More than 30 million people have applied for unemployment as of April 30, as a result of the coronavirus pandemic. Many are falling behind on their rent and are being evicted, despite new rules designed to stop evictions. Experts say the moratoriums by state and local officials don’t go far enough and are leaving tenants vulnerable.

“My main concern is that I’ll be evicted,” says David Perez. The self-employed father of one sells artisanal wares, like wallets and sandals, at a flea market in Elkridge, Md. “What’s going to happen to my family?”

Perez hasn’t had any income since the end of February because the flea market closed, and he says that he and his 14-year-old daughter are living off food donated from his church. He has already lost his van because he couldn’t make his monthly payments.

Maryland Gov. Larry Hogan issued an executive order on March 5 to block evictions, and state courts are not accepting eviction case filings until after the end of the public health emergency….

Read it all.

‘About 48.5 M people rent their home, according to the 2015 #USA Housing Survey. And according to an analysis from HUD, almost 1/2 of the country’s rental units are by people who depend on the rental income 2 pay bills’ https://t.co/PN3PAr9dbJ #housing #pandemic #covid19 #economy

— Kendall Harmon (@KendallHarmon6) May 1, 2020

As in-person worship services are canceled or downsized amid the coronavirus outbreak, some churches across the U.S. are bracing for a painful drop in weekly contributions and possible cutbacks in programs and staff.

One church leader, Bishop Paul Egensteiner of the Evangelical Lutheran Church in America’s Metropolitan New York Synod, said some of the 190 churches in his region were unlikely to survive because of a two-pronged financial hit. Their offerings are dwindling, and they are losing income from tenants such as preschools which can no longer afford to rent church venues.

“As much as I’d like to help them, everybody’s reserves are taking a hit because of the stock market,” Egensteiner said,

At Friendship Baptist Church in Baltimore, a mostly African American congregation of about 1,100, the Rev. Alvin Gwynn Sr. bucked the cancellation trend by holding services last Sunday. But attendance was down by about 50%, and Gwynn said the day’s offering netted about $5,000 compared to a normal intake of about $15,000.

“It cuts into our ministry,” he said. “If this keeps up, we can’t fund all our outreach to help other people.”

Read it all.

NAE President Walter Kim tells @AP: “Some changes are going to be required. The church is a very creative institution. In the end it will find ways of fulfilling its mission.” #covid19church #coronavirus https://t.co/qlbbzBBljG

— NAE (@NAEvangelicals) March 23, 2020

Q. You mentioned the precarious jobs and low wages. An example of that is a much praised film in the UK, titled “Sorry We Missed You”, a story about a man who starts working as a deliveryman in one of the new businesses such as Amazon, Uber… What ‘curses’ come with these new types of jobs linked to mobile phone ‘apps’ and the new ‘needs’ of costumers to have everything as fast and as cheap as possible?

A. Yes, it has been very interesting in the last decade that the combination of the new technologies that developed, especially smartphone apps, and that high unemployment at the beginning of the decade following the financial crisis, created the perfect conditions for what we call the ‘gig economy’ to emerge.

This form of capitalism, if you like, has developed where we have a cultural individualism and a market economy; but the consumer’s choice and freedom are becoming the most important thing of all. So we have 24/7 shopping, and somehow, we accept the ‘curse’ zero-hours contracts. And people who have to deliver this service are people we don’t really see, that are kind of invisible and anonymous. They are working having very anti-social hours and often not given much advance warning, only one day or two before they are told when they can work. This makes the worker in this ‘gig economy’… Well, it is a new kind of oppression, to be honest.

The loss of rights, the loss of freedom, especially for family relationships which came out in the film, is a very high price to pay for this new kind of consumerism – the new way we do buying and selling. So yes, it is something we should look out very critically.

Read it all.

Discussing biblical mandate for city transformation. Seminar happening now with our Director, Jonathan Tame #MDUK17 pic.twitter.com/T6iu4bDidr

— Jubilee Centre (@JubileeCentre) October 6, 2017

The Treasury has been at the centre of the resistance to demands for change highlighted by our War Widows’ Pensions Crusade.

In 2015 the Government ruled war widows could keep the £7,500-a-year “killed in active service” pension if they remarried.

But around 300 widows missed out as they’d remarried before then and the law was not backdated.

The Bishop of Peterborough, the Rt Rev Donald Allister, said the “particular scandal of this situation is that it only applies to those where the incident causing the death occurred between April 1973 and April 2005”.

Those widowed before or after didn’t lose their benefit if they remarried, he said. “This is complete nonsense and is shameful. It must be put right.”

Read it all.

Pension fury as Boris told excuses over war widows scandal ‘will not wash’ anymore | UK | News | https://t.co/tK7ClQXCvk https://t.co/wwe51vkNf9

— Deirdre Walsh (@magicdmw) February 26, 2020

At first glance, this modest home nestled against a hillside in the mountains somewhere west of Colorado Springs appears to have all the amenities you’d expect in a quiet retreat. There’s even a two-story tower built right in. An otherwise peaceful place to catch the 360-degree view of winter’s splendor.

“[It’s a] really nice place to sit and vacation — enjoy. But, if necessary, it’s a guard post,” Drew Miller pointed out.

A Harvard Ph.D. and former military intelligence officer with 30 years of experience, Miller would know a good defensible spot when he sees it. Miller is a self-described “prepper,” someone who makes active preparations to survive the fall of human civilization. The nationwide prepper community is often painted as composed of conspiracy-crazed eccentrics, he said, thanks in large part to television shows such as the National Geographic Channel’s Doomsday Preppers.

It’s a reputation he soundly rejects.

“These are people who are smartly concerned, who want some insurance so that if the electric system goes down, a pandemic occurs, you know, they can survive,” he said.

Read it all.

Doomsday prepper properties, designed to ride out societal collapse, are growing in popularity.

This property in Colorado — part of a chain — works like a sort of prepper timeshare, focusing on the middle class.https://t.co/l6UsvXJKOO

— NPR (@NPR) February 11, 2020

Brian and Stacey McNaughton had bought their single-family home in Fort Collins, Colo., six years earlier for $525,000. It was the sort of place, situated on an oversize corner lot in a neighborhood filled with doctors and lawyers, that projected the kind of solid middle-class status that the couple had achieved after years of study. Brian McNaughton, once a first-generation college student, was on the tenure track at Colorado State University, and his wife was a nurse anesthetist.

But all of that risked being torn asunder because of the big lie — a lie that they shared, and that Stacey McNaughton was now threatening to expose. She would recount to the police how she had signaled plans to call her husband’s boss, reveal his deception, and derail his career. The couple struggled for control of a phone, and the professor pleaded with his wife to reconsider, before Stacey McNaughton ran out the back door screaming for help. She jumped a fence and took refuge with some neighbors who were having a backyard campfire.

On that night and many thereafter, Brian McNaughton feared that his wife would tell people at Colorado State how he had fabricated a job offer from another university. It was a simple scheme, one designed to earn him the kind of money and respect that is often so elusive for early-career professors. As McNaughton had hoped, the fake letter spurred a counteroffer, forcing his dean and department chair to reconsider what he might be worth.

In July 2015, police responded to a domestic disturbance at the McNaughtons’ home. An officer’s body camera captured interviews with the couple and a secret recording that Stacey McNaughton had made of their argument.

Not long before, Stacey McNaughton had started secretly recording all of the couple’s conversations. In audio from that summer night, which she shared with an officer, she can be heard saying, “You wrote that letter, Brian — that lie. I told you don’t submit it.”

But he had done it, and there was no turning back.

Read it all.

A professor schemed to get a raise and win his department’s respect. Instead, he wrecked his career. https://t.co/7iGDwfg8uj #CHEarchive

— The Chronicle of Higher Education (@chronicle) December 26, 2018

For the Catholic Church, this means starting with our mission of making disciples of Jesus Christ. But the road to the financial health of a parish also means seeing financial resources as a spiritual issue, and encouraging parishioners to contribute, as Christian disciples, relative to their means. We recommend three steps to get started.

Preach and teach about money more. The Bible has some great wisdom on how to handle money, and Jesus had more to say about it than any other issue. The pulpit needs to be leveraged to give parishioners insight on money and how giving can be an act of faith. Beyond the pulpit, parishes can host courses to help people get out of debt and more skillfully manage their money.

Talk about money more but ask for it less. Incessant, guilt-tinged “asks” for causes ranging from busted boilers to leaky roofs create the impression that all the church talks about is money. These asks take the form of second collections, special appeals, sales in the lobby and, of course, raffles, bake sales and bingo. These fundraisers create confusion, and parishes should wean themselves off of them. At Mass, pass the offering basket once, and, barring an extraordinary event, ask for additional financial support no more than once a year.

Lead by example. The Gospels say that people followed Jesus because he spoke as one having authority. Church leaders can speak with authority about money when we ourselves are giving at a sacrificial level through our gifts of time, talent or, when possible, financial resources. Our credibility is further enhanced when we are good stewards of the money we receive in offerings, honoring parish budgets, avoiding unnecessary debt and eliminating unneeded expenses.

Read it all.

Leaders of one Catholic megachurch say the US Church is heading for a financial crisis and needs to redo its revenue model https://t.co/lcaAztHi6g

— Michelle Boorstein (@mboorstein) January 14, 2020

Paulo Guedes, Mr Bolsonaro’s economy minister, was spotted in Congress recently wearing a bracelet with a Bible verse given to him by an evangelical pastor. “These guys support the president,” he beamed. Mr Guedes is leading his own crusade to bring the free-market economics he learnt from Milton Friedman in Chicago to his homeland. The Universal Church’s message that state handouts are no way to live is music to his ears.

The Sunday service featured on its giant screens the story of a believer who raised himself from scavenging on a rubbish dump at the age of 17 to the ranks of the bourgeoisie. Now a successful lawyer and the proud owner of three apartments, he was invited on stage by Mr Macedo to explain how his devotion to the church had transformed his life. His strict adherence to a rule that believers tithe one-tenth of their income to the church — even when eking out an existence on a rubbish dump — was emphasised repeatedly.

Mr Mendonça says the message is an entrepreneurial one. “The same things you hear at a seminar for people starting their own business — the need to believe in your potential and in what you do, to be creative and to take risks — are exactly the same” as the advice in church, he says.

The formula has worked for Mr Macedo. His personal wealth has been estimated by Forbes magazine at $1.1bn, making him one of the world’s richest religious leaders.

Read it all.

Michael Stott: The values promoted by Brazil’s Universal Church of the Kingdom of God and its evangelical siblings are not just reshaping Brazil’s religious beliefs but also its politicshttps://t.co/XGrhOlAdNB

— Financial Times (@FinancialTimes) December 16, 2019

Scotland’s role as a global leader in ethical finance is being highlighted at a world summit in Edinburgh.

Senior representatives from more than 200 companies and organisations are attending Ethical Finance 2019.

Speakers include Scotland’s First Minister Nicola Sturgeon and the Archbishop of Canterbury.

The summit aims to “help define and shape the transition to a sustainable financial system where finance delivers positive change”.

The event is being hosted by the Scotland-based Global Ethical Finance Initiative (GEFI).

Read it all.

Edinburgh hosts world summit on ethical finance https://t.co/cEcnvYDH98 pic.twitter.com/XLPDYv7hsI

— BBC Scotland News (@BBCScotlandNews) October 8, 2019

Bob Orozco barks out instructions like a drill sergeant. The 40 or so older adults in this class follow his lead, stretching and bending and marching in place.

It goes like this for nearly an hour, with 89-year-old Orozco doing every move he asks of his class. He does that in each of the 11 classes he teaches every week at this YMCA in Laguna Niguel, Calif.

“I probably will work until something stops me,” Orozco says.

He may be an outlier, still working at 89, but statistics show that there may be more people like him in the near future. About 1 in 4 adults age 65 and older is now in the workforce. That number is expected to increase, making it the fastest-growing group of workers in the country.

Older adults are turning their backs on retirement for many reasons. Some, like Orozco, just love what they do. Others, though, need the money, and there are a lot of reasons why they do.

Read it all.

Not everyone is ready to retire at age 65. #npr #work https://t.co/64vnER1EXE

— Anthony Washington (@coach_wash) October 6, 2019

After years of living alone and a six-month-long apartment hunt in New York City, 27-year-old Jade X found what she called the “holy grail” of living situations – roommates.

For two years, the hotel manager had been renting a $1,200-a-month one-bedroom apartment in a residential section of the Bronx, where she says she didn’t have any friends, felt little sense of community and “there was literally nothing to do.”

“I didn’t feel safe, and it really didn’t fit my vibe,” the free-spirited fashion design enthusiast said. “I liked the price of the apartment, but then again, you get what you pay for.”

After a friend recommended that she look into one of the metro area’s many communal living companies, Jade, who legally changed her last name to X, did some digging and quickly applied. Two weeks later, she moved into her new shared apartment in Bushwick, Brooklyn, that is operated by Venn, a network of shared homes and spaces in the neighborhood.

“Everyone who moves around New York City has their horror stories; but for the first time in my life, this was not one of them,” Jade said about moving into the two-story duplex. “After everything I’ve been through in New York, it was worth finding this in the end.”

Read it all.

Co-living companies are expanding as millennials and Gen Z seek private bedrooms in dorm-like buildings that offer premium amenities. https://t.co/k1hHMPkFCX

— USA TODAY Money (@USATODAYmoney) July 26, 2019

Edward Luce, the American Editor for the Financial Times, penned [an] article [in the Financial Times in April], which chronicles his visit to Lakewood Church, the most significant temple to the prosperity gospel in America. Luce marshals all his prowess and analytical skill to craft this insightful article—a story that explores the friction between the prosperity gospel of Joel Osteen and the historic, orthodox Christian faith.

Luce’s report not only details what is present in prosperity theology, but what is absent. He attended a men’s support meeting and wrote, “Optimism, hope, destiny, harvest, bounty—these are Lakewood’s buzzwords. Prosperity too.” Then, he reveals the glaring absence of crucial theological terms: “Words that are rarely heard include guilt, shame, sin, penance and hell. Lakewood is not the kind of church that troubles your conscience.” The supervisor of the men’s support group said to Luce, “If you want to feel bad, Lakewood is not the place for you. Most people want to leave church feeling better than when they went in.”

This statement distills the essential message of prosperity theology—a theology not centered on God and his glory, but an anthropocentric psychological message aimed at making individuals merely feel better about themselves.

Indeed, self-promotion undergirds the success of the prosperity gospel. All meaning and significance in the universe revolves around the self. Thus, meaning and identity have shifted away from the self-revealing, self-existing God and towards the self-important, self-worshiping individual whom God loves.

God certainly loves us. Indeed, the Bible says, “For God so loved the world that he gave his only Son.” The prosperity gospel, however, shifts the impetus of that love away from the praise and glory of the Creatortowards the praise and glory of the creature. Luce captures this sentiment in his report, noting that Osteen said, “If God had a refrigerator, your picture would be on it. If he had a computer, your face would be the screen saver.”

Osteen has reversed the entire theological order of biblical Christianity—an order that begins with the supreme priority, glory, and holiness of God.

Read it all (and please note you need an FT subscription to read the Luce article).

The suppression of the truth is the working out through human history of the fall and its consequences. It affects all humanity. —Dr. @AlbertMohler #refbiblecollege pic.twitter.com/gDgqqAY8r8

— Reformation Bible College (@RefBibleCollege) January 21, 2019

Televangelists are not as talked about today as they were in the 1980s and 1990s, when many rose to fame and fortune through mushrooming cable channels.

But they have never gone away. Even after numerous press exposés, the rogue elements have often bounced back. Some have got even richer. Many have taken their appeals on to social media.

A number of those making the most persistent pleas for money tap into something called the prosperity gospel, which hinges on a belief that your health and wealth are controlled by God, and God is willing you to be prosperous. Believers are encouraged to show their faith through payments, which they understand will be repaid – many times over – either in the form of wealth or healing.

For followers, it is a way to make sense of sickness and poverty. It can feel empowering and inspiring amid despair. The hard-up donors are often not oblivious to the preachers’ personal wealth – though they may not know the extent of it – but they take the riches as a sign of a direct connection with God. If seed payments have worked for them, maybe they can work for you too?

And if the seeds never flourish? Some are told their faith is not strong enough, or they have hidden sin. In Larry’s case, he often interpreted small pieces of good fortune – a gift of groceries from a neighbour, or the promise of a few extra hours of work for his wife, Darcy – as evidence of fruition.

He estimates he gave about $20,000 to these operators over the years. A little here, a little there. A few years ago, he started tallying it all up.

Read it all.

Certain US televangelists deliberately target people with low incomes. How is this permitted? How do they hook people in? Here is a #longread I’ve been working on for sometime … https://t.co/CTCyRjRx4r

— Vicky Baker (@vickybaker) May 28, 2019

He pointed to a “woefully unprepared” U.S. population.

“In the decades to come, we will witness millions of elderly American’s, Baby Boomers and others, slipping into poverty.” he said in a podcast this week with the Peak Prosperity blog. “‘Too frail to work, too poor to retire’” will become the new normal for many elderly Americans.”

Siedle threw out some startling numbers to show just how much pensions are underfunded, a pervasive problem made worse by their inability to reach performance targets, which is typically set around 7%.

“Warren Buffett BRK.A, +1.41% himself has said that is an unrealistic return,” Siedle said in the interview. “Wall Street’s solution to every investor problem is, and will always be, pay us more fees.”

Investors then pay those higher fees for “ever riskier rolls of the dice,” in an effort to chase returns, which “has resulted, predictably, in worse performance.”

Read it all.

“‘Too frail to work, too poor to retire’” will become the new normal for many elderly Americans.” https://t.co/9RCCLyyP73

— Retirement 360 (@Retirement_360) April 13, 2019

Since the end of the Second World War, middle- and working-class people across the Western world have sought out—and, more often than not, achieved—their aspirations. These usually included a stable income, a home, a family, and the prospect of a comfortable retirement. However, from Sydney to San Francisco, this aspiration is rapidly fading as a result of a changing economy, soaring land costs, and a regulatory regime, all of which combine to make it increasingly difficult for the new generation to achieve a lifestyle like that enjoyed by their parents. This generational gap between aspiration and disappointment could define our demographic, political, and social future.

In the United States, about 90 percent of children born in 1940 grew up to experience higher incomes than their parents, according to researchers at the Equality of Opportunity Project. That figure dropped to only 50 percent of those born in the 1980s. The US Census bureau estimates that, even when working full-time, people in their late twenties and early thirties earn $2000 less in real dollars than the same age cohort in 1980. More than 20 percent of people aged 18 to 34 live in poverty, up from 14 percent in 1980. Three-quarters of American adults today predict their child will not grow up to be better-off than they are, according to Pew.

These sentiments are even more pronounced in France, Britain, Spain, Italy, and Germany. In Japan, a remarkable three-quarters of those polled said they believe things will be worse for the next generation. Even in China, many young people face a troubling future; in 2017, eight million graduates entered the job market, but most ended up with salaries that could have been attained by going to work in a factory straight out of high school.

Read it all.

On the Return of Feudalism may become one of 2020’s most important books https://t.co/NauJDZnZ8m

— Harry Lehmann (@harrymlehmann) April 10, 2019

Americans’ optimism about their personal finances has climbed to levels not seen in more than 16 years, with 69% now saying they expect to be financially better off “at this time next year.”

The 69% saying they expect to be better off is only two percentage points below the all-time high of 71%, recorded in March 1998 at a time when the nation’s economic boom was producing strong economic growth combined with the lowest inflation and unemployment rates in decades.

Americans are typically less positive about how their finances have changed over the past year than about where they’re headed, and that remains the case. Fifty percent say they are better off today than they were a year ago. That 50% still represents a post-recession milestone — the first time since 2007 that at least half of the public has said they are financially better off than a year ago….

Read it all.

A near-record-high 69% of Americans say they expect their financial situations to improve in the next year. https://t.co/Zdvt9H3ytv pic.twitter.com/1zZxPtlY8F

— GallupNews (@GallupNews) February 11, 2019

For Americans under the age of 40, the 21st century has resembled one long recession.

I realize that may sound like an exaggeration, given that the economy has now been growing for almost a decade. But the truth is that younger Americans have not benefited much.

Look at incomes, for starters. People between the ages of 25 and 34 were earning slightly less in 2017 than people in that same age group had been in 2000….

Read it all.

The old are getting richer, and the young are getting poorer: Over the past three decades, the net worth of the 65+ age group has risen more than 60%. The net worth of the under-45 age group has fallen more than 30%. https://t.co/Dy6nDstoAf pic.twitter.com/jBF2VolFVw

— David Leonhardt (@DLeonhardt) January 28, 2019

Seventy percent of Americans describe the current U.S. healthcare system as being “in a state of crisis” or having “major problems.” This is consistent with the 65% to 73% range for this figure in all but one poll since Gallup first asked the question in 1994.

In that one poll — conducted right after the 9/11 attacks in 2001 — just 49% of Americans said the U.S. healthcare system had major problems or was in crisis. This was because of Americans’ heightened concerns about terrorism after the attacks, which temporarily altered their views and behaviors on a variety of issues.

The latest data are from Gallup’s annual Healthcare poll, conducted Nov. 1-11.

Read it all.

70% of Americans describe the U.S. healthcare system as being “in a state of crisis” or having “major problems.” https://t.co/LN6AJ6hGnm pic.twitter.com/nzM3oxa2eM

— GallupNews (@GallupNews) January 14, 2019

Here's an update of what was called last year as "One of the most important charts about the economy this century.” Price Changes of selected consumer goods and services over the last ~20 years. It made the rounds at the Fed last year. @ritholtz @slangwise @AEI @MichaelRStrain pic.twitter.com/pt8UEJSIL5

— Mark J. Perry (@Mark_J_Perry) January 11, 2019

Nearly half of middle-class Americans face a slide into poverty as they enter their retirement, a recent study by the Schwartz Center for Economic Policy Analysis at the New School has concluded.

That risk has been driven by depressed earnings, depressed asset values and increased health-care costs — causing 74 percent of Americans planning to work past traditional retirement age. Additionally, both private and public pension plans have been allowed to become seriously underfunded. So what can be done?

Fundamental changes in the structure of the U.S. economy, combined with increased health-care costs and lack of saving, have created a financial trap for millions of American workers heading into retirement.

Roughly 40 percent of Americans who are considered middle class (based on their income levels) will fall into poverty or near poverty by the time they reach age 65, according to the study.

Read it all.

Fundamental changes in the structure of the U.S. economy, combined with increased health-care costs and lack of saving are creating a future road to poverty for much of the middle class https://t.co/gflU6zR4Qe @ElliotDofCowden

— Albert Fong (@albertfong98) October 12, 2018

Charles Cejka, Edenton, N.C.
Unfortunately, my family does not have the resources to put gas in our vehicle. If we did, the gas pumps here in Edenton, N.C., are empty just minutes after being filled it seems. Long lines of cars wait for fuel to arrive.

I, myself, came here to this city to care for my father, who was diagnosed with cancer, with next to nothing to my name.

We have no way out, so we are staying. We live together in a double-wide trailer.

The family and I have spent the last two days determining what takes precedence to pack and store away. We have prepared meals ahead of time. I bagged up paperwork and made many of my meals ready to eat and water filtration materials available for use. We struggled to find water to store with so many store shelves bare, but we managed.

As Hurricane Florence gets closer, our fingernails seem to get shorter. All this family can do is double-check things, lose a bit of sleep and pray.

Read it all.

“Unfortunately, my family does not have the resources to put gas in our vehicle…We have no way out, so we are staying. We live together in a double-wide trailer.” Tales from those in the path of Florence. https://t.co/CO2SngXPkE

— Kaitlan Collins (@kaitlancollins) September 14, 2018

Income inequality, a measure of the economic gap between the rich and poor, has risen steadily in the United States since the 1970s. More recently, the issue burst into public consciousness with the Occupy Wall Street movement in 2011 and subsequent calls for a $15 minimum wage. An important part of the story of rising income inequality is that experiences within America’s racial and ethnic communities vary strikingly from one group to the other.

Today, income inequality in the U.S. is greatest among Asians. From 1970 to 2016, the gap in the standard of living between Asians near the top and the bottom of the income ladder nearly doubled, and the distribution of income among Asians transformed from being one of the most equal to being the most unequal among America’s major racial and ethnic groups.

In this process, Asians displaced blacks as the most economically divided racial or ethnic group in the U.S., according to a new Pew Research Center analysis of government data. While Asians overall rank as the highest earning racial and ethnic group in the U.S., it is not a status shared by all Asians: From 1970 to 2016, the gains in income for lower-income Asians trailed well behind the gains for their counterparts in other groups.

Read it all.

Income inequality among Asians in the U.S. nearly doubled from 1970 to 2016. The top-to-bottom income ratio among Asians increased 77% from 1970 to 2016, a far greater increase than among whites (24%), Hispanics (15%) or blacks (7%). https://t.co/LV40OJKHEC

— Pew Research Fact Tank (@FactTank) July 14, 2018

Some communities in America convey the success sequence’s three rules to their young adults very emphatically. The importance of these norms gets through loud and clear in much of Mormon Utah, many immigrant communities, and in countless upper-middle class homes, neighborhoods, and schools across the nation. A whole host of stories, ideals, expectations, and norms in these communities foster adherence to the success sequence. This adherence, in turn, reduces the odds that their young adults end up poor, even when those young adults hail from poor and working-class families. It’s no accident, for instance, that children raised in lower-income families from Utah have markedly higher rates of economic mobility than children raised in lower-income families in most other states, or that children raised by poor Chinese immigrants from Brooklyn are much more likely than other poor children in New York City to get into the city’s elite public high schools, positioning them to move into the middle class or higher as adults. These young adults have been formed by communities that reinforce their own versions of the sequence—even in the face of social structural obstacles that make following the sequence more difficult.

There’s no reason, however, to limit the success sequence’s message to the offspring of the privileged, particular immigrant groups, or the religious. All young Americans—regardless of their parents’ education, ethnicity, or religious commitments (or lack thereof)—deserve to hear straight talk about the importance of education, work, and marriage. Although this message is not a panacea, and it is not a substitute for taking policy actions to address structural disadvantages —like reforming education, expanding the child tax credit, and increasing wage subsidies—we owe it to our young people to tell them the truth about how the exercise of their own agency in the direction of particular choices rather than others is likely to affect their own financial future. Doing anything less is just one more way in which our country locks in durable inequality for poor, Black, and Hispanic young men and women, and increases the odds that they forge a path into adulthood not towards the American dream, but towards poverty.

Read it all.

Exclusive: 40% in U.S. can't afford middle-class basics https://t.co/0QE2W7KqcW #economy #personalfinance #usa TK

— Kendall Harmon (@KendallHarmon6) May 17, 2018

The wonderful thing about this litigation is how it brings different faith communities together in their desire to protect their cherished tax benefit. Not yet available is the brief from the following amici – Christian Legal Society, Evangelical Council for Financial Accountability, Union of Orthodox Jewish Congregations, National Association of Evangelicals, Lutheran Church–Missouri Synod, Council of Churches of New York City,  and Queens Federation of Churches.   Last time around there was a brief that included The Ethics & Religious Liberty Commission of the Southern Baptist Commission (Southern Baptists, the second largest denomination in the United States probably have the most skin in this game) and   The International Society for Krishna Consciousness and The Islamic Center of Boca Raton.

Read it all.

A public university president in Oregon gives new meaning to the idea of a pensioner.

Joseph Robertson, an eye surgeon who retired as head of the Oregon Health & Science University last fall, receives the state’s largest government pension.

It is $76,111.

Per month.

That is considerably more than the average Oregon family earns in a year.

Oregon — like many other states and cities, including New Jersey, Kentucky and Connecticut — is caught in a fiscal squeeze of its own making. I

Read it all.

'That is considerably more than the average #Oregon family earns in a year.Oregon-like many other states and cities, including NJ, Kentucky+ Conntct-is caught in a fiscal squeeze of its own making' 2/2 https://t.co/Dbs9fcRFk2 #economy #pensioncrisis #localgovt #stategovt #ethics

— Kendall Harmon (@KendallHarmon6) April 15, 2018

[Isabel] Caudillo’s is a true American immigrant tale. She came to the United States in 2001 from Mexico City with nothing except a love of cooking. At home she would prepare traditional foods such as stews, beans and rice, and her mother’s mole verde that reminded her of home. A San Francisco community group helped her open a small stand in the Noe Valley Farmers Market, but the low profit margins made it impossible for her to grow.

An industrial steamer, which she needed to make her tamales, cost $1,400, far more than Caudillo had saved. Through a friend, she heard about the Mission Asset Fund (MAF), a community nonprofit organization headed by José Quiñonez *98 that administers “lending circles,” small person-to-person savings groups, to help low-income people put aside money and build credit.

Not only was Caudillo able to save enough to buy a steamer, but by reporting her lending-circle payments to credit agencies, the MAF made it possible for her to build a high credit score, which in turn enabled her to obtain a bank loan she used to open her second location.

“Lending circles were our first financial door,” Caudillo says in a testimonial on the organization’s website. “They gave me access to loans to open my own restaurant, which is something I never could have imagined. But more important than that, they helped me learn to manage the financial system to open even more opportunities in the future.”

Quiñonez, a soft-spoken man with a trim salt-and-pepper beard, was brought to the United States illegally when he was a child and grew up poor. Today he has a community organizer’s gift for phrasemaking. He often reasons by antitheses, one of which is this: Being poor is expensive.

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The fading Western dream: Children earning no longer more than their parents. This is a pretty startling chart, the theme is real and it's simply that the rate of improvement for developed market incomes was better a generation ago. (via Citi) pic.twitter.com/uZkdjvFYcC

— Holger Zschaepitz (@Schuldensuehner) February 20, 2018

1954: Tired of paying bills in person? Try a checking account. https://t.co/oLaSoNbPv7 #AfternoonAd pic.twitter.com/Dzoe5LfJCi

— NYT Archives (@NYTArchives) February 1, 2018

Inequality is one of the most entrenched, persistent and socially divisive problems in the modern West. Yet most of us misdiagnose the problem. We imagine that the issue lies with those much better off than us—the 1%, the super-rich, or whatever we call them—rather than with people like us. (More than a third of the Occupy demonstrators in 2011 had annual earnings of over $100k.) Richard Reeves sees things differently. In his Dream Hoarders: How the American Upper Middle Class is Leaving Everyone Else in the Dust, Why That is a Problem, and What To Do About It, he argues that the top 20%, rather than the top 1%, is the real problem, and he admits that this puts both him and the vast majority of his readers in the firing line. “We have seen the enemy, and he is us.”

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