Category : Death / Burial / Funerals
If you havn’t heard this you need to take the time to do so.
I spoke some time ago to a joint session of Congress, last year. And we were meeting in that room, the statue room. About 300 of them were there. And I said, “There’s one thing that we have in common in this room, all of us together, whether Republican or Democrat, or whoever.” I said, “We’re all going to die. And we have that in common with all these great men of the past that are staring down at us.” And it’s often difficult for young people to understand that. It’s difficult for them to understand that they’re going to die. As the ancient writer of Ecclesiastes wrote, he said, there’s every activity under heaven. There’s a time to be born, and there’s a time to die. I’ve stood at the deathbed of several famous people, whom you would know. I’ve talked to them. I’ve seen them in those agonizing moments when they were scared to death.
And yet, a few years earlier, death never crossed their mind. I talked to a woman this past week whose father was a famous doctor. She said he never thought of God, never talked about God, didn’t believe in God. He was an atheist. But she said, as he came to die, he sat up on the side of the bed one day, and he asked the nurse if he could see the chaplain. And he said, for the first time in his life he’d thought about the inevitable, and about God. Was there a God? A few years ago, a university student asked me, “What is the greatest surprise in your life?” And I said, “The greatest surprise in my life is the brevity of life. It passes so fast.” But it does not need to have to be that way. Wernher von Braun, in the aftermath of World War II concluded, quote: “science and religion are not antagonists. On the contrary, they’re sisters.” He put it on a personal basis. I knew Dr. von Braun very well. And he said, “Speaking for myself, I can only say that the grandeur of the cosmos serves only to confirm a belief in the certainty of a creator.” He also said, “In our search to know God, I’ve come to believe that the life of Jesus Christ should be the focus of our efforts and inspiration. The reality of this life and His resurrection is the hope of mankind.”
I’ve done a lot of speaking in Germany and in France, and in different parts of the world — 105 countries it’s been my privilege to speak in. And I was invited one day to visit Chancellor Adenauer, who was looked upon as sort of the founder of modern Germany, since the war. And he once — and he said to me, he said, “Young man.” He said, “Do you believe in the resurrection of Jesus Christ?” And I said, “Sir, I do.” He said, “So do I.” He said, “When I leave office, I’m going to spend my time writing a book on why Jesus Christ rose again, and why it’s so important to believe that.” In one of his plays, Alexander Solzhenitsyn depicts a man dying, who says to those gathered around his bed, “The moment when it’s terrible to feel regret is when one is dying.” How should one live in order not to feel regret when one is dying?
This is simply wonderful.https://t.co/my3bDAF6z1
— Scott Sauls (@scottsauls) March 18, 2018
Wales could soon run out of space to bury its dead, the Church in Wales has warned.
A number of cemeteries have run out of plots, with some closed to new burials, while others have just years left until they are full.
Alex Glanville, from the Church in Wales, said people could no longer take for granted that they would be buried in their communities.
On Thursday, Cardiff council’s cabinet agreed to spend £3m on a new cemetery.
Councillors approved plans for a new 12.5 acre cemetery about 650 metres from the existing Thornhill Cemetery.
The authority said it would provide burial space for the next 35-40 years.
Relatively modest drives are afoot in Washington state and California, where organizations have launched education campaigns on how people can fill out instructions for future caregivers to withhold food and drink, thereby carrying out an option that is legal to anybody: death by starvation and dehydration. (It is often referred to as the “voluntarily stopping eating and drinking” method.)
The boldest bid is taking place in Quebec. Prompted by a 2017 murder case involving the apparent “mercy killing” of a 60-year-old woman with Alzheimer’s by her husband — who smothered her with a pillow — the provincial government is studying the possibility of legalizing euthanasia for Alzheimer’s patients. Unlike medically assisted suicide, a medical doctor would administer the fatal dose via injection. A survey in September found that 91 percent of the Canadian province’s medical caregivers support the idea.
“The process that could lead to [legislative] changes has already begun,” said Marie-Claude Lacasse, a spokeswoman for the Quebec Ministry of Health and Social Services.
Somewhere between these points is Oregon, where several lawmakers are trying to push the right-to-die envelope.
Under the current law, eligible patients can obtain prescriptions for lethal barbiturates. Qualified patients must be diagnosed with a terminal illness, have a prognosis of six or fewer months to live, and self-ingest the drug. The vast majority — more than 70 percent, according to the Oregon Health Authority — have cancer; most others have either heart disease or amyotrophic lateral sclerosis, also known as Lou Gehrig’s disease.
..[Franklin Graham] continued: ‘My father believed in heaven, he also believed in hell. Hell is reserved for the wicked for those who refuse to repent of their sins and acknowledge Jesus Christ as their Lord and Saviour.’
Ned Graham, the youngest of the five Graham children, said that his father was “faithful, available and teachable.”
“I want all of you to be that way,” he said.
Mr. Graham was buried in the prayer garden at his library next to his wife, Ruth Bell Graham, who died in 2007. They had met as students at Wheaton College and were married for 64 years. His wife’s grave marker is inscribed, at her instruction, with words she once saw on a road sign: “End of Construction. Thank you for your patience.”
The inscription on Mr. Graham’s grave describes him as “Preacher of the Gospel of the Lord Jesus Christ.”
Death is awful and awe-ful. We know that; and yet current practice seems determined to deny both the fact and the solemnity of death. We say “We are sorry for your loss,” and talk about the deceased’s “passing”. When I conduct funerals, I feel unnerved if people say that a tribute “summed him or her up to a T”, as though my job had been to conjure the deceased’s spirit for one final grand appearance before the tea and cakes appeared.
What was remarkable about Judith’s funeral was that it was so Christian. The body was honoured; and Judith was prayed for both as a sinner and as one redeemed. There was a real parting, but it was a parting in hope, not a shadowy lingering.
I have been to a humanist funeral, and found it moving and reverent. But real Christian funerals now are rare: even Christians prefer not to call a funeral what it is.
It seems obscene, when so many die randomly in violence and war around the world, that we try so hard to domesticate the deaths of our friends and loved ones, denying both the majesty and the mercy of our final public engagement.
Angela Tilby: Funerals should not deny the reality of deathhttps://t.co/RpnQrwJEwc
— Church Times (@ChurchTimes) February 28, 2018
Eight Anglican bishops have called for a halt to the End of Life Choice Bill, which proposes legalising medically-assisted suicide and euthanasia in Aotearoa New Zealand.
In their submission to the Justice Select Committee on David Seymour’s End of Life Choice Bill this week, the bishops recommended no change to existing laws, and called for more funding of palliative care and counselling support for patients and their whanau.
Rather than introducing assisted dying as proposed in the Bill, the bishops believe our government should ensure New Zealanders have access to the best quality palliative and psycho-social care when faced with terminal illness.
They cite Australian doctor Karen Hitchcock who in her 12 years of work in large public hospitals has often heard patients express a wish to die, but says the cause of that desire is seldom physical pain,
“[It] is often because of despair, loneliness, grief, the feeling of worthlessness, meaninglessness or being a burden. I have never seen a patient whose physical suffering was untreatable,” she said.
(WSJ) Russell Moore–Billy Graham Bore Witness for 99 Years; He was perhaps the most significant evangelist since the Apostle Paul
I remember the scene well: Years ago I was sitting in the pews of an almost-empty church listening to an Episcopal bishop discuss why Billy Graham was irrelevant. The prelate insisted that Graham was not the problem. No one could question his sincerity or integrity—only his message.
“Modern people simply cannot accept the supernatural basis of Billy Graham’s gospel,” I recall the bishop saying. “Billy Graham should change his gospel or he will never reach our world as it is.” A man sitting next to me turned and said, “There are 40 people here, and four million listened to Billy Graham in a crusade last night.”
Graham, who died Wednesday at 99, was perhaps the most significant Christian evangelist since the Apostle Paul. This wasn’t because of his media savvy or political influence. He transcended all of that with an obvious belief in the gospel he preached—obvious even to those watching on television or sitting in a stadium’s nosebleed seats. Graham did not think the brave new world needed anything other than an old-time gospel.
Now, as Polycarp was entering into the stadium, there came to him a voice from heaven, saying, “Be strong, and show thyself a man, O Polycarp!” No one saw who it was that spoke to him; but those of our brethren who were present heard the voice. And as he was brought forward, the tumult became great when they heard that Polycarp was taken. And when he came near, the proconsul asked him whether he was Polycarp. On his confessing that he was, [the proconsul] sought to persuade him to deny [Christ], saying, “Have respect to thy old age,” and other similar things, according to their custom, [such as], “Swear by the fortune of Cesar; repent, and say, Away with the Atheists.” But Polycarp, gazing with a stern countenance on all the multitude of the wicked heathen then in the stadium, and waving his hand towards them, while with groans he looked up to heaven, said, “Away with the Atheists.” Then, the proconsul urging him, and saying, “Swear, and I will set thee at liberty, reproach Christ;” Polycarp declared, “Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour?”
— CANI (@ClassAssocNI) February 23, 2017
As for his future, Graham made clear that he anticipated his demise as a door to a new life in heaven. “I’m looking forward to it — I really am,” he said in 1995, in his late 70s. “I’ll be happy the day the Lord says, ‘Come on. I’ve got something better planned.’”
To be sure, Graham admitted that he did not look forward to the dying process itself. He said he had seen “some of the terrible things that happen to people that are dying. I don’t want that.”
But beyond the event itself stood heaven as a place of glorious fellowship with the Lord, saints, loved ones and invigorating work to do. “Think of a place where there will be no sorrow and no parting, no pain, no sickness, no death, no quarrels, no misunderstandings, no sin and no cares.” The preacher even speculated about golf courses and beloved pets — whatever it took to make folks happy.
The journalist David Frost asked the mature Graham what he would want the first line of his obituary to say. “That he was faithful and that he had integrity,” he replied. “And that I was faithful to my calling, and that I loved God with all mind, heart and soul.” Frost wondered if Graham had questions he hoped to ask God in heaven. “Yes, thousands. Many things in Bible mysteries.” He then added, “Some things in my life I would be embarrassed if anyone else saw. I would like God to edit the film.”
— Kendall Harmon (@KendallHarmon6) February 22, 2018
A few years back I was invited to a conference on Christian-Muslim relations, held at an old castle in Vienna, and one of the seminars was led by Anglican theologians from Oxford University, and another was led by faculty members from Southern Baptist Theological Seminary in Louisville. The Baptists listened politely to the Oxford divines droning on and on about the cultural demographics of Manchester, but when the Baptists chose to talk about “the living Christ” and His absence from the empty cathedrals of Europe, the Anglican divines became infuriated. They felt somehow personally attacked, even though nothing the Baptists said went very far beyond the simple message of Billy Graham that he had repeated millions of times in thousands of sermons. The fact that this simple altar-call message now seemed strange to men who had dedicated themselves to a life serving Christ struck me as odd then and still strikes me as odd. It’s as though they were saying, “We’re post-Christian.” Well, if you’re post-Christian, please remove the vestments and go run a hedge fund.
#BillyGraham on #Courage: ‘A great problem in America is that we have an anemic and watered-down Christianity’ https://t.co/mZOxFOva7N #christianity #theology #bible #usa #religion pic.twitter.com/oZdR1kpOGY
— Kendall Harmon (@KendallHarmon6) February 22, 2018