The Episcopal Church of the USA, the most liberal province within the Anglican Communion, had been under pressure not to allow the Rev Mary Glasspool to become Assistant Bishop of Los Angeles.

Its leaders had been warned personally by Dr Rowan Williams, the Archbishop of Canterbury, not to take any decisions that would deepen the crisis over sexuality within the worldwide church.

But bishops and dioceses across the national church have now approved the consecration of Miss Glasspool, after she was elected last year, and a ceremony has been scheduled for May 15th. She and the Rev Diane Bruce will become the first women bishops in Los Angeles.

Read it all.

Read it all.

It is regrettable that the appeals from Anglican Communion bodies for continuing gracious restraint have not been heeded. Following the Los Angeles election in December the Archbishop made clear that the outcome of the consent process would have important implications for the Communion. The Standing Committee of the Anglican Communion reiterated these concerns in its December resolution which called for the existing moratoria to be upheld. Further consultation will now take place about the implications and consequences of this decision.

[At the present time]… the communion’s 38 national provinces are also debating a “covenant” aimed at settling disputes between liberals and conservatives. But Williams is seen as “increasingly irrelevant” for the future of the Episcopal Church, said the Rev. Jo Bailey Wells, who directs the Anglican/Episcopal House of Studies at Duke Divinity School.

“The Episcopal Church, by its actions, is demonstrating that it no longer values its place under the historic headship of the Archbishop of Canterbury, and therefore the Anglican Communion,” Wells said.

The confirmation of a second openly gay bishop is even more significant than the first, Wells said, since the consequences””widespread dissent in the communion and persecution of Anglicans in countries where homosexuality is reviled””are clear.

But gay and lesbian Episcopalians celebrated on Wednesday, and hinted that more traditional barriers may soon fall, as gay rectors, bishops and weddings become more common.

“We are past the turning point and the forecast for full inclusion in the Episcopal Church is brighter than ever before,” said the Rev. David Norgard, president of the pro-gay group Integrity.

Read it all.

It is hard for people in the rich world to imagine what it is like to live on $2 a day. But for those who do, the problem is often not just a low income, but an unpredictable one. Living on $2 a day frequently means living for ten days on $20 earned on a single day. The task of smoothing consumption is made more complicated if there is nowhere to store money safely. In an emergency, richer people might choose between dipping into their savings and borrowing. The choice for the great mass of the unbanked in the developing world is limited to whom to borrow from, often at great cost.

That they can borrow at all is partly due to the rapid growth of microfinance, which specialises in lending small amounts to poor people. Several big microfinance institutions (MFIs) also offer savings accounts: Grameen Bank in Bangladesh is a prominent example. But the industry remains dominated by credit, and the ability to save through an MFI is often linked to customers’ willingness to borrow from it. Of 166 MFIs surveyed in 2009 by the Microfinance Information Exchange, a think-tank, all offered credit but only 27% offered savings products. Advocates of a greater variety of financial services for the poor argue for more balance.

This may be on the horizon. More MFIs are becoming interested in the potential of savings, thanks partly to the global financial crisis….

Read it all.

More than a century ago, the Church of the Holy Communion, whose cornerstone was laid in 1844 at West 20th Street and Sixth Avenue (long before its official name change), hardly seemed notorious. Among the parishioners at the Episcopal church, whose distinctive notched towers were designed by Richard Upjohn, also the architect of Trinity Church near Wall Street, were John Jacob Astor and Cornelius Vanderbilt.

But a century later, a dwindling congregation led the church to consolidate and in 1976, after the last Mass was said, a commune called the Lindisfarne Association took over before decamping for Colorado a few years later.

The Episcopal Church then sold the property to the Odyssey Institute, a drug-counseling organization, for $495,000, before the club mogul Peter Gatien bought it for $1.65 million in 1983. Andy Warhol hosted the Limelight’s opening-night party, and soon crowds were lining up outside to get in.

Read it all.

Lingering fear of defections from the Democratic left — among those who believe the bill does not go far enough to expand access to healthcare — was allayed Wednesday when Rep. Dennis J. Kucinich (D-Ohio) became the first liberal opponent of the House bill approved last year to announce that he would support the more restrictive Senate legislation.

“If I can vote for this bill, there are not many others that shouldn’t be able to,” said Kucinich, a leader of the movement to provide universal healthcare by offering the Medicare program to all Americans.

Among social conservatives, the legislation won an important new endorsement from dozens of leaders of Catholic nuns, including a group that says it represents more than 90% of the 59,000 nuns in the United States. That contrasted with the staunch opposition of the U.S. Conference of Catholic Bishops, which issued a statement Monday arguing that the bill would not adequately guard against using federal funds for abortion. The nuns disagreed, and so did a retired bishop.

And a senior antiabortion Democrat, Rep. Dale E. Kildee of Michigan, issued a statement Wednesday announcing that he would support the bill.

The political pressure intensified in the Capitol, as the House’s telephone switchboard was jammed with incoming phone calls — apparently about the healthcare bill. Democratic leaders pleaded with uncommitted House members — even if they were inclined to vote “no” — to stand ready to support the bill if their vote would be decisive.

Read it all.

From A.S. Haley:

…[TEC] has filed a brief in support of the dissident parishioners who seek review by the Supreme Court of last September’s decision by the Supreme Court of South Carolina. The brief was filed on March 15, which was the last possible day for filing. (A response to the brief by All Saints Parish, Waccamaw, as well as by any other parties in the case, is due by April 23.)

The brief itself is minimal, and makes just a one-paragraph argument. Citing the decisions from California, New York, Pennsylvania and North Carolina that have upheld the trust declared by the Dennis Canon, as well as some earlier decisions from other jurisdictions applying the theory of implied trusts (now disused, as I covered in this post), and even some of the decisions from lower courts which are currently on appeal, ECUSA’s three attorneys (David Booth Beers, Mary Kostel and Heather Anderson — who has left Goodwin Procter and is on her own) argue simply that those decisions were right and South Carolina’s was contrary to them, and hence wrong. The Statute of Frauds, which predates the Dennis Canon by more than 300 years, is not mentioned once, and there is zero analysis of the rationale given by the South Carolina Supreme Court for its decision.

In short, the brief serves as a mere placeholder for ECUSA, to keep its options open in the unlikely event that four justices of the Supreme Court vote to grant review. The lack of any serious argument is a signal that ECUSA’s attorneys understand perfectly well that the chances of that happening are minimal.

Catholic Charities of Washington has added language to a hiring letter for new employees explicitly requiring that they “not violate the principles or tenets of the Catholic faith.”

Employees of the Archdiocese of Washington’s social service arm “are expected to act in ways that promote the best interest of our faith and church,” reads a March 3 letter from Catholic Charities’ Human Resources Manager Terrance Pollard. New employees will be asked to sign the letter.

Read it all.

Q: Many Christians of course, out of fear of this recent spate of violence have packed their belongings and left for the south. Is this a threat for Christianity in the north of Nigeria that so many Christians are living?

Archbishop [Ignatius] Kaigama: Yes, some Christians from the south who live and work in the north return home when there are such crises and this because when their businesses are destroyed, their houses are destroyed they have no reason to stay on, but that does not mean that Christianity is dead in the north because you still have the indigenous population. For instance in Kano, you have the Maguzawa ethnic group. They are Hausas and normally everybody would expect a Hausa man to be a Muslim. They are not. They are adherents to the traditional religion and when they are not adherents of the traditional religion they are Catholics, Anglicans or whatever. So they are there. They don’t migrate. The only problem is that they suffer a lot because of their Christian identity and Christian faith. They are denied education. They are denied government employment of the highest ladders; they are employed as night watchmen, cleaners or things like that but never higher than that. And this is what they suffer for being Christians. And the Church has come helping in a very decisive manner by empowering these people, by starting primary schools, again building bush chapels in order to bring them together to bring awareness, and enlighten them and get them going. And it is working. Now, I can tell you that there are five or more people from those ethnic groups that have become priests and they are working very well. This is to tell you how far we have come and that even though the Catholic Church has been persecuted there are people who live there and still are ready to sacrifice everything in order to proclaim their Christian faith and identity.

Read it carefully and read it all.

Because of congressional rules and partisan politics, Democratic leaders are pushing the House to adopt the Senate version. The Catholic Health Association, which represents 2,000 health care sponsors, systems, hospitals, and long-term facilities, calls the Senate bill a “major first step” toward covering all Americans. CHA officials say the abortion language can be “corrected” after it passes.

George acknowledged the CHA’s difference of opinion. “The bishops, however, judge that the flaws are so fundamental that they vitiate the good that the bill intends to promote,” he said.

“Assurances that the moral objections to the legislation can be met only after the bill is passed seem a little like asking us, in Midwestern parlance, to buy a pig in a poke,” he said.

Read it all.

The Episcopal Church has confirmed the election of an Annapolis priest as the first openly lesbian bishop in the worldwide Anglican Communion.

The Rev. Mary Douglas Glasspool, who has served in the Episcopal Diocese of Maryland since 1992, said Wednesday that she was “overjoyed and overwhelmed” by news that a majority of bishops and diocesan committees had approved her election as assistant bishop in the Diocese of Los Angeles.

“And grateful,” she added. “I’m grateful to so many people, and to God.”

When she is consecrated in May, Glasspool will become the first openly gay bishop in the 77 million-member Anglican Communion since the 2003 election of V. Gene Robinson in New Hampshire brought a decades-long divide over homosexuality within the church out into the open.

Read it all.

“Glasspool’s election is unfortunate because she has unapologetically taken sexual expression outside of the God-ordained boundary of Holy Matrimony. In the view of the wider Anglican Communion, this practice makes her unqualified to serve in the role of a bishop.

“Glasspool’s election is the next step in the Episcopal Church’s liberalizing trajectory. After revoking a moratorium on the consecration of non-celibate homosexual bishops during its July General Convention, the denomination made clear that it was going to proceed on this route, despite protests from other Anglicans.

“Consent to Glasspool’s election by the Episcopal Church shows how little the U.S.-based denomination cares about what other parts of the global Anglican Communion believe.

Read it all.

From here:

Today is a great day for the cause of justice and the ministry of reconciliation in The Episcopal Church. We have received word from the Presiding Bishop’s Office that the consent process has been completed for the election of the Rev. Canon Mary Douglas Glasspool as Bishop Suffragan in the Diocese of Los Angeles.

I rejoice that a majority of Bishops and Standing Committees have seen in Canon Glasspool what we have experienced in the Diocese of Maryland: that she is an exceptionally gifted pastor, administrator and spiritually-centered leader who will prove to be an outstanding member of the House of Bishops. While I know that many of our brothers and sisters cannot rejoice at the news of her election as a matter of conscience ”“ seeing it as a moral issue and not a ”˜rights’ issue ”“ I do pray that the whole Church will be open to the Spirit’s guidance as we all move forward together in light of this historic event. I believe that the time is now for us to remove old barriers and recommit ourselves to welcoming all of our brothers and sisters in Christ.

Faithfully yours,
The Rt. Rev. Eugene Taylor Sutton
Bishop of Maryland

Los Angeles Bishop J. Jon Bruno said he, too, was overjoyed, and called the election of the two women “historic.” He said the consenting votes by U.S. bishops and diocesan standing committees demonstrated “that the Episcopal Church, by canon, creates no barrier for ministry on the basis of gender and sexual orientation, among other factors.”

That decision by the church has led dozens of congregations to split off, some affiliating with more conservative Anglican churches overseas. The Episcopal Church remains part of the worldwide Communion but that body’s spiritual leader, Rowan Williams, the archbishop of Canterbury, issued a warning to the U.S. church in December, saying that Glasspool’s election “raised very serious questions not just for the Episcopal Church and its place in the Anglican Communion, but for the Communion as a whole.”

David C. Anderson, president of the breakaway American Anglican Council, said the bishop’s election was a sign that the Episcopal Church “will not abide by traditional Christian and Anglican Communion teaching on marriage and sexuality.”

Read it all.

With the election of the Reverend Mary Glasspool, a partnered lesbian,as a Bishop in Los Angeles in The Episcopal Church, the Anglican Communion reaches another decisive moment. It is now absolutely clear to all that the national Church itself has formally committed itself to a pattern of life which is contrary to Scripture. The election of Bishop Robinson in 2003 was not an aberration to be corrected in due course. It was a true indication of the heart of the Church and the direction of its affairs.

There have been various responses to the actions of TEC over the years. Some have been dramatic and decisive, such as the creation of the Anglican Church of North America, an ecclesiastical body recognized by the GAFCON Primates as genuinely Anglican. For others, however, the counsels of patience have prevailed and they have sought a change of heart and waited patiently for it to occur. Those who have sought a middle course may be found both inside and outside the American Church.

This is a decisive moment for this ”˜middle’ group. Their patience has been gentle and praiseworthy. But to wait longer would not be patience ”“ it would be obstinacy or even an unworthy anxiety. Two things need to be made clear. First, that they are unambiguously opposed to a development which sanctifies sin and which is an abrogation of the word of the living God. Second, that they will take sufficient action to distance themselves from those who have chosen to walk in the path of disobedience.

–(The Right Rev.) Peter F. Jensen is Archbishop of Sydney

The forced march to pass ObamaCare continues, and all that matters now is raw politics. But opponents should go down swinging, and that means exposing such policy debacles as President Obama’s 11th-hour decision to apply the 2.9% Medicare payroll tax to “unearned income.”

That’s what savings and investment income are called in Washington, and this destructive tax wasn’t in either the House or Senate bills, though it may now become law with almost no scrutiny.

Read it all.

Cornell University staff are monitoring bridges over river gorges on the campus and checking on students after three fell to their deaths in the past month.

The head of the US college also took out an ad in the campus paper urging students: “If you learn anything at Cornell, please learn to ask for help.”

The first of the deaths has been ruled a suicide. The others, which happened last week, are being investigated.

Three other students at Cornell have killed themselves this academic year.

Read it all.

A majority of bishops and dioceses of the Episcopal Church have approved the election of the church’s second openly gay bishop, the Rev. Mary D. Glasspool, a decision likely to increase the tension with fellow Anglican churches around the world that do not approve of homosexuality.

The worldwide Anglican Communion, the network of churches connected to the Church of England, has been in turmoil since the Americans elected their first openly gay bishop, V. Gene Robinson, in New Hampshire in 2003. Theological conservatives in the Communion say that the Bible condemns homosexuality, while liberals say the Scripture is open to interpretation.

Ms. Glasspool is to be consecrated as one of two new assistant bishops, known as suffragan bishops, in Los Angeles on May 15. Both of those elected suffragan bishops are women ”” the first ever to serve in the Los Angeles diocese.

Read it all.

The Episcopal Church has approved the election of a lesbian assistant bishop in the Diocese of Los Angeles, making her the second openly gay bishop in the Anglican global fellowship, diocese officials said Wednesday.

Episcopal conservatives were quick to criticize the approval of the Rev. Mary Glasspool of Baltimore, who was elected last December, and said the move was “grieving the heart of God.”

Still, Glasspool’s victory underscored a continued Episcopal commitment to accepting same-sex relationships despite enormous pressure from other Anglicans to change their stand.

“I am … aware that not everyone rejoices in this election and consent, and will work, pray and continue to extend my own hands and heart to bridge those gaps, and strengthen the bonds of affection among all people, in the name of Jesus Christ,” Glasspool said in a printed statement.

Read it all.

House Democratic leadership: They’re trying to see if they have the 216 votes needed to get the bill passed. No Republicans have said they will vote for the bill. According to an ongoing CNN analysis, 26 of 253 House Democrats, including nine who supported the House plan in November, have said they would oppose the Senate plan, and nine say they would vote no but might reconsider if their concerns are addressed.

Of the remaining Democrats, 34 are undecided and 31 have declined to respond or state a position after numerous inquiries from CNN

Read it all.

The Chicago Consultation rejoices with friends across the Anglican Communion in the news that a majority of Standing Committees within the Episcopal Church has consented to the election of the Rev. Canon Mary D. Glasspool as suffragan bishop of the Diocese of Los Angeles.

Canon Glasspool will become the first partnered lesbian bishop in the Church if she receives the consent of a majority of the diocesan bishops in the Church before the May 5 deadline.

“This is a happy day, and one that lay people, clergy and bishops across the Church have worked and prayed for,” said the Very Rev. Dr. Brian Baker, Dean of Trinity Episcopal Cathedral in Sacramento, a co-convener of the Chicago Consultation. “For too long, religion has been used to justify cultural prejudices against gay, lesbian, bisexual and transgender Christians. Slowly, but I hope surely, the Church is stepping out of that shadow and into God’s light. We urge bishops with jurisdiction to follow the lead of the church’s standing committees and consent to Canon Glasspool’s election without delay.”

Read it all.

Read it all.

From the Rt. Rev. J. Jon Bishop Bruno:

“I give thanks for the Standing Committees and Bishops who have consented to the elections of Diane Jardine Bruce and Mary Douglas Glasspool as bishops suffragan in the Diocese of Los Angeles. “The committee members and bishops have offered their consents in prayerful discernment and by doing so have joined the Diocese of Los Angeles in recognizing and affirming the many gifts and skills of these highly qualified and experienced clerics. “Both Bishops-elect Bruce and Glasspool have been clear in stating that their new ministries will be focused on the work of the Diocese of Los Angeles as a priority, and the clergy and laity of this Diocese are eager to begin new collaboration with them. “These historic elections bring the first women to the episcopate in the Diocese of Los Angeles. I give thanks for this, and that the Standing Committees and Bishops have demonstrated through their consents that the Episcopal Church, by canon, creates no barrier for ministry on the basis of gender and sexual orientation, among other factors.” From Bishop-elect Diane Jardine Bruce “I am excited about working with both Bishop Jon and Mary as we move forward in mission and ministry in the Diocese of Los Angeles. Receiving the consents from the Bishops and Standing Committees has been, again, humbling for me. As we begin with this new team, I am encouraged by the support I have received from Bishop Jon and Mary and from clergy and laity throughout the Diocese. Rooted in prayer, with the help of the Holy Spirit, I pray we all grow and flourish in Christ’s love.”

From Bishop-elect Mary Douglas Glasspool:

“It is a privilege to serve in a Church gathered around the life, ministry, death, and Resurrection of Jesus Christ. Our Church takes seriously its leadership, and so engages in a process whereby the lay and clerical members of Standing Committees of The Episcopal Church, as well as bishops from each of its dioceses, have the opportunity through prayer and discernment, to confirm the appropriateness of the election to leadership of each bishop. Thus, I am overjoyed that a majority of Standing Committees and bishops with jurisdiction have given their consent to the elections of both Bishops Suffragan of the Diocese of Los Angeles. “I am profoundly grateful for the many people — in Los Angeles, in Maryland, and around the world — who have given their prayers, love, and support during this time of discernment. I am also aware that not everyone rejoices in this election and consent, and will work, pray, and continue to extend my own hands and heart to bridge those gaps, and strengthen the bonds of affection among all people, in the Name of Jesus Christ. I am so very blessed to be working with Bishop Jon, Bishop-elect Diane, and the incredible people of the Diocese of Los Angeles; and I offer deep gratitude, as well, to Bishops Chester Talton and Sergio Carranza, whose Christ-centered leadership have moved the Church closer to God’s Reign on earth.”

Integrity joins with the Diocese of Los Angeles in celebrating today’s announcement that sufficient consents have been received from both Standing Committees and bishops with jurisdiction to the election of the Reverend Canon Mary Glasspool as a bishop suffragan. We look forward to the May 15th ordination service where Canons Bruce and Glasspool will become the 16th and 17th women bishops in the history of the Episcopal Church and to the work and witness they will offer on behalf of the gospel, not only for the Diocese of Los Angeles but for the whole church.

“Integrity continues in its commitment to turn the resolutions of General Convention into realities on the ground for Episcopalians in every diocese,” said the Reverend David Norgard, Integrity President. “Today’s affirmation of the election of a superbly qualified candidate as a bishop in the Episcopal Church is good news not just for those who work for the fuller inclusion of the LGBT baptized, but for the whole church.”
“Today the Episcopal Church said ‘Amen’ to what the Holy Spirit did in Los Angeles in December when we elected Mary Glasspool,” said the Reverend Susan Russell, chair of the Diocesan Program Group on LGBT Ministry and Integrity’s immediate past president.. “I’ve never been prouder to be an Episcopalian or a daughter of the Diocese of Los Angeles–where we are ready to turn this election into an opportunity for evangelism.”

“Integrity is part of a nationwide campaign called ‘Believe Out Loud’–resourcing congregations to explicitly welcome LGBT people into their work and witness” said Louise Brooks, Integrity’s Communication Director and a resident of the Diocese of Los Angeles. “We are proud to be partners with those across this church and across the country committed to working on both national and local levels for full inclusion. And we believe the election of Mary Glasspool will be an inspiration, not just to those working in our churches, but to those standing outside of them wondering if they are truly welcome. The answer is, “Yes–come and see!”

“As openly gay and lesbian people become a common and unremarkable aspect of the cultural landscape,” said Norgard, “more and more bishops will ordain LGBT persons, more vestries will elect them to serve as rectors, more congregations will elect them to vestries, and most importantly, altar guilds will be setting up weddings for two grooms or two brides. We are past the turning point and the forecast for full inclusion in the Episcopal Church is brighter than ever before.”

The ordination service for the new bishops suffragan will be held on Saturday, May 15, 2010 beginning at 1:30 p.m. in the Long Beach Arena in Long Beach CA.

The Episcopal Church announced today that it will consecrate its second non-celibate homosexual bishop on May 15. The Presiding Bishop’s office announced that a majority of bishops and diocesan Standing Committees consented to the consecration of Bishop-elect Mary Douglas Glasspool as a suffragan bishop of Los Angeles.

The following is a statement from Bishop David C. Anderson, President and CEO of the American Anglican Council, on the announcement.

“What this means is the majority of The Episcopal Church’s leaders – down to the diocesan level throughout America – are exercising no restraint as requested by the Archbishop of Canterbury and the primates of the Anglican Communion. Despite pleas to the contrary, they have given their consent for a partnered lesbian to become a bishop, not just for Los Angeles, but for the whole church. Unfortunately, this comes as no surprise because The Episcopal Church, at its General Convention this summer, voted in favor of allowing dioceses to determine whether they will conduct same sex blessings using whatever rites they deem appropriate. Even if The Episcopal Church should eventually decide to sign an Anglican Covenant, it has shown time and time again that it will not abide by traditional Christian and Anglican Communion teaching on marriage and sexuality.”

I am saddened but not surprised by today’s news. This decision represents not simply a change in doctrine, nor a single change in practice, but an established pattern of common life. It is contrary to the teaching of Holy Scripture and the mind of the church catholic.

Since the Archbishop of Canterbury said this choice raises “very serious questions”¦for the Episcopal Church and its place in the Anglican Communion” one would have hoped that at least the bishops would have waited until they were gathered at their upcoming House of Bishops meeting to discern prayerfully their response together. They instead sought to embrace a way of life which the church through the Bible has always understood to be forbidden. Therefore the tragic damage the Episcopal Church has recently caused the third largest Christian family in the world will continue in the future, hurting our collective witness and grieving the heart of God.

–The Rev. Dr. Kendall S. Harmon is Canon Theologian of the Diocese of South Carolina

The Episcopal Church Office of Public Affairs

Episcopal Church Presiding Bishop’s office notifies Diocese of Los Angeles of successful canonical consent process

Bishop-Elect Glasspool ordination and consecration on May 15

March 17, 2010

The Governance of The Episcopal Church: This information is another in an ongoing series discussing the governance of The Episcopal Church.
The Office of Episcopal Church Presiding Bishop Katharine Jefferts Schori has notified the Diocese of Los Angeles that the canonical consent process for Bishop-Elect Mary Douglas Glasspool has been successfully completed.

As outlined under Canon III.11.4 (a), the Presiding Bishop confirmed the receipt of consents from a majority of bishops with jurisdiction, and has also reviewed the evidence of consents from a majority of standing committees of the Church sent to her by the diocesan standing committee.

In Canon III.11.4 (b), Standing Committees, in consenting to the ordination and consecration, attest they are “fully sensible of how important it is that the Sacred Order and Office of a Bishop should not be unworthily conferred, and firmly persuaded that it is our duty to bear testimony on this solemn occasion without partiality, do, in the presence of Almighty God, testify that we know of no impediment on account of which the Reverend A.B. ought not to be ordained to that Holy Office. We do, moreover, jointly and severally declare that we believe the Reverend A.B. to have been duly and lawfully elected and to be of such sufficiency in learning, of such soundness in the Faith, and of such godly character as to be able to exercise the Office of a Bishop to the honor of God and the edifying of the Church, and to be a wholesome example to the flock of Christ.”

Glasspool was elected Bishop Suffragan on December 5, 2009. Her ordination and consecration is slated for May 15; Presiding Bishop Jefferts Schori will officiate.

A recap of the process

Upon election, the successful candidate is a bishop-elect. Following some procedural matters including physical and psychological examinations, formal notices are then sent by the Presiding Bishop’s office to bishops with jurisdiction (diocesan bishops only) with separate notices from the electing diocese to the standing committees of each of the dioceses in The Episcopal Church. These notices require their own actions and signatures.

In order for a bishop-elect to become a bishop, Canon III.11.4 (a) of The Episcopal Church mandates that a majority of diocesan bishops AND a majority of diocesan standing committees must consent to the bishop-elect’s ordination and consecration as bishop. These actions ”“ done separately – must be completed within 120 days from the day notice of the election was sent to the proper parties.

If the bishop-elect receives a majority (at least 50% plus 1) of consents from the diocesan bishops as well as a majority from the standing committees, the bishop-elect is one step closer. Following a successful consent process, ordination and celebration are in order.

From a letter to the editor here:

The full-page ad in the March 2 Post and Courier by The Episcopal Forum of S.C. begs for a response.

Some may respond by becoming members, others by raised eyebrows. My response is bemused and unpersuaded.

As a life-long Episcopalian, former dean of one of the Episcopal Church’s 11 seminaries, ordained priest for 49 years and author of several books including “A Church To Believe In,” I am less enthusiastic about the current state of the Episcopal Church (TEC) than members of the forum appear to be.

And I say this as someone who has visited nearly every diocese in this church, including Alaska and Hawaii, and preached or spoken in most. Also, I am a convinced Anglican with a deep loyalty to our Anglican heritage.

In its description of “I am an Episcopalian” the forum touches on many issues with which I have great sympathy: the dignity of every person, our ancient liturgy, women’s ordination, lay involvement and the world-wide body of 70 million members of which we are a part.

What it does not say as clearly as it ought is that this worldwide body, the Anglican Communion, is profoundly upset with the current activities of the Episcopal Church, to the point that a majority of its Primates (chief bishops in each international province) consider themselves in broken communion with it, and increasingly are officially recognizing the newly-formed Anglican Church of North America as a more authentic representative of true Anglicanism in this continent.

Why?

— Leading bishops and theologians of the Episcopal Church, including the presiding bishop, will not affirm Jesus Christ as the unique Son of God and the only way to salvation.

— While the Bible is mined for interesting theological ideas, TEC is unwilling to submit to the clear teaching of Scripture on many issues, including those of marriage and sexuality.

— TEC has consistently sided in its affirmations with the pro-abortion forces within government and society.

— Far from honoring differences, as the forum says, TEC is involved in more than 60 lawsuits against its own churches and dioceses whom it considers unEpiscopalian because they cannot follow present leadership of TEC because of its lack of adherence to traditional Christian beliefs.

— TEC’s presiding bishop has consistently assumed powers that are uncanonical, and thereby unlawful under TEC’s own laws and constitution, and freely removes bishops and clergy who openly differ with her.

— In flagrant refusal to submit to worldwide Christian opinion, it has ordained a noncelibate homosexual as a bishop and is poised to ordain others as bishops who similarly live in relationships that disregard the biblical norm for sexuality.

— TEC’s House of Bishops will not discipline fellow members who widely disseminate outrageously unChristian views with impunity.

I believe that the vast majority of Episcopalians in the Diocese of South Carolina question the forum’s understanding of the Faith and Order to which we all have pledged allegiance.

Rather, we stand firmly and lovingly with our bishop and those clergy and laity who carry on effective ministries in Christ’s name throughout this Diocese.

THE VERY REV. PETER C. MOORE, D.D.
Ponsbury Road
Mount Pleasant

There are other doomsday scenarios out there, but the story is always the same. A lot of media hype, catalyzed by people’s irrational fear of the unknown. The notion of celestial apocalypse is very old indeed, and will probably stay with us for a while. We see a transposition of language, from the skies falling on our heads to more precise, science-inspired scenarios. Those who believe this kind of apocalyptic hype are simply refusing to learn from 400 years of modern science, preferring to live their lives with their eyes wide shut.

But I don’t want to end on a bad note. There is some good to this movement, in particular when it asks for a new “global spiritual awakening,” a move toward the betterment of humanity. How could anyone not want this? What saddens me is that it seems that only fear can mobilize people to make a change, be it for the worse or for the better.

Read it all.