crossed borders” into the United States to establish a new home for conservatives who were unhappy with the liberal direction of the U.S. Episcopal Church.

And if the Nigerians didn’t step in, the global Anglican family would have lost a lot of people, said the new primate of the Church of Nigeria.

“We came because we love the Anglican church and we do not want the Anglican church to split,” Archbishop Nicholas Okoh told The Christian Post in an interview Tuesday. “That would’ve been the case if we didn’t come in.”

Though the Nigerian church, which is the largest regional body in the Anglican Communion with more than 18 million members, came to the U.S. with compassion, it was recently disciplined for violating a moratorium on cross-border intervention.

Read it all.

The Primate of All Nigeria in Anglican Community, Archbishop Nicholas Okoh has called on the Federal Government to recognise that the insecurity in South East is beyond the capacity of the state government by declaring state of emergency.

[The Rt.] Rev. Okoh gave the indication yesterday while addressing newsmen on the state of the nation at the Episcopal house, Abuja. He enjoined church leaders and communities to put up proposals for the resolution of insecurity in South East adding that the self inflicted wound will take Nigerians ten solid years to recover from the shock.

The clergy frowned at the apparent breakdown of law and order in Aba as criminals virtually shut down social and economic activities in the area through violence, brigandage and kidnapping in quest for money. He emphasized that after forty years of civil war, Nigerians are yet to tow the path of good leadership while corruption and constant crisis have ruined the country.

“We are baffled that forty years after the horrors of the civil war, which we are yet to recover from, we have set out another war against ourselves. “If the wave of wanton destruction in Aba is not eradicated, the communities will be completely ruined. There are no good roads, markets are in the decline and banks are forced to suspend operations due to incessant robberies.

Read the whole article.

In Anglican Archbishop Nicholas Okoh’s first press conference on July 14, he addressed the controversy that is sweeping the global Anglican communion and condemned homosexual behavior as well as other Anglican provinces that have adopted an unbiblical acceptance of it.

“In this matter silence can be detrimental to public well-being,” he said. “The issue at stake of human sexuality is not an Anglican prerogative and it is by no means limited to the Anglican circle as … is clearly shown all over the world.”

“Same sex marriage, paedophilia and all sexual perversions should be roundly condemned by all who accept the authority of Scripture over human life.”

Archbishop Okoh succeeded Archbishop Pete Akinola as primate, or head archbishop, of the Anglican Church of Nigeria on March 25. With roughly 18 million members, the Church of Nigeria is the largest province in the Anglican Communion.

Read it all.

Government leaders in Nigeria have chastised Archbishop Nicholas Okoh and the Church of Nigeria over the consecration of Mary Glasspool in Los Angeles. The Governor of the Rivers State in the Niger Delta this week told the Archbishop that the consecration of a lesbian bishop by the Anglican Communion diminished the moral authority of the Church in Africa and weakened its spiritual and social witness.

Enthroned as Archbishop and Primate of the Anglican Communion’s largest province earlier this year, Archbishop Okoh has begun a tour of the national Church, meeting with Diocesan leaders and local officials. During the Archbishop’s meeting in Port Harcount with government officials a spokesman for Governor Rotimi Amaechi said the Glasspool consecration was a symbol of western moral decadence.

The governor told the new Archbishop, “Primate, you have a lot in your hands; the times are not good and the challenges are daunting.” By adopting the standards of the world and turning a blind eye to “moral laxity” the church was in danger of losing its prophetic voice, he said.

Read it all.

The Church of Nigeria (Anglican Communion) has said Nigeria’s quest for technological advancement will remain a mirage until technical education is given its pride of place.

The position of the church was contained in a communiqué issued at the end of the third session of its seventh synod in Abuja on Sunday.

The communiqué, which was signed by the Primate of the church, Most Rev. Nicholas Okoh, and two others, made a case for better attention to be paid to technical education.

Read it all.

By his election, Okoh, a civil war veteran, becomes the first non-Yoruba to become the head of the Anglican Church. He follows a line of distinguished former Primates like Olufosoye Adetiloye and Akinola who were all giants of the church. It is the foot-prints of these men that Primate Okoh would now follow and possibly surpass.

We welcome the election of Primate Okoh to this elevated position in the Anglican Church. More so, as his election addressed a sore point within the Anglican Communion that has seen parishioners chaff under the headship of shepherds they felt did not share their culture and who they felt ensured that they were marginalized in church affairs.

This situation led to instances where, within the same communities, rival Anglican Churches emerged to cater to the different ethnic groups that established them.

It is a mark of the sagacity of the College of Bishops that elected Okoh that they shifted the office away from the ethnic group that has traditionally produced the top leadership of the Church. Call it zoning, if you like.

Read it all.

We all know that signing the covenant will not stop TEC from pursuing its own agenda. In fact only recently, it elected and confirmed another openly practicing lesbian priest to the episcopate. The Communion is still unable to exercise discipline. We are God’s Covenant to the world, yes, but we are divided. We lack discipline. We lack the courage to call ”˜a spade a spade’. Our obedience to God is selective.

My sisters and brothers from around the world, I am troubled, I am sad in fact I am confused. If the churches in the Global South sign up, would they then become a new Communion? Wouldn’t that further polarize the church? On the other hand the Churches in the Global South cannot forever continue to merely react to the actions of the Western churches. If TEC for political reasons chooses to sign, and we can’t stop them, but continues to disregard the mind of the Communion on these matters that have caused us so much grief, it will make nonsense of the whole exercise.

Where do we go from here?

Our desire in the Global South is for a genuine healing of the Church. Our desire is for the restoration of sacramental communion among all the churches in the global Anglican family. Much precious time has been spent, or maybe wasted, on this crisis. The real mission of the church, which is to make Christ known to all is suffering and in some cases neglected. We in the Global South cannot continue in this way. Yet, we see no light at the end of the tunnel. Time is God’s precious gift for which we are accountable to God as His stewards. This Encounter must show us the way forward in all of this.

Read it all,