On June 10, the city of Mosul fell to the forces of ISIS, the extremist Islamic State of Iraq and al-Shams. Politically, this is a catastrophe for American hopes of preserving the settlement they had uneasily imposed on the region, while a humanitarian catastrophe looms. Particularly hard hit are the region’s Christians, who have no wish to live under jihadi rule. A heartbreaking story in the The Telegraph recently headlined “Iraq’s beleaguered Christians make final stand on the Mosul frontline.”

So much has been widely reported, but what has been missing in media accounts is just how crucially significant Mosul is to the whole Christian story over two millennia. Although the destruction of Christian Mosul has been drawn out over many years, the imminent end is still shocking. The best way to describe its implications is to imagine the annihilation of some great European center of the faith, such as Assisi, Cologne, or York. Once upon a time, Mosul was the heart of a landscape that was no less thoroughly Christ-haunted.

Mosul itself was a truly ancient Assyrian center, which continued to flourish through the Middle Ages. No later than the second century AD, the city had a Christian presence.

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The leader of a Nigerian ministry supported by Christian Aid recently shared this update on their work. Along with providing necessities for refugees, they share the Gospel with Islamic militants who are curious about Christ.

“We were able to give out 45 of ”˜The Treasure’ audio Bibles to Muslims who were ready to hear. Some of them assured us we shall hear from them when we come back,” the leader shares in his report. “Pray for one new convert who accepted Christ after listening to the Gospel of John.

“This is a great tool for reaching Muslims.”

However, these indigenous missionaries are not immune to danger. The ministry leader says Boko Haram attacks continue daily.

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In a country of crippling poverty, ethnic fault lines and decades of war, Islamic piety offers many Afghans a rare thread of national solidarity. To reject Islam is seen as tantamount to treason.

“Religious identity is the only thing that Afghans can claim,” said Daud Moradian, a professor at the American University in Afghanistan. “They do not have a national identity, they do not have an economic identity, and there is no middle or working class here.”

That leaves Josef almost nowhere to turn for protection. The police would be no help. Converts report being beaten and sexually abused while in custody. His family in Afghanistan is also a dead end: His uncles are hunting for him now, too.

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The former Grand Mufti of Egypt, Dr Ali Gomaa, and the Anglican Bishop of Egypt, Dr Mouneer Hanna Anis, were invited to give the keynote addresses at the inauguration of the Studies of Inter-Religious Relations in Plural Societies Programme (SRP) at the Nanyang Technological University, S. Rajaratnam School of International Studies in Singapore from 5-11 June 2014. During their visit to Singapore, they shared their Egyptian experience in “working together as a way of promoting national unity in Egypt.”

The President of Singapore, Dr Tony Tan, received Dr Ali and Bishop Mouneer and was keen to hear about the situation in Egypt, especially as their visit coincided with the installation of the new President of Egypt, el-Sisi. He assured both of them that Singapore will stand with Egypt at this very important time. The Prime Minister of Singapore, Mr Lee Hsien Loong, also received them and wrote in his Facebook page, “I could see that Sheikh Dr Ali Gomaa and Archbishop Dr Mouneer are good friends, working closely together to promote peace and harmony between Muslims and Christians there.”

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A Christian woman condemned to be hanged for apostasy in Sudan is being kept in comfortable conditions in prison and will have her appeal verdict next month, according to her lawyers, amid indications that the international campaign to free her is having an effect.

Meriam Ibrahim gave birth in chains, in Omdurman women’s prison, after she had been sentenced to 100 lashes and condemned to death last month for renouncing Islam. She was jailed after a judge ruled that she was a Muslim because of her absentee father’s religion. Her marriage to Daniel Wani, an American-Sudanese Christian, was annulled by the court.

After an international outcry, there are indications that the Sudanese government of President al-Bashir is beginning to take heed of her case.

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Suspected Islamist militants pretending to be preachers rounded up and killed at least 42 villagers in northeastern Nigeria, a police source said, as an escalating insurgency increasingly targets civilians.

The shootings on the outskirts of the city of Maiduguri late on Wednesday came a day after officials said raiders killed scores in three other settlements in Borno state, where the Boko Haram militant group first launched its campaign to carve out an Islamist caliphate.

The attackers, who were wearing military-style uniforms, drove into the village of Bardari, told people to gather for a sermon and opened fire, the police source told Reuters. “The people couldn’t identify them in time as terrorists,” the source added.

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The kidnapping of over 200 Nigerian Christian schoolgirls focused the world’s attention, at last, on the outrages committed by Boko Haram (“No western education”) in Nigeria. Scores of churches have been destroyed and many Christians killed by Boko Haram in Northern Nigeria, but the world kept quiet. Now more people realize that there is a serious problem in Nigeria. But what is the problem? Prime Minister David Cameron correctly identified it recently, according to the Rt Rev Dr Ben Kwashi, the Anglican Archbishop of the area where the girls were kidnapped and where most of the atrocities have taken place. Mr Cameron said: “This is not just a problem in Nigeria. We’re seeing this really violent extreme Islamism. We see problems in Pakistan, we see problems in other parts of Africa, problems in the Middle East. Also, let’s be frank, here in the UK there is still too much support for extremism that we have to tackle, whether it’s in schools or colleges or universities or wherever,” (Quoted in The Times, 12 May 2014). Archbishop Kwashi, on a recent visit to the UK, insists that the violence of Boko Haram does not arise out of their poverty or alienation. They have enough funding to arm themselves with weapons that can take on modern armies. There are many poor and alienated groups in Nigeria who do not resort to violence. And if they are representing the poor and alienated then why did they blow up a major fish market which is a centre for food, income and the export of fish many times over? Those fighting on behalf of the poor do not kill the poor or their children. This is a civilizational conflict that roots itself in religious justification. Islam is of the view that it should be supreme in political and economic power. The North of Nigeria is by and large Muslim. The south is by and large Christian.

Nigeria is an uneasy federation of the two.

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Despite disappointment that word of his involvement in the negotiations for the release of the Chibok schoolgirls was leaked to media last week, the Australian cleric appointed as the Nigerian President’s envoy in the negotiations with Boko Haram remains hopeful that they will succeed in getting the girls released.

Dr. Stephen Davis, an Anglican cleric, told media the fact that his name was leaked is not helping the negotiations, but he remains confident nonetheless that they will succeed.

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Suspected Boko Haram militants have killed dozens of villagers in fresh attacks in Borno state in north-eastern Nigeria, the BBC has learnt.

In one attack, gunmen disguised as soldiers fired on a crowd in a church compound, local MP Peter Biye said.

He said he had warned the army that the area was at risk after troops stationed nearby were withdrawn three months ago.

The latest attacks come as the army denied that several generals had been found guilty of aiding the militants.

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Just for a moment, do your best to imagine this scenario:

You’ve been brought up as a Christian in a Christian home and have accepted this faith as your own. This is not a nominal faith; you have chosen to follow Jesus and give your life fully to him. Now as an adult you are married to a fellow Christian, have a son who is nearly two years old and are pregnant with your second child. Your husband is a citizen of another country and you are planning to emigrate. Life where you live is not always easy and you are looking forward to a new start in a place where your children will have far more opportunities available to them as they grow up than will ever be the case if you stay where you are.

One day out of nowhere the police arrive at your door, arrest you and throw you into prison. Apparently your half-brother is furious that you have gone your own way, choosing your own husband and are now intending to move abroad. For him this is simply not acceptable behaviour for a woman in his family. He publicly cries “apostasy” and accuses you of converting to Christianity from Islam. The sole justification for this is that your father had been a Muslim, even though he abandoned your mother while you were still young. In law as a woman your faith is legally determined by your father’s. Up until this point such a technicality has had no bearing on your life, but now that a relative has a grudge against you, everything that you have counts for nothing.

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If true, this is a testament to the power of advocacy, as well as an answer to the prayers of many around the world. Trust and verify comes to mind. Too often, the U.S. government has trusted the promises and declarations of Khartoum, and while the U.S. has acted according to the “carrots” it has promised for good behavior, Khartoum’s failed to honor its promises. Hopefully, this is not the case with the pending release of Ibrahim. The U.S. offered no incentives to Khartoum to release Ibrahim, but her imprisonment drew international outrage. Khartoum felt the sting and decided that the reward of pardoning Ibrahim outweighs the approval of the hard-core Islamists who want her dead.

Ibrahim’s release will be only the beginning of the push to halt the draconian implementation of Sharia law. Advocates understand that they cannot relax the pressure on the Islamic Republic of Sudan.

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Meriam Yahya Ibrahim, who was sentenced to death in Sudan after she married a Christian man, is to be freed, a Sudanese foreign ministry official has said.

The decision comes after the Sudanese government faced mounting pressure from the international community over her “barbaric” treatment.

Abdullahi Alzareg, an under-secretary at the foreign ministry, said the county was committed to protecting the woman and guaranteed religious freedom.

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A woman sentenced to death in Sudan after marrying a Christian could be released within days, according to reports.

A senior Khartoum official has told the BBC that Meriam Ibrahim will be freed following worldwide protests about her treatment.

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Mr Wani, 27, said his wife was “frustrated” by her situation but was committed to maintaining that she was Christian.

He told CNN: “There is pressure on her from Muslim religious leaders that she should return to the faith. She said, ”˜How can I return when I never was a Muslim? Yes my father was a Muslim, but I was brought up by my mother.’

” I know my wife. She’s committed. Even last week, they brought in sheikhs and she told them, ”˜I’m pretty sure I’m not going to change my mind’….I’m standing by her to the end. Whatever she wants, I’ll stand by her.”

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The courts have judged that she was born a Muslim (because her absent father was one) and therefore that her claim to be a Christian, following marriage to a Christian man, meets the criteria under Sudan’s version of Sharia for the death penalty. The hanging will not, however, be carried out if she renounces her faith and embraces Islam. This she refuses to do. The sentence of 100 lashes for adultery remains to be carried out some time before her execution.

Pinch yourself. This is 2014 not 1014. Meriam’s imprisonment is an offence against basic human rights. Under any civilised code her crime would be no crime at all, but her murder by the Sudanese state most certainly would be a terrible one. A campaign by Amnesty International for Meriam’s release has already received the support of 147,000 people and we hope that many more will sign up.

But such private pressure, while admirable and necessary, is not enough. It is clear that in many countries of the world archaic religious laws or cultural practices are increasingly becoming a major threat to women and religious minorities.

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A Sudanese woman sentenced to death for marrying a Christian was forced to give birth with her legs chained, it has been revealed today.

Meriam Ibrahim was shackled as her baby daughter was born in jail in Sudan where she is awaiting execution for marrying a Christian U.S. citizen.

Amid the joy of seeing his child for the first time, her husband Daniel Wani has spoken of his anger at the treatment she received during labour.

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Nigeria’s president said on Thursday he had ordered “a full-scale operation” against Boko Haram Islamist militants and sought to reassure the parents of 219 schoolgirls being held by the group that their children would be freed.

Speaking on Nigeria’s Democracy Day, Goodluck Jonathan said he had authorised security forces to use any means necessary under the law to ensure that Boko Haram, which operates in the country’s northeast is defeated.

“I am determined to protect our democracy, our national unity and our political stability, by waging a total war against terrorism,” Jonathan said in a TV speech.

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Churches in Sudan, including the Sudan Catholic Bishops’ Conference, have condemned the death sentence handed to a Christian woman who refused to renounce her faith.

Meriam Ibrahim, whose father was Muslim but whose mother was an Orthodox Christian from Ethiopia, was convicted of apostasy by a court in Khartoum in mid-May for marrying a Christian.

In a joint statement, the Sudanese churches said the charges against Ibrahim are false. They appealed to the Sudanese government to free her from prison, according to the social communications department of AMECEA, the Association of Member Episcopal Conferences in Eastern Africa, based in Nairobi, Kenya.

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The Archbishop will attend services with bishops from the eight dioceses of the 800,000-strong Church of Pakistan, which unites Anglicans, Methodists, Lutheran and Presbyterian churches. He will promise global support from the Anglican Communion in fighting discrimination and resisting persecution. At the same time he will try to promote reconciliation among Pakistan’s Anglicans, who is recent years have been riven by court cases over property and sales of church land.

In meetings later with the Governor of Punjab and Muslim leaders, he will raise his concerns about the abuse of the notoriously ill-defined blasphemy laws, introduced in the 1970s, and do more to halt violence against women and religious minorities.

But he will also tell Pakistan’s Muslim leaders that he is determined to improve relations between Christians and Muslims in Britain and the West, as well as in flash points such as Nigeria.

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As the Co-Chairs of the Christian Muslim Forum we call for compassion in this situation and for the death sentence against Mariam Yehya Ibrahim Ishag to be dropped.

Our religions tell us that human interactions should be shaped by compassion and humanity, not by death sentences. It is vital that all people should enjoy freedom of conscience and be able to follow their own religion, as we have already highlighted in our Ethical Witness Guidelines. Christians and Muslims should be able to coexist alongside each other, we emphasise that force and compulsion are not characteristics of either faith.

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Celebrating Mass on his first day in the Holy Land, Pope Francis said hope for peace in a region torn by sectarian conflicts comes from faith in God.

“The way of peace is strengthened if we realize that we are all of the same stock and members of one human family, if we never forget that we have the same heavenly father and are all his children, made in his image and likeness,” the pope said May 24 in his homily at Amman’s International Stadium.

“Diversity of ideas and persons should not trigger rejection or prove an obstacle, for variety always enriches,” he told the congregation of some 30,000 people. “We ought, therefore, to show concrete signs of humility, fraternity, forgiveness and reconciliation.

“Peace is not something which can be bought,” the pope said. “It is a gift to be sought patiently and to be crafted through the actions, great and small, of our everyday lives.”

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The women of Iran deserve to have freedom of choice about their chadors. It is a disgrace that their mullahs deny them a basic human freedom.

But almost no one in the gallery of gushing approval is raising her voice to defend Meriam Yehya Ibrahim who was condemned to death in Sudan on May 1. Meriam is eight months pregnant, but a court in Khartoum found her guilty of adultery and apostatising from Islam.

The case against her is an absurd travesty of justice by all standards except the standards of the fundamentalist regime which currently governs Sudan. Twenty-seven-year-old Meriam is the daughter of a Muslim father and a Ethiopian Coptic Orthodox mother. Meriam’s father deserted the family when she was a baby and she was raised as a Christian. She qualified as a doctor at University of Khartoum Medical School and married a Christian man from South Sudan, Daniel Wani. Mr Wani is an American citizen who lives in New Hampshire. They have a 20-month-old son and were hoping to emigrate to the US.

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Wani, a Sudanese man with US citizenship who lives in Manchester in New Hampshire, is now in Sudan to try and help his wife.

“I was considered innocent and the marriage revoked ”” the revoking of this marriage means that my son is no longer my son and the one coming is not my son too, will not be my son ”” so this innocence means nothing and I will appeal for myself and I will appeal for my wife,” Reuters news agency reported.

“Martin [my son] and my wife, they are all in prison and she is pregnant ”” she could give birth at any time, from today to 1st of June, she may give birth. I am afraid that being in prison is dangerous for her so if they would allow me to take her to the hospital that she delivered Martin in ”” even if it was under the watch of security guards, I would be thankful.”

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[Boko Haram leader Abubaker] Shekau declared, “To the people of the world, everybody should know his status, it is either you are with us mujahideen or you are with the Christians….”

“We know what is happening in this world, it is a jihad war against Christians and Christianity. It is a war against Western education, democracy and constitution”¦ This is what I know in Quran. This is a war against Christians and democracy and their constitution, Allah says we should finish them when we get them.”

Contrary to [Ahmed] Bedier’s assertion that Boko Haram’s ideology “comes from nowhere,” it does come from well-established Islamic interpretations, even if most Muslims disagree with those interpretations (a mere 2% of Nigerian Muslims view Boko Haram favorably).

Read it all; GetReligion has all been posting on this angle of the story.

A mob torched Bature’s evangelical church last Monday, one of at least six churches and mosques destroyed in three days of religious clashes that took over the town of Kachia.

As many as 40 people died, police said, and hundreds of Christians and Muslims are now living in displacement camps.

Kachia is in the northwestern Nigerian state of Kaduna, which makes up part of the middle belt splitting the country’s largely Christian south from the mainly Muslim north. These bisecting regions are often home to mixed populations and have long simmered with sectarian friction.

Kachia sits right on top of the fault lines.

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Definitive pronouncements about the group are hazardous, since its communications with the outside world are fragmentary and its tactics and motivations remain murky. Even the group’s leadership is a mystery. The Nigerian government has claimed to have killed Mr. Shekau at least three times, although there is wide disagreement here on whether Mr. Shekau or a secret successor is in charge.

American intelligence officials say they have no reason to doubt the authenticity of the recent video or that the individual who appears in it is Mr. Shekau.

Said to be in his mid-30s to his early 40s, Mr. Shekau was born in a remote village on the border with Niger, in the neighboring state of Yobe. When he was a young boy he was taken by his father for Quranic studies to a mallam, or “learned one,” in Maiduguri, a center of Islamic teaching. “He was the most troublesome of all of his students,” the mallam’s son recalled last week, outside his one-story mud-walled house in a dense neighborhood here. “He was arguing with the mallam all the time,” said the teacher’s son, Baba Fanani.

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Following the sentencing to death of a pregnant Sudanese woman for refusing to abandon her Christian faith, the Anglican Archbishops of Aotearoa, New Zealand and Polynesia are calling on all people of good-will to raise their voices in protest.

Archbishops Brown Turei, Philip Richardson, and Winston Halapua, say it is hard to find words to describe the plight of the woman. The Archbishops believe people across all faiths, who seek charity, love, and justice, will find the court’s decision hateful and heartless

Meriam Ibrahim and her Christian husband were married in 2011. They have an 18-month-old son. A court, in the Sudan capital of Khartoum, has sentenced Meriam to flogging for marrying a non-Muslim and to death for abandoning the Muslim faith for Christianity.

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Islamic militants who have triggered international outrage over the kidnapping of more than 270 Nigerian schoolgirls opened fire on a busy marketplace, killing hundreds of people in a new spasm of violence in the country’s northeast.

The attack escalates Nigeria’s growing crisis from a campaign of bombings, massacres and abductions being waged by the Boko Haram terrorist network in its campaign to impose an Islamic state on Africa’s most populous nation.

As many as 300 people were killed in the assault late Monday on the town of Gamboru Ngala on Nigeria’s border with Cameroon. The extremists opened fire on a marketplace bustling with shoppers taking advantage of the cooler nighttime temperatures in the semi-desert region, then rampaged through the town for 12 hours, setting houses ablaze and shooting those who tried to escape.

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When someone asked the Rev. Canon Andrew White why members are so happy at St. George’s Church in war-torn Baghdad, the response came from Lina, whom White considers his adopted Iraqi daughter: “When you’ve lost everything, Jesus is all you have left.”

The question was not a theoretical one for Canon White (more popularly known as the “Vicar of Baghdad”), his loved ones, or his parishioners. St. George’s Church is a cathedral that has suffered the loss of 1,276 congregants during the last decade. And yet he declares with joy and a tinge of wonder in his voice, “I have one of the most wonderful congregations you can imagine.”

Visiting Washington, D.C., to receive the Chuck Colson Center for Christian Worldview’s William Wilberforce Award, White spoke on “Reconciliation and Peacemaking in the World, Church, and the Anglican Communion” at Truro Anglican Church on May 1. He is the author of several books, including Father, Forgive: Reflections on Peacemaking (Monarch, 2013).

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