To be honest, with regard to the first comments, I do not understand…[Professor Tina Beattie’s] perplexity. It seems quite simple: it means that a goodly number of Anglicans and their clergy will be entering into full communion with the Catholic Church. Moreover, surely their arrival will only enrich the diversity of the Catholic Church, as they bring their own traditions, or “patrimony”, of liturgical worthiness, pastoral sensitivity and biblical engagement. They will speak an idiom clearly understood by Anglicans, who may then, we pray, feel moved to explore further the path to full communion by means of this familiar idiom.
Here, one suspects, is her problem. The Ordinariate reveals clearly that for the Catholic Church ecumenism is not about ongoing “dialogue” for its own sake. It is about encouraging and convincing Christians to enter into full communion with the Church, from which they are estranged due to actions centuries ago. If it means anything regarding the relations between the Anglican Communion and the Catholic Church it is that the Church has only one goal, ultimately, for ecumenical dialogue with Anglicans: that they return to the Church. This may disturb many Anglicans, for sure, but that is no reason to stop the progress of ecumenism.
Her second comments raised the eyebrows as she describes the actions of Ordinariate Catholics as “Protestant”. How it can be Protestant to enter into Communion with the Catholic Church is beyond me!