— la nuova BQ (@lanuovaBQ) July 19, 2016
Teach us, good Lord, to serve Thee as Thou deservest; to give and not to count the cost; to fight and not to heed the wounds; to toil and not to seek for rest; to labour and not to ask for any reward, save that of knowing that we do Thy will; through Jesus Christ our Lord.
I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.
The church has already authorized many alternate texts, which churches can use as supplements to the Book of Common Prayer, with gender-neutral language. To address the strong demand at the conference for the lessening of male imagery for God in Episcopal services, the conference authorized more of those texts and voted to make them more widely available.
In the past, priests needed the approval of their bishops to use the supplemental texts; now, any priest can choose to use them, [the Rev. Ruth] Meyers said.
The recent suicides of fashion entrepreneur Kate Spade and chef-turned-TV-star Anthony Bourdain have sparked a culture-wide discussion, as often happens when a celebrity dies in a horrible fashion. But unlike previous celebrity suicides, the anxieties prompted by these deaths took on a different coloration when it became clear in their wake that their deaths are part of a larger and disturbing public-health crisis we’ve failed to acknowledge.
According to a recent report from the Centers for Disease Control, suicide is now the 10th leading cause of death in the U.S., killing twice as many people (45,000) as homicide does each year. In more than 25 states across the country, the suicide rate has increased by more than 30 percent since 1999.
Most of the deaths are people (like Spade and Bourdain) at an age once considered the prime of life, which suggests a kind of epic, deadly new form of the midlife crisis: The largest number of suicides are happening among white men and white women between the ages of 45 and 65 (although rates are rising steadily for nearly all racial and ethnic groups). The news is grimmest for men, who account for three-quarters of all suicides. The CDC’s principal deputy director, Anne Schuchat, told Business Insider that the new data are “disturbing.”
Disturbing and confusing. Suicide has often increased during times of economic hardship; in 1932, during the height of the Great Depression, for example, the rate was 22 deaths per 100,000 people, according to the New York Times. But in the U.S. today, during an economic recovery under way for nearly a decade, the rate is 15.4 per 100,000. And the number of deaths has stubbornly increased despite much better screening and mental-health diagnosis. As the CDC researchers who worked on the recent report noted, “More than half of people who died by suicide did not have a known diagnosed mental health condition at the time of death.” Rather, the researchers listed substance abuse, job loss, relationship problems, and financial woes as some of the many factors potentially implicated in rising suicide rates.
How did suicide, a disease of despair, a last resort, become a solution to the challenges of everyday life for so many people?
"We live in an empty culture. We have fled from God, from meaning, from purpose, and the suicide epidemic is a direct result. People are wallowing in a sea of despair, believing that there is no transcendent truth or beauty to be found in life.
– Alexander Solzhenitsyn pic.twitter.com/qhr1kwlwuE
— Dr James Kent 🎩 (@DrJamesKent3) July 17, 2018
The sexual revolution, universally assumed to be a boon for randy men, has turned out to be in at least one respect much more conducive to satisfying women’s preferences than men’s. Men may have started it, or at least egged it on, hoping that with the old restraints gone, they would be free to indulge. But they forgot or never understood a fundamental law of nature: throughout the animal kingdom—up to and including Homo sapiens—males merely display; females choose. When a woman’s choice is completely free of all social, legal, familial, and religious boundaries, she prefers to hold out for “the best.” Hence a constrained-supply problem arises.
Four years ago, a University of North Carolina co-ed lamented to the New York Times that the sex imbalance on college campuses (nationally, 43% male, 57% female as of fall 2014) is even worse for girls than it looks. “Out of that 40 percent, there are maybe 20 percent that we would consider, and out of those 20, 10 have girlfriends, so all the girls are fighting over that other 10 percent.”
Without a clear stand on questions of nationalism, religious groups sway from one extreme to the other with the changing times, unable to offer much resistance to the general mood of the country and the machinations of politicians. That was certainly the case during the Cold War, as religious folks celebrated America and its war against godless communism. Many of the same churches changed their tune in the 1960s, when widespread protests took place against the Vietnam War.
The fight goes on even today. In thinking about Christian nationalism, I am reminded of a visit I made to a North Carolina church in 2006. It held about 500 people, and it had two large screens on either side of the pulpit. The service was just before the Fourth of July and sounded much like Trump did in his Independence Day address. The pastor reminded congregants that the United States was founded as a Christian nation. Then the choir began singing:
“Off we go into the wild blue yonder / Climbing high into the sun / Here they come zooming to meet our thunder / At ‘em boys, Give ‘er the gun!”
It was the “U.S. Air Force” song and as it played, a veteran walked between the pews toward the pulpit waiving the Air Force flag and the two screens played footage of bombers dropping ordinance on Iraqi targets during Operation Desert Storm. The scene repeated for the Army, the Navy, the Marines, and finally the Coast Guard. After the nationalist display, the service ended with a few hymns, including, without any obvious irony, “Down by the Riverside” (“I’m gonna lay down my sword and shield down by the riverside / Ain’t gonna study war no more”).
I imagine that ten years later, in the age of Trump, the president enjoys widespread support at this church, since he enjoys broad appeal with white evangelicals across the country. And I imagine the minister would cheer the president’s militaristic rhetoric. In retrospect, it’s easy to see how the Christian nationalism I witnessed in 2006 paved the way for today’s politics.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Some innovations have limits, obviously. MLB is never going to let players carry cellphones in real games, because texting catcher’s signs from second base would be problematic. But in-game interviews, on-field microphones and social media outreach are potential vehicles to advance MLB’s goal of reaching a younger demographic.
That idea sits well with Lindor, a charismatic, bilingual star with all the attributes to be a prime face of the game for years to come. Upon leaving the clubhouse Tuesday, Lindor wore a black fedora, Gucci shoes and a fire-engine-red backpack over his shoulders. He knows a little bit about style.
“I’m not trying to disrespect anybody,” Lindor said. “The game is played extremely well, and the guys who set up the path for me to be playing this game did a tremendous job. I’m blessed to be here. But it’s a different era. Social media has grown a lot.”
The “three true outcomes” style of ball — home runs, strikeouts and walks — isn’t going away anytime soon. Can baseball find a way to combine it with more compelling personal narratives in the years to come? There’s an awful lot riding on the answer.
(DM) Christian doctor is sacked by the Government for refusing to identify patients by their preferred gender because he believes sex is established at birth
A doctor has been fired from a top government role for suggesting gender is determined at birth.
Dr David Mackereth, 55, who has worked as an NHS doctor for 26 years, was deemed to be ‘unfit to work’ after he said he would refuse to identify patients by their preferred gender.
The senior doctor was set to become a disability assessor for the Department for Work and Pensions claims a person’s gender is biological and said his right to freedom of speech had been denied.
The medic, from Dudley in the West Midlands, fears other ‘professional people of faith’ could lose their jobs simply for holding opinions about gender that are ‘centuries old’.
Most teens today own a smartphone and go online every day, and about a quarter of them use the internet “almost constantly,” according to a 2015 report by the Pew Research Center.
Now a study published Tuesday in JAMA suggests that such frequent use of digital media by adolescents might increase their odds of developing symptoms of attention deficit hyperactivity disorder.
“It’s one of the first studies to look at modern digital media and ADHD risk,” says psychologist Adam Leventhal, an associate professor of preventive medicine at the University of Southern California and an author of the study.
When considered with previous research showing that greater social media use is associated with depression in teens, the new study suggests that “excessive digital media use doesn’t seem to be great for [their] mental health,” he adds.
A recent study suggests frequent use of digital media by adolescents might increase their odds of developing symptoms of ADHD. https://t.co/GBh6r2IFbc
— NPR (@NPR) July 17, 2018
Eternal God, we offer thanks for the witness of Bartolomé de las Casas, whose deep love for thy people caused him to refuse absolution to those who would not free their Indian slaves. Help us, inspired by his example, to work and pray for the freeing of all enslaved people of our world, for the sake of Jesus Christ our Redeemer; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.
Bartolome de las Casas, Dominican friar, prophetic defender of the Indians, died on July 18 1566: "I leave in the Indies Jesus Christ our God, scourged…and crucified not once but thousands of time." It continues today, wherever gold is valued more than human lives. pic.twitter.com/ckB2gzBLRb
— Robert Ellsberg (@RobertEllsberg) July 17, 2018
O God, Who dividest day from night, give us hearts and minds unshadowed by the gloom of evil; that we may think continually upon things that are good and wholesome, and be always pleasing in Thy sight; through Jesus Christ our Lord.
–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)
Early in the morning Joshua rose and set out from Shittim, with all the people of Israel; and they came to the Jordan, and lodged there before they passed over. At the end of three days the officers went through the camp and commanded the people, “When you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from your place and follow it, that you may know the way you shall go, for you have not passed this way before. Yet there shall be a space between you and it, a distance of about two thousand cubits; do not come near it.” And Joshua said to the people, “Sanctify yourselves; for tomorrow the Lord will do wonders among you.” And Joshua said to the priests, “Take up the ark of the covenant, and pass on before the people.” And they took up the ark of the covenant, and went before the people.
And the Lord said to Joshua, “This day I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. And you shall command the priests who bear the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’” And Joshua said to the people of Israel, “Come hither, and hear the words of the Lord your God.” And Joshua said, “Hereby you shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Per′izzites, the Gir′gashites, the Amorites, and the Jeb′usites. Behold, the ark of the covenant of the Lord of all the earth is to pass over before you into the Jordan. Now therefore take twelve men from the tribes of Israel, from each tribe a man. And when the soles of the feet of the priests who bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be stopped from flowing, and the waters coming down from above shall stand in one heap.”
In 2009 an Anglican church was expelled from their building in Central NY under TEC Bishop Skip Adams and it became an Islamic Center for 1/3 the price the parish was willing to pay
Former Bishop of South Carolina, C. Fitzsimons Allison, has written about this matter here and described it as follows:
…nothing in the behavior of TEC suggests their goals with departing parishes and Dioceses have changed over time. They continue to litigate in the Diocese of Quincy, Illinois despite having lost at the highest level in the state courts there. In the Diocese of San Joaquin, California, after spending $15 million to recover the parish properties, only 21 have been declared “viable” with the other 25 reported as going up for sale. In Bishop Adams’ former diocese, the people of Good Shepherd, Binghamton, NY were denied the purchase of their former church, seeing it sold for 1/3 their offer to become a mosque instead. The pattern of behavior is clear. For TEC, “reconciliation” has meant, “surrender, return the property and we’ll forgive you so you can rejoin us”. That is not a viable way forward.