Brooms and dustpans replaced rocks and spray paint Sunday as an army of volunteers descended on Charleston to clean up the demoralizing mess left by an angry mob that smashed, burned and pillaged much of the city’s central business district.

But even as they set about their work, new pressure points sprouted from the city’s iconic Battery seawall to the capital of Columbia, where law enforcement officers fired tear gas at protesters advancing on that city’s police headquarters. They represented the latest flash points in a week of tension and violence that has roiled the nation over the death of George Floyd at the hands of Minnesota police.

Charleston officials asked for help from the National Guard and imposed a strict 6 p.m. to 6 a.m. curfew in an effort to keep demonstrations from turning ugly as they did Saturday night, when tear gas, flames and gunshots filled the air.

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Local paper front page #unrest #disorder #police #urbanlife #southcarolina #lowcountrylife #charlestonsc #usa #georgefloyd #minneapolis #curfew pic.twitter.com/ZwCz3TutXf

— Kendall Harmon (@KendallHarmon6) June 1, 2020

Father in heaven, by whose grace the virgin mother of thine incarnate Son was blessed in bearing him, but still more blessed in keeping thy word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to thy will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today, we celebrate the feast of the Visitation in the @churchofengland, /and/ the feast of Mary, Mother of the Church in the western rite. (Double Mary 💙)

Might the vulnerable be protected under Mary’s mantle, and her comfort granted to all missing the embrace of friends. 🙏🏼 pic.twitter.com/w3j9XSlIrh

— Fr Angela Rayner SMMS (@OSacrumCorIesu) June 1, 2020

O Spirit of the living God, who dwellest in us; who art holy, who art good: Come thou, and fill the hearts of thy faithful people, and kindle within them the fire of thy love; through Jesus Christ our Lord.

“The Dove came down like a flash of light, arming the disciples with fire…!” Words sung in the Armenian Church on Pentecost, which arrives Sunday, May 31. The story is a favorite of Armenian art, like this medieval illumination. #ArmenianChurch #Pentecost #EasternDiocese pic.twitter.com/xNp7baY6cT

— Armenian Church (@EasternDiocese) May 29, 2020

Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.

–Psalm 41:1-3

Guard Deployed As Clashes Persist In D.C.: Bowser Lashes Out At Trump ~ https://t.co/cXFN3K9hNi 👍 @MikeMillerDC @hannah_natanson @PeteJamison @schmidtsam7#frontpagestoday #USA #TheWashingtonPost #buyapaper 🗞 pic.twitter.com/1GtpJb6NsE

— Front Pages Today (@ukpapers) May 31, 2020

Jean II Restout, French painter, born in Rouen, the son of Jean I Restout
Pentecost, oil on canvas, 1732 pic.twitter.com/oJO0Z2z0QL

— ChristianArchaeology (@Christianarcheo) May 20, 2018

O Holy Spirit of God, who didst descend upon our Lord Christ at the river Jordan, and upon the disciples at the feast of Pentecost: Have mercy upon us, we beseech thee, and by thy divine fire enlighten our minds and purify our hearts; for the sake of Jesus Christ our Lord.

–Saint Nerses of Clajes (4th century Persian Bishop and Martyr)

“On the day of Pentecost they had all gathered together in one place, alleluia.”

– Antiphon, #EveningPrayer I, #Pentecost #PentecostSunday pic.twitter.com/nhVdS8gASY

— Msgr Brian Bransfield (@BrianBransfield) May 30, 2020

So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge; for we cannot but speak of what we have seen and heard.” And when they had further threatened them, they let them go, finding no way to punish them, because of the people; for all men praised God for what had happened. For the man on whom this sign of healing was performed was more than forty years old.

When they were released they went to their friends and reported what the chief priests and the elders had said to them. And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who didst make the heaven and the earth and the sea and everything in them, who by the mouth of our father David, thy servant, didst say by the Holy Spirit,

‘Why did the Gentiles rage,
and the peoples imagine vain things?
The kings of the earth set themselves in array,
and the rulers were gathered together,
against the Lord and against his Anointed’—

for truly in this city there were gathered together against thy holy servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, to do whatever thy hand and thy plan had predestined to take place. And now, Lord, look upon their threats, and grant to thy servants to speak thy word with all boldness, while thou stretchest out thy hand to heal, and signs and wonders are performed through the name of thy holy servant Jesus.” And when they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness.

Now the company of those who believed were of one heart and soul, and no one said that any of the things which he possessed was his own, but they had everything in common. And with great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.

–Acts 4:18-33

Risen, ascended Lord,
as we rejoice at your triumph,
fill your Church on earth with power and compassion,
that all who are estranged by sin
may find forgiveness and know your peace,
to the glory of God the Father.
Amen.

Benjamin West – born 🇺🇸 die 🏴󠁧󠁢󠁥󠁮󠁧󠁿
“Ascension”🖌️🎨 pic.twitter.com/JWCTuRjHNM

— Jarosław Mikołaj Olkowski (@JarekJarek01) February 14, 2020

Leaders from two of the largest faith groups in the United States issued statements lamenting the death of George Floyd and calling for an end to racial inequality.

“We are broken-hearted, sickened, and outraged to watch another video of an African American man being killed before our very eyes,” wrote a group of U.S. Catholic bishops who head committees for the U.S. Conference of Catholic Bishops. “What’s more astounding is that this is happening within mere weeks of several other such occurrences. This is the latest wake-up call that needs to be answered by each of us in a spirit of determined conversion.”

Bishops drafting the letter include Archbishop Nelson J. Pérez of Philadelphia, Archbishop Paul S. Coakley of Oklahoma City, and Bishop Joseph N. Perry, auxiliary bishop of Chicago, and numerous others.

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US Catholic bishops, Southern Baptists, grieve death of George Floyd, call for justice, condemn abuse of police power https://t.co/JBr9O2v2hD via @RNS

— Bob Smietana (@bobsmietana) May 30, 2020

For years, black and brown people have been doing the same as Paul in calling out injustice. The apostle Paul’s demands to the magistrates foreshadows Mamie Till’s bold move to have the body of her lynched son, Emmett, open for viewing. She wanted America to see what was allowed to happen to her son. White Christians have blamed victims of violence, waiting for some dirt on the victim to be dug up. White Christians have minimized the actions of the perpetrators by imagining there must be “another side to the story.” Perhaps even worse is the relegation of injustice to the actions of a few bad characters rather than the failings of an entire system and a worldview that vilifies non-whiteness.

The Revolution Is Really About Love

In that Acts 16 story, the magistrates apologize. They also ask Paul and Silas to leave the city. But before the apostles leave, they meet with the newly forming Christian community in Lydia’s house to encourage and admonish them. Surely this church, which now included a jailer, understood how power worked in Philippi and began their own revolution. Judging from what Paul wrote to that church sometime later (from prison!) they were to learn that the revolution means being like Jesus, considering others as more important than yourself (Phil. 2:3–4). The revolution means laying aside privilege in service to others (Phil. 2:5–11). Perhaps white Christian America can be motivated by that.

It is possible to be, like Jesus, angry at injustice while demonstrating and calling for love. In the many times over the years that I’ve been asked to speak about racial injustice, people expect me to end the message with hope. For some reason, those most vulnerable to oppression are the same ones who are supposed to give white people hope. Yet I do think about what moving forward means, especially since my wife and I have adult children and three grandsons. We think about a revolution for them. A revolution of love.

Read it all.

My piece @CTmagazine https://t.co/vC5I47dSdL

— Dennis R. Edwards (@RevDrDre) May 29, 2020

Jeanne d’Arc was burned at the stake on May 30, 1431 http://t.co/Qqiepd8w3z pic.twitter.com/ZIdicSS9kt

— executedtoday (@executedtoday) May 30, 2015

Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

Almighty and merciful God, into whose gracious presence we ascend, not by the frailty of the flesh but by the activity of the soul: Make us ever by thy inspiration to seek after the courts of the heavenly city, whither our Saviour Christ hath ascended, and by thy mercy confidently to enter them, both now and hereafter; through the same Jesus Christ our Lord.

The Ascension – Giotto, 1305 pic.twitter.com/Kkf4RPuxDy

— Europe’s History (@EuropesHistory) January 30, 2015

He turns rivers into a desert, springs of water into thirsty ground, a fruitful land into a salty waste, because of the wickedness of its inhabitants. He turns a desert into pools of water, a parched land into springs of water. And there he lets the hungry dwell, and they establish a city to live in; they sow fields, and plant vineyards, and get a fruitful yield. By his blessing they multiply greatly; and he does not let their cattle decrease. When they are diminished and brought low through oppression, trouble, and sorrow, he pours contempt upon princes and makes them wander in trackless wastes; but he raises up the needy out of affliction, and makes their families like flocks. The upright see it and are glad; and all wickedness stops its mouth. Whoever is wise, let him give heed to these things; let men consider the steadfast love of the LORD.

–Psalm 107:33-43

Endpoint of the Colorado River, a river that now gets “used up”,disappearing into desert sands http://t.co/m9GR07icIA pic.twitter.com/a8EdwdDdii

— USGS (@USGS) December 2, 2013

What happened to George is an affront to God because his status as an image-bearer was not respected. He was treated in a way that denied his basic humanity. Our lament is real. But our lament is not limited to George and his family. We mourn alongside the wider Black community for whom this tragedy awakens memories of their own traumas and the larger history of systemic oppression that still plagues this country.

George’s death is not merely the most recent evidence that proves racism exists against Black people in this country. But it is a vivid manifestation of the ongoing devaluation of black life. At the root of all racism is a heretical anthropology that devalues the Imago Dei in us all. The gospel reveals that all are equally created, sinful, and equally in the need of the saving work of Christ. The racism we lament is not just interpersonal. It exists in the implicit and explicit customs and attitudes that do disproportionate harm to ethnic minorities in the country. In other words, too often racial bias has been combined with political power to create inequalities that still need to be eradicated.

As bishops in the ACNA, we commit ourselves to stand alongside those in the Black community as they contend for a just society, not as some attempt to transform America into the kingdom of God, but as a manifestation of neighborly love and bearing one another’s burdens and so fulfilling the law of Christ. We confess that too often ethnic minorities have felt like contending for biblical justice has been a burden that they bear alone.

In the end, our hope is not in our efforts but in the shed blood of Jesus that reconciles God to humanity and humans to each other. Our hope is that our churches become places where the power of the gospel to bring together the nations of the earth (Rev 7:9) is seen in our life together as disciples.

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“One of the things that we have learned is the spiritual handicap or weight that comes upon you even when you are defending yourself in a lawsuit,” Reed shares. ” This Sunday on Pentecost I am calling the entire diocese to a day or penance and of repentance. We are all collectively going to pray the litany of penance together and repent of any way in which this lawsuit has kept us from being faithful to the Gospel, any way it may have hardened our hearts to those who differ with us or those who wanted to hurt us.”

“This Sunday is a day of penance and a day of re-dedication. On Pentecost we are all going to re-affirm our baptismal vows and return to 100 percent focus upon sharing the Gospel and the transforming love of Jesus because that is what is important,” Reed declares. “All of this property and these funds and the buildings — those are just tools to help us share the good news of Jesus Christ. We could do with or without them to be honest, but if we’re not doing that, then those things don’t matter at all.”

Read it all and watch the whole interview (just over 23 minutes).

There is no typical day in the life of a vicar. Before the pandemic, an average day might consist of morning prayer, a midweek eucharist service, catching up with emails, visiting our community café, doing some admin, going on home visits and a meeting or two in the evening. Vicars are often described as being “paid not to work” – what that means is, although you might have a lot on, you’re available and around. You should never be too “busy” for people – I think that’s a damaging, corporate word.

Since the pandemic, the workload has been consistent, but different. At the moment, my time is split between three days in the parish and three days across two hospitals in Nottingham. I can’t physically be with my congregation right now, but all of the admin, preparation for worship, meetings and pastoral stuff goes on – it’s just moved online. I’ve had to become an expert in livestreaming and Zoom, which takes time, and mentally it takes up a lot more headspace. Celebrating the eucharist from behind the altar and looking out at loads of empty seats is still a very odd thing.

One of the things I’m finding most difficult is that I love people and I love being alongside them – to physically not be with them during this time is hard. I’m also careful to protect my own mental health: when you’re in the parish or the vicarage, you feel like you’re always “on”, but vicars are also human. In the past I’d disappear into town if I needed a break, settle into a coffeeshop and write my sermon; just being in a different place was mentally uplifting. Now, that’s not possible.

But it’s strange; even though we’re far apart, we’ve never felt so united as a congregation.

Read it all.

I’m a hospital chaplain working during the coronavirus crisis – it’s the funerals that are the hardest https://t.co/WAM2OyFNCb

— The Independent (@Independent) May 28, 2020

Pope Francis is to take part in an online service alongside senior UK church leaders, including the Archbishops of Canterbury and York, for the first time.

He is set to call on people to turn away from the “selfish pursuit of success without caring for those left behind” and to be united in facing the “pandemics of the virus and of hunger, war, contempt for life and indifference to others”.

His special message is to mark Pentecost Sunday, the day Christians celebrate the coming of the Holy Spirit and the birth of the Church.

The virtual service is the finale of this year’s global prayer movement, called Thy Kingdom Come, which is usually filled with mass gatherings and outdoor celebrations involving 65 different denominations and traditions.

It has had to be adapted due to the pandemic so people can take part in their homes.

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Pope to take part in online service with UK church leaders for first timehttps://t.co/D4XCASERMB

— Premier Christian (@PremierRadio) May 29, 2020

The Covid-19 crisis has exposed “deep failings” in the UK’s welfare system, which is equally unprepared to deal with “decades of disruption” ahead, a report from a left-wing think tank warns.

The think tank, the Institute for Public Policy Research (IPPR), has launched a year-long review of the welfare state, which, it says, must be reformed to deal with the impending threats of climate and environmental breakdown, further pandemics, and a rapidly ageing population. The task group is to be led by the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, and the former Conservative Cabinet minister Lord Heseltine.

The IPPR report, Decades of Disruption: New social risks and the future of the welfare state, published on Monday, states that the Government was too slow to introduce emergency measures to the welfare system and had excluded key groups such as people on zero-hours contracts, who are not entitled to sick pay. The Government should have increased the base Universal Credit payments, and failed to reward unpaid care hours provided during the crisis, it says.

The lead author and IPPR Senior Research Fellow, Harry Quilter-Pinner, said: “Covid-19 is just one of many shocks our society faces in the decades to come. . . The lesson from Covid-19 is clear: we cannot wait for shocks to overwhelm us but must instead ‘future-proof’ our welfare state so we are ready next time.

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‘Failing’ welfare state needs investment, reports think tank https://t.co/dGPxp3vHhb

— Church Times (@ChurchTimes) May 28, 2020

In a Shropshire town, a young church member’s idea to help people with shopping has seen more than 1,000 answered calls for practical support for the vulnerable and isolated.

Shifnal Help launched the week before lockdown as St Andrew’s Church, brought together a community partnership to launch an emergency phone line for local people who were self-isolating. Two months later, today it now operates a helpline six days a week offering support, medication collection and delivery, shopping and other key tasks – with the local pub becoming a food donations hub.

Shifnal Vicar, The Revd Preb Chris Thorpe reveals: “It all started with one young mum from church called Elizabeth, who posted an offer to help people with shopping!”

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“When people have been unable to pay for food, we have supplied food parcels and purchased particular things needed.”
– Rev Preb Chris Thorpe

Find out how 1,000 calls for help have been answered by the church in a Shropshire town: https://t.co/tocAaHgfKV pic.twitter.com/BYuuNf7x6x

— The Church of England (@churchofengland) May 28, 2020

Minnesota Gov. Tim Walz sent in the National Guard as demonstrators clashed with police for a third straight day to protest the death of George Floyd, a black man who died after a white officer pinned him to the ground with a knee on his neck in an incident captured on video.

Minneapolis Mayor Jacob Frey, who has called for the police officers involved in the incident to be criminally charged, had requested the assistance.

The Third Precinct police station, which has been a central site for demonstrations, was taken over and set on fire late Thursday, according to local news reports and video posted on social media.

The United States, already wrestling with an economic collapse not seen in a generation, is facing a wave of evictions as government relief payments and legal protections run out for millions of out-of-work Americans who have little financial cushion and few choices when looking for new housing.

The hardest hit are tenants who had low incomes and little savings even before the pandemic, and whose housing costs ate up more of their paychecks. They were also more likely to work in industries where job losses have been particularly severe.

Temporary government assistance has helped, as have government orders that put evictions on hold in many cities. But evictions will soon be allowed in about half of the states, according to Emily A. Benfer, a housing expert and associate professor at Columbia Law School who is tracking eviction policies.

“I think we will enter into a severe renter crisis and very quickly,” Professor Benfer said. Without a new round of government intervention, she added, “we will have an avalanche of evictions across the country.”

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By the great @smervosh ‘Avalanche of Evictions’ Could Be Bearing Down on America’s Renters https://t.co/E49EsXK1N7

— Sabrina Tavernise (@stavernise) May 28, 2020

Almighty God, who after thy Son had ascended on high didst send forth thy Spirit in the Church to draw all men unto thee; Fulfill, we beseech thee, this thy gracious purpose, and in the fullness of time gather together in one all things in Christ, both which are in heaven and which are on earth; even in him, who is the head over all things in the Church which is his body, Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

“Ascension of Jesus” by Andrei Rublev, c. 1408. pic.twitter.com/2YM3DVSvAk

— Jason ☦️ (@baqlavas) May 28, 2020

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints. Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving. Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience. Therefore do not associate with them, for once you were darkness, but now you are light in the Lord; walk as children of light (for the fruit of light is found in all that is good and right and true), and try to learn what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is a shame even to speak of the things that they do in secret; but when anything is exposed by the light it becomes visible, for anything that becomes visible is light. Therefore it is said, “Awake, O sleeper, and arise from the dead, and Christ shall give you light.”

–Ephesians 5:1-14

The South Carolina Department of Health and Environmental Control (DHEC) today announced 156 new cases of the novel coronavirus COVID-19 and 4 additional deaths.

This brings the total number of people confirmed to have COVID-19 in South Carolina to 10,788 and those who have died to 470.

The deaths occurred in 4 elderly individuals from Chesterfield (1), Fairfield (1), Greenville (1), and York (1) counties.

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DHEC today announced 156 new cases of the novel coronavirus COVID-19 and 4 additional deaths.

This brings the total number of people confirmed to have COVID-19 in South Carolina to 10,788 and those who have died to 470. https://t.co/4HppaztQNO

— SCDHEC (@scdhec) May 28, 2020

Read it all.

We must prioritise the proper funding of social care & provide a real Living Wage for care workers. Read my article in today’s @iNews https://t.co/bSQKhJ7uHn

— John Sentamu (@JohnSentamu) May 28, 2020

Ethiopia’s technocratic government decided it could not afford a rich-country response to the virus. Though its economy has grown rapidly in recent decades, Ethiopia remains a poor country with a per capita income — adjusted for prices — of just $2,500. When the pandemic began, it had 22 ventilators dedicated to Covid. 

Arkebe Oqubay, senior minister and special adviser to the prime minister, says the government concluded early it could not afford a lockdown that would be difficult to enforce and socially costly. Nor did it immediately stop direct flights from China, a stance for which it was much criticised. Instead, temperature checks were imposed at the international airport. Its first case came from Japan, he says, with later imported infections mainly from Europe.

Instead of strict lockdown, Ethiopia chose a response built around public messaging. “This is not a disease you fight by ventilators or intensive care units,” says Mr Arkebe, “90 per cent of the solution is hand washing and social distancing. The only way we can play and win is if we focus on prevention.”

The government has leaned heavily on a community-based health system built by Meles Zenawi, prime minister until his death in 2012, and his health minister, one Tedros Adhanom Ghebreyesus, now director-general of the World Health Organization. Shunning flashy hospitals, Ethiopia has instead poured what money it can into basic healthcare: vaccination campaigns and child and maternal support.

Read it all.

David Pilling: No lockdown, few ventilators, but Ethiopia is beating Covid-19 https://t.co/GY1Dfj110Z

— FT Opinion (@ftopinion) May 27, 2020