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Daily Archives: January 6, 2015
If the Lloyd Webber plan ever comes to fruition, the whole concept of Church Wi-Fi will only be of any value if churches actually do something proactive with it. In its own way it will act as a potential catalyst for them to reach out and offer something bigger that can bless their communities. It will only succeed, though, if churches have an understanding of the needs around them, and the vision to put something together that is dynamic and relevant to the 21st-century lives of those who visit.
Traditionally, churches tend to lag behind the prevailing culture and technologies, often playing catch-up when it comes to taking advantage of the opportunities on offer. The gospel has no need at all to be tampered with – God’s truths are eternal ”“ but the method of delivery needs to updated with every generation if the message is to be effectively presented. Andrew Lloyd Webber is no fool with a harebrained scheme: he sees the potential for churches to be vibrant and provide the lifeblood for the communities around them. The more we see the lead of pioneers such as Tubestation being followed, the greater the likelihood that churches ”“ and the Christian faith ”“ will regain local prominence and community approbation. And if free Wi-Fi comes as standard, then that just makes things better still.
The Oscar-winning composer behind Jesus Christ Superstar is planning an even more ambitious scheme to connect the nation with its Christian heritage ”“ wi-fi in every church.
Andrew Lloyd Webber, whose father was music director at a London church, said the initiative would put the increasingly deserted buildings back at the centre of their local communities.
The theatre impresario behind musicals including Cats and Evita has been in talks with Culture Minister Ed Vaizey, who is ”˜actively’ considering the project.
Every year, the American Time Use Survey asks thousands of Americans to record a minute-by-minute account of one single day. For many “prime-age” adults, those between the ages of 25 and 54, a significant chunk of time on weekdays is taken up by work. But for the almost 30 million prime-age Americans who don’t work, a typical weekday looks far different.
Nonworkers spend much more time doing housework. Men without jobs, in particular, spend more time watching television, while women without jobs spend more time taking care of others. And the nonemployed of both sexes spend more time sleeping than their employed counterparts.
One way to see these patterns is to look at what the “average” nonemployed person does with his or her time. That’s the view you see in the charts above. But averages are by nature a simplification, one that can sometimes obscure reality. For example, in the chart above, you can see that from 10 a.m. to 6 p.m., about 10 percent of men are consistently spending time on education. That could mean that many men spend a small portion of their days ”” albeit at different times ”” on education, or it could mean that about 10 percent of men spend nearly all of their time on education.
Dear friends, this is the question that the Church wishes to awaken in the hearts of all men: who is Jesus? This is the spiritual longing that drives the mission of the Church: to make Jesus known, his Gospel, so that every man can discover in his human face the face of God, and be illumined by his mystery of love. Epiphany pre-announces the universal opening of the Church, her call to evangelize all peoples. But Epiphany also tells us in what way the Church carries out this mission: reflecting the light of Christ and proclaiming his Word. Christians are called to imitate the service that the star gave the Magi. We must shine as children of the light, to attract all to the beauty of the Kingdom of god. And to all those who seek truth, we must offer the Word of God, which leads to recognizing in Jesus “the true God and eternal life” (1 John 5:20).
Paula Smalley was hurt in a hit and run accident during the busy holiday season in the last couple of weeks. We are admirers of the ministry of the parish of which they are a part and her husband, Craig, is a former member of the diocese of South Carolina and known to many here. You can see a picture of the whole Smalley clan and offer your own thoughts if you wish there.
I will quote here Craig’s recent facebook post: “Friends, a note to say that though we are consumed with the work of rehab and recovery, and not able to respond sufficiently, we are wonderfully overwhelmed with the love, care, and encouragement from so many. We feel much like Wayne and Garth, “we’re not worthy,” but we are grateful.”
How could they have known not to come
On what amounted to pretense? Everything
Their learning held, all their beliefs
Said regal gifts were needful for a king.
The things they brought were left behind,
Doubtless; or maybe traded for bread:
Impecunious Joseph with a family
To feed, a roof to put over his head.
…that this star was not of the common sort, or rather not a star at all, as it seems at least to me, but some invisible power transformed into this appearance, is in the first place evident from its very course. For there is not, there is not any star that moves by this way, but whether it be the sun you mention, or the moon, or all the other stars, we see them going from east to west; but this was wafted from north to south; for so is Palestine situated with respect to Persia.
In the second place, one may see this from the time also. For it appears not in the night, but in mid-day, while the sun is shining; and this is not within the power of a star, nay not of the moon; for the moon that so much surpasses all, when the beams of the sun appear, straightway hides herself, and vanishes away. But this by the excess of its own splendor overcame even the beams of the sun, appearing brighter than they, and in so much light shining out more illustriously.
…[Later in the narrative] it did not, remaining on high, point out the place; it not being possible for them so to ascertain it, but it came down and performed this office. For ye know that a spot of so small dimensions, being only as much as a shed would occupy, or rather as much as the body of a little infant would take up, could not possibly be marked out by a star. For by reason of its immense height, it could not sufficiently distinguish so confined a spot, and discover it to them that were desiring to see it. And this any one may see by the moon, which being so far superior to the stars, seems to all that dwell in the world, and are scattered over so great an extent of earth,””seems, I say, near to them every one. How then, tell me, did the star point out a spot so confined, just the space of a manger and shed, unless it left that height and came down, and stood over the very head of the young child? And at this the evangelist was hinting when he said, “Lo, the star went before them, till it came and stood over where the young Child was.”
Almighty God, who hast manifested thy Son Jesus Christ to be a light to mankind: Grant that we thy people, being nourished by thy word and sacraments, may be strengthened to show forth to all men the unsearchable riches of Christ, so that he may be known, adored and obeyed, to the ends of the earth; who liveth and reigneth with thee and the Holy Spirit, one God, world without end.
O God, who by the shining of a star didst guide the wise men to behold thy Son, our Lord: Show us thy heavenly light, and give us grace to follow until we find him, and, finding him, rejoice. And grant that as they presented gold, frankincense, and myrrh, we now may bring him the offering of a loving heart, an adoring spirit, and an obedient will; for his honour, and for thy glory, O God most high.
God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult.
Before Jesus told His disciples about the many mansions and before He gave them the hope of Heaven, He said, “You believe in God, believe also in me.” Then He said, “I go to prepare a place for you” (John 14:1-2).
Eternal life comes by and through the Lord Jesus Christ. To put it in the Bible’s words, here is the secret of the blessed hope: “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life” (John 3:36).
When Christians die, they go straight into the presence of Christ””to Heaven””to spend eternity with God. An unsaved sinner’s destiny is separation from God, a place that Jesus has called hell.
I wonder where you are going. Have you given your life to Jesus Christ? Have you been transformed by the power of the Spirit of God?
Afghanistan’s president says that the US should “re-examine” its plans to withdraw its forces from his country, just days after the official end of combat operations there.
Last week, NATO forces closed down “Operation Enduring Freedom,” the campaign it has run in Afghanistan since 2001, in what The Christian Science Monitor described as “a small Sunday ceremony that made it clear that NATO was not interested in calling a great deal of attention to the occasion.”
Some 13,000 troops, mostly American, will remain in the country to help train Afghan forces and to conduct “counterterrorism” operations “against the remnants of Al Qaeda,” US Defense Secretary Chuck Hagel said. These forces in turn are due to withdraw by the end of 2016.
We could honestly and accurately describe it as a mystagogy of marriage. He wants us to move from the icon to the reality. Still, he insists that we must also learn to venerate the icon. “Learn the power of the type,” he says, “so that you may learn the strength of the truth.”
It is important for us to realize that John’s mature doctrine of marriage is almost unique in ancient Christianity. His contemporaries tended to look upon marriage as an institution that was passing away, as more and more Christians turned to celibacy. The best thing Jerome could say about marriage was that it produced future celibates. In Antioch in John’s day, there were 3,000 consecrated virgins and widows in a city of perhaps 250,000, and that number does not include the celibate men in brotherhoods or the hermits who filled the nearby mountains.
Yet John glorified marriage. It pained him that Christian couples continued to practice the old, obscene pagan wedding customs. So shameful were these practices that few couples dared to invite their parish priest to attend and give a blessing.
“Is the wedding then a theater?” he told them in a sermon. “It is a sacrament, a mystery, and a model of the Church of Christ. . . . They dance at pagan ceremonies; but at ours, silence and decorum should prevail, respect and modesty. Here a great mystery is accomplished.”
Dr. Seitz, one of the pledge’s authors, said that as an academic he does not “do the kind of weddings on a regular basis as someone whose full-time job” is in the clergy. And many of those who have signed his pledge appear to be laypeople, or women in traditions in which women do not perform weddings. Like them, he is mostly an observer, and one of his observations is that we are in “a funny time.”
If marriage moves toward becoming just “a contract between two people, the state can take care of that,” Dr. Seitz said. “And it makes a lot of sense ”” property, custody of children.” But he believes that marriage needs more, and that the state may be weakening, rather than enhancing, the customs and mores that uphold the institution.
Dr. Radner, the pledge’s other author, is on sabbatical in France, which has long separated religious marriage from civil marriage. Seeing the separation up close has only made him more of a fan.
“Just living here made me realize that the church can function rather well,” he said, “and also avoid some of the conflict that we seem to get all embroiled in in the U.S. over sexuality matters, by being somewhat disentangled, practically, from the civil marriage system.”