The Bishop of Bath and Wells, the Rt. Rev. Peter Price, insisted that the Covenant process was underway well before the election of Gene Robinson in New Hampshire. He referred to an Anglican Consultative Council document, Belonging Together (1992), which had a direct influence on The Virginia Report, much of which formed the basis of Covenant drafts.
Traditional Catholics, in the persons of the Bishop of Blackburn and the Rev. Simon Killwick (leader of the Catholic Group), signalled support for the Covenant as a means to provide greater coherence and integrity in Anglicanism.
A succession of speakers aired doubts. Would the Covenant undermine the autonomy of the Church of England or its prophetic spirit? Some thought that Covenant language like “relational consequences” spells a legalistic threat. Foremost among the doubters was the soon-to-retire Bishop of Lincoln, John Saxbee, who thought a Covenant is unnecessary since “Anglicanism is a covenant.”
Canon Elizabeth Paver, a member of the Anglican Communion’s Standing Committee, introduced a note of realism: in practice the Covenant will advise, never dictate; and it is vital that the Church of England “give some leadership” on the matter.
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