Those who hold to the doctrine of the Church of England, which is to say, the doctrine revealed in Scripture, borne witness to in the historic formularies, and clarified in the canons, do not want the Prayers of Love and Faith.

But surely those who want to see things change should welcome them?

Well, no. Following the bishops’ announcement, a number of revisionists expressed their ongoing frustration. And we should not be surprised at this.

Because the bishops have resolutely refused to provide any theological basis for the Prayers of Love and Faith, as they stand, they are profoundly discriminatory. At February General Synod, I described them as ‘profoundly homophobic’, and I stand by that. For, without any justification given, these prayers imply that homosexual relationships can be celebrated and blessed – just not as much as heterosexual relationships. Gay couples can use the same prayers as at any marriage service – but they can’t be married. They can exchange rings – but not wedding rings.

And we have been told explicitly that the church’s doctrine has not changed. So these prayers can only be offered on the basis that the gay couple can’t be married, that if their relationship is sexual, it is sinful, and that their relationship itself can’t be blessed, though we can ask for God to bless them as individuals.

Who is going to want that?

Read it all.

Who wants the Prayers of Love and Faith anyway?https://t.co/9BqCWehARq

— Church Society (@ChurchSociety) October 10, 2023

Two things stand out at this point. First, Stanley and the pope seem to have missed something very basic: Christian pastoral strategy cannot be developed in isolation from Christian anthropology. Both the question of sexual identity and the politics that surround it are not primarily concerned with sexual behavior. They are actually about what it means to be a human being. For Christians, far more is therefore at stake in this debate than the question of which sexual acts are moral and which are immoral. Once sex becomes recreation and once it is detached from the body’s own sexual script, what it means to be human has fundamentally changed. Sexual complementarity, the telos of marriage, and the analogy between Christ and the church all lose their significance. In a society like ours, therefore, how we think about what it means to be human has undergone a significant change. The anthropology of modern Western society is fundamentally incompatible with a Christian doctrine of man. Failure to see this and then try to argue that codes of sexual morality are negotiable and can be subordinated to pastoral strategies of love and affirmation is to contradict central tenets of the Christian faith.

Second, the emergence within the orthodox church of voices prepared to identify Christian teaching and practice as the problem in this area may seem edgy and prophetic to those involved—“Didn’t the church get slavery wrong?”—but in reality it is as unprophetic as is possible. The church has always had—and needed—prophets because she is a fallible institution made up of fallible people. And yes she has made some terrible mistakes, not least with the matter of slavery. But what is interesting today is the inverted role of the modern prophet. While Isaiah and his colleagues saw their task as calling the people away from the anthropology of the wider world and back to that of the covenant God, today’s prophets seem to see their task as being religious mouthpieces for the priorities of the wider culture, calling the church away from a Christian anthropology and toward that of the world around. It is one thing to have The New York Times, The Atlantic, and MSNBC pointing to the church’s teaching as problematic because it will not recite the liturgy of the world. It is quite another thing to have Christians effectively proffer precisely the same criticism of brothers and sisters in Christ. Prophets warn the church when she is too close to the world. They do not go to the world to tell the pundits that the church is not worldly enough. The pope’s ambiguity and Stanley’s casuistry serve only to embolden the representatives of the pseudo-prophetic industry of Christian leaders who delight in telling the world that, yes, the church really is the problem.

Read it all.

The anthropology of modern Western society is fundamentally incompatible with a Christian doctrine of man.https://t.co/WypVT4N0Rr

— First Things (@firstthingsmag) October 5, 2023

The Church of England’s House of Bishops has agreed in principle that prayers asking for God’s blessing for same-sex couples – known as Prayers of Love and Faith – should be commended for use.

The House, which met in London, also concluded that structures for special services for same-sex couples, based on Prayers of Love and Faith, should go forward to be formally authorised under canon law.

The bishops will bring proposals to General Synod next month which will pave the way for a process that would lead to the authorisation of these special services under Canon B2.

This process, expected to take until 2025, would involve consultation with every diocese and require approval by General Synod.

Read it all.

Bishops agree to commend Prayers of Love and Faith.

Read the full news at https://t.co/dMKCYsTMnV.

— The Church of England (@churchofengland) October 9, 2023

The story came from language in the pope’s July 11 letter, published by the Vatican. In response to a question about whether it is possible for the Church to consider same-sex unions as “possible goods,” the pope wrote several paragraphs which emphasized that there are relationships — presumably same-sex relationships among them — which are “not morally acceptable.”

The pope added that “the Church avoids any kind of rite or sacramental that could contradict” its doctrine regarding marriage, or “give the impression that something that is not marriage is recognized.”

Still, Pope Francis also allowed for the possibility that some kind of blessing could be conferred on one or more Catholics in “not-marriage” unions.

“Pastoral prudence must adequately discern whether there are forms of blessing, requested by one or more persons, that do not transmit a mistaken conception of marriage. Because when a blessing is requested, one is expressing a request for help from God, a plea to be able to live better, a trust in a Father who can help us to live better.”

In short, the pope seemed to say, when people in an irregular union — perhaps a same-sex union — come to the parish for a blessing, it is worth discerning what they’re really asking for, and whether there is some way the Church can respond to that, even while avoiding the appearance of a nuptial blessing.

Read it all.

Pope Francis answers a dubia — Does inaction speak clearer than words? https://t.co/n1XazybIh0

— Mark Brumley (@mabrumley) October 3, 2023

On whether the practice of blessing same-sex unions is in keeping with Catholic revelation and the Church’s magisterium, Francis said “the Church has a very clear concept on marriage: An exclusive, stable and indissoluble union between a man and a woman, naturally open to begetting children.”

“Only this union is called ‘marriage.’ Other forms of union are only realized ‘in a partial and analogous way’, which is why they cannot strictly be called ‘marriage,’” the pope said.

Sacramental marriage “is much more than a mere ‘ideal,’” he said, adding this is why the Church “avoids every type of rite or sacrament that can contradict this conviction and imply that something is recognized as marriage which is not.”

However, Pope Francis stressed the need for compassion in the Church’s pastoral care of homosexual individuals, and signaled an openness to blessing same-sex unions on a case-by-case basis.

“In dealing with people we must not lose pastoral charity, which must pass through all of our decisions and attitudes,” he said, saying “the defense of the objective truth is not the only expression of this charity, which is also made of kindness, patience, understanding, tenderness, and encouragement.”

Read it all.

Pope offers cautious ‘yes’ on blessing some same-sex unions, ‘no’ on women priests @Pontifex #PopeFrancis #Dubiahttps://t.co/LEVB2NVNPT

— Elise Ann Allen (@eliseannallen) October 2, 2023

Meanwhile, there are common mistakes that quickly lead to “boring” sermons. After decades of advising preachers, in person and in his writings, McKeever warned pastors against:

♦ Assuming that anecdotes about their own lives and faith journeys are appropriate. “It’s important to tell stories when preaching,” he told me. “Personal details can be interesting and relevant. But a steady stream of that kind of content week after week can turn into an ego thing.”

♦ Preparing sermons that would impress seminary professors — but are likely to fail with people who are struggling with issues at work, home, school and in the rest of their daily lives. “If you spend lots and lots of time describing why a specific Greek word is so important, three people in the pews may think that’s wonderful, while everyone else is rolling their eyes.”

♦ Forgetting to clearly state, at least once, a sermon’s big idea. “It’s like reading a newspaper column and thinking, ‘When are you going to say what you’re trying to say,’” he said. “Not all the extras. Not all the mind-numbing details. Not the stuff the writer thought was interesting, without thinking about the readers. What’s your point?”

♦ Failing to deliver a message that is inspiring. McKeever noted that when Abraham Lincoln was asked if he liked a popular preacher’s sermon, he was said to have replied: “Not very much. … He did not ask me to do anything great.”

Read it all.

TERRY MATTINGLY: Boring sermons happen; preachers need to spot them https://t.co/CPADJ9K0NR pic.twitter.com/YkGXHgNuyD

— The Albany Herald (@Albany_Herald) October 1, 2023

We have archbishops openly rejecting the teaching they vowed to uphold. The bishops are showing a lack of respect for a clear, recognizable link between liturgy and doctrine, refusing to follow the proper synodical processes for introducing new (particularly controversial) liturgy in the life of the church, sidelining public theological reasoning and the work of FAOC, and possibly seeking to introduce new guidance contrary to existing doctrine without the proper synodical process that respects the principle of bishops not acting on their own but always as bishops in synod. Alongside this they are also effectively tearing the Church of England away from the Anglican Communion and wider church catholic.

These are not minor technical matters. These actions threaten to dissolve part of the glue that holds the church together and enables bishops to act as a focus of unity. The bishops appear to be abandoning precious gifts that have helped preserve, structure, and cultivate our often fragile common life together across our differences. They are disregarding and undermining well-established, tried and tested, theologically and pastorally (not simply legally) founded principles and practices that enable “good disagreement.” It is, however, only by living within their constraints that bishops will nurture trust and embody integrity, especially as we navigate contentious proposed changes in our teaching and practice.

It is a serious matter for the church to err on marriage and sexuality. That, however, is a problem in one specific, albeit vitally important, area. These developments, and how episcopal and archepiscopal power is being used — on the sole basis, it seems, that these means are necessary to reach the desired end goal — are much more serious. They go beyond a single, possibly reversible, error of judgment, to weaken and potentially destroy core features of Anglican identity and essential characteristics of any healthy ecclesial body.

Read it all.

Grateful to the Covenant website at @Livng_Church for publishing my latest summary of the CofE processes around LLF and the serious and deeper questions they raise. https://t.co/6dmXAZWjAn

— Andrew Goddard (@goddardaj) October 4, 2023

The process towards a decision on how to introduce prayers of blessing for same-sex couples inched forwards this week when advocacy groups on both sides of the debate were briefed confidentially.

In a sign that the College and House of Bishops might be coming to a common mind about a way forward, both liberal and conservative campaigners were invited to confidential meetings this week with the Living in Love and Faith (LLF) team.

One pro-LGBT campaigner and General Synod member present, Professor Helen King, wrote in her blog afterwards that the conversations had mostly revolved around familiar concerns: “How best to move forwards, what are the implications of various canons that could be used, how are everyone’s consciences to be honoured, what — if any — compromises would be acceptable?”

But Professor King, who had also taken part in the Living With Difference facilitated conversations last month, suggested that the House of Bishops had yet to “make up its collective mind” and, instead, was still trying to take the temperature of the Church and establish what the response would be to various options.

Read it all.

The process towards a decision on how to introduce prayers of blessing for same-sex couples inched forwards this week when advocacy groups on both sides of the debate were briefed confidentially https://t.co/Q4Pz6NxQKI

— Church Times (@ChurchTimes) October 3, 2023

Up to 19 churches in a town could close because of rising costs.

The plan has been put forward by the Diocese of Liverpool, which oversees churches in Wigan, Greater Manchester.

It has already outlined four churches that will be “released” with another 15 sites at risk of closure.

The diocese said they had to “face the reality that they cannot afford to invest” in all churches as it currently costs £1m per year to maintain church buildings in the borough.

Read it all.

Emma Thompson makes for an unlikely rebel. Her Christian faith was nurtured through Anglican choral music and the Book of Common Prayer. She teaches Sunday school and conducts a choir in her church.

“The local level, in my book, is where all the good happens — the love, the looking after your neighbour, the delivery plan for being a Christian,” says Thompson, a former City solicitor and now a company secretary and freelance journalist.

Her passion for local parish churches is fierce to the point that, she says proudly, the two most senior clerics in the Church of England have described her as a “rascally voice”.

Attendance in the Church has fallen by nearly 40 per cent since 1979, according to the British Religion in Numbers online data resources, and by more than 15 per cent alone since 2013.

Read it all (subscription).

My piece in today's @thetimes https://t.co/er0y6xwgox

— abigail frymannrouch (@abigailfrymann) September 30, 2023

Rachel Homer, Val Houghton and Norman Jevons have joined seven other candidates in taking on the roles as part of a new training pathway aimed at those who see their vocation as being non-stipendiary (voluntary) ministers to churches in their local area.

Rachel Homer will serve in the Halas Team, covering churches in Halesowen, Val Houghton will serve in the benefice of Brierley Hill and Norman Jevons will be part of two areas, serving in the benefice of Darby End and Netherton and the benefice of Dudley Wood and Cradley Heath.

All those being ordained have already been involved in some kind of lay ministry within their parish and were nominated by their incumbents to be part of the two-year training scheme and are currently at the start of their second year of this.

They will continue training while also working in their parishes as a curate, with all three talking about their pride at taking on their new roles.

Read it all.

'Rachel Homer, Val Houghton and Norman Jevons have joined seven other candidates in taking on the roles as part of a new training pathway aimed at those who see their vocation as being non-stipendiary (voluntary) ministers to churches in their local area' https://t.co/UQ1OiHSehS…

— Kendall Harmon (@KendallHarmon6) September 29, 2023

The validity of Black Christianity, then, arose from the millions of lives it made viable and even joyful despite the difficult circumstances that have marked our sojourn in this country.

Sometimes the path of intellectual development leads us home to the beginning of things. I remained a Christian not simply because of what the faith might be able to do in the world but because of what it might do in me.

My mother recently purchased about an acre of land on the plantation where many of the Black Bones lived and died. She got it for around $500 because it was the slave burial site. Their bodies, never finding rest on land owned by others, now repose on land purchased by their descendants. We hold it in trust for them as their due. If the hope of Christians is true and there is a indeed a resurrection of the dead, they will emerge from those graves as free people, and their last moments on this side of the new creation will be spent on their own soil. That is a hope worthy of my allegiance.

Read it all.

A lot of my African American literary heroes who wrote profoundly about race rejected organized religion. Here is why I stayed in the church.https://t.co/Yss1uEZwbV

— Esau McCaulley (@esaumccaulley) September 27, 2023

Ten survivors of church-based abuse have written to the Archbishops’ Council criticising their treatment after the Independent Safeguarding Board (ISB) was disbanded.

On Sunday evening, a letter was sent to the council by ten of the 12 people who had been awaiting a review of their cases by the ISB when it was disbanded without warning (News, 21 June). They write: “In the period since you closed the ISB we have been left in uncertainty and distress.”

The group criticise the announcement on 14 September that Kevin Crompton had been appointed as an “interim commissioner of independent reviews”….They say that the council’s handling of the situation has caused “harm” to members of the group.

“We have no forum through which to raise these concerns. Collectively, we believe that the harm these decisions have caused needs to be independently assessed and we have asked an expert clinical psychologist to complete this work as a matter of urgency.”

Read it all.

Ten survivors of church-based abuse wrote to the Archbishops’ Council on Sunday evening, criticising their treatment since the Council disbanded the Independent Safeguarding Board (ISB).https://t.co/Tj6StIHVG3

— Church Times (@ChurchTimes) September 25, 2023

Investors overseeing $23.6 trillion of funds have kick-started a campaign to pressure 100 companies to ramp up the fight against biodiversity loss.

Axa Investment Managers, Robeco, the Church Commissioners for England, Storebrand Asset Management and 186 other participants in the Nature Action 100 initiative have written to companies demanding “urgent and necessary actions” to protect and restore ecosystems, according to a statement released Tuesday.

The targeted companies include BHP Group Plc, Alibaba Group Holding Ltd, Nestle SA, Bayer AG, Amazon.com Inc. and Unilever Plc. They were selected based on their market values and participation in industries ranging from mining, food and pharmaceuticals to chemicals and forestry that are considered vital to reversing biodiversity loss by 2030.

Read it all.

Investors overseeing $23.6 trillion of funds have kick-started a campaign to pressure 100 companies to ramp up the fight against biodiversity loss https://t.co/YBXl6RtBou

— Bloomberg (@business) September 26, 2023

More than a quarter of churches in Cornwall are failing to offer a Sunday service, analysis by The Telegraph has revealed.

Across 287 churches in the county, 78 had no forms of Sunday worship advertised on the last weekend of September – a total of 27 per cent.

Of those that did, just 114 advertised that Communion was being offered, considered by many Christians to be the most important sacrament.

Responding to the data, the Rev Marcus Walker, chairman of the campaign group, Save The Parish, said: “It can come as no shock to anybody that if you reduce the number of priests, you reduce the number of services; if you reduce the number of services you reduce the number of people going to church.

“The Church of England has hundreds of millions of pounds to throw at pet causes. Now is the time to put that money back where it was supposed to be spent: parish ministry.”

Read it all.

I think the final comment about rotation of services being long-established is a fair onehttps://t.co/SgjM7cKRpJ

— Madeleine Davies (@MadsDavies) September 25, 2023

Church of England education officials have welcomed the Government’s new Model Articles of Association, which sit alongside an updated national Memorandum of Understanding, as a recognition of the historic relationship between Church and State in education. They describe it as a move that offers “broad and expansive hope” for the development of church multi-academy trusts (MATs) “in a way that suits the local and regional context”.

But the new model documents, published on Monday, have also raised significant concerns. Writing in the Church Times this week, Howard Dellar, who is senior partner and head of the ecclesiastical and education department at Lee Bolton Monier-Williams, describes some of the changes as “exceedingly unwise”, and warned that the new model articles represent a sea change into “very choppy waters”.

One key change is the removal of Single Academy Trust Clauses to support the growth of MATs. Another is that there is now one consolidated model Article of Association, predicated on a majority governance structure, with flexibility to adapt governance provisions according to diocesan policy; previously, there were two separate models for majority and minority C of E governance, reflecting the difference in context between schools converting from voluntary aided and voluntary controlled status.

Read it all.

"The embedding of the diocesan strategy in these core documents offers a broad and expansive hope for the development of Church of England MATs in a way that suits the local and regional context" https://t.co/vEanFj8C2t

— Church Times (@ChurchTimes) September 22, 2023

Most Churches in the Anglican Communion are tackling the realities of the climate crisis every day, a global audience has heard. But the overwhelming nature of the crisis, and the attendant denial and cynicism, have hugely undermined efforts to act for change, the chair of the Anglican Communion Environmental Network, the Rt Revd Julio Murray Thompson, has said.

Bishop Thompson, a former Primate of Central America, was addressing participants from around the world in webinars on the Lambeth Call on the Environment and Sustainable Development (News, 11 August): part of a structured series on how each of the calls — specific requests determined at last year’s Lambeth Conference — is progressing.

A key part of the [partial 2022] Lambeth [gathering] Declaration was the acknowledgement: “We contribute to the problem. We contribute to the solution. We are both local and global. We connect with one another, share our experiences, and can leverage our networks and Anglican identity to mobilise for action. We do not speak from just one position but from many. We do not only speak to others; we speak also to ourselves.”

Read it all.

Anglican environmental chair warns against climate denial https://t.co/4BnOXWDLg9

— Church Times (@ChurchTimes) September 22, 2023

More French believe in reincarnation and less in heaven, hell, and resurrection.

A survey conducted in September 2023 by IFOP shows new trends in how people in France think about their own death, burial, and what they expect to find (or not) in another life.

According to the 1,013 people aged 18 or more that have been asked, only 31% believe in life after death, compared to 37% in 1970. Most of these (69%) identify with a certain faith, mainly Christianity.

One of the biggest changes is that more 32% of those who believe in an afterlife, believe it will be in the form or reincarnation (up from 22% in 2004). According to the survey, the typical profile of those who believe in reincarnation arepeople aged 25-34, Roman Catholics, with low income and with conservative socio-political views.

Less people believe in heaven and hell (32%, up from 30% in 1980), and resurrection (24%, down from 30% in 1980).

Read it all.

The belief in reincarnation grows among Catholics, finds a survey. The young are more anxious about death than the older generations. https://t.co/o8jbGvnUgy

— Evangelical Focus (@Evan_Focus) September 18, 2023

The Government’s decision to row back on its green commitments is shameful and short-sighted, the Bishop of Norwich, the Rt Revd Graham Usher, has said.

In a speech on Wednesday afternoon, the Prime Minister announced plans to delay Net Zero targets, although he said that he still wished to meet the deadline of 2050. Measures an­­nounced included delaying by five years a ban on new petrol and diesel cars and delaying phasing out gas boilers.

If the country continued to im­­pose existing targets, he said, “we risk losing the consent of the British people and the resulting backlash will not just be against specific pol­icies, but against the wider mission itself.”

Bishop Usher, the C of E’s lead bishop for the environment, posted on social media on Wednesday morning, after news had leaked that Mr Sunak intended to water down the targets: “It will be another shame­­ful day if [the Government] rows back on its Net Zero policies. Shortsighted, it will erode credibility at home & abroad. This isn’t the time to seek political advantage with games. Leadership and action are needed, not delay and procrastina­­tion.”

Read it all.

“Whilst it is right that he has kept our international commitments, postponing changes leave necessary adaptations to the last minute, rather like last-minute exam cramming — a risky gamble" – @bishopnorwich https://t.co/JCbZB6N6AJ

— Church Times (@ChurchTimes) September 21, 2023

Artist Che Lovelace was on his way to the coast on the Caribbean island of Trinidad to collect mud to use in carnival celebrations when he received a message that a church in the UK wanted him to create an artwork to commemorate the life of an African man he had never heard of.

Quobna Ottobah Cugoano was a respected abolitionist in 18th Century Britain – but, despite his significant role in the abolition of the slave trade and slavery, his story is not that well-known.

Cugoano was born in the Gold Coast, today’s Ghana. He was enslaved when he was 13 – captured with about 20 others as they were playing in a field.

His destination was the sugar plantations of the Caribbean island of Grenada. On board the ship taking him across the Atlantic Ocean, there was, as Cugoano writes, “nothing to be heard but the rattling of chains, smacking of whips, and the groans and cries of our fellow-men.”

Read it all.

Quobna Cugoano: London church honours Ghanaian-born freed slave and abolitionist https://t.co/cxpmv6lMkO

— BBC News Africa (@BBCAfrica) September 20, 2023

As we all know very well, the trend in post war philosophy, especially in Europe and to some extent in the USA, has been towards the individual as the sole actor in their own drama and the final arbiter of their fate. True, they are caught up in forces more powerful than themselves and find themselves vast desires, but they are always somehow alone.

In the way these trends have emerged into culture there is a great danger of the entirely false idea prevailing that for most of us we are essentially autonomous human actors, protected by markets, rational economic actors, who have the right to live without all but the most essential restraints on what we make of ourselves. That understanding of life is not by any means entirely new but has reached a certain level of predominant thinking in everything from culture wars, through economics to the politics of sexuality. We are more and more individualist.

At the same time, as The Times of London has commented so continually this week, Christian and all religious faith has declined dramatically.

I should be clear that this is not all bad, for Churches are ruined when wealth and power lead them to self-reliance. I rejoice in less of a bossy attitude, and of the church stepping back from telling everybody what to do, here and elsewhere. Except in the House of Lords! It is not the biblical pattern of Jesus who made himself a servant, washed His disciples’ feet, lived a holy life and by His death and resurrection lifted the weary, the outcast and the failure into hope.

Read it all.

"Churches are ruined when wealth and power lead them to self-reliance. I rejoice in less of a bossy attitude, and of the Church stepping back from telling everybody what to do, here and elsewhere. Except in the House of Lords!" – Archbishop of Canterbury https://t.co/3IMVMymLIg

— Madeleine Davies (@MadsDavies) September 12, 2023

What if, instead, we followed Certeau in insisting that “the plural is the manifestation of the Christian meaning,” that the truth of Christianity is not a fragile artifact to be clung to and defended but something waiting to be made? Certeau reveals the will to self-preservation as a betrayal of Jesus’ call. “The response which it allows cannot remain moored, tied to a delimited space of the call, nor can it be confined to a (social or historical) site of the event. . . . It always has to take risks further on, always uncertain and fragmentary.” Self-styled defenders of Christendom take themselves to be protecting tradition, but in Certeau’s cutting words, they reduce tradition to “a (perhaps beautiful) museum, a (perhaps glorious) cemetery.”

To cling so tightly to the beloved and familiar is to be like Peter on Mount Tabor, striving in vain to nail down the ephemeral. Instead, Certeau urges us to be like Jacob at Bethel:

Always on the move, in practices of reading which are increasingly heterogeneous and distant from any ecclesial orthodoxy, [Jesus’ call] announced the disappearance of the site. Having passed that way, it left, as at Bethel, only the trace of stones erected into stelae and consecrated with oil—with our gratitude—before departing without return.

For the foreseeable future, Christians will be tempted on all sides by jeremiads on the disappearance of “our way of life.” Right-wing nationalists will warn that all the traditional arrangements of family, culture, property, and faith are fading away, transforming into something new and strange. Progressive and mainline leaders will warn that their denominations will die out if they are not made to accommodate the appetites and prejudices of the market. This chorus may well be right. Christianity—at least Christianity as we in the West have known it—may very well be in its last days. But Christians should reject the temptation to rage against the dying of the light, whether by weaponizing state power against those bringing change or by cozying up to the rich and powerful and well-connected. Permanence was never our calling.

In a late work, Certeau describes the Christian mystic as one “who cannot stop walking and, with the certainty of what is lacking, knows of every place and object that it is not that; one cannot stay there nor be content with that. Desire creates an excess. Places are exceeded, passed, lost behind it. It makes one go further, elsewhere.” The loss of the traditional and familiar is certainly a cause for mourning, as the death of anything cries out to be mourned. But—having consecrated these passable forms with our gratitude—we must allow our mourning to pull us forward, elsewhere, on toward the unknown. We as Christians are called to have faith that while our wanderings will bring risk and danger, we might also find grace in being altered by what comes, in listening with attention to the incomprehensible words of the strangest stranger as perhaps the word we have been listening for.

Read it all.

I have a new essay up at @ChristianCent. It’s on the rightwing (and mainline) anxiety over the decline of the “Christian West,” and a theological argument for why we should actually embrace its impermanence. https://t.co/3z9McQxyws

— mac loftin (@mac_lof) September 13, 2023

As the UK sweltered under a ferocious autumn sun this week, Christians took part in 13 climate pilgrimages around the UK, from Glasgow to Brighton, to highlight public concern regarding the climate crisis, and to call on the Government to end new oil and gas expansion.

The Met Office announced that the heatwave in England and Wales this week was the first time since records began that temperatures have been higher than 30ºC for six days in a row in September.

The Revd Vanessa Elston, a pioneer priest in Southwark diocese, took part in a pilgrimage in Battersea. She said: “The public are really concerned about the climate issue. We don’t want to be paying sky-high energy bills to fossil-fuel companies in a cost-of-living crisis. Renewables are cheaper; so it’s high time our leaders made them a viable option on a large scale.”

As temperatures rose, leaders of the G20 group of nations met in Delhi, where they called for peace in Ukraine, agreed that the world needed $4 trillion to fund the energy transition away from fossil fuels, and called for accelerating efforts towards a “phasedown of unabated coal power”; they said that poorer nations needed financial support to ensure a “just transition”.

Before the summit, church leaders representing more than 600 million Christians, had called on the G20 leaders to implement progressive carbon taxes and to end subsidies for fossil fuels, which could raise $3.2 trillion for the needed energy transition.

Read it all (registration or subscription).

Christians held a prayer vigil outside World Vision this week, calling on them to stop banking with @Barclays – the largest funder of fossil fuels in Europe.

My latest piece for the @ChurchTimes on growing pressure for charities to clean up their banking.https://t.co/EtrzeomRfm

— Joe Ware (@wareisjoe) September 14, 2023

The Church of England has been “dealt a death knell” as parishes close at a record rate, a Telegraph investigation has revealed.

Almost 300 have disappeared in the past five years alone, analysis of church data reveals, the fastest rate since records began in 1960.

The startling figures come as a bombshell dossier accused bishops and senior clergy of “putting a gun to people’s heads” to drive through controversial plans to cut costs, merge parishes and cut vicars.

The claims come against the backdrop of declining congregation numbers, leaving many clergy afraid to speak out for fear of losing their jobs.

Read it all (one of many threads to catch up on).

Church of England parishes close at record rate https://t.co/G9xNCU2O1Q

— john milbank (@johnmilbank3) September 3, 2023

In other words, we’re tempted to “worship and serve what God has created instead of the Creator” (Rom. 1:25, GNT)—even more so because our newest creation isn’t just mute wood and stone that “cannot speak” but a conversationalist that can “give guidance” (Hab. 2:18–19). That conversationalist doesn’t deserve the reverence that’s reserved for God. But it does warrant respect.

“If we have an entity that looks like us, acts like us, seems to be a lot like us, and yet we dismiss it as something for which we shouldn’t have any concern at all, it just corrodes our own sense of humanity,” Brenner says. “If we anthropomorphize everything and then are cruel with the thing we anthropomorphize, it makes us less humane.”

We already know the potential for social media to turn us into crueler versions of ourselves. Christians find themselves at the whims of polarizing algorithms that push them to the extremes, and pastors find themselves struggling to disciple congregations about proper online behavior. On Instagram and Twitter (now X), however, a social component remains: We learn something from a scholar, share a meme that makes another user laugh, or see a picture of a friend’s baby. We are still interacting with people (though there are bots too).

But with ChatGPT, there’s no social component. That’s the danger. When you’re talking to a bot, you’re actually alone.

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This CT cover story got me thinking of how much I instinctively "care" for robots—I say "poor thing" when my Roomba gets stuck, I feel bad that code generators never get a break … https://t.co/NHbctaKwWm

— kate shellnutt (@kateshellnutt) September 12, 2023

President and Mrs. Bush, I want to say a personal word on behalf of many people. Thank you, Mr. President, for calling this day of prayer and remembrance. We needed it at this time.

We come together today to affirm our conviction that God cares for us, whatever our ethnic, religious, or political background may be. The Bible says that He’s the God of all comfort, who comforts us in our troubles. No matter how hard we try, words simply cannot express the horror, the shock, and the revulsion we all feel over what took place in this nation on Tuesday morning. September eleven will go down in our history as a day to remember.

Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God. Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.

We’ve always needed God from the very beginning of this nation, but today we need Him especially. We’re facing a new kind of enemy. We’re involved in a new kind of warfare. And we need the help of the Spirit of God. The Bible words are our hope: God is our refuge and strength; an ever present help in trouble. Therefore we will not fear, though the earth give way, and the mountains fall into the heart of the sea.

But how do we understand something like this? Why does God allow evil like this to take place? Perhaps that is what you are asking now. You may even be angry at God. I want to assure you that God understands these feelings that you may have. We’ve seen so much on our television, on our ”” heard on our radio, stories that bring tears to our eyes and make us all feel a sense of anger. But God can be trusted, even when life seems at its darkest.

But what are some of the lessons we can learn? First, we are reminded of the mystery and reality of evil. I’ve been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept by faith that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering. The Bible says that God is not the author of evil. It speaks of evil as a mystery. In 1st Thessalonians 2:7 it talks about the mystery of iniquity. The Old Testament prophet Jeremiah said “The heart is deceitful above all things and beyond cure.” Who can understand it?” He asked that question, ‘Who can understand it?’ And that’s one reason we each need God in our lives.

The lesson of this event is not only about the mystery of iniquity and evil, but secondly it’s a lesson about our need for each other. What an example New York and Washington have been to the world these past few days. None of us will ever forget the pictures of our courageous firefighters and police, many of whom have lost friends and colleagues; or the hundreds of people attending or standing patiently in line to donate blood. A tragedy like this could have torn our country apart. But instead it has united us, and we’ve become a family. So those perpetrators who took this on to tear us apart, it has worked the other way; it’s back lashed. It’s backfired. We are more united than ever before. I think this was exemplified in a very moving way when the members of our Congress stood shoulder to shoulder the other day and sang “God Bless America.”

Finally, difficult as it may be for us to see right now, this event can give a message of hope–hope for the present, and hope for the future. Yes, there is hope. There’s hope for the present, because I believe the stage has already been set for a new spirit in our nation. One of the things we desperately need is a spiritual renewal in this country. We need a spiritual revival in America. And God has told us in His word, time after time, that we are to repent of our sins and return to Him, and He will bless us in a new way. But there’s also hope for the future because of God’s promises. As a Christian, I hope not for just this life, but for heaven and the life to come. And many of those people who died this past week are in heaven right now. And they wouldn’t want to come back. It’s so glorious and so wonderful. And that’s the hope for all of us who put our faith in God. I pray that you will have this hope in your heart.

This event reminds us of the brevity and the uncertainty of life. We never know when we too will be called into eternity. I doubt if even one those people who got on those planes, or walked into the World Trade Center or the Pentagon last Tuesday morning thought it would be the last day of their lives. It didn’t occur to them. And that’s why each of us needs to face our own spiritual need and commit ourselves to God and His will now.

Here in this majestic National Cathedral we see all around us symbols of the cross. For the Christian–I’m speaking for the Christian now–the cross tells us that God understands our sin and our suffering. For He took upon himself, in the person of Jesus Christ, our sins and our suffering. And from the cross, God declares “I love you. I know the heart aches, and the sorrows, and the pains that you feel, but I love you.” The story does not end with the cross, for Easter points us beyond the tragedy of the cross to the empty tomb. It tells us that there is hope for eternal life, for Christ has conquered evil, and death, and hell. Yes, there’s hope.

I’ve become an old man now. And I’ve preached all over the world. And the older I get, the more I cling to that hope that I started with many years ago, and proclaimed it in many languages to many parts of the world. Several years ago at the National Prayer Breakfast here in Washington, Ambassador Andrew Young, who had just gone through the tragic death of his wife, closed his talk with a quote from the old hymn, “How Firm A Foundation.” We all watched in horror as planes crashed into the steel and glass of the World Trade Center. Those majestic towers, built on solid foundations, were examples of the prosperity and creativity of America. When damaged, those buildings eventually plummeted to the ground, imploding in upon themselves. Yet underneath the debris is a foundation that was not destroyed. Therein lies the truth of that old hymn that Andrew Young quoted: “How firm a foundation.”

Yes, our nation has been attacked. Buildings destroyed. Lives lost. But now we have a choice: Whether to implode and disintegrate emotionally and spiritually as a people, and a nation, or, whether we choose to become stronger through all of the struggle to rebuild on a solid foundation. And I believe that we’re in the process of starting to rebuild on that foundation. That foundation is our trust in God. That’s what this service is all about. And in that faith we have the strength to endure something as difficult and horrendous as what we’ve experienced this week.

This has been a terrible week with many tears. But also it’s been a week of great faith. Churches all across the country have called prayer meetings. And today is a day that they’re celebrating not only in this country, but in many parts of the world. And the words of that familiar hymn that Andrew Young quoted, it says, “Fear not, I am with thee. Oh be not dismayed for I am thy God and will give thee aid. I’ll strengthen thee, help thee, and cause thee to stand upon “thy righteous, omnipotent hand.”

My prayer today is that we will feel the loving arms of God wrapped around us and will know in our hearts that He will never forsake us as we trust in Him. We also know that God is going to give wisdom, and courage, and strength to the President, and those around him. And this is going to be a day that we will remember as a day of victory. May God bless you all.

🇺🇸 In Memoriam #September11 pic.twitter.com/0tnKjDTywR

— William Reymond (@WilliamReymond) September 11, 2023

What is new in The Times‘s “story”, however, is the particularly high level of pessimism among my colleagues. Declining numbers, churches closing, exhaustion at trying to hold things together… But I greet that “news” with something of a shrug. The tide comes in, the tide goes out. Because, if it is true that there is a God, then none of this really matters at all. Unpopularity doesn’t make the creeds false just as (another huge mistake) popularity doesn’t make them true.

But a nervous church leadership doesn’t like the ebb to happen on their watch. And so, spooked by these dismal stories of decline, they seek a very secular model of success. Borrowing their thinking from management consultants trying to revive ailing companies like Wilko and Pizza Hut, the leadership focuses on what the customer wants, sets sales targets, closes down underused outlets, and re-energises the sales team for greater, more frenetic activity. But the more we run around like headless chickens, the more desperate, and less attractive we look. Inevitably, the job becomes impossible and the workers in the vineyard become drained of motivation. As The Times reveals, a third of clergy have considered quitting in the past five years. This, then, is what’s new about the Church of England’s current death spiral. “All of the church’s problems stem from the clergy’s inability to sit quietly in a room alone,” as Pascal almost wrote.

The latest, and most ridiculous of these corporate reinventions of the Church is the idea that the clergy no longer has to work on Sundays – because other people are busy on that day. One deanery in Cornwall will have 23 churches, and only two full-time clergy. One of these “will work primarily in the community, looking for exciting opportunities to grow churches for people who have never been to church,” the area dean bubbled enthusiastically. He went on: “I’ve heard it has come as a bit of a shock that she won’t be working regularly on Sunday mornings.” But this is just another example of the “exciting opportunities” that await us as the Church is dismantled from within by those who are supposed to be protecting it.

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When will our Church leaders stop behaving like deranged management consultants? | @giles_fraser https://t.co/Ria1E3znw2

— UnHerd (@unherd) August 31, 2023

Yet French Muslims often feel that such rules unfairly target Islam. The new abaya ban, says Muslim Rights Action, a French anti-discrimination group that is trying to overturn the decision, risks stigmatising Muslim pupils and introducing ethnic profiling. The new rule has won approval on the right and far-right, although it has divided the left, parts of which also remain firmly attached to the defence of laïcité.

The government argues that it is trying to minimise discrimination in the classroom by keeping religious faith out. It is not a question of casual clothing choices, it says, but a response to an attempt to spread hardline political Islamism in France. Gilles Kepel, a scholar of Islamism, says the wearing of the abaya in schools is part of an Islamist strategy “to test the limits” in France. In the face of new pressures, the government says, headteachers need to have more powers to enforce secular rules. Liberals outside France will, as ever, find the rule a baffling distraction. The French consider that their country’s secular character is at stake.

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To liberal multiculturalists, France's ban on the abaya in state schools looks like an infringement of the right to religious expression. To its defenders, the safeguarding of France's secular tradition is at stake@TheEconomisthttps://t.co/Kywo2RO0LV

— Sophie Pedder (@PedderSophie) September 7, 2023

The ability of the Church in Wales to bring people together in good conversation and partnership should never be underestimated, the Archbishop of Wales, the Most Revd Andrew John, told the Church’s Governing Body on Tuesday.

In a presidential address that drew parallels with the story of Nehemiah, and focused on challenge and opportunity, he announced the Church’s hosting of a two-day all-Wales climate summit in the second part of next year. It will draw together academics, activists, pressure groups, and stakeholders to discuss the health of the country’s waterways, and the impact of industry, agriculture, and residential domestic use on its landscape.

Wales had the opportunity to redesign its approach to energy, water, land use, and the sustainability of food supply at every level, Archbishop John said. “We are not the experts, save we know what good signposting looks like, and what human flourishing involves. We have a role as people of neutrality that invites confidence.

“Our capacity and commitment to show what human society could look like is well understood and appreciated. We have seen that church must mean much more than gathering and breaking bread on Sunday; that our commitment to justice, to the creation, to the poor might take us into uncomfortable places. That is what the Kingdom of God invites and involves.”

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The ability of the Church in Wales to bring people together in good conversation and partnership should never be underestimated, the Archbishop of Wales, the Most Revd Andrew John, told the Church’s Governing Body on Tuesday https://t.co/bJUxYcLzBw

— Church Times (@ChurchTimes) September 6, 2023

Worshippers at one of the churches united with Holy Trinity, Brompton (HTB), have expressed “extreme disquiet” to the Vicar, the Revd Archie Coates, about his stance on blessings for same-sex couples.

At the start of July, Mr Coates was among 27 signatories to a letter, shown to the Church Times, which argued that it was “unlawful, unconstitutional, and illegitimate” for the Bishops to commend the Prayers of Love and Faith. The letter said that they should instead be subject to a process of formal synodical authorisation (News, 7 July).

The signatories included three other prominent figures in the HTB network of churches, including Mr Coates’s predecessor, the Revd Nicky Gumbel. A footnote stated that individuals were “signing in their personal capacities, recognising they cannot claim to speak for everyone that they lead”.

Notwithstanding this caveat, their contribution marked the first public statement on the prayers by members of HTB’s leadership. The Prayers of Love and Faith work was approved in outline by the General Synod in February (Synod, 17 February) and the business is due to return to the Synod in November (News, 22 June).

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“As a group of worshippers within the parish we must strongly disassociate ourselves from this letter and we would like you to know that it is causing us extreme disquiet.” https://t.co/eeJK1QqF4J

— Church Times (@ChurchTimes) July 30, 2023