In a sign of how difficult it is to sell new homes in Southern California right now, a San Diego developer is offering a “buy one, get one free” deal, pairing million-dollar homes with less expensive homes.
“We thought, ‘Why does it just have to be on Pop Tarts and restaurants? Why not buy one home, get one free,'” Dawn Berry of Michael Crews Development told 10 News in San Diego.
Despite the fact that the Episcopal Diocese of Connecticut recently won possession of the Trinity Episcopal Church property on Federal Hill, the pastor in charge will still be holding services at a host church.
The Rev. Stanley Kemmerer said he is not immediately initiating services at Trinity, but will instead continue to hold them at Gloria Dei Lutheran Church.
“As of now, we will be worshipping at Gloria Dei as we have been,” Kemmerer said.
He said only “a handful” of Trinity parishioners have been coming to the Episcopal services at Gloria Dei, which he holds every Sunday at 5 p.m.
“There just haven’t been many,” Kemmerer said.
EPISCOPAL Churches in California will begin offering gay weddings next month. On May 22, one of Los Angeles’ largest Episcopal parishes — All Saints Church, Pasadena, announced that in light of the California Supreme Court’s decision to strike down laws barring gay marriage, it “will treat all couples presenting themselves for the rite of marriage equally.”
While Los Angeles Bishop Jon Bruno (pictured) last week welcomed the May 15 court decision, he has yet to ban rites of gay marriage, and is reported to be forming a task force to study the issue.
While a referendum that would seek to ban gay marriage is expected to be placed before California voters in November, the court ruling takes effect on June 16, permitting the civil licensing and registration of same-sex marriages.
The clergy of All Saints have been performing rites for the blessing of same-sex unions for several years. Following the court ruling, the parish vestry voted to add gay marriage to its liturgical menu. Parish rector, the Rev Ed Bacon said the decision to go ahead with gay marriage was consistent with the church’s “identity as a peace and justice church.”
The Church of England faces yet another theological challenge as it prepares for the meeting of its General Synod in July. This time the issue is the Gospel itself and the specific question concerns the evangelization of Muslims. In the end, the outcome of this debate may, more than anything else, determine the future viability of the Church of England.
Paul Eddy, a lay theology student from Winchester who aspires to the priesthood, has entered a Private Member’s Motion and has secured the signatures necessary to force the General Synod to deal with his motion.
The text of his motion sets the issue clearly:
‘That this Synod request the House of Bishops to report to the Synod on their understanding of the uniqueness of Christ in Britain’s multi-faith society, and offer examples and commendations of good practice in sharing the gospel of salvation through Christ alone with people of other faiths and of none.’
Mr. Eddy’s motion has been roundly denounced by many in the church and the Daily Mail [London] reports that liberal bishops attempted to dissuade members from signing the motion. Nevertheless, the motion is now set and the General Synod will effectively vote on whether the Church of England should seek to evangelize Muslims.
J. I. Packer has been described as one of the most important evangelical theologians of the late 20th century. In 2005 Time magazine dubbed him the “doctrinal Solomon” of Christian thinkers and named him one of the 25 most influential Evangelicals in North America.
Dr. Packer is the Board of Governors Professor of Theology at Regent College in Vancouver, a school he has served for 28 years. Considered a Christian classic, Packer’s Knowing God (one of his more than 40 books), was released in 1973 and has sold over a million copies.
Today, J.I. Packer, 81, is embroiled in the same-sex blessing controversy rocking The Anglican Church of Canada (ACC). Packer is honorary assistant in the largest congregation in the ACC, a church that voted to leave the ACC and realign with a more orthodox branch of the Anglican Communion based in South America.
In response, New Westminster Bishop Michael Ingham sent Packer and other clergy a “notice of presumption of abandonment of the exercise of ministry.” Packer (JP) talked to Faith Today’s Karen Stiller (KS) a little about his life so far and what is to come.
Little noted in the history behind the California Supreme Court decision that gives the “right to marry” to same-sex couples are the bold steps taken over four decades by onetime Pentecostal minister Troy Perry in trying to establish legal and religious rights for gays and lesbians.
Perry, who founded a church 40 years ago that became an international denomination for Christian homosexuals, filed the initial lawsuit with his spouse and a lesbian couple in February 2004 that led to last month’s ruling making California the second state, after Massachusetts, to legalize marriage for same-sex couples.
The 4-3 decision by the high court””though endangered by an expected state initiative in November to amend the constitution to ban gay marriage””marked another milestone for the homosexual-oriented Metropolitan Community Churches, started by Perry in 1968 in Los Angeles County.
In 1969, Perry performed the first public same-sex “holy union” ceremony in the U.S., and in January 1970 he filed the first-ever lawsuit seeking legal recognition of same-sex marriage. It was dismissed before coming to trial.
Chicago’s Trinity United Church of Christ conducted its first Sunday services in 20 years without Barack Obama as a member.
The Democratic presidential frontrunner quit the South Side church on Friday.
Sen. Obama has faced months of criticism for his association with Trinity’s controversial former pastor, the Rev. Jeremiah Wright.
More recently, a visiting speaker to the church openly mocked Sen. Hillary Clinton, Obama’s chief rival for the Democratic presidential nomination.
Speaking to reporters Saturday in Aberdeen, S.D., Obama said his church experience had become a “political circus.”
In most math problems, zero would never be confused with 50, but a handful of schools nationwide have set off an emotional academic debate by giving minimum scores of 50 for students who fail.
Officials in schools from Las Vegas to Dallas to Port Byron, N.Y., have proposed or implemented versions of such a policy, with varying results.
Their argument: Other letter grades ”” A, B, C and D ”” are broken down in increments of 10 from 60 to 100, but there is a 59-point spread between D and F, a gap that can often make it mathematically impossible for some failing students to ever catch up.
“It’s a classic mathematical dilemma: that the students have a six times greater chance of getting an F,” says Douglas Reeves, founder of The Leadership and Learning Center, a Colorado-based educational think tank who has written on the topic. “The statistical tweak of saying the F is now 50 instead of zero is a tiny part of how we can have better grading practices to encourage student performance.”
If a larger pattern can be drawn from my recent perception-changing journey to one of the great bastions of conservative evangelicalism, the walls of division are not as formidable as culture warriors might like us to believe. They might even be shrinking.
Such were the hopeful observations I packed home with me after two days in Xenia, Ohio, on the campus of the evangelical sports ministry Athletes in Action. AIA is the athletics arm of the famed Campus Crusade for Christ International, which has championed Jesus on American college campuses and around the world since its creation by Bill Bright more than a half-century ago. Campus Crusade, like its founder before his death in 2003, has stood tall as an icon of conservative Christianity (and, sometimes, politics) in the fractious national debates of our times. So what would this non-evangelical progressive religion writer from the People’s Republic of Portland find during his two days at AIA’s small-town Ohio home?
Hospitality. Curiosity. Respect. And surprising amounts of incipient change in the air.
My own stereotypes had me in an apprehensive state as I checked into AIA’s dormitory-style retreat center on the eve of my visit. Were these dedicated sports-world missionaries going to scold me for critiquing aspects of their movement in my previous writings? Were they going to give me the hard sell for the rightness of their philosophy and cause? Were they going to question the validity of my beliefs?
No, no and no.
This event is a conference for bishops and it seems completely right for this topic to kick off this historic event. But I think that this topic also speaks to the Archbishop’s hope to confront what he has identified as a “major ecclesiological issue.” I think that the Archbishop has given up trying to get our bishops to take an independent stand on the future of the moratorium of same sex blessings for instance, and is now moving to “plan B” and turning his attention to encouraging our bishops to understand their “distinctive charism” as bishops, perhaps in a new way. I envision Archbishop Rowan pondering in, to use his word, “puzzlement” why these bishops of the Episcopal Church don’t just stand up and exercise their authority as bishops like most of the rest of the bishops in the Communion do. Why would our bishops “bind themselves to future direction for the Convention?” Some of us in TEC in the past have thought that perhaps the Archbishop and others in the Anglican Communion do not understand the baptismal covenant that we hold foundational. Perhaps they just don’t “get” the way we choose to govern ourselves; the ministers of the church as the laity, clergy and the bishops, and that at the very core of our beliefs we believe in the God- given gifts of all God’s people, none more important than the other, just gifts differing. We believe that God speaks uniquely through laity, bishops, priests and deacons. This participatory structure in our church allows a fullness of revelation and insight that must not be lost in this important time of discernment. But I think our governance is clearly understood. I just don’t think the Archbishop has much use for it…
At the Lambeth Conference, I believe that the voice of the conformed bishop will be easily heard and affirmed. The prophetic voice will not be easily heard.
Hillary Rodham Clinton won a lopsided, but largely symbolic victory Sunday in Puerto Rico’s presidential primary, the final act in a weekend of tumult that pushed Barack Obama tantalizingly close to the Democratic presidential nomination.
The former first lady was winning roughly two-thirds of the votes as she continued a strong run through the late primaries.
Before cheering supporters, she predicted she would have more combined votes than her rival when the primaries end Tuesday night, claimed victories in key swing states and said that no contender will command enough delegates to claim the nomination.
“In the final assessment I ask you to consider these questions. Which candidate best represents the will of the people who voted in this historic election?” she said in an appeal to some 200 uncommitted superdelegates who hold the balance of power in the fight for the nomination.
Church of England bishops believe that thousands of vicars are not up to the job, according to a confidential report.
It found that there are “serious concerns” at the top of the Church hierarchy over the quality of its clergy.
The internal report suggests that the standards of new clergy has dropped, because of the demands on the Church to fill vacant posts, while many vicars who have been in the job several years have lost their energy and enthusiasm.
To tackle the problems, the Church is to vet new applicants for ordination more vigorously and is considering changing the selection criteria and a pay review.
It has also introduced new guidelines for clergy in a bid to improve their preaching performances.
…it is not known how much of the overall increase in Caesareans is because of a rise in unnecessary operations, or how many Caesareans are done at the mother’s request, according to a 2006 report by the National Institutes of Health.
“I think it’s really a very small amount, but we need more data,” said Dr. Mary D’Alton, chief of obstetrics and gynecology at Columbia University Medical Center, and an author of the report.
She said she was amazed to hear that insurers would charge higher premiums or deny coverage because of a past Caesarean.
“I would think if it’s happening, the medical profession has to take a stand,” Dr. D’Alton said.
But to people familiar with the rough and tumble world of individual insurance, the companies’ practices are no surprise.
Individual insurance differs sharply from the group coverage with which most people are familiar. Group policies generally require that the insurer cover everybody in the group, and charge the same rates for all. But with individual coverage, insurers in many states can vary their prices based on medical history, exclude certain services or reject anyone they consider a bad risk. (Several states, however, including New York, New Jersey and Massachusetts, ban such practices.)
Insurers say they need these strategies to protect themselves, because some customers apply only after they get sick or pregnant, skewing the pool toward people with high expenses.
Read it all, also from the front page of this morning’s New York Times.
“I’d say that the new black voices are much more organic than those of the past. They don’t need to emanate from the pulpit in order to be heard, or to inform, or to galvanize people from across the nation,” said Avis Jones-DeWeever, director of the National Council of Negro Women’s Research, Public Policy and Information Center. “These voices epitomize the next evolution of black political activism.”
There’s a difference in the types of stories that black and mainstream media cover, McCauley said. While some in the mainstream might analyze the influence of large media corporations on the Internet, black bloggers might focus on shows produced by Viacom-owned TV networks like VH1’s “Flavor of Love” and question the cartoonish depiction of African Americans.
And when Sen. Hillary Rodham Clinton mentioned Robert F. Kennedy’s June 1968 assassination while defending her decision to continue her presidential campaign, “a lot of the mainstream media covered it as a statement unto itself,” said Hicks. “But in the black community it was part of a pattern.” He, like others, noted that Clinton made her statement four days after the Roswell (Ga.) Beacon put a photo of Obama on its front page with the crosshairs of a rifle scope over him, and former Republican presidential candidate Mike Huckabee made a joke about somebody aiming a gun at Obama during a speech to the National Rifle Association.
“The mainstream media had a reason to look at black voices in the media because of the Obama campaign,” Hicks said. “But these voices have always been out there.”
The U.S. military on Saturday announced the death of a Marine in Anbar province, as May ended with what could be the lowest monthly toll since American-led forces invaded five years ago.
If no additional deaths are reported, the U.S. military toll for the month will be 19, according to the independent website icasualties.org. The next-lowest toll was in February 2004, when 20 service members were killed. At least 4,084 U.S. personnel have died since the start of the war.
“It was like, ”˜Build it and they will come’…Except they didn’t come.”
Gas prices rose another cent on Saturday to $3.96 a gallon nationwide. The high prices are already prompting thousands of SUV owners to try and dump their gas guzzlers. Andrew Leonard, who writes the “How the World Works” blog for Salon.com, talks with Guy Raz about all the things that affect prices at the pump.
Visual artists today tend to use the wall in practical ways. They hang paintings on it or cast moving images upon its white surface. Often, artists apply an explanatory plaque or sticker beneath or beside their work.
Sculptors place their objects in the exhibit space using the walls of the room as a kind of framing device, for our perception of objects is partly determined by the way they relate to their surroundings.
Mass and shape define sculpture and, to a lesser extent, framed paintings, for these are objects with which the viewer interacts within a defined space. It is this interaction that influences what we think and how we feel about the art on display.
The wall, then, is typically a means to an end, a little-noticed support system.
Read it all from the Faith and Values section of the local paper.
Southern Baptists, as a rule, do not drink. But once a month, young congregants of the Journey, a Baptist church here, and their friends get together in the back room of a sprawling brew pub called the Schlafly Bottleworks to talk about the big questions: President Bush, faith and war, the meaning of life, and “what’s wrong with religion.”
“That’s where people are having their conversations about things that matter,” the Rev. Darrin Patrick, senior pastor and founder of the Journey, said about the talks in the bar. “We go where people are because we feel like Jesus went to the people.”
The Journey, a megachurch of mostly younger evangelicals, is representative of a new generation that refuses to put politics at the center of its faith and rejects identification with the religious right.
They say they are tired of the culture wars. They say they do not want the test of their faith to be the fight against gay rights. They say they want to broaden the traditional evangelical anti-abortion agenda to include care for the poor, the environment, immigrants and people with H.I.V., according to experts on younger evangelicals and the young people themselves.
I’m glad that the bishops will get together in a group. I’m not certain — as I was uncertain months ago when this was announced — what possible good would occur for a parish to “enter” the Communion Partners grouping, other than very moderate parishes who wish to convince their traditional laity that they are “doing something” but do not wish to actually “do something strategic.” As has been pointed out before — there’s a reason why conservative parishes in hostile revisionist dioceses haven’t requested an “Episcopal Visitor” and a fellowship group for bishops will not make that change.
I further have commented that I think that these good bishops are misreading entirely parishes and clergy who are in distress in TEC. These parishes aren’t concerned about having “a visible link to the Anglican Communion” — after all, all parishes and clergy in TEC have a “visible link to the Anglican Communion” by virtue of their bishops going to Lambeth and by virtue of TEC being the Anglican Communion franchise in the U.S. The parishes and clergy who are in severe distress in TEC are parishes who no longer wish to be connected with an undisciplined and corrupt TEC. And being linked up to a fellowship group for conservative bishops will not help that, although I am confident that the conversation will be richer and deeper. I expect, too, that conservative laypeople in parishes in hostile dioceses in TEC will point all of this out with clarity and vigor to clergy who hope that entrance into the Communion Partners group will assuage their concerns. And that moderate parishes who enter the Communion Partners group will be just fine either way.
I’m going to continue to maintain that those who are within TEC will need to — within their own diocese and region — figure out how to sufficiently differentiate themselves from the ruling zeitgeist of TEC. They can do it — as individuals, groups of individuals, parishes, groups of parishes, and even dioceses — but it’s hard work.
Archbishop Valentino L. Mokiwa of Tanzania has agreed to serve as one of three “Communion Partner Primates,” said a group of 13 diocesan bishops who have been working on a modified version of the Episcopal Visitors concept first announced by Presiding Bishop Katharine Jefferts Schori at the House of Bishops meeting in New Orleans.
“Many within our dioceses and in congregations in other dioceses seek to be assured of their connection to the Anglican Communion,” said Bishop D. Bruce MacPherson of Western Louisiana, a partnership spokesperson. “Traditionally this has been understood in terms of bishop-to-bishop relationships. Communion Partners fleshes out this connection in a significant and symbolic way.”
Communion Partners is intended to
Ӣ provide for those concerned a visible link to the Anglican Communion
Many within our dioceses and in congregations in other dioceses seek to be assured of their connection to the Anglican Communion. Traditionally, this has been understood in terms of bishop-to-bishop relationships. Communion Partners fleshes out this connection in a significant and symbolic way.
Ӣ provide fellowship, support and a forum for mutual concerns between bishops.
The Communion Partner bishops share many concerns about the Anglican Communion and its future and look to work together with Primates and Bishops from the wider Communion. In addition, we believe we all have need of mutual encouragement, prayer, and reassurance. The Communion Partners will be a forum for these kinds of relationships.
Ӣ provide a partnership to work toward the Anglican Covenant and according to Windsor Principles
The Communion Partner bishops will work together according to the principles outlined in the Windsor Report and seek a comprehensive Anglican Covenant at the Lambeth Conference and beyond.
“I have no future here to stay.”
Written in broken English but with perfect clarity, the message is a stark and plaintive assessment from one of the last Jews of Babylon.
The community of Jews in Baghdad is now all but vanished in a land where their heritage recedes back to Abraham of Ur, to Jonah’s prophesying to Nineveh, and to Nebuchadnezzar’s sending Jews into exile here more than 2,500 years ago.
Just over half a century ago, Iraq’s Jews numbered more than 130,000. But now, in the city that was once the community’s heart, they cannot muster even a minyan, the 10 Jewish men required to perform some of the most important rituals of their faith. They are scared even to publicize their exact number, which was recently estimated at seven by the Jewish Agency for Israel, and at eight by one Christian cleric. That is not enough to read the Torah in public, if there were anywhere in public they would dare to read it, and too few to recite a proper Kaddish for the dead.
Read it all from the front page of this morning’s New York Times.
Proponents of sex education programs that focus on encouraging abstinence are launching a nationwide campaign aimed at enlisting 1 million parents to support the controversial approach.
The National Abstinence Education Association, a Washington-based advocacy group, said that it sent e-mails last week to about 30,000 supporters, practitioners and parents to try to recruit participants and plans to e-mail 100,000 this week as part of the first phase of the $1 million campaign.
The e-mail is promoting the Parents for Truth campaign, which the group hopes will eventually involve 1 million parents nationwide to lobby local schools to adopt sex education programs focusing on abstinence and to work to elect local, state and national officials who support the approach.
“There are powerful special interest groups who can far outspend what parents can in terms of promoting their agenda. But we recognize that parents more than make up for that by their determination and motivation to protect their own children,” said Valerie Huber, the group’s executive director.
Facing financial difficulties, the 100-year-old institution recently laid off 33 people, including clergy — its first layoff in decades — as it struggles to balance its budget. It is suspending programs, asking some remaining staffers to double up on duties and closing its popular greenhouse, a move that has stirred community anger.
“We’re in a phase of significant tightening,” said the Very Rev. Samuel Lloyd III, who took the helm of the Episcopal cathedral as dean in 2005. He said the severity of the budget shortfall caught leaders by surprise. “We didn’t expect that we would have to do what we have done.”
Soon-to-be former employees say they are devastated. “It came out of nowhere,” said greenhouse employee Patricia Downey, her voice wobbly with emotion. “It’s been hard.”
With music, South Indian dance, swooping streamers and the laying of hands, the eight-county Episcopal Diocese of Rochester consecrated the Rt. Rev. Prince G. Singh as their new bishop today at the Eastman Theatre.
Sen. Barack Obama’s campaign confirmed Saturday that he has resigned from the church where controversial sermons by his former pastor and other ministers created repeated political headaches for the Democratic frontrunner.