Bishop George Dodo of Zaria, Nigeria, was in the middle of his homily June 17 “when we heard a loud explosion.” A car bomb had just exploded near the Cathedral of Christ the King, where the bishop was celebrating the second Mass of the day.

“The car bomb created a crater two feet deep; all around there was broken glass, rubble and burning cars,” the bishop told Fides, the news agency of the Congregation for the Evangelization of Peoples. Reuters, the British news agency, reported 10 people were killed at Christ the King.

Bombings also were reported at the Evangelical Church of the Good News in Zaria and at churches in Kaduna. Vatican Radio said June 18 that the total death toll from the Sunday bombings had reached 45 and some 100 people were reported injured, either by the bombings or by reprisal attacks afterward.

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We regret that the consultation focuses only on the practice of registering and recognising same-sex marriage, and does not invite comment on the principle. The question of why, and whether or not it is desirable to introduce the concept of marriage for same-sex couples should also be open to public consultation and debate.

In a consultation on legislation which potentially affects everyone, it is anomalous that the questions set in the consultation document are very restrictive. Eleven of the 16 questions are presented with a multiple-choice answer consisting of ”˜Yes’, ”˜No,’ or ”˜Don’t know’/”˜Doesn’t apply to me’. Only one of them allows a more detailed explanation (number 1), and where questions invite free comment (in only 4 of the 16) this is restricted to around 200 words. Six questions are exclusively aimed at people who either are or could be in a same-sex relationship (including transsexuals and their spouses). This suggests a strangely isolated approach to the institution of marriage, which is above all an institution in society, rather than a private arrangement between individuals.

The consultation document refers throughout to an alleged ”˜ban’ on same-sex couples contracting marriages. In normal parlance, for something to be banned, it must be possible but disallowed ”“such as the ban on smoking in public buildings, or the ban on carrying liquids on to an aeroplane, or the ban on alcohol or gambling on many religious premises. (It could be argued that there is a ”˜ban’ on the inclusion of religious content in civil marriage or partnership ceremonies.) This legislation does not lift a ban; it proposes the creation of a new state, ie marriage between persons of the same sex. A more accurate description would be, as in para 1.9(iii), that a same-sex relationship constitutes a ”˜bar’ to marriage: it is a situation in which marriage cannot at present take place. It would be correct to acknowledge that the proposed legislation aims to bring into being a state which did not exist before.

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In the Central African Republic, churches are aiding victims of the violence associated with Ugandan warlord Joseph Kony and his rebel group, the Lord’s Resistance Army (LRA).

“Since we are humanitarian and social [organizations] as churches, we are paying great attention to the suffering and needs of these people,” the Rev. Andre Golike, President of the Evangelical Lutheran Church in Central African Republic told ENInews in a telephone interview on June 7.

Kony was thrust into the limelight by the film Kony 2012, made by a U.S. nonprofit called Invisible Children Inc., which said it sought to make him “famous” to influence his capture. The film has been viewed more than 90 million times on www.youtube.com.

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Boko Haram militants have attacked two churches during Sunday services, triggering deadly reprisal attacks.

In the central city of Jos, a suicide bomber blew himself up outside a church, wounding at least 50 people.

In a separate attack, gunmen opened fire during a service in Biu in northeastern Borno state, leaving at least one person dead.

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O God, who by the preaching of thy blessed servant Columba didst cause the light of the Gospel to shine in Scotland: Grant, we beseech thee, that, having his life and labors in remembrance, we may show forth our thankfulness to thee by following the example of his zeal and patience; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

It is important to stress here that the ecclesiology of communion promoted by the Council takes its inspiration from the Eucharistic ecclesiology of the Orthodox, especially Afanassief, who is cited in the texts. The Council’s ecclesiology is thus of great ecumenical import. The intervention of John Zizioulas, the Metropolitan of Pergamon, at the 2005 Roman Synod of Bishops on the Eucharist, testifies to this: “The ecclesiology of communion promoted by Vatican II and deepened further by eminent Roman Catholic theologians can make sense only if it derives from the eucharistic life of the Church. The Eucharist belongs not simply to the beneesse but to theesseof the Church. The whole life, word and structure of the Church iseucharistic in its very essence.” Walter Kasper agrees wholeheartedly and holds that “eucharistic ecclesiology has become one of the most important foundations of the ecumenical dialogue between the Catholic Church and the Orthodox Churches.”

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For over 20 hours between Tuesday and yesterday, there was a gun battle in Maiduguri between the Joint Task Force (JTF) and members of the Jama’atu Ahlil Sunnati Lidda’awati Wal Jihad, better known as Boko Haram. Daily Trust reports that the result of the gun duel was devastating because residents said there was “mass casualty” on both sides.

Witnesses said the confrontation, which started on Tuesday with terrifying sound of eight bomb blasts, has left “unforgettable scars on the civilian population” in many settlements in the affected areas.

During the ensuing crisis, many people were reportedly killed, houses, shops and vehicles vandalized and freedom of movement curtailed.

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The majority of Catholics in Ireland do not attend Mass regularly and significant numbers do not believe in key tenets of the church’s teaching, according to an Irish Times/Ipsos MRBI poll.

The poll results, which come as Ireland hosts the 50th Eucharistic Congress of the Catholic Church this week, show belief in the church is strongest in rural areas but falls off significantly in urban areas.

Despite the fallout from clerical sex abuse scandals, a significant proportion of the country ”“ including non-Catholics ”“ believe the church has had a broadly positive influence on Ireland.

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Despite a terrorism threat, tens of thousands of Christians visited Namugongo to honour 26 Ugandans who were killed because of their faith 126 years ago. Some of the pilgrims walked for hundreds of kilometres before reaching the shrines.

On the concrete floor next to Namugongo’s Catholic Martyrs shrine sits Regine. The old lady doesn’t know her exact age. For the last three nights she has been sleeping here, next to the church. Nobody accompanied Regine when she travelled across Uganda. “Last night it rained and we all got wet. I didn’t care about that. We have to endure some suffering to strengthen our faith. Just like the martyrs here did,” she says.

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Religious leaders from the Catholic, Anglican and Orthodox denominations have welcomed a proposal by the government to start funding the activities of the church to expand its role in social service delivery.

The clerics under the Uganda Joint Christian Council (UJCC) said the church needs state funding in critical areas such as health and education because their interventions in these sectors supplements government’s efforts to improve the livelihood of the population.

The Anglican archbishop, Henry Luke Orombi who is the UJCC chairman said during their annual assembly at Pope Paul memorial center in Kampala that if the church starts receiving State funding, it would make a sizeable contribution towards poverty alleviation and improving the standards of living among the populace.

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Speeding up his vehicle, the attacker approached a checkpoint near the church in Bauchi State, which has previously been hit by Islamist group Boko Haram and where tension between Muslims and Christians has led to violence in the past.

“We have a checkpoint not far from the church which prevented the bomber from gaining access to his target,” said state police commissioner Mohammed Ladan.

“So he rammed the car into a security gate and the car exploded, killing him and eight other people,” he added.

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Christian lawyers and activists have criticized the Supreme Court for its failure to protect religious minority women from forced conversion and urged the government to adopt specific legal protections.

Peter Jacob, executive director of the Episcopal Commission for Justice and Peace, said during a consultative meeting with Christian lawyers on Saturday that minority women live under constant threat of abduction and conversion.

“The religious minorities are under threat and hesitant to allow their women to join any profession due to fear of losing a family member,” he said.

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As Uganda gears up for the 50th independence jubilee, bishops from the Catholic, Anglican and Orthodox faiths have called on spiritual leaders and politicians to advocate for unity and love to promote peaceful coexistence among Ugandans.

The bishops under Uganda Joint Christian Council (UJCC) came together for a prayer pilgrimage at the Catholic and Anglican shrines in Namugongo Wednesday ahead of Uganda Martyrs’ Day due June 3rd.

The historic day is marked in memory of the 45 Catholic and Anglican martyrs who were murdered on the orders of Kabaka Mwanga of Buganda for refusing to forsake their faith between 1885 and 1886.

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The weeklong 50th International Eucharistic Congress, which gets under way in Dublin June 10, will be Ireland’s largest religious event since Pope John Paul II visited in 1979.

The celebration of faith offers a lively mixture of prayer, reflection and liturgy with participation from some of the leading voices in the Catholic world.

Organizers promise an estimated 12,000 overseas visitors the traditional Irish “cead mile failte” –“a hundred thousand welcomes.” Many Dubliners have opened their homes to pilgrims.

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A fertilizer bomb could have caused the blast that ripped through a building full of small shops, an official told The Associated Press on Tuesday as the FBI joined the investigation.

The official, who spoke on condition of anonymity, said the smell of ammonia at the scene of Monday’s explosion on Moi Avenue indicates the possible presence of a fertilizer bomb, which is commonly made of ammonium nitrate and fuel oil.

Among the 33 people wounded was a woman who blamed the blast on a “bearded man” who left behind a bag shortly before the detonation.

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In brutally poor neighborhoods and mansions alike, this city choked by military checkpoints seethes with rumors, paranoia and conspiracy theories. Even academics like to assert a favorite: The homegrown Islamic extremist movement that is terrorizing northern Nigeria is a CIA creation.

Others are convinced that the extremist group known as Boko Haram is a plot by the southern-led Nigerian government to create an eternal crisis in the north.

How else to explain Boko Haram’s transformation from a group of bearded radicals stashing homemade weapons to an organization that has half the country on military alert and U.S. lawmakers warning of threats to American interests?

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Pakistani lawyers will appeal the conviction for treason handed to Shakeel Afridi, the surgeon recruited by US intelligence to help find Osama bin Laden.

The archaic form of justice that governs Pakistan’s semi-autonomous tribal belt on Wednesday jailed Afridi for 33 years for agreeing to try and collect DNA for US intelligence in their bid to locate bin Laden.

Afridi ran a fake vaccination programme designed to collect bin Laden family DNA from the compound in the town of Abbottabad, where the al-Qaeda leader was shot dead in a US raid in May 2011.

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A Senate panel expressed its outrage Thursday over Pakistan’s conviction of a doctor who helped the United States track down Osama bin Laden, voting to cut aid to Islamabad by $33 million ”” $1 million for every year of the physician’s 33-year sentence for high treason.

The punitive move came on top of deep reductions the Appropriations Committee already had made to President Barack Obama’s budget request for Pakistan, a reflection of the growing congressional anger over its cooperation in combatting terrorism. The overall foreign aid budget for next year had slashed more than half of the proposed assistance and threatened further reductions if Islamabad failed to open overland supply routes to U.S.-led NATO forces in Afghanistan.

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Nimuli struggled to rise from a rope bed to greet pastor James Mading Bui at an Episcopal church where she lives in a suburb of Khartoum, Sudan’s capital, waiting to travel back home to the newly independent south.

Nimuli is one of as many as 700,000 South Sudanese who have become regarded as dark-skinned, often Christian outsiders in mainly Arabic Sudan since the oil-rich south seceded in July. Verbally abused as “insects” by some Sudanese on the streets, they have no citizenship or residential rights and no idea when they are going to be able to travel to South Sudan.

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Suspected members of the Boko Haram sect yesterday killed four persons. The victims died when a bomb exploded in Maiduguri, the Borno State capital.

It was learnt that the Boko Haram suspects threw an Improvised Explosive Device (IED) from a moving vehicle, targeting members of the Joint Task Force (JTF) in a patrol vehicle.

The IED, which narrowly missed the JTF men, exploded a few metres away, killing four persons, some of who were in a moving commercial tricycle.

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The premise of [Eliza] Griswold’s book [The 10th Parallel] is that although there is frequent and bloody tension between Christians and Muslims along the 10th Parallel, especially where resources are scarce, there is no ”˜clash of civilizations’. Rather, there is a competition for souls that is strongest among faiths, as Christians fight for Christians and Muslims fight for Muslims. “There is a proliferation of vibrant forms of religious practice. They look pretty kooky from a distance, but as any good Nigerian will tell you, religion is a market place. And it’s up to everybody to get as many people as possible to fill their Churches and Mosques.”

Enlightened religious organisations of both faiths in southern Nigeria are confronting reactionary groups in the north, groups which believe that vaccinations are poisons and that natural disasters are punishments from God. Meanwhile, Anglicanism and Catholicism are being supplanted along the 10th Parallel by flashy Pentecostals, who preach that God is the surest route to material wealth.

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A Pretoria parish had to obtain an urgent court order to hold its church service yesterday.

The move follows a decision on Thursday by South African Council of Churches chairman Bishop Johannes Seoka to close the St Albans Anglican Cathedral for worship.

Seoka took the drastic decision following the resignation of resident priest Father Rudolph Paulse. The priest resigned last week after he was allegedly threatened with death by parishioners.

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On April 12 the Pakistani parliament passed a 14-point resolution in response to the Salala checkpoint attacks. The resolution condemns the attacks, and includes demands for an unconditional apology from the US, an immediate cessation of drone attacks, and a stop to all transport of arms and ammunition through Pakistan.

The foreign policy review process was an attempt by the parliament to regain control over the country’s foreign policy, which has historically been set by the country’s military. It was passed after several months debate, and under a broad coalition of parties across the political spectrum.

“We need to make sure that we follow the recommendations of the parliament in our negotiations with the US. I am hopeful that we can come to a mutually satisfying agreement,” says Mr. Chaudhury.

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Security agents in Sudan’s South Darfur state have closed the offices of the Sudan Council of Churches (SCC) and relief group Sudan Aid in the state’s capital, Nyala.

Agents from the Sudanese National Intelligence and Security Service (NISS) arrived at the organizations’ compound in Nyala, a city of some 550,000 people, at 8 a.m. on April 22. They ordered SCC staff members to hand over keys to the offices and vehicles and, without explanation, ordered them to leave immediately, an SCC staff worker told Compass Direct News by phone.

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The Pan-­”Orthodox Episcopal Assembly for the British Isles and Ireland has considered the Government’s proposed changes to the law relating to civil marriage and welcomes the opportunity to respond to the public consultation on this important matter. We recognise that we live in a pluralistic society and we value the traditional tolerance of British society in which we enjoy freedom to practise and witness in accordance with our Orthodox Christian faith. At the same time, we cannot be indifferent to the evident signs of the negative consequences of the weakening of the traditional understanding of family life that has undeniably occurred in the last fifty years or so. The tragically high rates of family breakdown and divorce, of teenage pregnancy and abortions and of single-­”parent families are painful to contemplate. The early sexualisation of children and indeed, the loss of childhood itself, fill us with concern for the future of our society.

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Bishops in South Sudan have said that they are ready to do “all in their power” to put an end to the conflict with Sudan.

Episcopal and Roman Catholic bishops held a meeting from 9 to 11 May, attended by the Archbishop of York, Dr Sentamu. They called on the international community to implement a UN resolution that demands an immediate cessation of hostilities, and the resumption of negotiations, under threat of international sanctions.

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At Wembley [for the recent FA cup semi-final] , I knew that the time was right to return to Goodison [home stadium for Everton of whom he is a life-long supporter]. I thought of the last time I brought my father over, when we had seats in the Bullens Road side of the ground.

He was captivated by a lady in her eighties wearing an Everton shirt and bellowing at the top of her lungs at the players on the park to “get stuck into them” as well as exchanging a few choice chants at the Middlesbrough fans in the away-section near the corner flag.

My father told absolutely everyone we met afterwards, from the pub to the airport, about this “brilliant wee woman” who has had a season ticket for more than half a century. He adored her spirit and her energy, in spite of her years.

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Episcopal and Catholic bishops from South Sudan have said that together they “stand committed to do all in [their] power” to realise an end to war between Sudan and South Sudan.

Following a three-day meeting in Yei, South Sudan, lead by Archbishop Paulino Lukudu Loro and Archbishop Daniel Deng Bul, the 14 bishops issued a ”˜Message of Peace’ which laid out their hopes and plans for an end to conflict.

Referencing the famous Martin Luther King speech, the bishop’s said: “We dream of two nations which are democratic and free, where people of all religions, all ethnic groups, all cultures and all languages enjoy equal human rights based on citizenship. We dream of two nations at peace with each other, co-operating to make the best use of their God-given resources, promoting free interaction between their citizens, living side by side in solidarity and mutual respect, celebrating their shared history and forgiving any wrongs they may have done to each other….”

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We are keenly aware of the great suffering caused by the non-implementation of several key parts of the CPA. The cry of pain continues to be heard from South Kordofan, Blue Nile and Abyei, as well as from those affected by the escalation of conflict in the border region between Sudan and South Sudan. I pray that the UN Security Council Resolution and the AU Roadmap will result in real progress in settling the outstanding issues.

The church’s dedicated efforts in peace-building and advocacy continue to represent a powerful witness to the gospel. We are inspired by the untiring efforts to bring peace in Jonglei. We also stand in special solidarity with the church’s situation in the Republic of Sudan and will continue to press for freedom of religion and worship and the safety of the Christian community.

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South Sudan’s years of conflict were meant to be over when it won its independence from Sudan last July after generations of fighting with the people of the north. But the jubilation quickly faded, and now, not even a year later, after weeks of pointed barbs and border skirmishes, this vast and vastly underdeveloped country is once again mobilizing for war ”” and asking some of the poorest people on earth to pay for it, with whatever they have at hand….

Sudan and South Sudan have yet to resolve a number of prickly and vital issues, not least of which is how to demarcate a border of more than 1,000 miles and share billions of dollars of oil revenue. Border clashes escalated in late March, killing hundreds, and strategic oil fields have switched hands.

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