Lastly, the power of influence and accountability is an incredible tool in the journey towards racial reconciliation. For instance, in the early church, Paul confronts Peter because of his duality towards Gentiles in front of his Jewish brothers. There was no option for Peter outside of repentance (Galatians 2:11-20). As a black man I am expected to check someone if they spew race garbage. But what if more of my white brothers and sisters took seriously their responsibility to confront the sin of racism?
Many conversations, emails, and messages that I will never hear or see exist within a world where there are no men and women of color. This is what I call white space. The opportunity to confront privilege, bigotry and systemic racism is not exclusively a responsibility of the black church or the more liberal/urban wing of evangelicalism. This is not a black church responsibility, it is a church responsibility. Let me say it plainly: white Christians need to check friends, family and acquaintances when they see anything racist that doesn’t resemble the gospel of Jesus Christ. The power of individual influence can marginalize those who hold onto the evil of bigotry all while claiming to love God.
In conclusion, the above suggestions””Indoctrination, Incarnation, and Influence””are public, personal and practical ways for contemporary evangelical Christians to confront ongoing racism within our culture and even within the church. Yes, Christ is the answer to America’s race problem. And faith in Christ without works is dead (James 2:17).
Read it all.