it is shocking how little theology has been done in this whole process. Bishop Stephen Croft’s recent publication, Together in Love and Faith, is a good example of this. The chapter on ‘The Case for Change’ includes sections on ‘Listening to the Pain’, ‘Faithful, stable, long-term same-sex relationships’, ‘Our culture’s moral view of the Church’s present policy’, and a concluding section on the changes he wishes to see: blessing of same-sex relationships; freedom for clergy to have whatever relationship they want, and to be able to enter same-sex civil marriage; and same-sex church marriage. Despite an occasional Bible reference, this is not a biblical or theological case. Croft’s argument is based on experience and secular culture. The following chapter does ask whether these changes would be consistent with Scripture, but note that this is a secondary question, not part of his case for making the change. His approach to Scripture is, therefore:

“…all of my pastoral instincts point to finding a way of interpreting the Scriptures that allows for greater love and support, tolerance and the blessing of [LGBTQ+] partnerships, even where this interpretation seems, at first sight, to be in conflict with some of the obvious interpretations of key biblical passages” (p27-28).

Quite.

Here’s what will happen if the Church of England adopts Croft’s changes: she will have her lampstand removed. She will have adopted a false gospel in which sin is no longer sin and need not be repented of. She will divide, she will crumble and she will fall. Christ will continue to build his church, but the Church of England will no longer be his church because she will no longer be teaching his gospel. Is this the option the bishops want to bring to the table?

Croft also raises the possibility of differentiation or division with separate episcopal or even provincial provision for those who can’t accept the changes he wants. Kind of him to acknowledge that the position held by the Church of England for almost five hundred years, and the wider church for 2000 years, remains valid. This kind of half-way house offers some advantages, but the fundamental issue remains that this would be a church with two different gospels. That is, two churches. It is hard to see how any organisation could thrive with this level of division and tension within it, let alone the church which is supposed to be growing into unity. Is this the option the bishops want to bring to the table?

Sticking to the status quo will not be easy, but I can’t see any options which are easy. If Living in Love and Faith has shown us anything, it is that the Church of England is already divided. There is no compromise solution. There has been no progress towards common ground. Whatever the outcome of next week’s College of Bishops’ meeting and February’s General Synod, the best we can hope for will be chaos and confusion, disunity and despair. There’s no point holding out for an easy option, so there’s nothing to lose by going for the good option.

So let us pray that our bishops will hold firm to the teaching of the Bible, the doctrine of the Church of England, the historic orthodox position of the worldwide church.

Read it all.

A court in Belgium ruled on Wednesday that two suspects in a case linking current and former European lawmakers to alleged bribery by Qatar should remain in prison until trial and that a third should wear an electronic monitor, as the snowballing scandal continued to rock European Union institutions.

Four people, including Eva Kaili, a former vice president of the European Parliament who is from Greece, were charged last week with corruption, money laundering and participation in suspected bribes from Qatar, in what may be the biggest scandal in the history of the Parliament.

A court hearing for Ms. Kaili was postponed until Dec. 22, the office of the Belgian federal prosecutor said on Wednesday, so she remains imprisoned outside Brussels. Parliamentary lawmakers also stripped Ms. Kaili of her title as vice president during a plenary session in France.

Court documents seen by The New York Times identified the other suspects as Pier Antonio Panzeri, a former member of Parliament; Francesco Giorgi, Ms. Kaili’s partner and an assistant to a current European lawmaker; and Niccolo Figa-Talamanca, secretary general of a Brussels-based charity. Mr. Panzeri and Mr. Giorgi were ordered to remain detained until trial, and Mr. Figa-Talamanca was ordered to be placed under electronic monitoring.

Read it all.

A Brussels court ordered two suspects in a case linking current and former European lawmakers to alleged bribery by Qatar to remain in prison until trial and a third to wear an electronic monitor, as the snowballing scandal continued to rock the EU. https://t.co/nyHhW3JT7w

— New York Times World (@nytimesworld) December 15, 2022

Thanks to a research team at the University of Michigan, there is now a promising new technique to recycle PVC.

The team at the University of Michigan led by Danielle Fagnani and Anne McNeil has discovered a way to use a component of the PVC that previously made recycling incredibly difficult by improving the method’s efficiency. The components that make PVC so difficult to recycle are the various additives it can contain called plasticizers. Plasticizers are compounds added in the production process to make PVC more flexible and durable. Fagnani stated in a recent interview, “PVC usually contains a lot of plasticizers, which contaminate everything in the recycling stream and are usually very toxic. It also releases hydrochloric acid really rapidly with some heat.”

The most detrimental of the plasticizers are phthalates, which are highly toxic to humans and known to negatively impact our hormonal systems. When plastics are recycled by adding heat, the phthalates leach out. The method discovered by Fagnani and her team uses the toxic phthalates to decrease the energy input required and make the process more efficient overall.

Read it all.

Researchers have found a way to recycle PVC — one of the most environmentally problematic forms of plastic.

This is a big deal because PVC is the third most produced plastic in the world. https://t.co/YiiDHZw2id

— GOOD (@good) December 14, 2022

Russia is massing men and arms for a new offensive. As soon as January, but more likely in the spring, it could launch a big attack from Donbas in the east, from the south or even from Belarus, a puppet state in the north. Russian troops will aim to drive back Ukrainian forces and could even stage a second attempt to take Kyiv, the capital.

Those are not our words, but the assessment of the head of Ukraine’s armed forces, General Valery Zaluzhny. In an unprecedented series of briefings within the past fortnight the general, along with Volodymyr Zelensky, Ukraine’s president, and General Oleksandr Syrsky, the head of its ground forces, warned us of the critical few months ahead. “The Russians are preparing some 200,000 fresh troops,” General Zaluzhny told us. “I have no doubt they will have another go at Kyiv.” Western sources say that Russia’s commander, General Sergey Surovikin, has always seen this as a multi-year conflict.

This is not the view outside Ukraine. In the freezing mud, the conflict is thought to be deadlocked. There has been almost no movement for a month along the 1,000km or so of battlefront. Admiral Sir Tony Radakin, Britain’s most senior officer, this week said that, right now, a shortage of artillery shells means Russia’s scope for ground operations is “rapidly diminishing”.

The appearance of stalemate is feeding new interest in peace talks. France’s president, Emmanuel Macron, America’s Joe Biden and (for very different reasons) the Russian aggressor, Vladimir Putin, have all in recent days talked about a diplomatic solution. Many in the West, appalled at the suffering, and, more selfishly, wearying of high energy prices, would welcome this. But Ukraine’s commanders argue that it should not happen too soon, and they are right.

If Ukraine sought to stop the war today, freezing the battle lines where they are, the Russians could prepare better for the next attack.

Read it all.

In an unprecedented series of briefings, Ukraine’s President Volodymyr Zelensky and his military commanders warn of a looming Russian offensive and the critical months that lie ahead https://t.co/HW9h47yBzB pic.twitter.com/IXWcPHqJLX

— The Economist (@TheEconomist) December 15, 2022

Almighty God, who didst call thy servant Nino to be thine apostle to the people of Georgia, to bring those wandering in darkness to the true light and knowledge of thee; Grant us so to walk in that light, that we may come at last to the light of thine everlasting day; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Today the Episcopal Church commemorates Nino of Georgia, Missionary, c. 332 https://t.co/Ijp40jgJBG

Image: Icon of St Nino in Svetitskhoveli Cathedral, Mtskheta, Georgia. Photo by Kober, Public domain, via Wikimedia Commons pic.twitter.com/qsSwyZfVkx

— The Anglican Church in St Petersburg (@anglicanspb) December 15, 2022

O Christ our God, who wilt come to judge the world in the manhood which thou hast assumed: We pray thee to sanctify us wholly, that in the day of thy coming we may be raised up to live and reign with thee for ever.

Bridging the gap- Ballachulish bridge crossing the narrows at Loch Leven-have a great day, friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #friends #PhotoHour #stvsnaps #beautiful pic.twitter.com/7ELaCf46zW

— Mike Wood (@MikeMikwd) December 15, 2022

In those days came John the Baptist, preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.” Now John wore a garment of camel’s hair, and a leather girdle around his waist; and his food was locusts and wild honey. Then went out to him Jerusalem and all Judea and all the region about the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many of the Pharisees and Sad’ducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit that befits repentance, and do not presume to say to yourselves, ‘We have Abraham as our father’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry; he will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire.”

–Matthew 3:1-12

Good morning Cape Cod! Today’s eye-opening sunrise on Crosby Landing beach, Brewster, Massachusetts. #capecod #sunrise #StormHour pic.twitter.com/rzPttWGsMa

— Darius Aniunas (@dariusaniunas) December 15, 2022

Recognition of human dignity is the first principle which must underpin our asylum policy. A hostile environment is an immoral environment. Each human being has an inherent and immeasurable worth, regardless of their status, wealth, heritage or background.

The book of Genesis tells us ‘God created mankind in his own image’. In Matthew 25 in the parable of the sheep and the goats, Jesus tells his followers, about those who are strangers ‘whatever you did for one of the least of these brothers and sisters of mine, you did for me’.

Care for the stranger has long been embedded in societies of Christian and Jewish roots and of other faiths right round the world. The welcome arrival in the UK of other religious faiths has deepened those traditions of compassion.

A compassionate asylum system is one that sees the faces of those in need and listens to their voices. A compassionate system does not mean open borders, but a disposition of generosity and a readiness to welcome those whose need is genuine and which we are able to meet. It also needs compassion and generosity to those communities that will receive refugees which are often neglected and forgotten, and I have seen this with my own eyes around the diocese I serve in East Kent, the Diocese of Canterbury, which perhaps bears the heaviest weight of this great crisis.

A compassionate policy is one that has confidence to reject the shrill narratives that all who come to us for help should be treated as liars, scroungers or less than fully human.

Compassion is not weakness or naivety. It recognises the impact on receiving communities, which includes the need to limit numbers and maintain security and order. Compassion means ending the criminal activity of people smugglers, perhaps one of the biggest industries in the world after drug smuggling. But it must distinguish between victims seeking help and criminals exploiting them.

Read it all.

Recognising human dignity is the first principle that must underpin our asylum policy. A hostile environment is an immoral environment.

Each human being has an inherent and immeasurable worth, regardless of their status, wealth, heritage or background.https://t.co/TaDPsvu5Na

— Archbishop of Canterbury (@JustinWelby) December 9, 2022

France are through to the final! 👊@adidasfootball | #FIFAWorldCup

— FIFA World Cup (@FIFAWorldCup) December 14, 2022

A country that likes to think of itself as a model of phlegmatic common sense and good-humoured stability has become an international laughing stock: three prime ministers in as many months, four chancellors of the exchequer and a carousel of resigning ministers, some of them repeat offenders. “The programme of the Conservative Party,” declared Benjamin Disraeli in 1872, “is to maintain the constitution of the country.” The latest bunch of party leaders have broken their own laws, sidelined official watchdogs, disrespected Parliament and dishonoured treaties.

Not just a party, or a government, but Britain itself can seem to be kaput. England’s union with Scotland, cemented not long after Belton House was built, is fraying. Real incomes have flatlined since the crash of 2008, with more years of stagnation to come as the economy limps behind those of most other rich countries. The reckless tax-slashing mini-budget in September threatened to deliver the coup de grâce. The pound tanked, markets applied a “moron premium” to British sovereign debt and the Bank of England stepped in to save the government from itself.

Today the economy is entering recession, inflation is rampant and pay strikes are disrupting railways, schools and even hospitals. The National Health Service (nhs), the country’s most cherished institution, is buckling. Millions of people are waiting for treatment in hospitals. Ambulances are perilously scarce.

In Grantham, a town of neat red-brick terraced houses, half-timbered pubs and 45,000 residents, the malaise shows up in a penumbra of hardship. Amid staff shortages in the nhs—and an uproar—the local emergency-care service has been cut back. Immured in stacks of nappies and cornflakes at the food bank he runs, Brian Hanbury says demand is up by 50% on last year, and is set to rocket as heating bills bite. Rachel Duffey of PayPlan, a debt-solutions firm that is one of the biggest local employers, predicts that need for help with debts is “about to explode” nationwide, as people already feeling the pinch come to the end of fixed-rate mortgage deals. As for the mini-budget: “It was a shambles,” laments Jonathan Cammack, steward of Grantham Conservative Club.

Read it all.

A country that likes to think of itself as a model of common sense and good-humoured stability has become an international laughing stock https://t.co/QoontZxrB6

— The Economist (@TheEconomist) December 13, 2022

Splitting water using electrolysis is relatively straightforward, and is already done in some hydrogen-generating facilities with access to a conventional water supply. The process, which takes place in an electrolyser, electrically separates hydrogen from oxygen and allows the hydrogen to be siphoned off. But with seawater this is more complicated because salt and other impurities can effectively destroy the electrolyser.

One option is to desalinate and purify seawater before processing it — but in some settings that can add cost. Another option is to treat the electrolyser components chemically to avoid corrosion, but that is viewed as impractical.

Now Heping Xie at Shenzhen University and Zongping Shao at Nanjing Tech University have come up with a workaround. They kept the electrolyser separate from the seawater with a waterproof, breathable membrane. A bit like a sieve, the membrane keeps anything other than pure water vapour from entering the electrolyser. As the water vapour is drawn in and converted to hydrogen, more is pulled in from the seawater to take its place. It is, they reported recently in the journal Nature, a self-sustaining system.

Read it all.

Chinese researchers claim to have produced hydrogen by splitting seawater without the need to desalinate or purify it first, according to a report in Chemistry World magazine https://t.co/g4Q7HdGBex

— Financial Times (@FinancialTimes) December 14, 2022

My spiritual director, a Norbertine Priest, diagnosed the problem as impasse and gave me an article by Constance Fitzgerald on the subject.

By impasse, I mean that there is no way out of, no way around, no rational escape from, what imprisons one, no possibilities in the situation. In a true impasse, every normal manner of acting is brought to a standstill, and ironically, impasse is experienced not only in the problem itself but also in any solution rationally attempted. Every logical solution remains unsatisfying, at the very least. The whole life situation suffers a depletion, has the word limits written upon it”¦.

This has been my relationship with the church for the past seven years””no way out of, no way around a sense of exile and alienation, despite much effort. Fitzgerald ties this to the teaching of the imprisoned 16th-century monk St. John of the Cross. In impasse, God is at work preparing us to know him in new ways. So, the proper response to impasse””as to the dark night””is not frantic effort, but simple, expectant waiting on God, “contenting [oneself] with merely a peaceful and loving attentiveness toward God, and in being without anxiety, without the ability and without desire to have experience of Him or to perceive Him,” as St. John of the Cross writes in The Dark Night of the Soul.

Read it all.

Today the Church of England celebrates John of the Cross, Poet, Teacher of the Faith, 1591 https://t.co/wAIZbI5kXZ

Image: Saint Jean-de-la-Croix in Ecstasy before the Cross, by Antoine Ranc, c.1705, in Saint-Matthieu church, Montpellier. Public Domain, via Wikimedia Commons. pic.twitter.com/fpuN0dHoi2

— The Anglican Church in St Petersburg (@anglicanspb) December 14, 2022

Judge eternal, throned in splendor, who gavest Juan de la Cruz strength of purpose and mystical faith that sustained him even through the dark night of the soul: Shed thy light on all who love thee, in unity with Jesus Christ our Savior; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

"In sorrow and suffering, go straight to God with confidence, and you will be strengthened, enlightened and instructed." – St John of the Cross, whose feast is today (14 Dec)https://t.co/MbV8ZAAhCK pic.twitter.com/IgbcAISQ4a

— Fr Lawrence Lew, O.P. (@LawrenceOP) December 14, 2022

O Lord our God, in whose hands is the issue of all things, and who requirest from thy stewards not success but faithfulness: Give us such faith in thee and in thy sure purposes, that we measure not our lives by what we have done or failed to do, but by our obedience to thy holy will; through Jesus Christ our Lord.

–Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

The day started at -4℃ and is slowly climbing to -1℃! Beautiful winter sunshine illuminating Lincoln Cathedral this morning 🙂
❄️Lincoln UK – 14th Dec 2022❄️@ThePhotoHour @StormHour @bbcweather
#WinterWonderland #Lincolnshire pic.twitter.com/FYQschsLDB

— The Creative Photographer (@Cloudwatcher32) December 14, 2022

The beginning of the gospel of Jesus Christ, the Son of God.

As it is written in Isaiah the prophet,

“Behold, I send my messenger before thy face,
who shall prepare thy way;
the voice of one crying in the wilderness:
Prepare the way of the Lord,
make his paths straight”
John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit.”

–Mark 1:1-8

Good morning from Aberdeenshire! 🥶@visitabdn @VisitScotland @ScotsMagazine #ThePhotoHour #StormHour #Snow #Frost #Aberdeenshire #Scotland pic.twitter.com/LGkWEMRHN2

— Gordon Robertson (@gordo_rob) December 14, 2022

The Anglican Church of Canada’s national office is forecast to have a balanced budget this year—but substantial deficits and program cuts are likely in the years to follow, documents prepared for the November meeting of Council of Synod (CoGS) state.

The budget for 2023 is expected to have a modest surplus of $43,000, according to a budget document prepared for CoGS and dated Oct. 27. This includes the projected cost of $791,900 for the meeting of General Synod planned for the summer, as well as a gathering of Sacred Circle planned in the spring. To balance its budget, the church will use just over $1 million in funds that were set aside in previous years to cover these expenses, General Synod treasurer Amal Attia told CoGS. The national church was expected to have a similarly modest surplus in 2022, she said.

Prospects for coming years, however, as revenues are expected to fall, are not as rosy. The Oct. 27 document forecasts a deficit of $495,000 in 2024, $1.45 million in 2025, $460,000 in 2026 and $524,000 in 2027, and a budget narrative predicts cuts at Church House.

“Years 2023 to 2027 in the trend indicate that in the absence of increased revenue, program cuts will likely be necessary,” it states.

Read it all.

.@generalsynod sees deficits, program cuts post-2023 "Years 2023 to 2027 in the trend indicate that in the absence of increased revenue, program cuts will likely be necessary." https://t.co/l1lUf8HRRP

— anglicanjournal (@anglicanjournal) December 12, 2022

Argentina are in the #FIFAWorldCup Final! 🔥@adidasfootball | #Qatar2022

— FIFA World Cup (@FIFAWorldCup) December 13, 2022

This was a Diego Maradona performance from Lionel Messi. This was one man inspiring his team-mates through his goal, his assist, his genius. This was the Argentina captain running the show, even when seemingly inhibited from running at full pelt by a slight hamstring strain, driving his team to the World Cup final.

Even Luka Modric and his gutsy side who fear no one had to bow down before Messi. Even Croatia’s usually noisy supporters fell silent as they stared open-mouthed at Messi’s brilliance. He took his penalty unerringly, helped create Julian Álvarez’s first and then destroyed the new prince of European centre backs, Josko Gvardiol, by finally racing through the gears and setting up a simple finish for Álvarez.

Read it all (subscription).

In hindsight, some things just didn’t add up about Jose Giammaria.

For one, the guest researcher at the University of Tromso, in Norway’s Arctic Circle, was ostensibly Brazilian. But he couldn’t speak Portuguese. Then there was the fact that he self-funded his visit, an oddity in academia, and even planned to extend it — yet he never talked about his research. But he was always helpful, even offering to redesign the home page for the Center for Peace Studies, where he worked.

That was until Oct. 24, when Norway’s security police, the PST, arrived with a warrant to search his office. Days later, they announced his arrest as a Russian spy, named Mikhail Mikushin.

The revelation sent a chill through campus, said Marcela Douglas, who heads the Center for Peace Studies, which researches security and conflict. “I started to see spies everywhere.”

Read it all.

European nations have grown wary that a desperate Kremlin is exploiting their open societies to deepen attempts at spying, sabotage and infiltration. https://t.co/rbhylhc7yz

— New York Times World (@nytimesworld) December 12, 2022

Greek Icon of the Second Coming pic.twitter.com/otBDFV3NQu

— Youssef Chahine 🇱🇧🇻🇦 (@Youssefkchahin1) March 29, 2022

Listen to it all (option to download is also available).

Loving God, who for the salvation of all didst give Jesus Christ as light to a world in darkness: Illumine us, with thy daughter Lucy, with the light of Christ, that by the merits of his passion we may be led to eternal life; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Hallow the vespers and December of our life, O martyred Lucy:
Console our solstice with your friendly day.
– Thomas Merton.

Today is the feast of St Lucy of Syracuse.

🎨Sulamith Wülfing. pic.twitter.com/BCbKJfCe2e

— Elsa (@ElsaMc1878) December 13, 2022

O God, who didst send thy messengers and prophets to prepare the way of thy Son before him: Grant that our Lord when he cometh may find in us a dwelling prepared for himself; through the same Jesus Christ our Lord, who came to take our nature upon him that he might bring many sons unto glory, and now with thee and the Holy Spirit liveth and reigneth, ever one God, world without end.

–A New Prayer Book (London: Oxford University Press 1923)

"December Country Road"#Snow #AlmostHeaven #WestVirginia #Highlands #SnowHour #ThePhotoHour pic.twitter.com/GfmiXvyuK9

— Thomas R Fletcher (@ThomasRFletcher) December 13, 2022

Therefore I intend always to remind you of these things, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to arouse you by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ showed me. And I will see to it that after my departure you may be able at any time to recall these things. For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we heard this voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.

–2 Peter 1:12-21

Turn, turn, and see
Adventurous love, that leaps from out the world
Served by sweet growth.
In every twig and blade
I know the advent of my Saviour-God:
His moving thought is music in the wind.

– Evelyn Underhill, 'John the Baptist' #Advent https://t.co/2jjrsCJWP9 pic.twitter.com/PArTiKpVXQ

— Fintry Trust (@FintryTrust) December 11, 2022

THE next Suffragan Bishop of Ebbsfleet will be the Revd Dr Rob Munro, Downing Street announced on Friday. Although Ebbsfleet is in Canterbury diocese, under the House of Bishops Declaration, Dr Munro will function as a bishop to conservative Evangelical parishes across the whole Church of England whose PCCs have passed resolutions on the ministry of women.

The previous Bishop of Ebbsfleet was the Rt Revd Jonathan Goodall, who provided episcopal ministry to traditionalist Anglo-Catholic parishes in Canterbury Province. He resigned last year to become a Roman Catholic….

In July, the Dioceses Commission approved name changes to the bishoprics that provide episcopal ministry to conservatives and traditionalists. The commission ruled that the Ebbsfleet title would go to the successor to the Bishop of Maidstone, the Rt Revd Rod Thomas, who retired in October, and who provided episcopal ministry to parishes that held a complementarian theology (News, 8 July).

The suffragan see of Oswestry, in Lichfield diocese, was revived to provide episcopal ministry to traditionalist Anglo-Catholic parishes. It was announced last week that the Revd Paul Thomas would be the Bishop of Oswestry…

Read it all (subscription or registration).

“We need each other to be the body of Christ. We need not to be a basket of body parts, but to walk together as one body to be a witness to Jesus Christ to our world.” https://t.co/TnnIxJ3mxQ

— Church Times (@ChurchTimes) December 12, 2022

“It has been 2½ years,” said advocate Michael Luciano as he tried to work a tab into a slot of the sculpture. At the first in-person World AIDS day event since the pandemic began, there is a clear need for more education and awareness of a disease overshadowed by COVID-19 in recent years.

Testing for HIV and services plummeted at the beginning of the pandemic in March 2020 as facilities shut down, people stayed home and others lost their jobs and their health insurance, the Centers for Disease Control and Prevention said in a report Dec. 1. Testing dropped off 32 percent nationwide and new diagnoses fell 26 percent. There was a partial rebound by the third quarter of 2020 as facilities reopened and people ventured back out, and fortunately many patients were able to stay connected to care and continued to receive their anti-retroviral therapy, the report found.

Now, service levels are almost back to pre-pandemic levels, said Hayley Berry, a pharmacist with the Ryan White program at Medical University of South Carolina.

“We’re getting there,” she said.

Read it all.

Overshadowed by the COVID-19 pandemic, rates of new HIV cases are declining across the U.S. and South Carolina but are still highest among young people who may not be aware of the disease's history and ongoing risk. https://t.co/Qbk8EV5HTx

— The Post and Courier (@postandcourier) December 12, 2022

One could object that it is not worthy of God to wield the sword. Is God not love, long-suffering and all-powerful love? A counter-question could go something like this: Is it not a bit too arrogant to presume that our contemporary sensibilities about what is compatible with God’s love are so much healthier than those of the people of God throughout the whole history of Judaism and Christianity? Recalling my arguments about the self-immunization of the evildoers, one could further argue that in a world of violence it would not be worthy of God not to wield the sword; if God were not angry at injustice and deception and did not make the final end to violence God would not be worthy of our worship. Here, however, I am less interested in arguing that God’s violence is not unworthy of God than in showing that it is beneficial to us. Atlan has rightly drawn our attention to the fact that in a world of violence we are faced with an inescapable alternative: either God’s violence or human violence. Most people who insist on God’s “nonviolence” cannot resist using violence themselves (or tacitly sanctioning its use by others). They deem the talk of God’s judgment irreverent, but think nothing of entrusting judgment into human hands, persuaded presumably that this is less dangerous and more humane than to believe in a God who judges! That we should bring “down the powerful from their thrones” (Luke 1:51-52) seems responsible; that God should do the same, as the song of that revolutionary Virgin explicitly states, seems crude. And so violence thrives, secretly nourished by belief in a God who refuses to wield the sword.

My thesis that the practice of nonviolence requires a belief in divine vengeance will be unpopular with many Christians, especially theologians in the West. To the person who is inclined to dismiss it, I suggest imagining that you are delivering a lecture in a war zone (which is where a paper that underlies this chapter was originally delivered). Among your listeners are people whose cities and villages have been first plundered, then burned and leveled to the ground, whose daughters and sisters have been raped, whose fathers and brothers have had their throats slit. The topic of the lecture: a Christian attitude toward violence. The thesis: we should not retaliate since God is perfect noncoercive love. Soon you would discover that it takes the quiet of a suburban home for the birth of the thesis that human nonviolence corresponds to God’s refusal to judge. In a scorched land, soaked in the blood of the innocent, it will invariably die. And as one watches it die, one will do well to reflect about many other pleasant captivities of the liberal mind.

–Miroslav Volf, Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Nashville: Abingdon, 1996) pp. 303-304, cited by yours truly in the Sunday sermon

After the afternoon discussion with Yale Professors Ivo Banac and Miroslav Wolf #Decani #Monastery #rfpcourse #Kosovo pic.twitter.com/SOaDS0MKSY

— Dečani Monastery (@DecaniMonastery) August 16, 2013

Debbie Sholley always imagined she would be living comfortably by the time she reached her golden years.

Instead, the 62-year-old former social worker worries she will soon be living on the streets of this growing city, after her landlord raised the rent more than she can afford.

“I think about what it would be like, and it’s scary. Where am I going to go?” said Ms. Sholley, whose ailing husband died of Covid-19 in 2020 and who suffers from various lung ailments that keep her from working anymore. “I never thought I’d be in this position.”

Ms. Sholley is one of a rising number of older people around the country who are on the verge of homelessness or now living on the streets after falling on hard times. Homeless shelters and aging-service groups in numerous cities say they are seeing more elderly people in desperate need of housing than in years past. A confluence of factors are driving the increase, they say, including soaring rents, a nationwide shortage of affordable housing and the winding down of pandemic-related aid programs such as the federal eviction moratorium.

Read it all.

Aging-services groups in numerous cities say they are seeing more elderly people in desperate need of housing than in years past https://t.co/bQACAOYH5y

— The Wall Street Journal (@WSJ) December 11, 2022

Most Gracious God, who hast bidden us to do justly, love mercy, and walk humbly before thee; Teach us, like thy servants Francis and Jane, to see and to serve Christ in all people; that we may know him to be the giver of all good things, through the same, Jesus Christ our Lord. Amen.

Today the Episcopal Church commemorates Francis de Sales, Bishop, and Jane de Chantal, Vowed Religious, Workers of Charity 1622/1641 https://t.co/LuV3ZUo2Qs

Image: Francis de Sales giving the Rule for the Order of the Visitation to Jane de Chantal, by Noël Hallé, Public Domain pic.twitter.com/edoSI7idsw

— The Anglican Church in St Petersburg (@anglicanspb) December 12, 2022

O Lord Jesus Christ, before whose judgment-seat we must all appear and give account of the things done in the body: Grant, we beseech thee, that when the books are opened in that day, the faces of thy servants may not be ashamed; through thy merits, O blessed Saviour, who livest and reignest with the Father and the Holy Spirit, one God, world without end.

Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.

–Psalm 41:1-3

Une Matinée froide impressionne avec une Vue dégagée sur le Paysage montagneux de l'Ardèche. #ThePhotoHour #StormHour #SnowHour #StormHourMark #NatureLovers #NaturePhotography #rtItBot#MagnifiqueFrance#FranceMagique pic.twitter.com/mHRVuI4gEq

— Signalas (@LdeSignalas) December 12, 2022