The Archbishop will be walking a sizeable distance each day from the coast, over moor and dale, along highways and byways, through both rural and urban communities and across an area which spans the Humber to the Tees and the A1 to the coast. His aim is to meet people, pray with them, and to encourage them to follow Christ, and bless what God is doing.

Archbishop Sentamu said, “My prayers have led me to this pilgrimage. St Paulinus, St Aidan, St Cuthbert and St Hilda of Whitby in their time shared the good news of Jesus Christ with the people of the North. Praying for those who come to know Christ is a great privilege and a joy. During this pilgrimage, I would like to encourage everyone I meet to commit themselves afresh to try praying, be open to encountering Jesus Christ, pray for a mighty outpouring of the Holy Spirit, and receive the gift of the joy provided by Jesus Christ ”“ and be thankful. Pray with me, and join me on the road!”

Archbishop Sentamu is to spend six days, from Tuesday to Sunday, in each of the Deaneries of the Diocese of York. He starts his Pilgrimage in the Archdeaconry of Cleveland at Whitby. He will later journey to the East Riding, and will finish in York Minster on Trinity Sunday (22 May 2016).

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Jeremy Timm, a Reader, has described the “tears and soul-searching” that he endured before deciding to convert his civil partnership to marriage, knowing that this would result in the loss of his permission to officiate (PTO).

Mr Timm, a Reader in the Howden Team Ministry in Hull, was told by the Archbishop of York, Dr Sentamu, last month, that his PTO would be revoked if he pursued his intention to convert his partnership with Mike Brown.

Writing on the website of Changing Attitude, Mr Timm described being “placed in an impossible situation by the Church of England . . . faced with choosing between marriage or ministry”.

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A Church of England lay preacher has disclosed that he is preparing to be expelled from ministry to marry his male partner.

Jeremy Timm said he had been forced to “choose between marriage or ministry” by the Archbishop of York, Dr John Sentamu, but is ready to be stripped of his position in the Church in order to tie the knot.
Mr Timm and his partner, Mike, who live near Howden, East Yorkshire, have been in a civil partnership for six years but are planning to convert it to marriage in September, in open defiance of a ban on same-sex weddings in the Church of England.

The 59-year-old licensed reader, who leads services in six churches around Howden, was faced with the stark choice during a in a face-to-face meeting with Dr Sentamu last month at which he discussed his plans.

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The Archbishop of York, Dr John Sentamu, visited one of Tonga’s smallest islands this morning where he prayed and took action to prevent erosion.

On a mission to promote awareness of climate change and to protect the environment, he preached at an Oceanic Eucharist on Pangaimotu Island led by Archbishop Winston Halapua and attended by priests of the Anglican Church of Tonga, members of the local Anglican community and the St Andrew’s High School brass band and students.

On the exposed side of the island where the sea is rapidly eroding the land and trees have died, Archbishop Sentamu and his wife Margaret planted mangrove seedlings. They were assisted by the Acting Prime Minister, Hon Siaosi Sovaleni.

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[Joseph] Stiglitz is also particularly critical of the banking system: “If they (the banks) are too big to fail and they know it, excessive risk-taking is a one-sided bet: if they win they keep the profits, if they lose, taxpayers pick up the tab.” He summarises this as socialising losses while privatising gains.

Furthermore, there is a growing chorus of opposition to lax executive pay habits. Fidelity Worldwide Investment has urged companies make their long-term incentive plans less short term in nature, or face votes against remuneration at annual meetings. Last year the Church Commissioners opposed executive pay deals in two-thirds of the companies where they have a holding.

Adam Smith, said to be the father of modern economics, wrote: “Servants, labourers and workmen of different kinds, make up the far greater part of every great political society. But what improves the circumstances of the greater part can never be regarded as an inconvenience to the whole. No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable. It is but equity, besides, that they who feed, clothe, and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed and lodged.”(2)

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The Bishop in Egypt with North Africa and the Horn of Africa, the Most Revd Dr Mouneer Anis will give a presentation on the situation in his vast diocese to members and invited guests of the Egypt Diocesan Association at Lambeth Palace on Friday 12 June by kind invitation of the Archbishop of Canterbury. The Archbishop of York, Patron of the Association, will be present at the meeting.

The occasion celebrates the 60th anniversary of the Egypt Diocesan Association (EDA) which has supported the mission and ministries of that diocese over six decades.

The region covered by the Episcopal Church in Egypt, North Africa and the Horn of Africa includes no fewer than eight countries, and the Christian communities in many parts of the diocese face huge challenges. Dr Mouneer is also in his second term as Archbishop of the Episcopal Church in Jerusalem & The Middle East and so in close touch with the situation of many throughout the Middle East and Arabic world.

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It’s a myth to suggest people on benefits must be scroungers. Most people in poverty in the UK are working. Of the children living in poverty, 61% have working parents.

When the Living Wage is introduced, everyone ­benefits. Morale goes up.

When work feels ­worthwhile, its quality improves. Raising pay to a living wage would reduce the benefits bill, increase tax receipts and boost the economy by stepping up workers’ spending power.

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In the eyes of most young people, the status quo has been tried and found wanting. Something far more worthwhile and exciting is needed.

The Prime Minister tried to offer a grander vision with the notion of the Big Society. It sounded promising, but seems to have petered out.

Gordon Brown, when he was Chancellor of the Exchequer, bravely attempted to define British values, but little came of it.

Worthwhile values are not vague aspirations, but hard won and enduring moral and ethical principles which shape national policies and personal behaviour.

The truth which needs to be told, and of which politicians of all hues fight shy, is that the origin of the United Kingdom’s moral direction is grounded in the Bible.

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The Easter message, which is the core of the Christian story, must be applicable to humanity in its deepest distress. I was told of a recently bereaved widower who looked out on his garden ablaze with hundreds of daffodils, his eyes full of tears. “How she loved this view each Spring”, he said. Grief at the death of his wife had eclipsed the beauty of the moment. What for others would have been a glorious scene was a painful reminder to him of his loss.

Christians are not excused suffering. Indeed, in many parts of the world right now, Christians are actually at greater risk because of their followership of Jesus Christ. It is in the midst of all this that the virtue of Christian hope, grounded in the Resurrection of Jesus, comes from the contagious conviction that death, grim as it may be, is actually the prelude to something else. A comma, not a full stop, a pause, not the end.

If you take a glance at the New Testament, in the Bible, you will see that it all stems from encountering Jesus of Nazareth alive again from the dead. His followers would have all abandoned his mission of God’s love if he was not Risen from the dead. They would not have endangered their lives to preserve the memory of a dead man who had been condemned for treason! He had invited everyone to trust him from here to eternity. A number did.

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”˜Hosanna’ was also a cry of release from the heavy yoke, burdens and hardships long-endured by the Jewish people because of the Roman occupation. They were longing for the Messiah to set them free. ”˜Save us now’ had long been their prayer of hope. The same prayer that echoes round the world today. But this is a prayer with a health warning. It is costly.

Religious people have often assumed that God could be enlisted to the service of their particular cause, project, nation, or culture. But as Abraham Lincoln once said, ”˜My concern is not whether God is on our side; my greatest concern is to be on God’s side.’

The followers of the one who rode into Jerusalem that day are called to a grander allegiance than that of tribe or nation ”“ we must seek the ”˜Kingdom of God and his righteousness.’ Transcending loyalties of blood and statehood, we are enlisted for God’s agenda of justice, peace, and the common life of friendship. This is the way of love. In the face of this we must, as another book title once put it, ”˜Give up our small ambitions.’

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A service to consecrate the new Bishop of Burnley that was changed to take into account his opposition to female bishops has taken place.

The Rt Rev Philip North’s consecration was led by the Archbishop of York Dr John Sentamu at York Minster.

However, in a break from tradition, some parts of the service were overseen by the Bishop of Chichester.

Dr Sentamu said he had not led those parts of the service to “demonstrate respect” for the new bishop’s views.

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Last week in York Minster I presided over the ordination of the Rt Rev Libby Lane, the first woman bishop in England. It made history. This week I shall lead another bishop’s ordination, this time of a man who, in all conscience will not ordain women to the Church’s priesthood, or take part in making them bishops. He is the Rev Philip North, who is going to be Bishop of Burnley in the Diocese of Blackburn. He and Bishop Libby Lane will both be bishops in the Church of God in England. They will hold their differences in Christian love. It is my prayer that nothing should be allowed to constrain our joy, our prayers and our thanksgiving, on their consecrations.

Consecration arrangements are in law a matter for the Archbishop of the relevant province. While they normally act as chief consecrator, and will continue to do so, Archbishops have always had the power to delegate the role on a particular occasion. This is something within their absolute discretion.

To demonstrate my respect for Father Philip’s position, I have decided to delegate part of my function at his ordination to other bishops who share his theological conviction regarding the ordination of women. That part of the service in the Minster when fellow bishops lay their hands on his head to signify his calling to join them and the blessing of the Holy Spirit, will be conducted by the Rt Rev Martin Warner, Bishop of Chichester. He will also preside at the Holy Communion on that occasion, at my invitation. Please note that I am delegating, not abdicating and this is not an indelible pattern to be adopted by me or anyone else in the future.

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The Archbishop of York, Dr John Sentamu has today issued the following statement:

With great joy and thanksgiving the Church of England will, in the next two weeks, see the consecration of two fine priests, The Revd Libby Lane, and The Revd Philip North as bishops, respectively, of Stockport, in the Diocese of Chester, and of Burnley, in the Diocese of Blackburn. Nothing should be allowed to constrain our joy, our prayers and our thanksgiving, on either occasion.

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TELEGRAPH FRONT PAGE "Entire cities cast aside by Coalition, says Archbishops" #skypapers pic.twitter.com/t3s1y0oSBN

— Sky News (@SkyNews) January 14, 2015

Britain under the Coalition is a country in which the poor are being “left behind” and entire cities “cast aside” because politicians are obsessed with Middle England, the Church of England says today in a damning assessment of the state of the nation.

In a direct and unapologetically “political” intervention timed for the beginning of the General Election campaign, the Archbishops of Canterbury and York, warn party leaders are selling a “lie” that economic growth is the answer to Britain’s social problems.

Questioning David Cameron’s slogan “we’re all in this together” they condemn inequality as “evil” and dismiss the assumption that the value of communities is in their economic output as a “sin”.

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The note from the Archbishops, published on Monday, speaks of the “urgency” of the challenges that the Church faces. These include diminishing congregations – attendance has declined by, on average, one per cent a year over recent decades – with an age profile “significantly” higher than that of the general population, and ordination rates “well below” those needed to replace the 40 per cent of the parish clergy who are due to retire in the next ten years.

The current reliance on an increase in individual giving to keep financially afloat is not sustainable, it warns. “The burden of church buildings weighs heavily and reorganisation at parish level is complicated by current procedures.”

The Sheffield formula, introduced after the 1974 Sheffield report to determine targets for the number of stipendiary priests in each diocese, and taking into account congregation size, population, area, and number of church buildings, is “no longer generally observed”.

The distribution of funds under the Darlow formula (used since 2001 to allocate national funding to dioceses with the fewest resources to assist with their stipends bill) has “no focus on growth, has no relationship to deprivation and involves no mutual accountability”.

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1. In obedience to the commission that Jesus gave to his disciples the Church’s vocation is to proclaim the good news afresh in each generation. As disciples of our Risen Lord we are called to be loyal to the inheritance of faith which we have received and open to God’s Spirit so that we can be constantly renewed and reformed for the task entrusted to us.

2. The spiritual challenge of reform and renewal is both personal and institutional. A year ago we encouraged the creation of a number of task groups to discern what has been happening in parishes and dioceses, to ponder the implications of the From Anecdote to Evidence findings and to reflect on the experience dioceses have had in developing their mission and ministry. The groups were asked to explore specific aspects of the institutional life of the Church of England, where on the face of it, there appeared to be scope for significant change.

3. The work of these four groups – on the discernment and nurture of those called to posts of wide responsibility, on resourcing ministerial education, on the future deployment of our resources more generally and on simplification – is now being published. It will be the main focus for the February meeting of the General Synod.

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In the Christmas Story, on the night when Jesus was born, we are told that an angel appeared to shepherds living in the field, keeping a careful watch that night over their flock. God’s unapproachable light (glory) shone around them. And suddenly a heavenly choir of angels appeared praising God and offering a blessing of peace on earth (this was a fantabulous gig earth has not witnessed again!)

Light came into the world with Jesus Christ ”“ born to live among us, as one of us, on Christmas Day. Hallelujah! His radiant light (glory) and life enables us to know what real life is; he is God made visible. As we reflect that light and life in what we do and say, we too show others what God’s love looks like. We ourselves become a light to help others find their way to the very heart of God. In the words of Ralph Waldo Emerson, “Don’t go where the path may lead; go where there is no path and leave a trail.”

In St. John’s Gospel, Chapter One, which is read out on Christmas Day, Apostle John tells us that: “The light shines in the darkness, and the darkness has not overcome it.” These words came to me vividly in August when I was praying for peace in the Chapel of St John at York Minster during my Vigil of “Hope and Trust for the Peace of the World”. Throughout the vigil, part of the First Movement of Elgar’s Cello Concerto, performed by Jacqueline Du Pré, was played. It is a very moving piece of music which tells of the futility of war. People from all over the world joined me in praying for mercy, justice and peace. It was a breath-taking demonstration of solidarity from so many people in the face of the horror and pain of the violent conflict we have witnessed in so many countries this year.

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The truth is we all lose out from the inequity of low pay. Billions of pounds are spent each year on topping up the incomes of low paid workers at a time when public finances are very tight. Demand is sucked out of the economy by the lack of spending power of a fifth of the workforce. And where inequality grows, we all become diminished. It makes us all poorer.

But amidst this darkness, some light has begun to shine through, and many of you are part of that light, as you have embraced the principle of paying a Living Wage. Over 1,000 employers ”“ from Local Councils, to small and large private businesses, are now accredited by the Living Wage Foundation. The number of Living Wage Employers in the FTSE 100 has risen from four to 18.

I would like to thank you, and the other organisations here that not only support work on the Living Wage but are also accredited themselves. You are leading the way for responsible employers.

The other good news we heard recently is that the Living Wage has now been increased by 2.6%, in line with the actual cost of living.

But there is still a long way to go….

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People of faith in countries struggling to combat the world’s worst outbreak of Ebola should not meet in large numbers, the UK’s Archbishop of York has said.

Dr John Sentamu, a senior Anglican cleric, urged people in countries such as Sierra Leone, Guinea and Liberia to practice their faith alone or in small groups, to help prevent the spread of the virus.

Read it all (video also available).

In 1999, after receiving allegations of sexual abuse by a priest in his province, Lord Hope, then Archbishop of York, wrote a letter of apology, aware that “this whole business will have caused you deep disquiet and distress and a considerable degree of sadness and pain.”

The letter was sent not to the survivor, but to the abusive priest. On Wednesday, it was published as part of a strongly critical report on the Church’s response to allegations of abuse against the priest, the former Dean of Manchester, the late Robert Waddington. It details how the failure to implement policies meant that victims were denied an opportunity to see their abuser brought to justice.

The report is the result of an inquiry commissioned last year by the present Archbishop of York, Dr Sentamu, after a joint investigation by The Times in London and The Australian newspaper in Sydney had revealed allegations against Waddington dating back decades.

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The Archbishop of York Dr John Sentamu has apologised to victims of sexual abuse by a former cathedral dean.

Dr Sentamu was responding to a report into how abuse allegations against the Very Rev Robert Waddington, formerly dean of Manchester, were handled.

His predecessor was criticised for not acting on allegations in the report, which found “systemic failures” within the Church of England.

At least two men made claims of abuse in 1999 and at sometime in 2003-04.

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The Archbishop of York has been challenged over “discrimination” against a gay clergyman who married his same-sex partner.

Jeremy Pemberton can no longer work as a priest in Nottinghamshire and has been blocked from taking a job as a hospital chaplain in the county.

Human rights campaigner Peter Tatchell challenged the archbishop over the case as he arrived at Southwell Minster.

However, Dr John Sentamu said he could not comment due to legal reasons.

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A pop up Cathedral will take faith on the road when it journeys through the towns and cities of the newest Church of England diocese here in West Yorkshire and the Dales and collects donations for some of its food banks.

Pop Up Cathedral is the brain child of Wakefield Cathedral. A mobile trailer, it was bought with a combination of local grants and supported with further funding from the Archbishop of York’s Youth Trust, to provide detached youth and outreach work at the Cathedral and for other churches across the new diocese.

It is run by Wakefield Cathedral’s mission and outreach team of Canon Tony Macpherson, Canon Missioner and Heidi Smith, Community Missioner, who are taking it on the road to serve in some of West Yorkshire’s towns and cities and collect donations for food banks along the way.

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The Archbishop will be praying on the hour, every hour, from 6am to 6pm, from Sunday 24th August to Sunday 31st August, in the St John’s Chapel at York Minster.

In advance of his vigil of ”˜Hope and Trust for the Peace of the World’ Dr Sentamu issued the following statement:

“Dearly beloved Disciples of Jesus Christ, wherever you are in the world, I beseech you, in the Name of our Lord, to join me in heart and mind for seven days of prayer and fasting for peace and justice in God’s World.

Please join me in praying especially for those places in our global village devastated by militarism, idolatry (the worship of God wrongly conceived), dictatorships and abject poverty.

One way of making our solidarity and commitment together to be instruments and makers of peace is to place white linen in our windows. All people of good will may do this! Be the change you want to see”.

Read it all and note the prayers: Kyrie Eleison and The Lord’s Prayer

My Lords, this present Bill is not about relieving pain or suffering. It makes that quite clear in its definition of a terminally ill patient to include those whose progressive illness can be relieved but not reversed. This bill is about asserting a philosophy, which not only Christians, but also other thoughtful people of goodwill who have had experience in care for the dying must find incredible: that is, the ancient Stoic philosophy that ending one’s life in circumstances of distress is an assertion of human freedom. That it cannot be. Human freedom is won only by becoming reconciled with the need to die, and by affirming the human relations we have with other people. Accepting the approach of death is not the attitude of passivity that we may think it to be. Dying well is the positive achievement of a task that belongs with our humanity. It is unlike all other tasks given to us in life, but it expresses the value we set on life as no other approach to death can do.

We need time, human presence and sympathy in coming to terms with a terminal prognosis. To put the opportunity to end one’s life before a patient facing that task would be to invite him or her to act under their influence rather than dealing with them.

It is possible to think abstractly that one’s early death would be welcome to one’s nearest family and would spare them trouble. But in fact the best service one could do for them would be to accept their care, and to show appreciation of them at the end of one’s life.

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Paula Gooder, a theologian who voted in favor of the change both times, was devastated when it did not pass in 2012. On BBC television she said of the debate then versus now, “The tone in the synod chamber last time was really difficult and very angry and hard to experience, whereas this time was much more welcoming and accepting.”

The change of tone was in large part due to the addition of compromises to the legislation. The measure that passed on Monday contained concessions for traditionalists unwilling to serve under a woman bishop, giving them the right to ask for a male alternative and to take disputes to an independent arbitrator. Though some in favor of the change worry that this may undermine female bishops’ authority, most were willing to take that risk in order to see the legislation pass.

Though the added concessions played a key role in changing the outcome of the vote, some voters also reported experiencing a change of heart with regard to the issue over the last 18 months. Among those who voted differently today than in 2012, is the bishop of Dorchester, Colin Fletcher. Addressing the synod prior to the vote, Fletcher explained that he used to believe, as most who oppose the legislation do, the Bible teaches that male leadership of the church is God’s will. He said that he interprets scripture differently now.

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The Archbishop of Canterbury Justin Welby said: “Today is the completion of what was begun over 20 years with the ordination of women as priests. I am delighted with today’s result. Today marks the start of a great adventure of seeking mutual flourishing while still, in some cases disagreeing.

“The challenge for us will be for the church to model good disagreement and to continue to demonstrate love for those who disagree on theological grounds. Very few institutions achieve this, but if we manage this we will be living our more fully the call of Jesus Christ to love one another. As delighted as I am for the outcome of this vote I am also mindful of those within the Church for whom the result will be difficult and a cause of sorrow.

“My aim, and I believe the aim of the whole church, should be to be able to offer a place of welcome and growth for all. Today is a time of blessing and gift from God and thus of generosity. It is not winner take all, but in love a time for the family to move on together.“

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The Archbishop of York Dr John Sentamu has consecrated the new bishops of Whitby and Selby in a ceremony at at York Minster.

The Ven Paul Ferguson becomes the Bishop of Whitby and the Rev Canon Dr John Thomson takes the role in Selby.

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A blueprint to lift one million people out of low pay by 2020 is published…[this week], and could adopted by Labour if it wins power at next year’s general election.

A commission chaired by Dr John Sentamu, the Archbishop of York, calls on the Government to champion the gradual introduction of a living wage higher than the national minimum wage in sectors that could afford it. But it rejects the idea of imposing a higher wages floor by law.

The living wage is currently £8.80 an hour in London and £7.65 an hour outside the capital. The minimum wage is £6.31 an hour.

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The appointment of a Church of England bishop who holds a conservative Evangelical view of “headship” could take place within months, if the Archbishops of Canterbury and York are successful in their efforts to ensure that this “aspiration” is met.

They say that they are consulting with a view to this, because they recognise that such an appointment is “important for sustaining the necessary climate of trust” around the new package of draft legislation and other provision for the consecration of women bishops in the C of E, and the safeguarding of the consciences of church people who are opposed to the change.

A note (GS Misc 1079) from the Archbishops on women in the episcopate was released at Friday’s media briefing in Church House, Westminster, before the final-approval vote that is on the agenda for next month’s General Synod meeting. For this vote to be carried, a two-thirds majority is required in every House of the Synod. The previous draft legislation for women bishops was lost when it narrowly failed to achieve two-thirds in the House of Laity in November 2012….

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